chief Priests and lesser Priests Vestals Salii distinguishing and limiting all their respective Offices Jurisdictions habits by special Laws recorded by Dionysius Halicarnasseus Plutarch Livy and others Yea Godwin observes That it was A CUSTOME among the Graecians as likewise afterwards among the Romans THAT THEIR KINGS SHOULD PERFORM AS WELL THE CEREMONIES AND HOLY RITES OF RELIGION as Civil businesses being BOTH KINGS AND PRIESTS till Numa perceiving that foreign wars did often occasion the Kings absence whereby the service of the Gods was neglected thereupon ordained several Orders of Priests as their Vicars generals or Curates to discharge their priestly function Yet after this institution their Consuls Censors and some of their Pagan Emperors as Tiberius Veâ—â—atian Trajan were created PONTIFEX MAXIMUS their Highest Priest or POPE and managed the Supream Civil and Pontifical affairs and that by election of the Senate and the people only without the Priests as Alexander ab Alexandro and the Roman Histories record I shall close this Chapter with that of the Roman Historian PRINCIPIO RERUM GENTIUMque IMPERIUM PENES REGES ERAT populus nullis legibus tenebatur arbitria Principum pro legibus erant and that as well in all Sacred Religious as Civil and Military affairs BOOK I. CHAP. II. 2. My Second Proposition is That God after the Israelites deliverance from the Egyptian bondage when he first new modelled them into a Commonwealth and afterwards into a Kingdom setled their State and Church government and divided the Priesthood from the Supream Civil Magistracy and Kingship vesting the one in Moses Josuah David Solomon and their Royal Successors the other in Aaron his Sons and the Tribe of Levi did even then leave the Soveraign Ecclesiastical Power and Jurisdiction over all persons and causes still annexed to and residing in the Supream Civil Magistratical Office and Officers transferring only the Ministerial Priestly Offices to the Priests not the Ecclesiastical Jurisdiction being not different in kind from but the very same with the Civil varyed only by the Object not Subject of it THis I shall evidence as clear as the noon-day Sunne 1. By Ten memorable particulars recorded in Sacred History concerning Moses the first Supream Temporal Governor in the Israelites Commonwealth demonstrating his Soveraign Jurisdiction in all Sacred Religious Church affairs 1. God himself by the Ministry of Moses not Aaron instituted described celebrated the feast and Sacrament of the Passeover and sanctified all the firstborn of the children of Israel unto God and was to Aaron INSTEAD OF GOD Exod. 4. 16. 2ly Moses not Aaron penned and prescribed that memorable Song of Praise which all the Israelites sang unto the Lord immediately after their deliverance out of Egypt and drowning of the Egyptians â—n the Red Sea 3dly Moses not Aaron gave them instructions concerning the gathering and for reserving of an Omer of Manna to be kept before the Lord as a Type of Christ the true Manna 4ly God himself immediately appeared unto Moses in Mount Sinai and by his Mouth and Ministry alone not Aarons delivered the first Covenant and the Moral Ceremonial and Iudicial Law unto his people Israel the only rule of their Worship Obedience Government Sacred and Civil 5ly That when Moses Aaron Nadab Abihu and seventy of the Elders were afterwards called up into Mount Sinai by God Moses alone was called to come near to God and Aaron left behind That Moses alone wrote all the words of the Lord built an Altar for the 12 Tribes of Israel read the Book of the Covenant to them sprinkled the blood of the Covenant both on the Altar Book all the people received the Tables of stone and Law written therein by God himself and the pattern of the Tabernacle Mercy-seat Altar and all the furniture and utensils thereof the garments of Aaron and the Priests the manner and ceremonies of their respective Consecrations