Legales as it were where christes lawes be expressed and conteyneth 4. bokes or Gospelles Matthaewe Who principally treateth of the actes of Christe of his humanitie of his death resurrection and assention Chapters 28. Marke Wherin chiefly is treated the fortitude of Christe and doth repeate most thinges of Matthewe Chapters 16. Luke Which speaketh chiefly of the annunciation of the blessed virgin and Christes actes death and resurrection Chapters 24. Iohn In whom Christes diuinitie is chiefly shewed and other actes of his diuine power Chapters 21. Historical shewyng the actes deedes of y e Apostles and is one booke Act. of Apo. Wherin S. Luke declareth the sendyng of the holy ghost after his visible assention into heauen of the actes of the Apostles especially of Paul wherin is also set out as it were the young age of the Churche in her first grouth Chapters 28. SapieÌ„tial be named these wherin the wisdome of Christ is expressed by examples preceptes of godly lyuing geuen by his Apostles be bookes 21. Romanes Wherin Paul doth reuoke the Romanes from the errours of the Gentiles declaryng the order of their iustification what shoulde proceede and what should folowe their iustification Chapters 16. Corinth 1 Wherin he doth call backe some that were deceaued of false Apostles Philosophers by their eloquence some which were deceaued by the iudaicall obseruation of the lawe he calleth them backe to true faith and to the wisdome of God Chapters 16. 2 Wherin Paul vpon their conuersion and repentaunce prayseth and comforteth them Chapters 13. Galath Wherin Paul calleth home agayne such as were deceaued by false prophetes that they shoulde returne backe to the lawe and to their ceremonies and wylleth them to come agayne to the true faith of the Gospell Chapters 6. Ephesians Wherin the Apostle prayseth the Ephesians which did persist constantly in the faith of the Gospell receaued Chapters 6. Philippians Wherin the Apostle prayseth the Philippians for that after they had receaued the worde of trueth they did not receaue the false Apostles Chapters 4. Colossians Wherin Paul blameth the Colossians for that they were reduced by the false Apostles and exhorteth them to returne to the veritie of the Gospell Chapters 4. Thessalonians 1 Wherin he doth commende the Thessalonians which receauyng the worde of trueth though they suffered persecution of their owne kinrede yet they did persist in the faith nor woulde receaue the false Apostles Chapters 5. 2 Wherin the Apostle instructeth them of the last tymes of the commyng and of the persecution of antechrist of his aduauncement and ouerthrowe Chapters 3. Timoth. 1 Wherin Paul instructeth him of the order and office of Bishops and Deacons and of all ecclesiasticall discipline Chapters 6. 2 Wherin Paul doth exhort him to the crowne of martirdome and doth infourme him of all the rules of the catholike veritie and what shal be done in the last dayes and of his owne sufferyng Chapters 4. Legales also Titus Wherin Paul doth instruct Titus his disciple of the constitutyng and ordering of priestes or elders of all spirituall conuersation and of the eschewing of heretikes Chapters 3. Philemon Wherin the Apostle commendeth Philemon of his faith to Christe and of his charitie to the godly and he prayeth him to deale gentlye with Onesimus his seruaunt and to entertayne him friendly Chapter 1. Hebre. Wherin the Apostle sheweth the weakenesse and the abolishment of Moyses lawe and the perfection of the doctrine of the Gospell and that Christ is true God and man and a mediatour betweene God and man Chapters 13. Iames. Wherin Iames geueth exhortation vnto patient sufferyng and that there is no exception of persons before God and doth also open the hurtes that come by an euyl tongue he forbiddeth warres and discentions he rebuketh the riche that be vncharitable and doth stirre men to vertue Chap. 5. Peter 1 Wherin Peter geueth thankes vnto God which by the death of his sonne did mercifully saue all mankinde and doth instruct to good life diuers states of men Chapters 5. 2 In which the Apostle induceth the beleuers to holde the true faith he doth note and condempne the falsenesse of heretikes and doth describe the seconde commyng of Christe Chapters 3. Iohn 1 In which saint Iohn doth testifie of the worde of trueth and life exhortyng men to confesse their sinnes affirmyng that we haue Iesus Christe an aduocate with the father disswadyng men from the loue of the worlde and perswadyng them to loue God and their neighbours Chapters 5. 2 Wherin he commendeth the elect Lady and her sonnes and doth exhorte them to brotherly loue and doth admonishe them to eschewe heretikes Chapter 1. 