(b) I wil be sanctified that is I will appeare holy Some do say I will punishe them that be nigh vnto me A question is where God spake this that Moyses aleageth Some of the Hebrues do say in the .19 of Exodus And let the priestes also which come vnto the Lorde sanctifie them selues least the Lorde destroy them Some other when he sayde to Moyses in the .29 of the same booke And I wyll meeâ—e with the children of Israel and the place shal be sanctified in my glory Hereof they vnderstande this place thus as though God should say neither will I spare the priestes whiche are nighest me if they stray and do amisse that is I wyll punishe them I will punishe other muche more And thus by shewing his might and power he will be feared aduaunced praysed and sanctified euen in them whiche be nighest For I vtterly will sayeth God that priestes whiche do the ministerie of my sacrifices do them accordyng to my word and not after their owne humane reason (c) Here is the common vse of lamentyng the dead amongest the Israelites set foorth whiche Aaron and his sonnes be forbydden lest it might appeare that they dyd grudge agaynst Gods iudgement Of this reade the .xxi. Chapter the tenth vearse (b) I haue not left this vndone of any contempt or negligeÌ„ce but both my chyldren be dead and how could I be merie in suche a woful lamentable case of my chyldren ☞ Gen. vii a. Deut. xiiii a Actes x. c. Leuit. v. e. Leu. vi d. Leuit. v. c. ☜ ☞ Gen. xvii b. Luk. ii d. Luk. ii d. Leuit. v. b. Luk. ii d. ☜ ☞ Num. v. a. 4. Reg. 15. a. ☜ ☞ Math viii a â–ª Mark i. d. (a) This measure in Hebrue called lâ—gge is the quantitie of sixe egges full Leuit. v. b. ☜ ☞ Leuit. vi d. Leuit. 18. c. ☜ ☞ Leuit. x. a. 3 Reg. 8 b. Hebr. ix b. Hebre. ix b and .x. a. Luke i. a. (a) That is a lande where â—o man dwelleth Exo. xxx b. ☞ (a) That man shal be charged with as muche as if he had kylled a man (b) Being geuen and redye to the worshipping of them and to commit idolatrie (c) That they myght haue no occasion to commit idolatrie or to swarue from the lawe of God Gen. ix â— Leuit. iiii d. and .xviii. d. ☜ ☞ 〈…〉 a. 〈…〉 b. â—zâ—h xx b Gen xix g. Ezec. xxii c Deu. xxii d. and .xxvii c 1. Cor. v. a. (a) That is it is not lawful for any maÌ„ to vncouer the nakednes of his sister borne both by one father and mother nor his sister the daughter of his father nor his sister the daughter of his mother in matrimonie or other wyse Leuit. xx c. Leuit. xx c. Maâ—â—iii a. Gen. xxix e Leuit. xv c. Ezec. xxii c Leuit xx b. ii Reg xi a. (a) Seede is here put for chyldren Leuit. xx b. Rom. i. d. Leuit. xx b Deut. 27. c. Leuit. xx d. ☜ ☞ Leuit. xi g. i. Pet. i. c. Leuit. vii d. Leuit. 23. b Deut. 24 d. Ephe. iiii e. Zacha. viii d Math. v. f. Exod. xx â— Deut. v. â— Ephe. iiii e. Zacha. viii d Math. v. f. Exod. xx â— Deut. v. â— Dâ—ut 2â— b. 〈…〉 Deut 27 c. Deut i. c. and .xvi d. Iacob ii b. (a) That is not be the occasion of thy neighbours death â— Iohn ii b. and .iii. c. â— Iohn ii b. and .iii. c. Mat xviii b Eccle. xix b. Mat. v. g. Mat. xxii Mark xii c. Rom. xiii d. Galat. v. c. Iacob ii b. (b) That is vn 〈…〉 for space of the first three yeres Leuit. xii d. Leui. xxi a. Ezec. xliiii e “ Or reuerence i. Reg. 28. a. Eccle. viii a. i. Tim. v. a Exo. xxii e. “ Hebr. stones of iustice because they vsed stones for their wayghtes ☞ Leui. xviii c (a) That is I wyll bende â—ne anger agaynst that man (b) That is winketh and neglecteth to kyll hym Leuit. xix a Math. xv a. Prou. xx c. Exo. xxi b. Deu. xxii a ii Reg. xi a. Leui xviii a. Deut. xvii c Leu. xviii a Leui. xviii c Rom. i. d. Leu. xviii â— Leu. xviii e Mat. xiiii a. Leu. xviii b. Leui. xviii d Leui. xviii d Leui. xviii d Deut. ix a. Deu. xviii b i. Reg 28. a. ☜ ☞ (a) Both of one father mother Leuit. xix f i. Tim. ii b. Luke ix g. Eze. xiiii f. ii Reg. v. b. “ Or fla◠☜ ☞ Leuit. xv a. Exod. xxii c ☜ ☞ Exo. xxiii b Exo. xii c. Nu. xviii c· Exod. xii b. Num. xv a. Num. 28 d. Leuit 19 b. Deut. 24. d. Num 19. a. Leuit. 15. f. “ That is You shall fast Num 29 b. 2. Esd 5. e. 2. Macha ◠◠☜ ☞ Exod. 27. d. (a) This placâ— is diuâ— lye expounded but of tâ—e learned 〈…〉 thus that 〈◊〉 that the soâ— of the Egyptian curâ—ed the other and wisshed hym an euyll â—dyng or some calamitie and that not simply but by the name of God He sayde not only I wishe thee an euyll but added and in open worde named the name of God saying The Lorde geue thee a vengeaunce or the Lord destroy thee euerlastingly Thus to wish harme by the name of God is to misuse prophane y e name of God and is a blasphemie agaynst the first table and seconde commaundement â–ª Deut. v. â— Iosu xxiii ii Cor. vi â— Deut. 28. b. Mala. 11. a. Prou. 28. a. (a) He speaketh thus because that maÌ„ is susteyned strengthened by the bread y t he eateth