and all the oblations sacrifices and parts of Gods worship to be therein performed both by the Priests and people from God Hence it is specially recorded both in the Old Testament and New That these precepts concerning the Sanctuary of God Let them make me a Sanctuary that I may dwell amongst them according to all that I shew thee after the pattern of the Tabernacle and the pattern of the instruments thereof even so shall ye make it And look that thou make them after the pattern which was shewed thee in the Mount were given only to Moses the Chief Temporal Magistrate Not to Aaron nor the Priests or Levites who alone directed all things to be made accordingly And when all the work of the Tabernacle with the Curtains and the Priests Garments were finished by the Workmen Moses not Aaron survayed and looked upon all the work and behold they had done it as the Lord commanded even so had they done it and Moses not Aaron blessed them 6ly After all the work was thus finished Moses not Aaron was particularly commanded to rear up the Tabernacle with all its furniture and to anoint and consecrate them unto God 7ly Which is most observable Aaron and his Sonnes did not anoint Moses to be the Supream Civil Magistrate but on the contrary God by Moses not only prescribed all the spiritual Offices duties qualifications vestments wives marriages maintenance and appurtenances belonging to Aaron and his sons but also specially designed and commanded Moses to anoint and consecrate them to their Priesthood recorded in these words Exod. 40. 12 to 17. And the Lord spake unto Moses saying THOV shalt bring Aaron and his sonnes to the door of the Tabernacle of the Congregation and wash them with water and THOU shalt put upon Aaron the holy Garments and anoint him and sanctifie him that he may Minister unto me in the Priests Office And Thou shalt bring his Sonnes and cloath them with coats and Thou shalt anoint them as Thou didst their Father that they may Minister unto me in the Priests Office For their anointing shall surely be an everlasting Priesthood throughout their generations Thus did Moses according to all that the Lord commanded him so did he So Moses finished the Work without Aarons or his Sonnes assistance Never did Aaron nor his Sons consecrate or anoint any part of the Tabernacle Ark or utensils thereof their own garments oyntment nor any one High Priest or Levite of their Tribe but Moses the Supreame Temporal Magistrate only by Gods own special command whose consecration alone for ever sanctified all their Successors to the High Priests and Priests respective offices which I desire all Popes and Romish Prelates who now appropriate all consecrations whatsoever of persons or things to themselves alone by a pretended Divine right excluding the Civil Magistrate seriously to consider and from thence argue a superiority over Kings Emperors as well as Priests and exact Canonical obedience from them 8ly When Aaron the
came to Samuel complaining against them and peremptorily desired him o TO MAKE THEM A KING OVER THEM to judge them like all the Nations not a Priest being so weary of Priests supreme Government that they would never permit him nor his sons to judge and govern them any longer and were never satisfied till they had a King which he made them by Gods direct on and Election much against his own will 5ly All the Priestly Offices and Jurisdiction he used towards them and Saul was but to pray without ceasing for them giving them good instructions and reprehending them for their sins telling them But if ye shall still do wickedly ye shall be consumed both you and your King his declaring Saul King by Gods election and the people 's doubled peremptory demand of a King and approbation of Saul when presented to them and his anointing David when a privat person with oyl King after Sauls rejection by God they were only Acts of Ministry not of Supream Ecclesiastical