3 In this he prayseth the godlinesse of his beloued Gaius which he extended vnto straungers and he doth exhort him to perseuer styll in that godlinesse and well doyng Chapter 1. Iude. In the which the Apostle doth admonishe all men of their owne saluation and he doth bryng in by the way the altercation that was betwixt Michael and the deuyll and doth detest the life of the heretikes Chapter 1. Propheticall Apoca. Which treateth of reuelations shewed vnto Iohn by an angell in the Isle of Pathmos of the tribulations which the Churche of Christe did then suffer prophecieth also of such tribulations which the Church shall suffer hereafter especialy in the time of antechrist and of the punishmentes of them which be dampned and of the rewardes of the elect Chapters 22. ¶ Faultes escaped In the first prologue pag. 3. line 26. destoyed reade destroyed 27. line neither the reade neither by the. In Matthewe chap. 26. vearse .71 reade this felowe In the actes chap. 13. vearse .4 they sealed reade they sayled Chap. 15. vearse .3 conuersation reade conuertion Romanes chap. 11. vearse .9 in the margent write Psal 68. Colossians chap. 3. vearse .16 the worde of God reade the worde of Christ Hebrues chap. 1. vearse .8 righteousnesse reade rightnesse HEre is to be noted that such partes and chapters which be marked and noted with such semy circles at the head of the vearse or line with such other texts may be left vnread in the publique reading to the people that therby other chapters and places of the scripture makyng more to their edification and capacitie may come in their roomes And here let the minister of Christ and dispenser of the misteries of God haue a due and weightie consideration to reade this hie treasure of Gods worde with all reuerence and grauitie truely distinctly and sensibly for it is the mightie power of God to saluâ—tion to euery one that beleueth So let the hearers also with all mekenesse and lowlinesse receaue this worde that is thus grafted and grounded amongst them by the great mercie of God which worde is able to saue their soules saith the holy Apostle saint Iames. For as both the reader and hearer be pronounced blessed by Christes owne mouth who heare the worde of God and do fulfyll it
2 In the first day of the first moneth shalt thou set vp the tabernacle euen the tabernacle of the congregation 3 And put therin the arke of the testimonie and couer the arke with the vayle and thou shalt bring in the table and order it accordyng to the appoyntment therof 4 And thou shalt bryng in the candelsticke and lyght his lampes 5 And set the incense aulter of golde before the arke of the testimonie and put the hangyng at the doore of the tabernacle 6 And set the burnt offeryng aulter before the doore of the tabernacle euen of the tabernacle of the congregation 7 And set the lauer betweene the tabernacle of the congregatiō and the aulter and put water therein 8 And make the court rounde about ' hang vp the hangyng at the court gate ' 9 And thou shalt take the annoyntyng oyle and annoynt the tabernacle and all that is therin and halow it with all the vessels therof and it shal be holy 10 And thou shalt annoynt the aulter of burnt offeryng and all his vessels and sanctifie the aulter and it shal be an aulter most holy 11 And thou shalt also annoynt the lauer ' and his foote and sanctifie it ' 12 And thou shalt bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation and washe them with water 13 And thou shalt put vppon Aaron the holy vestmentes and annoynt hym sanctifie hym that he may minister vnto me in the priestes office ' 14 And thou shalt bryng his sonnes and ' clothe them with garmentes 15 And annoynt them as thou diddest annoynt their father that they may minister vnto me in the priestes office For their annoyntyng shal be an euerlasting priesthood vnto them throughout all their generations 16 And Moyses dyd accordyng to all that the Lorde commaunded hym euen so dyd he 17 Thus was the tabernacle reared vp the first day in the first moneth in the seconde yere 18 And Moyses reared vp the tabernacle and fastened his sockettes and set vp the boordes therof and put in the barres of it and reared vp his pillers 19 And spread abrode the tent ouer the tabernacle and put the coueryng of the tent an hye aboue it as the Lorde commaunded Moyses 20 And he toke the testimonie and put it in the arke and set the barres to the arke and put the mercie seate an hye vpon the arke 21 And he brought the arke into the tabernacle and hanged vp the vayle and couered the arke of the testimonie as the Lorde commaunded Moyses 22 And he put the table in the tabernacle of the congregation in the north syde of the tabernacle without the vayle 23 And set the bread in order before the Lorde euen as the Lorde had commaunded Moyses 24 And he put the candlesticke in the tabernacle of the congregation ouer agaynst the table towarde the south syde of the tabernacle 25 And set vp the lampes before y e Lorde as the Lorde commaunded Moyses 26 And he put the golden aulter in the tabernacle of the congregation before the vayle 27 And burnt sweete incense thereon as the Lorde commaunded Moyses 28 And he hanged vp the hangyng at the doore of the tabernacle 29 And set the burnt offeryng aulter by the entryng in of the tabernacle that is the tabernacle of the congregation and offered burnt offerynges and meate offerynges theron as the Lorde commaunded Moyses 30 And he set the lauer betweene the tabernacle of the congregation and the aulter and powred water therein to