lyke as a person is susteyned by y e staffe that he leaneth vnto (b) The scarsiâ—e shal be so great that one â—tle ouen shall serue for ten housholdes 4. Reg. 9. g. “ That is the punishment for their sinne Deut. â— c. ☞ (a) As of his sonne or his daughter Num. iiâ— g. Exo. xxx b Deut. xv d. (a) That is euery tenth as it ryseth by tale whether it be male or female without acception or respect ☜ This fourth booke of Moyses â–ª is called the booke of Numbers because in the begynnyng of it Moyses Aaron dyd number the chyldren of Israel that by their tribes ☞ Exo. xxx b Nu. xxvi a. ii Reg. 24. a Exod. xii f. Num. xi c. ☞ ☜ ☞ Num. xvi g Leuit. viii a. Num. xvi b and .xviii. a. Exod. xiiâ— a Num. viii c. Nu. xxvi g. (a) Sicles were of two sortes the one common the other belongyng to the sanctuarie and that of the sanctuarie was double the wayght of the common The common sicle wayed two grotes and the sanctuarie sicle foure The scripture in this place and in the thirtie of Exodus and Ezechiel fourtie and fiue sayeth that the sanctuarie sicle doth way twentie Gerahs whiche the Grecians do call Obolus we in Englyshe an halfepenie when eyght grotes of our money was an ounce and the Hebrues do thinke that Obolus doth way the wayght
15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
tymâ— of the lawe written which did eâ—dure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle â—nd the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ„ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ— youngest fled to thâ— mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌ„de with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ„ gen 15. that in the fift generation the childreÌ„ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌ„tayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌ„ting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ— I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the â—tions repâ— â–ª where the children of Israel pitched their tentes in y e desâ—r by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of â—umerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ— EARNE 21. MANSIONS GRAVE â—F LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâ—Lâ—ES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ— Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason â–ª with other about him y e whole nuÌ„ber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â—00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ— 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â— these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
the election of king Saul of his gouernaunce of his actes and of his death Chapters 31. 2 Which treateth howe king Dauid gouerned the people of his deedes Chapters 24. Kinges 3 Treateth of king Dauids death and of the succession of his rule and of Solomons actes and of other kinges of Iuda and Israel Chap. 22. 4 Of the fall of the kingdome of Iuda and Israel for the sinnes of their kinges of the captiuitie of the people and of the ouerthrowe of the citie and Temple Chapters 25. Paralipomenon 1 It treateth of the Genealogie of king Dauid where is also a rehearsall of his election of his gouernaunce and of his actes Chapters 29. 2 Wherin is rehearsed agayne the gouernaunce of the people by Solomon ▪ and other kinges of Iuda and Israel Chapters 36. Esdras 1 Which treateth howe the people of Israel were brought out of captiuitie from Babylon and of the instruction of the people so returned by Esdras doctor of the lawes Chapters 10. 2 Whose aucthour is Neemias which treateth of the buildyng agayne of the walles and of the citie of Hierusalem and of the correction of euyll men and of the disorders that rose in the absence of Neemias Chapters 13. 3 Which booke is Apocryphus wherin be repeated thynges otherwhere written about the captiuitie of Babylon in the tyme of Iosias some thynges that chaunsed in the tyme of Zorobabel and Esdras And there is also a solution to a certayne question Chapters 9. 4 Which booke is also Apocryphus wherein be put certayne visions and dreames ouer the people of the Iewes of their deliuerie and their captiuitie and of the restoryng of the Temple in Hierusalem Chapters 16. Tobi. Which treateth of his probation diuers vertues of the ministerie of Raphael the Archangel of the instruction of his childe and of the honestie of matrimonie Chapters 14. Iudith Which doth treate of the besiegyng of Hierusalem and of the people of Israel of the honestie vertue of Iudith of the slaughter of Holophernes and deliuerie of the people of Israel Chapters 16. Hester Which treateth of the crueltie of Ammon and of his hanging so procured by the prudence humilitie of Hester and of the promotyng of Mardocheus and deliuery of the Iewes Chapters 16. Iob. Which treateth of the patience of Iob and his disputation that he had with his friendes of Gods prouidence of the last rising againe Chapters 42. Machabees 1 Which treateth of the battayles betweene the Iewes the people of Persie and of the deliuerie of the people by Mathathias Iudas Ionathas and Simon Chapters 16. 