Jurisdiction in the High Priest above the King as I shall prove in its due place more largely in the cloze of this Chapter 4ly When God setled the Kingdom of Israel upon David and his posterity in performance of his promises to Abraham Sarah and Iacob that KINGS should come out of their loynes he translated the Supream Ecclesiastical as well as Civil Jurisdiction to them which they enjoyed exercised by Gods approbation not the high Priest Priests or Levites as the Scripture Annals attest 1. Davia a man after Gods own heart which fulfilled all his will not long after he was anointed King over Israel and Iudah assembled all the whole Congregation Priests Levites of Israel and went and removed the Ark of God from Gibeah with great triumph joy and shouting to the House of Obed-Edom and afterwards into the place tabernacle in the City of David which David had there chosen pitched for it and offered there burnt-offerings peace-offerings before the Lord and he blessed the people in the name of the Lord. 2ly At the second removal of the Ark he assembled not only the Elders but the chief Priest and Levites informing them of their error in carrying the Ark in a cart at its first removal contrary to Moses command for which God made a breach upon them and that None ought to carry the Ark of the Lord but the Levites for them had the Lord chosen to carry the Ark of God and to minister unto him for ever For violating which precept Uzza was smitten to death before the Lord Hereupon David commanded the Priests and Levites to sanctify themselves to bring up the Ark of the Lord God of Israel upon their shoulders as Moses commanded and to appoint Singers with instruments of musick and lifting up their voices to sing before it when they removed it to the City of David which command they punctually obeyed 3ly He appointed ordained certain of the Priests and Levits to minister by turns before the Ark of the Lord and to thank and praise the Lord God of Israel continually prescribing them what instruments of musick they should use what Psalms and Praises they should sing most or all of them compiled by himself what burnt-offerings they should offer upon the altar of the Lord morning and eveing continually according to the Law of the Lord and to minister before the Ark continually as every dayes work required And appointed others of the Priests and Levites to minister continually in like manner before the Tabernacle of the Lord that was in the high place at Gibeon 4ly He purposed contrived propounded to Nathan and ordained the building of a standing House and Temple instead of a moving Tabernacle and Tent for the Ark and worship of God and intended himself to build it had not God inhibited him because he was a man of Warre and had shed much blood and appointed Solomon his Son and successor to build it he provided all sorts of materials for the building and exhorted all the Princes and Elders of the people to a liberal contribution towards it 5ly The Angel of the Lord commanded David to go and set up an Altar to the Lord in the threshing-floor of Ornan who accordingly went up at the saying of the Lord and build there an Altar and offered burnt-offerings and peace-offerings and called upon the Lord who answered him from heaven by fire upon the altar of burnt-offering 6ly When he was old and had made Solomon King he gathered together all the Princes Priests and Levites and when he had numbred the Priests and Levites he appointed them their several Courses Services Offices Duties they should perform before the Lord from time to time as well before as after the Temple was built all which he set down in writing 7ly He as Moses assembled all the Princes of Israel and before all the Congregation in the audience of God gave Solomon them charge to serve and fear God and build the Temple Which done he gave to Solomon the pattern of the Temple and of the Houses thereof and of the