washe withall 31 And Moyses Aaron and his sonnes wasshed their handes and their feete thereat 32 When they went into the tabernacle of the congregation and when they went to the aulter they wasshed them selues as the Lorde commaunded Moyses 33 And he reared vp the court rounde about the tabernacle and the aulter and set vp an hangyng at the court gate and so Moyses finished the worke 34 And the cloude couered the tabernacle of the congregatiō and the glorie of the Lorde fylled the tabernacle 35 And Moyses coulde not enter into the tabernacle of the congregation because the cloude abode theron and the glorie of the Lorde fylled the tabernacle 36 And when the cloude was taken vp from of the tabernacle the children of Israel toke their iourneys throughout their armies 37 And whē the cloude was not taken vp they iourneyed not tyll it was taken vp 38 For the cloude of the Lord was vpon the tabernacle by day and fire by night in the sight of all the house of Israel throughout all their armies ¶ The ende of the seconde booke of Moyses called in the Hebrue Velleschemoth and in the Latine Exodus ⧠The thirde booke of Moyses called in the Hebrue Vaicrah and in the Latine Leuiticus ¶ The first Chapter 2 The order of burnt offerynges 10 Of Sheepe or Goates 14 Of Birdes 1 ANd the Lord called vnto Moyses and spake vnto him out of the tabernacle of the congregation saying 2 Speake vnto the children of Israel thou shalt say vnto them If a man of you bring a sacrifice vnto the Lorde ye shall bryng your sacrifice from among these cattell euen frō among the beefes and the sheepe 3 If his sacrifice be a burnt offeryng of beefes let hym offer a male without blemishe and bryng hym of his owne voluntarie wyll vnto the doore of the tabernacle of the congregation before the Lorde 4 And he shall put his hande vpon the head of the burnt sacrifice and it shal be accepted for hym to be his attonement 5 And he shal kill the bullocke before the Lord And the priestes Aarons sonnes shall bryng the blood and sprinkle it rounde about vpon the aulter that is by the doore of the tabernacle of the congregation ' 6 And then shall he flay the burnt offeryng ' and hewe hym in peeces 7 And the sonnes of Aaron the priest shall put fire vpon the aulter and put wood vpon the fire 8 And the priestes Aarons sonnes shall lay the partes euen the head and the fat vpon the wood that is on the fyre in the aulter 9 But the inwardes and the legges thereof shall he washe in water the priest shall burne all in the aulter that they may be a burnt sacrifice an offeryng made by fire for a sweete odour vnto the Lorde 10 And if his sacrifice be of flockes namely of the sheepe or goates let hym bryng a male without blemishe for a burnt offeryng 11 And let hym kyll it on the north syde of the aulter before the Lorde And the priestes Aarons sonnes shall sprinckle the blood round about vpon the aulter 12 And he shall cut it into his peeces euen with his head and his fat and the priest shall put them vpon the wood that lyeth vpon the fire in the aulter 13 But he shall washe the inwardes and the legges with water and the priest shall bryng
15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
from another â–ª mans good And here all auarice and vnlawful gaynes is disproued (v) Herein cauilles wrong accusations briefly all false language to our neyghbours hynderaunce is excluded (x) There be three degrees in trespassing to be considered the appetite or inclination to euyll the consent the acte full execution of the consent These two latter pertaineth to the former preceptes The first that is naughtie appetite in this place is condempned (y) God gaue his commaundementes in open sight y t no offender myght be excused (z) This terrour that agasted the people declareth the office of the lawe which our weaknes considered can do nothyng but touche vs with extreame horrour and dryue vs to seeke that in Christe whiche we want in our selues (aa) Herein therfore God beareth with our fraylenes that seyng we cannot abyde to heare hym our selues vseth the ministerie of man for a meane to testifie vnto vs his wyll (bb) For nothyng so much frayeth vs from sinne â–ª as a true and inwarde feelyng of Gods mercie (cc) When we once throughlye taste what God is we can moderate our selues of our owne accorde (dd) This thicke clâ—ude declareth the incomprehensible maiestie of God which Moyses enteryng sawe God after a sort yet not in his bare essence (ee) This is sayd that they myght be attentiue to Gods word not imagine of hym after any earthlye maner as appeareth Deut. 4. and by that that is inferred herevpon (ff) They theÌ„ that erect images ioynt other gods in felowshyp w t the almightie For the scripture after the phrase of the people calleth images Gods (gg) Whyles the Israelites were on their way God woulde haue one aulter in one place that â—yght quickly decay or he destroyed lest many aulters myght haue caused many religions and beyng left to other it myght haue brought superstition (hh) With holynesse and deuotion the chiefest thyng in Gods seruice honestie and comlynesse must be ioyned “ Or filthines (a) That is the sixt particion of this booke after the Hebrues called the iudiciall part that is orders taken for the dissoluyng of controuersies Deut. xv (b) Albeit God made this lawe for defence of libertie yet so would he haue it kept that the maister myght not be endammaged for we muste not do good to one with anothers harme (c) This might be done for two causes first leâ—t y e maisters shuld reteyne their seruauntes at their owne pleasure and that all men myght knowe that they continued bondemen of their owne accorde Secondly that many takyng bondage in good parte myght feare the lyke reproche and the more set by their libertie (d) The word in Hebrue doth not alwayes sound perpetuitie sometyme it is takeÌ„ for a long continuaunce for in this case they were neuer set free tyll the yere of Iubile which was a tyme of generall pardon (e) He speaketh of the lothsomenesse that folowed the satisfiyng of his lustes (f) That is if he neyther marry to hym self nor to his sonne nor let her redeeme her self out of bondage (g) Hauyng spoken of bondage he entreateth of murder the penaltie therof and of certayne other trespasses punishable by death * Sanctuary appoynted for place of refuge “ Dye the death * Of harme done by occasion of braules “ Or his neyghbour (h) In these ciuill lawes we muste not seeke for absolute perfectioÌ„ whiche God tempered accordyng to the rudenesse of y e people amongest whom many thinges were to be winked at for the tyme. (i) The execution hereof perteyneth to magistrates For priuate wreche is forbidden Math. v. (k) They that can not rule seruauÌ„tes with moderatioÌ„ as thought vnworthy of them must let them go free “ Pushe or smyte with his borne Gene. ix (l) So God woulde do vs to vnderstand how heynous a matter it is for any man to annoy his image (a) PunyshmeÌ„t ordayned for theeues (b) A kinde of theeues farre worse then the â—est for they ioynâ— fraude with violence wherefore slaughter oftentymes and muche inconuenience doth ensue therfore yf they breake vp by nyght it is lawfull to kill them but in the day tyme it is otherwise (c) Yf ought be lost by fire negligentlye loked to it must be made good * A law for thinges left in custodie (d) That is whether he haue stolen it (e) Before he spake of thynges lyuelesse left in one skepyng now of thynges that beare lyfe (f) Because of falshod to pretend stealyng it would not serue in this case and it was rather decreed touchyng lyuyng thynges then thynges liuelesse for that y e more part of theyr goodes standyng in cattell they wer compelled oftentymes to commit them one to anothers kepyng (g) For yf the owner be present he can loke to his owne good but in his absence he trusteth to the borower that manie tymes doeth abuse hym (h) This was a ciuill satisfactioÌ„ for the safegarde of the maydeÌ„s honestie in respect whereof Deut 2. he can not leaue her for his lyfe tyme. But though for the hardnesse of theyr heartes this punishment then suffised in so rude a state yet this neyther minisheth the fault nor the puniment thereof â–ª before God (i) Hereby we see what authoritie the parentes haue in the bestowing of theyr daughter whoÌ„ it were no reason to take hym for theyr sonne in lawe agaynst theyr willes that had wrought theÌ„ so great a villanie (k) The worde in Hebrewe signifieth a witch a sorcerer or an inchaunter or any that by deuilishe meanes hurteth eyther cattall corne or men (l) And here also the word signifieth not bare kyllyng but cursing bannyng for the more detestation therof (m) For the sacrifisyng to false gods is the denying of one true God * Vsurie forbidden (n) Vnder the name of raymeÌ„t is coÌ„teyned anye thing necessarie for the bodie whiche he can not well be without (o) A priuate man may reprehende the magistrate so it be done with modestie but without rebukes railing and euil speakyng both for auoydyng disorder and consideryng whose person he representeth “ Or iudgeâ— (p) By this ceremonie they were taught that all thinges the vse wherof is prophane otherwyse ought to be halowed offred vnto God as the geuer of al thinges that we haue Now this ceremonie being taken awaye yet this lawe must be kept of our partes in offering and geuyng to Gods lyuely image the poore (q) By this lawe which was ceremoniall and for a tyme they were taught howe farre they ought to be from an heathenishe and prophane conuersation (a) For they y t gladly heare naughtie tales wylbe also as redy to spread them wherof neither y e one nor the other is godly (b) That is thou shalt not conspire with y e wycked â–ª c. or swear with them for the Iewes take â—oâ—th but they lay theyr hande vpoÌ„ the booke of y e law “ Aunswere (c) Truth of y e matter not respect of any person is to be esteemed in