2 Wherin be repeated agayne some thynges which be in the first booke and of the tribulation of the people of the constancie of the seuen brethren and of their mother and of the deliuerie of the people by Iudas Machabeus Chapters xv Sapiētiall be so called for in them prudence true wisedome is taught and there be of them bookes .5 Prouerbes Which doth treate of instruction and nurture of such as begyn to serue God Chapters 31. Ecclesiastes Which treateth of the vanitie of the worlde of the hate to vice and of the goyng forwarde in Gods wayes Chapters 12. Canticles Which treateth of the perfection of the righteous man of the contemplation of a holy soule and of the coniunction of Christe and of his Churche Chapters 8. Sapiens Which treateth howe prelates should gouerne and of the conseruation of iustice and of the disprayse of idols of the commyng and passion of Christe which is the true wisdome Chap. 19. Ecclesiasticus Which treateth of the obedience of subiectes of the description of good maners of the worthinesse of wisdome and of the commendation of vertuous men Chapters 51. Propheticall be such wherin are shewed and prophecied afore thinges to come and there be in number of these bookes .18 Psalter Which treateth of the diuinitie of Christ of his humanitie and all other misteries of the same and of diuers poyntes of Christian religion and be in number .150 Esai Which treateth of the faultes of the Iewes of Christes incarnation and of his passion of the vocation of the gentiles of the raigne of Iuda and Israel Chapters 66. Hieremie Which treateth of the captiuitie of the Iewes and of the destruction of Hierusalem of his lamentation for the destruction of the citie Chapters .52 The lamentations hath Chapters 5. Baruch Which treateth of the wordes which he read to the captiues in Babylon howe he foretolde the returne of the Iewes and of their last fortunes Chapters 6. Ezechiel Which treateth of his visions of the Iewes sinnes of the fall of Hierusalem and of their reparation Chapters 48. Daniel Which treateth of the monarchie of the worlde and of the chaunge of tymes of the power and eternitie of Christes kingdome of the storie of Susanna of the destruction of Bel and of the of the Dragon Chapters 14. Osee Which telleth of the idolatrie of the people of Israel figured by a common harlot of the ouerflowe of sinnes and of the warning to the Iewes to turne to the God of Israel Chapters 14. Ioel. Which speaketh of the destruction of the people of Israel by the caterpiller the grashopper and the locust of their inducement to penaunce and of the day of doome Chapters 3. Amos. He speaketh of the sinnes of the Iewes and Gentiles of Gods wrath to fall vpon them and of mouyng them to penaunce and prophecieth of the finall restitution Chapters 9. Abd◠Which cryeth out and threatneth the destruction of Edom and of Esau Chapters 1. Ionas He speaketh of the shipwracke and in this figuryng before the passion of Christ he calleth backe the worlde to repentaunce vnder the name of Niniue and prefigureth the saluation of the Gentiles Chapters 4. Micheas Which prophecieth of the destructiō of Samaria and of the captiuitie and destruction of the chiefe men of Israel and of the false prophetes and of the vnkindnesse and malice of them Chapters 7. Naum. Which speaketh of Gods wrath his greeuous vengeaunce agaynst Niniue which did penaunce for their sinnes at the preachyng of Ionas afterwarde they were wrapped in greater offences Chapters 3. Abacuc Which speaketh of the disputation which the prophete had of God and of this worlde and howe that good men be troden downe and wicked men prosper Chapters 3. Sophoni Which speaketh of the iudgement of God against the Iewes and to straunge nations and of the comfortyng of the people of Israel Chapters 3. Aggei He prophecieth of the reuersion of the people of the Iewes and of the building againe of the temple and of the callyng backe agayne of the citie Chapters 2. Zacharie Which speaketh of the deliuerie of the Iewes and of their punishment by their enemies and of the humilitie of Christes commyng and of his passion Chapters 14. Malachi Who speaketh of the abiection of the people of Israel and of their sacrifices and of Christes commyng Chapters 4. ⧠The newe Testament in lyke maner Bookes