Treasures thereof and of the upper chambers thereof and of the inner parlours thereof and of the Mercy-seat and the pattern of all that he had BY THE SPIRIT of the courts of the House of the Lord and of all the chambers round about of the Treasuries of the house of God and of the dedicated things AND FOR THE COURSES OF THE PRIESTS AND LEVITES and for all the work of the Service of the House of the Lord and for all the vessels of service in the house of the Lord. And David said unto Solomon Be strong and of a good courage and do it fear not nor be dismayed for the Lord God even my God will be with thee he will not fail thee nor forsake thee untill thou hast finished all the work for the service of the House of the Lord And BEHOLD THE COURSES OF THE PRIESTS AND THE LEVITES FOR ALL THE SERVICE OF THE HOUSE OF GOD and there shall be with thee for all manner of wâ—rkmanship every willing skilfull man for any manner of service and ALL THE PEOPLE WILL BE WHOLLY AT THY COMMAND 7ly David as King not the Priests compiled all or most of the Psalms and Prayers afterwards sung or used in the Temple recorded in the Books of Samuel the Chronicles and compiled together her in the Book of Psalms continually read sung used not only in the Temple and elsewhere by the Jewish but in all Christian Churches generally and more frequently read sung commented upon then any other Book of Canonical Scripture By all which memorable particulars and command to the Priests to annoint Solomon King it is most evident that the whole Supream Ecclesiastical Jurisdiction over persons causes things relating to Gods Worship remained intirely in David as King and no part of it in the Priests 5ly King Solomon his Sonne succeeding David
commanding all Judah and Israel to keep a solemn Passeover at Jerusalem on the second Moneth whereupon a great multitude then and there assembling they took away the Idols altars and cast them into the book Kidron and killed the Passeover Whereupon the Priests and Levites being ashamed of their bacwardness in this service sanctifyed themselves brought the burnt offerings into the house of the Lord stood in their places after their manner according to the Law of Moses and sprinkled the bloud 4ly Hezekiah not the Priests publikely prayed to God to pardon those who prepared their hearts to seek God though they were not sanctifyed and prepared according to the purification of the Sanctuary and spake comfortably to the Levites that taught the good Law of the Lord. 5ly This King Appointed the Courses of the Priests Levites after their Courses every man according to his Service appointed the Kings portion for all morning and evening sacrifices for every day Sabbath Feast as it is written in the Law of the Lord and commanded the people that dwelt in Jerusalem to give the portion of the Priests and Levites that they might be encouraged in the Law of the Lord whereupon all the people brought in the First-fruits and Tithes of all things abundantly which Hezekiah commanded to be put in store-houses built by his command over which he appointed Rulers to distribute to every Priest and Levite his portion All undoubted Badges of his Supream Ecclesiastical Authority 7ly King Iosiah by his Regal Jurisdiction 1. Purged Judah and Jerusalem from their high places groves carved Images and molten Images brake down the Altars of Baal and cut down the Images that were above them and brake in pieces the carved and molten Images and stamped them to powder and strowed it upon the graves of them that had sacrificed to them and burnt the bones of their Priests upon their Altars and so did he in the Cities of Manasseth Ephraim and Simeon even unto Napthali 2ly He assembled all the Elders of Judah inhabitants of Jerusalem Priests Levites and all the people great and small into the Temple and HE READ in their ears all the Book of the Covenant that was found in the House of the Lord Then the King