tymâ— of the lawe written which did eâ—dure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle â—nd the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ„ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ— youngest fled to thâ— mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌ„de with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ„ gen 15. that in the fift generation the childreÌ„ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌ„tayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌ„ting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ— I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the â—tions repâ— â–ª where the children of Israel pitched their tentes in y e desâ—r by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of â—umerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ— EARNE 21. MANSIONS GRAVE â—F LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâ—Lâ—ES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ— Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason â–ª with other about him y e whole nuÌ„ber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â—00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ— 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â— these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
people after Moyses .32 yeres 2688. After Iosuah Othoniel gouerned .8 yeres Iud. 9. then Aod 80. Iud. 3. After Aod Debora fourtie Iudges 4. Then Gedeon other fourtie yeres Iudges 8. 2732. Abimelech gouerned after Gedeon three yeres Iud. 9. then Thola 23. yeres Iud. 10. Thola being deceassed the people were .18 yeres vnder the tyranny of the Ammonites Iud. 10. 2755. Iephte deliuered the people from the hands of the Ammonites gouerned .6 yeres Iud. 12. After Iephte Abessan gouerned .7 yeres Iud. 12. Then Elon 10. yeres Iud. 12. 2833. Abdon gouerned after Elon eyght yeres Iud. 12. Then Sampson .20 yeres Iud. 13. Then Eli fourtie yeres 1. Sam. 4. 2863. After Eli Samuel and Saul gouerned fourtie yeres but the scripture because of Sauls royall dignitie attributeth all this gouernment to him Actes 7. 2943. Dauid raigned after Saul 40. yeres 2. Sam. 5. Solomon his sonne raigned three yeres before the building of the temple which is .480 yeres after the departure out of Egypt 3. Kinges .6 and raigned in all .40 yeres 3. King .11 3004. Rehoboam the sonne of Solomon raigned .17 yeres 3. King 12. Also Abiam his sonne raigned three yeres 3. King 15. Then Asa 41. yeres 3. King .15 3041. Iosaphat raigned after Asa 25. yeres 3. King 15. And Ioram his sonne raigned three yeres with his father and fiue yeres alone 4. King 8. Ochozias raigned after Ioram 7. yeres 2. Chro. 22. 3117. Athalia the mother of Ochozias raigned seuen yeres 4. Reg. 11. Ioas raigned after her fourtie yeres 4. Reg. 12. After him Amasias his sonne raigned .29 yeres .4 Reg. 14. 3180. After Amasias the people were without king eleuen yeres as we may gather by the .14 and 15. chapter of the .4 Reg. Then Azarias raigned .52 yeres 4. Reg. 15. 3â—41 Ioathan raigned after Azarias sixteene yeres 4. Reg. 15. After Ahaz his sonne raigned .16 yeres 4 Reg. 16. And after him Ezechias .29 yeres 4. Reg. 18. 3323. and 3. monethes Manasses the sonne of Ezechias raigned .55 yeres 4. Reg. 21. Amon his sonne two yeres 4. Reg. 21. Then Iosia 31. yeres 4. Reg. 22. And Iehoaz three monethes 4. Reg. 23. 3340. and 6. monethes Eliachim otherwyse called Ioachin raigned eleuen yeres 4. Reg. 23. And after him Iechonias three monethes after which time he was led captiue into Babylon 4. Reg. 23. 3421. and 6. monethes Sedechias raigned .11 yeres and then was slayne the citie of Hierusalem with the temple rased downe and the people led captiue into Babylon where they remayned .70 yeres 4. Re. 25. 3975. and 6. monethes After the 70. yeres of captiuitie Cyrus the first monarke of the Persians set the people at libertie againe and suffered them to returne into their owne lande It was reuealed to Daniel the prophete that there shoulde be 70. weekes of yeres which is 490. yeres reckening from the commaundement geuen to buyld the citie vntill Iesus Christ Dani. 9. And this commaundement was geuen by Darius Longimanus the twentith yere of his empire Nehem. 2. which was .64 yeres after the aforesayde deliueraunce VVherfore reckening the sayde 64. yeres after the deliueraunce and adding therto the .70 weekes aforesayde reuealed vnto Daniel we shall finde that from the sayde deliueraunce vntill the death of Christ there is fiue hundreth fiftie and foure yeres 5510. and 6. monethes From the natiuitie of Christ to this present yere we recken a thousande fiue hundred sixtie eyght from which number if we subtract the yeres from his birth vntil his death which is three and thirtie we shall finde that from the end of the sayd seuentie weekes of Daniel vntil this present yere it is .1535 yeres  All whiche aforesayde beyng well examined and reckened ye shall finde that since the creation of the world to this present yere of .1568 the yeres amount to .5503 yeres and sixe monethes ⧠The order of the bookes of the olde Testament The first part GEnesis Exodus Leuiticus Numerus Deuteronomium The seconde part Iosuah Iudges Ruth First kinges or Samuel 2. Kinges or Samuel 3. Kinges 4. Kinges 1. Cronicle 2. Cronicle 1. Esdras 2. Esdras Hester Iob. The thirde part of the Bible The Psalter The Prouerbes of Solomon Ecclesiastes or Preacher Cantica canticorum Esai Ieremi Lamentation of