stood in his place and made a Covenant before the Lord to walk after the Lord and to keep his Commandements Testimonies and Statutes with all his heart and with all his soul and caused all there present to stand to the Covenant and Oath 3ly He took away all the abominable things out of all the Countries that pertained to the children of Israel and made all that were found in Israel Priests and people to serve the Lord their God And all his dayes they departed not from serving the Lord God of their Fathers 4ly He assembled the Princes and he kept a most solemn Passeover to the Lord in Jerusalem the 14. day of the first moneth And He set the Priests in their Charges and encouraged them in the service of the house of the Lord and commanded the Levites that taught all Israel to prepare themselves by the Houses of their Fathers after their courses according to the writing of David King of Israel according to the writing of Solomon his Son said to them stand in the holy place according to the divisions of the families of the fathers of your brethren the people and after the division of the families of the Levites So kill the Passeover and sanctifie your selves and prepare your Brethren that they may do according to the word of the Lord by the hand of Moses Whereupon they all prepared performed their respective offices and duties in celebrating the Passeover as this pious King prescribed Lo here no lesse then 7. most renowned pious Kings recorded in Sacred story by divine approbation exercising Supream Ecclesiastical Jurisdiction over High Priests Priests and Levites themselves ordering all sacred affairs offerings sacrifices Psalms prayers courses of Priests appertaining to Gods worship building consecrating repairing cleansing the Temple destroying Idolatry with other particulars 5ly From Moses Joshuahs and their presidents I shall observe 1. That they are all specially recorded in sacred Writ for their eternal honors reputations and the example of all other pious Kings under the Gospel 2ly That not one of them was ever taxed by God or the high Priests for invading or usurping their Jurisdictions or Offices for any of their forecited actions injunctions commands over them or exercising these high points of Monarchical and Regal Jurisdiction in and over all Ecclesiastical affairs or the essential ceremonial parts of Gods publike worship Which Popes and Popish Prelates would repute the highest most sacrilegious Encroachment upon their Ecclesiastical Rights and Jurisdictions if now acted by Christian Kings Magistrates Rulers and excommunicate them for it by Bell Book and Candle 3ly That we find no one part of Ecclesiastical power and Jurisdiction in these or any other particulars either exercised or claimed by the high Priest Priests Levites either joyntly or severally all their reigns 4ly There are only Two Kings but no other Magistrate in sacred History reprehended by the high Priest and punished by God for invading the Priests Office and Function and that only in one particular Ministerial not Jurisdictional sacred action peculiar unto Priests by Gods own restriction The first is of King Saul who sending for Samuel to Gilgal to offer Sacrifices and enquire of the Lord for help against the Philistims and he staying seven dayes for him and the people scattering themselves from him thereupon he calling for a burnt offering and peace offering offered the burnt offering to the Lord himself Which he had no sooner done but Samuel came and Saul telling him how he had in this extremity forced himself and offered a burnt offering to the Lord. Samuel thereupon said to Saul Thou hast done very foolishly thou hast not kept the commandement of the Lord thy God which he commanded thee for the Lord had now established the kingdom of Israel upon thee for ever but now thy kingdom shall not continue The second is King Vzziah who being lifted up with pride and prosperity to his destruction transgressed against the Lord his God and went into the Temple of the Lord to burn incense upon the Altar of incense whereupon Azariah the Priest went in after him with fourscore more Priests of the Lord that were valiant man and withstood the King and said unto him It pertaineth not to thee Vzziah to burn incense unto the Lord but to the Priests the Sons of Aaron that are consecrated to burn incense Go out of the Sanctuary for thou hast trespassed neither shall it be for thy honour from the Lord God Then Vzziah was wroth with the Priests and took a censor in his hand to burn incense whereupon the Leprosie rose up in his Forehead before the Priests in the House of the Lord from beside the
Regali Pontif Bellarmin de Romano Pontif. l. 5. c. 4 5 6 7. Carerius Bozius Thomas Waldenfis Schioppius Augustinus Triumphus and others in their forccited Books De Potestate Papae c. Here p. 35. to 42 See Dr. John Whites Defence of the way to the Church ch 6. 10. b See here p. 5 6. Bishop Jewels Defence of the Apology 8 part ch 1. divis 4. p. 711 712. * See here p. 9. Hardings Reply to Jewel c Exod 7. 7. Num 33. 39. Deut. 34. d Exod 40. 12 to 17. Here p. 5. Bishop Carlton of Jurisdiction Royal Episcopal Papal p. 32 33 34. * Num. 20. 25. to 29. e Levit 10. 16 to 20. f 1 Sam. 8. 18. 1 Chron. 18 17. Exod. 2. 16. Gen. 47. 22. 26 h Num. 12. 1. to 16. i Num. 1â— 11 k In Veteri lege Sacerdotium indignius erat Potestate Regia ei subjectum Johannis de Parisiiis De Potest Regia Papali c. 5. g Levit. 10. 14. to 20. a John 10. 14. b Hebr. 13. 20. c 1 Pet 5. 3. d John 10. 1 to 5. e De dignitate Sacerd. cap. 2. f In Vita Solitaria c. 23. g Defence of the Apology part 2. c. 7. div 5. h Conference with Hart lib 3. p. 83. to 102. i Gratian Dist 21. c. In Sacerdotales k De Singularitate Praelatorum l De Unitate Ecclesiae Edit Pamelii p. 150. m Cypriani ep 3. Edit Pam p. 10. Joan 21. n Psal 100. 3. Psal 79. 13. John 10. 2 to 26. Acts 20. 28. Jer 23. Ezech 34. John 21. 16. * Gen. 31. 39. 40. a Psal 23. 2. Isa 40. 11. Acts 20 28. Gen. 29 2 to 18. Ezech. 34 14 16 18. b Gen 31. 29 30. Lu. 2. 8. Ezech. 34 2 to 10. John 10. 2 to 12. c 1 Pet 5. 2 3. John 10. 3 4 5 d Ezech. 34. 4 5 6 8 11 12 16. Ps 119. 76 Isay 53. 6. Jer. 50. 6. 17. Mat. 15. 24 c. 18. 12 13. Lu 15. 4 5. e John 10. 10. to 16 1 Sam 17 34 35. f Isay 40. 11. Ezech. 34. 4. to 17. Numb 32. 16. g Ezech 34. 4 to 7. John 10. 10 to 15. 1 Pet. 5. 2. Psal 44. 11. h Quest 3. nu 14 15 16. i Alvarus Pelagius de Planctu Eccles l. 1. attic 55. Bellarm. De Romano Pontif. l. 5. c. 4 5 6 7 c. a Gen. 9. 2 to 8. b Acts 10. 14 15 16. c Acts 10. 10 11. d Levit. 11. 2. c. Deut. 14. 4 e Col. 2. 14 15 16. 21 22. 1 Cor. 8. 9. Rom. 14. 14. 1 Tim. 4. 4 5. 1 Cor. 10. 25. to 31. f Acts 10. 19 20 34 35 45 46 47. c. 11. 2 to 19. Ephes 2. 13 to 18. g See Marsilius Patavinus Defens Pacis l. 2. c. 3. * Though he rode as a King into Jerusalem * Sacrar Ceremon l. 1. c. 8. 10. Bp. Jewels Def. of the Apology p. 463. * Psal 32. 3. Prov. 26. 3. * Ecclesiastic Praefat. ad Imp. Summa c. 147. p. 534 535 537 538. Dr. Crakenthorp of the Popes Temporal Monarchy p. 26 27. Nota. a See Marsilius Patavinus Defens pacis p. 2. c. 3. Alvarus Pelagius de Planctu Eccles l. 2. Artic. 37. 51. 53. Bellarmine De Romano Pontifice Alexander Carerius de Potestate Papae Augustinus Triumphus Hart Harding The Rhemists Bozius Johannes Parisiensis and others b Lu. 5. 4 5 6. John 21. 11. c Luke 22. 32. f Doctrinalis Fidei Tom. 1. lib. 2. Artic. 3. cap. 29. p. 229. See Alvarus Pelagius De Planctu Ecclesiae lib. 1. Article 51 53. d Innocentii Opera Tom. 1. p. 321. e Doctrinale Fidei Tom. 1. Artic. 2. c. 5. to 8. * Inter seculares nugae nugae sunt in ore sacerdotis blasphemiae Bern de Consid l. 2. †Mat. 10. 9 10. a Bernard de Consid ad Eugenium l. 4. Alvarus Pelagius de Planctu Eccles l. 1. Art 12. 54. l. 2. Artic. 