Ieremi Ezechiel Daniel Osea Ioel. Amos. Abdias Ionas Micheas Nahum Habacuc Sophonias Aggeus Zacharias Malachias The fourth part of the Bible called Apocryphus 3. Esdras 4. Esdras Tobias Iudith Booke of wysdome Ecclesiasticus or the booke of Iesus Syrach The reste of the booke of Hester Baruch The song of the three children The story of Susanna The story of Bel and the Dragon The prayer of Manasses 1. Machabees 2. Machabees The order of the bookes of the newe Testament The fifth part The Gospell S. Matthewe The Gospell S. Marke The Gospell S. Luke The Gospell S. Iohn The actes of the Apostles S. Paules Epistle to the Romanes 1. To the Corinthians 2. To the Corinthians To the Galathians To the Ephesians To the Philippians To the Colossians 1. To the Thessalonians 2. To the Thessalonians 1. Timothe 2. Timothe To Titus To Philemon To the Hebrues The Epistle of S. Iames. 1. Of S. Peter 2. Of S. Peter 1. Of S. Iohn 2. Of S. Iohn 3. Of S. Iohn The Epistle of S. Iude. The reuelation of S. Iohn The first booke of Moyses called in Hebrue of the first worde of the booke Bereschith and in Greke Genesis ⧠The first Chapter 2 The earth and the deapthes 3 Lyght 6 The firmament or heauen 10 The earth and the sea 14 The sunne the moone and the starres 21 Fisshes 24 The beastes of the earth 26 The creation of man 29 God geueth vnto man the power of procreation and subdueth all thynges vnto hym 30 Gods prouision for lyuelode 1 IN the beginnyng GOD created y e heauen and the earth 2 And the earth was without fourme and was voyde darknes was vpon the face of the deepe and the spirite of God moued vpon the face of the waters 3 And God sayde let there be light and there was light 4 And God sawe the lyght that it was good and God deuided the lyght from the darknes 5 And God called the light day and the darknes night and the euenyng the mornyng were the first day 6 And God said let there be a firmament betwene the waters and let it make a diuision betwene waters and waters 7 And God made the firmament and set the diuision betwene the waters which were vnder the firmament and the waters that were * aboue the firmament and it was so 8 And God called the firmament the heauen and the euenyng and the mornyng were the seconde day 9 And God saide let the waters vnder the heauen be gathered together into one place and let the drye lande appeare and it was so 10 And God called the drie lande y e earth
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
remoued from Ezeon gaber and pitched in the wyldernesse of Sin whiche is Cades 37 And they remoued from Cades and pitched in mount Hor whiche is in the edge of the lande of Edom. 38 And Aaron the priest went vp into mount Hor at the commaundement of the Lorde and dyed there euen in the fourteeth yere after the chyldren of Israel were come out of y e lande of Egypt and in the first day of the fifth moneth 39 And Aaron was an hundred and twentie and three yeres olde when he dyed in mount Hor. 40 And king Erad the Chanaanite which dwelt in the south in the lande of Chanaan heard of the comming of the children of Israel 41 And they departed from mount Hor ' and pitched in Zalmona ' 42 And they departed from Zalmona ' and pitched in Phunon ' 43 And they departed from Phunon ' and pitched in Oboth ' 44 And they departed from Oboth and pitched in Iim abarim in the border of Moab 45 And they departed from Iim abarim ' and pitched in Dibon Gad. ' 46 And they remoued from Dibon Gad ' and lay in Almon Diblathaim ' ¶ This Charte sheweth the way that the people of Israel passed the space of fourtie yeres from Egypt through the desertes of Arabia tyll they entred into the lande of Chanaan as is mention in the bookes of Exodus Numeri and Deuteronomium It contayneth also the fourtie and two iourneyes or stations named in this thirtie and three chapter of Numeri with the obseruations of the degrees aswell of the longitude as of the latitude of the places of the sayde iourneyes and also the order of the numbers of them ' 47 And they remoued from Almon Diblathaim ' and pitched in the mountaines of Abarim before Nabo 48 And they departed from the mountaynes of Abarim and pitched in the fieldes of Moab fast by Iordane ouer against Iericho 49 And they pitched by Iordane from Beth Iesimoth vnto the playne of Sittim in the fieldes of Moab 50 And the Lorde spake vnto Moyses in the fielde of Moab by Iordane ouer agaynst Iericho saying 51 Speake vnto the chyldren of Israel and say vnto them When ye are come ouer Iordane to enter into the lande of Chanaan 52 Ye shall dryue out all the inhabiters of the lande before you and destroy all their pictures breake a sunder al their images of mettall and plucke downe all their hye places 53 And possesse the lande and dwell therin for I haue geuen you the lande to enioy it 54 And ye shall deuide the inheritaunce of the land by lot among your kinredes and geue to the moe the more inheritounce and to the fewer the lesse inheritaunce And your inheritaunce shal be in the tribes of your fathers euery mans inheritaunce in the place where his lot falleth 55 But and if ye wyll not dryue