57. Gratian Distinct 21. caus 23. qu. 1. Glossa Abbas Vspergensis p. 343. Here p. 36. Johannis Parâ—siensis de Potestate Regali Papali a Mat. 26. 50 51. John 21. 10 11. b Mat. 26. 51 52 53. John 28. 11. c Mat. 16. 23. Mar. 8. 33. d Mat 26. 53 54. e Mat. 26. 52 53. See Gratian Distinct 10. f Ephes 6. 17. g Hebr. 4. 12. Rev. 1. 16. c. 2. 12. c. 19 14 15. h Rom. 13. 4. * 1 Cor 5. 5. 15. John 9. 22. 34 35. Mat 18 17. * 1 Tim. 3. 3. Tit. 1. a De Consideratione ad Eugenium l. 4. b Johan 18. c 2 Tim. 4. 1. d Isay 58. e Lu. 1. f Mart. 25. g Ezech. 3. h Gen. 11. 3â— * Isay 5. 4 i Lu. 4. a De Planctu Eccles l 1. Artic 52. * Ibid. Arâ—iâ— 51 52 53 56 57. * Here p. 37 38 39. a See here p. 30 37. 38. 39. Bishop Jewels Defence of the Apology p. 59 121 125 449 552 582 584. b De Consideratione lib. â— a Innocentii 3â— Opera Tom. 1. p. 223. Gratian Dist 50. Caus 24. qu. 1. Alvarus Pelagius de Planctu Eccl â— lib. 1. Artic. 55. Tho. Waldeâ—â—â— Doctrinale Fidei Tom. 1. l. 2. Artic â— c. 1 2 3 4 5 6 7. Bellarmine de Pontifice Romano l. 1. 2. 3 4 5. 〈◊〉 Augustinus Triumphus the Rhemists Hart all Papists that write of the Popes Supremacy b Eph. 5. 2â— Col. 1. 10. c Mat. 16. 1â— John 21. 15 16 17. Mat. 17 25. Mar. 1. 30 36. c. 14. 37. Luke 3. 4 5. 10. c. 7. 40 43 44. c. 22. 31. c. 24. 34. John 1. 42. Acts 15. 14. d John 6. 8. 68. c. 13. 6. 9. 24. 36. c. 18. 10. 25. c. 20. 2. 6 c. 21. 2. 3. 7. 11. 15. Acts 1. 15. c. 2. 14. 38. c. 3. 1. 6. 12. c. 4. 8. 13. c. 5. 3 8 29. c. 11. 5. 17 18. 32. e Platina Onuphrius Baronius Dr. Barns Lydius Opmerus Laertius Cherubinus and others who wrote the Popes Lives Pontificale Romanum f Hardings Confutation f. 210. Bp. Jewels Defence p. 125. 127. Leo 1. Serm. 1. 2. de Petro Paulo Greg. Epist l. 8. Epist 45. 13. c. 8. ep 45. Laertius Cherubinus Bullaâ—ium Romanum Pontificale Romanum Aventinus Annal Boiarum l. 6. The Excommunications of Henry the Emperor Frederick King John g 1 Pet. 2. 3. to 10. * Ephes 2. 21 23. h Tract 1. in Mat. i Adversus Januarium l. 1. k Defence of the Apol. p. 125 l Doctrinale Fidei Tom. 1. l. 2. Artic. 1. c. 6. m De Planctu Ecclesiae l. 1. Artic. 55. n 1 Cor. 10. 4. o Psal 40. 2. p 1 Cor. 10. 4. a Mysterium Missae l. 1. c. â— Operum Tom. 1. p. 321. b De Planctu Eccles l. 1. artic 37. p. 39. â— c Gratian Dist 19. 21. Caus 3 qu. 6. 16. qu. 6. Tho. Waldensis Doctr. Fidei l 2. Tit. 2. 4. d Epist
89. See Bp. Jewel His Def. of the Apology p. 2. p. 125. e Christus cum resurrexit à mortuis prius se Petro quam caeteris ostendit Apostolis quia secundum Apostolum visus est Cepha post hoc undecim Innocentius l. 3. Mysterium Missae pars 1. n. 8. Tom. 1. p. 321. f Sancta Bethlehem caput est orbis Prudentius in Enchirid. a In 1 Regum l. 4. c. 4. b In Act. Apost Hom. 3. d Extravag de elect elect potest Jewels Defence p. 117 125. c. * Here p. 38 39. e 1 Cor. 12. 28. f Ephes 4. 11. g In their Commentaries on the Acts and Pauls and Peters Epistles h See Scapula his Lexicon Calepine Holioke Calvin Riders Dictiories i Mal. 3. 1. c. 2. 7 * John 1. 37 to 40. k Doctrinale Fidei Tom. 1. l. 2. cap. 1. p. 138. 139. l Mat. 16. 21 22 23. Mar. 8. 31. 32 33. Lu. 4. 7. 8. m Mat. 26. 31 32 33 75. Mar. 14. 29 30 31. Lu. 22. 33 34. n Mat. 26. 51. to 55. John 18. 10 11. o Mat. 14. 38. to 22. a Acts 10. 13 14 15. b Mat. 26. 60. to the end Mar. 14. 66. to the end Lu. 22. 〈◊〉 to 63. John 28 25 26 27. c John 21. 19 26 17. John 23. 6 7 8. d Cal. 2. 11 to 17. e Acts 8. 14 15. f Gratian Dist 21. 40. caus 9. qu. 3. caus 12 qu. 2. and the Glosses thereon Alvarus Pelagius de Planctu Eccles l. 1 Artic. 4 5. 6. g De Romano Pontif. l. 5. h Acts. 10 1â— 8. i Rom. 15. 18 to 26. c. 16. 26. Ephes 3. 3 to 12. Col. 1. 8. 27 28 29. Rom. 10. 18. k Alvarus Pelagius de Planctu Eccles l. 1. Artic. 55. f. 38 39. a Alvarus Pelagius de Planctu Eccles l. 1. Art 62. * Euseb de Vita Constantini †Beda Mat. Westm Holinshed in his Life * Alvarus Pelagius de Planctn Eccles l. 1. Art 62. See here chapter 5. b Acts 8. 