out the inhabiters of the lande before you then those whiche ye let remayne of them shal be prickes in your eyes and dartes in your sides and shall vexe you in the lande wherein ye dwell 56 Moreouer it wyll come to passe that I shall do vnto you as I thought to do vnto them ' ¶ The .xxxiiij. Chapter ' 1 The coastes and borders of the lande of promise 17 Certayne men are assigned to deuide the lande ' 1 AND the Lorde spake ' vnto Moyses saying 2 Commaunde the children of Israel and say vnto them When ye come into the lande of Chanaan this is the lande that shall fall vnto your inheritaunce euen the lande of Chanaan with her coastes 3 And your south quarter shal be from the wyldernesse Zin along by the coast of Edom so that your south quarter reache vpon the syde of the salt sea eastwarde 4 And fet a compasse from the south vp to Acrabim and Recahe to Zinna And go out frō the south to Cades Barnea and go out also to Hazar Adar and go along to Azmon 5 And fet a compasse agayne from Azmon vnto the riuer of Egypt and shall go out at the sea ' 6 And let your west quarter be the great ' sea let the same sea be your west coast 7 And this shal be your north quarter ye shall compasse your border from the great sea vnto mount Hor. 8 And from mount Hor ye shall describe your border tyll it come vnto Hemath the end of the coast shal be at Zedada 9 And the coast shall reache out to Ziphron and go out at Hazar Enan This shal be your north quarter 10 And ye shall describe your east quarter ' from Hazar Enan to Sepham ' 11 And the coast shall go downe from Sepham to Ribla on the east syde of Ain And the same border shall descend and go out at the side of the sea of Cenereth eastwarde 12 And then go downe along by Iordane and leaue at the salt sea And this shal be your land with the coastes therof rounde about 13 And Moyses commaunded the chyldren of Israel saying This is the land which ye shal inherite by lot and which the Lorde commaunded to geue vnto nine tribes and an halfe 14 For the tribe of the chyldren of Ruben according to the housholdes of their fathers and the tribe of the chyldren of Gad accordyng to their fathers householdes and halfe the tribe of Manasse haue receaued their inheritaunce 15 Two tribes and an halfe haue receaued their inheritaunce on the other side of Iordane ouer agaynst Iericho eastwarde ' 16 And the Lorde spake vnto Moyses ' saying 17 These are the names of the men which shall deuide the lande vnto you Eleazar the priest and Iosuah the sonne of Nun. ' 18 And ye shall take also a Lorde of ' euery tribe when ye deuide the lande 19 The names of the men are these Of the tribe of Iuda Caleb the sonne of Iephune ' 20 Of the tribe of the chyldren of Simeon ' Semuel the sonne of Amiud ' 21 Of the tribe of Beniamin Elidad the ' sonne of Cislon ' 22 Of the tribe of the chyldren of Dan ' the lorde Bucki the sonne of Iogli 23 From among the chyldren of Ioseph for the tribe of the chyldren of Manasse the lorde Haniel the sonne of Ephod 24 Of the tribe of the childrē of Ephraim the lorde Camuel the sonne of Siphtan 25 Of the tribe of the sonnes of Zabulon the lorde Elisaphan the sonne of Pharnach 26 Of the tribe of the chyldren of Isachar the lorde Palthiel the sonne of Asan 27 Of the tribe of the sonnes of Aser the' lorde Ahihud the sonne of Salomi ' 28 Of the tribe of the chyldren of Nephthali the lorde Pedael the sonne of Ammihud 29 These are they whom the Lord commaunded to deuide the inheritaunce vn-the chyldren of Israel in the lande of Chanaan ¶ The .xxxv. Chapter 2 Vnto the Leuites are geuen cities and suburbes 11 The cities of refuge 16 The lawe of
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
And this againe haue ye done in couering the aulter of the Lorde with teares with weeping and mourning and therfore there is no more respect to the offring neither acceptable receauing of it at your handes 14 Yet ye say wherin Because the Lord hath ben witnesse betweene thee and thy wyfe of thy youth against whom thou hast transgressed yet is she thyne owne companion and the wyfe of thy couenaunt 15 And did not he make one yet had he aboundaunce of spiritie And wherfore one Because he sought a godly seede therefore kepe your selues in your spirite and let none transgresse against the wyfe of his youth 16 If thou hatest her put her away saith the lorde God of Israel yet he couereth the iniurie vnder his garment saith the Lorde of hoastes and be ye kept in your spirite and transgresse not 17 Ye haue weeryed the Lord with your wordes and you haue sayde Wherein haue we weeried him Whylest you say Euery one that doth euil is good in the sight of the Lorde and he is pleased in them or where is the God of iudgement The .iii. Chapter Of the messenger of the Lorde Iohn Baptist and of Christes office 1 BEholde I wyll sende my messenger and he shall prepare the way before me and the lord whom ye seeke shal speedyly come to his temple and the messenger of the couenaunt whom ye desire beholde he commeth saith the Lorde of hoastes 2 But who may abyde the day of his comming and who shall stand when he appeareth for he is lyke a purging fire and lyke fullers sope 3 And he shall sit downe to trye and fine the siluer and he shal purge the children of Leui and purifie them as golde and siluer and they shal bring vnto the lorde offeringes in righteousnesse 4 Then shall the offeringes of Iuda and Hierusalem be acceptable vnto the Lorde as in olde tyme and as in the yeres afore 5 And I wyl come neare to you in iudgement and I wyll be a swyft witnesse against the soothsayers and against the adulterers and against false swearers and against those that wrongfully keepe backe the hirelynges wages and vexe the widowe and the fatherlesse and oppresse the straunger and feare not me saith the Lorde of hoastes 6 For I am the Lorde I chaunge not and you sonnes of Iacob are not consumed 7 From the dayes of your fathers ye are gone away from myne ordinaunces and haue not kept them turne you to me and I wyll turne to you saith the Lorde of hoastes And ye saide Wherein shall we returne 8 Wyll a man spoyle his Gods yet ye haue spoyled me and ye say Wherein haue we spoyled thee In tythes and offeringes 9 Ye are cursed with a curse me haue ye spoyled euen this whole nation 10 Bryng euery tythe into the store house that there may be meate in myne house and prooue me withal saith the Lorde of hoastes if I wyl not open the windowes of heauen vnto you and poure you out a blessing without measure 11 And I wyl reprooue the deuourer for your sakes and he shall not destroy the fruite of the grounde neither shall your vine be barren in the fielde saith the Lorde of hoastes 12 And al nations shal call you blessed because you shal be a pleasaunt lande saith the Lorde of hoastes 13 Your wordes haue ben stout against me saith the lorde and you saide Wherin haue we spoken against thee 14 Ye haue saide it is but vayne to serue God and what profite is it that we haue kept his commaundement that we haue walked humbly before the face of the Lorde of hoastes 15 And nowe we call the proude happie yea the workers of wickednesse are set vp and also they that tempt God yea they are deliuered 16 Then they that feared God saide euery one to his neighbour and the Lorde considered and hearde and there was written a booke of remēbraunce before him for them that feared the Lorde and for them that thinke vpon his name 17 And they shal be to me saith the Lorde of hoastes in that day wherein I shall do iudgement a flocke and I wyl spare them as a man spareth his owne sonne which serueth him 18 Then shall ye returne and discerne betweene the iust and the wicked betweene him that serueth God and him that serueth him not ⧠The .iiij. Chapter The day of the Lorde before the which Elias should come 1 FOR marke the day commeth burning like an ouen and all the proude and all that worke wickednesse shal be stubble and the day that is for to come shall burne them saith the Lorde of hoastes and shall leaue them neither roote nor braunche 2 But to you that feare my name shall that sunne of righteousnesse aryse and health shal be vnder his winges and ye shall go foorth and skippe lyke fatte calues 3 And ye shall treade downe the vngodly for they shal be dust vnder the soles of your feete in the day that I shall do this saith the Lorde of hoastes 4 Remember the lawe of Moyses my seruaunt which I commaunded him in Horeb for all Israel with the ordinaunces and iudgementes 5 Beholde I wyll send you Elias the prophete before the comming of the great and fearefull day of the Lorde 6 He shal turne the heart of the fathers to their children and the heart of the children to their fathers lest I come and smite the earth with cursing ⧠The ende of the prophecie of Malachias and consequently of all the prophetes E. L. ⧠The volume of the bookes called Apocrypha contaynyng these bookes folowing The thirde booke of Esdras The fourth booke of Esdras The booke of Tobia The booke of Iudith The rest of the booke of Hester The booke of wysdome Ecclesiasticus Baruch the prophete The song of the three chyldren The storie of Susanna The storie of Bel and the Dragon The prayer of Manasse The first booke of Machabees The second booke of Machabees ⧠The thirde booke of Esdras ¶ The first Chapter 1 Iosias appointeth priestes and kepeth the passouer 7 Offeringes for the priestes and the people 11 The order of the Leuites 23 The vpright lyfe of Iosias 25 His death and the occasion therof and the lamentation for hym 34 Ioachas appointed kyng 53 The destruction of Hierusalem 1 ANd Iosias held the feast of Easter in Hierusalem vnto his Lord and offered the passouer the foureteenth day of the first moneth 2 He set the priestes also in order according to their dayly courses beyng arayed in long garmentes in the temple of the Lorde 3 And he spake vnto the Leuites the holy ministers of Israel that they shoulde halowe them selues vnto the Lorde to set the holy arke of the Lord in the house that kyng Solomon the sonne of Dauid had buylded 4 And sayd Ye shall no more beare the arke vpon your shoulders and nowe serue the Lorde your God and take the charge of his people Israel
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members