1 2 3 4 5. to 26. Zanct. in Act. 8. * Eusebius Ecclesiast Hist â—l 6. c. 20. Nicephorus Calixtus Eccl. Hist l. 5. c. 14. a Theodoret Eccles l. 3. c. 23. Sozomen l. 3. c. 24. Ruffinus l. 1 c 9. Cent. Mag. 4. col 25 26. b Distinct 96. c. bene v. Laicus Distinctio 23. Mulieâ— caus 16. qu. 1. Adjicimus c Distin c. Decernimus c Distin c. Decernimus d Summa Angelica Tit. Laicus sect 4. e Laertius Cherubinus Bullariam Romanum Romae 1638. Tom. 4. p. 115 116. * Laert. Cheuub Bullarium Tom. 2. p. 361 362. * Hospinian Ludovicus Lucius Historiae Jesuitica l. 1. c. 1 p. 8. Speculum Jesuiticum p. 1 Hâ—â—ssermullerus Maffaeus in Vita Ignatii Historia Jesuitica Ribadeniera in Vita Ignatii Laertiuâ— Cherubinus Bullarium Romanum Tom 2. p. 538 57â— b Ludovic Lucius Hist Jesuitica l. 1. c. 7. p. 156. * Speculum Jesuitica p. 209 210 211. * Nota. * Speculum Jesuiticum p. 210. Ludovicus Lucius Hist Jesuit l. 1. c. 7. c In Vita Ignatiii Loyolae Lud Lucius Hist Jesuit p. 157. d Lud. Lucius hist Jesuit l. 1. c. 1. Hospinian hist Jesuit c. 1. Speculum Jesuit p. 61. e Hospinian Hist Jesuit l. 3. f. 214. l. 4. f. 244 Lud. Lucius Hist Jesuit l. 2. c. 2. p. 187. f Thuanus Hist l. 74. Speed Cambden others in the life of Qu. Eliz Anno 1581. g Page 320 334 c. h See my Speech in Parl. my Epistle to A Seasonable Vindicat. c. i Ludovic Lucius Hospinian Hist Jesuit Speculum Jesuiticum 1 See Camden Speed in her life 2 Jac. 3. c. 1 2 4 6. Speeds history p. 1240. to 1244. 1250. to 1256. a In Mat. Hom. 13. in Esaiam Hom. 10. b De Dignitate Sacerdotis l. 4. c Ad Nepotian Epist 2. c. 19. d Epist 3. ad Heâ—â—odoâ— c 7. e Com in Sophoniam c. 2. Com. in Epist 1. ad Timotheum c. 3. f Ep. 13. ad Rustic Diaâ— a Comment l. 2. in Epist ad Galatas c. 4. b Comment l. 2 in Epist ad Ephes c Ad Evagriam Epistola d De Civitate Deâ— l. 19. e Comment in Psal 126 f See the Vnbâ—shoping of Timothy and Titus p 9â— to 100. g Sect. 11. 30. c 14. 23. c. 13 14 15. c. 2 3 c 16 4. c. 20. 17 28. c. 21. 18. c. 22. 5 Phil. 1. 1. 1 Tim. 5. 17. Tit. 1. 5 7 Jam. 5. 14. Heb. 13. 17. 1 Pet 5. 1 2. 3. 1 Cor. 14 20 30 31 32 c. 1 Thes 5. 10. 15. Rom. 16. 3. 9 12. Euseb Eccl. Hist l. 2. c. 31. l. 6. c 8. 10. Socrates Scholast Eccles Hist l. 5. c. 5 l. 7. 3. Possid in vita Augustin c. Cent. Magd. 8. col 679 680. The Unbishoping of Timothy Titus p. 15 16 17 34 35. a Epist l. 4. Epist 1. 9. b Epist l. 3. Epist 13. c Com. in Epist ad Tit. c. 1. in Evagrium Epistola d Defence of the Apology pars 2. c. 3. div 5. c. 7. divis 1. p. 128. 129 248. e Letter to Sir Fran. Knols conference with Hart. f Contra Duraeum l. 7. sect 55. Controv. 2. qu. 2. c. 5. g Of the Church Book 5. c. 27. h Synopsis Papismi qu. 1. part 2. i Dr. Ames Bellarminus Enervatus Tom. 2. lib. 3. cap. 1 2. k De Gubernatione Eccles lib. l Apologia pro sententia Hieronymi a most learned Treatise Smectymnuus * 2 Cor. 5. 29 20 21. n Rom. 1. 1. c. 16 2 Cor. 9. 17. Col. 4. 12. Tit. 1. 1. Lu. 16. 1 2 c. a Alvaâ—us Pelagius de Planctu Eccles l. 2. Artic. 13. b Caus 1. qu. 3. Distinct 73. c De Consid â— 2. d Gloss in Gratian caus 1. qu. 7. Alvarus Pelagius l. 2. Aâ—t 13. e 1 Cor. 5. 1 2. 1 Pet. 2. 10. Lu. 12. 42 43. Tit. 1. 7. Lu. 16 1 2 c. f Hebr. 5. 1. c. 8. 3. c. 9. 9. c. 10. 38. g Rom. 12. 1. Eph. 5. 2. Phil. â— 18. c. 2. 17. g In Exhortat ad Castitatum h In Luc. 1. i In Malach. c. 1. k In 2 Cor. Hom. 3. l In Evang. â— 1. c. 10. De Civit Dei l. 20. c. 10. * Reges sunt Sacerdotes omnes electi Sententiae f. 113. m Marlorat Calvin Fox Beza c. Bp Jewels Defence of the Apology part 1. c. 11. divis 4. 5. p. 113 114. n Here Fol. 40. Bishop Jewel ib. p. 711 712 713 714. a De Potest Regali Papali c. 18. b Distinctio 10. * Gratian Dist 65. c Caeremoniale Romanum l. 3. c. 2. d Sacrarum Caeremoniar l. 1. sect 5. c. 3. 6. Bp. Jewels Defence p. 461. e Sacrarum Caeremon l. 1. Sect. 1. p. 61. Sect. 2. p. 38 43 45. Tit. 2 28 29. Marta l. 18. n. 14. Steuchus p. 13â— Dr. Crakenthorp of the Popes Temporal Monarchy p. 23 24.