hath had such care to prescribe these bookes thus vnto vs I say not prescribe them only but to maintaine them and defende them against the malignitie of the deuill and his ministers who alway went about to destroy them and yet could these neuer be so destroyed but that he woulde haue them continue whole and perfect to this day to our singuler comfort and instruction where other bookes of mortall wise men haue perished in great numbers It is recorded that Ptolomeus Philadelphus kyng of Egypt had gathered together in one librarie at Alexandria by his great coste and diligence seuen hundred thousand bookes wherof the principall were the bookes of Moyses whiche reserued not much more then by the space of two hundred yeres were all brent and consumed in that battayle when Caesar restored Cleopatra agayne after her expulsion At Constantinople perished vnder Zenon by one common fire a hundred and twentie thousande bookes At Rome when Lucius Aurel Antonius dyd raigne his notable librarie by a lightning frō heauen was quite consumed yea it is recorded that Gregorie the first did cause a librarie of Rome cōtayning only certaine Paynims workes to be burned to thintent the scriptures of God should be more read and studied VVhat other great libraries haue there ben cōsumed but of late daies And what libraries haue of olde throughout this realme almost in euery abbey of the same ben destroyed at sundry ages besides the losse of other mens priuate studies it were to long to rehearse VVherevpon seyng almightie God by his deuine pouidence hath preserued these bookes of the scriptures safe and sounde and that in their natiue languages they were first written in the great ignoraunce that raigned in these tongues and contrary to all other casualties chaunced vpon all other bookes in mauger of all worldly wittes who would so fayne haue had them destroyed and yet he by his mightie hande would haue them extant as witnesses and interpreters of his will toward mankind we may soone see cause most reuerently to embrace these deuine testimonies of his wyll to studie them and to search them to instruct our blinde nature so sore corrupted and fallen from the knowledge in whiche first we were created Yet hauing occasion geuen somewhat to recouer our fall and to returne againe to that deuine nature wherein we were once made and at the last to be inheritours in the celestiall habitation with God almightie after the ende of our mortalitie here brought to his dust agayne These bookes I say beyng of suche estimation and aucthoritie so muche reuerenced of them who had any meane taste of them coulde neuer be put out of the way neither by the spyte of any tiraunt as that tiraunt Maximian destoyed all the holy scriptures wheresoeuer they coulde be founde and burnt them in the middes of the market neither the hatred either of any Porphirian philosopher or Rhetoritian neither by the enuie of the romanystes and of such hypocrites who from tyme to time did euer barke against them some of them not in open sort of condempnation but more cunningly vnder suttle pretences for that as they say they were so harde to vnderstande and specially for that they affirme it to be a perilous matter to translate the text of the holy scripture and therefore it can not be well translated And here we may beholde the endeuour of some mens cauillations who labour all they can to slaunder the translatours to finde fault in some wordes of the translation but them selfe will neuer set pen to the booke to set out any translation at al. They can in their constitutions prouinciall vnder payne of excommunication inhibite al other men to translate them without the ordinaries or the prouinciall counsayle agree therevnto But they wyll be well ware neuer to agree or to geue counsayle to set them out VVhiche their suttle compasse in effect tendeth but to bewray what inwardly they meane if they coulde bring it about that is vtterly to suppresse them being in this their iudgement farre vnlike the olde fathers in the primatiue Church who hath exhorted indifferently all persons aswell men as women to exercise them selues in the scriptures which by Saint Hieroms aucthoritie be the scriptures of the people Yea they be farre vnlike their olde forefathers that haue ruled in this realme who in their times and in diuers ages did their diligence to translate the whole bookes of the scriptures to the erudition of the laytie as yet at this day be to be seene diuers bookes translated into the vulgar tongue some by kynges of the realme some by bishoppes some by abbottes some by other deuout godly fathers so desirous they were of olde tyme to haue the lay sort edified in godlynes by reading in their vulgar tongue that very many bookes be yet extant though for the age of the speache and straungenesse of the charect of many of them almost worne out of knowledge In whiche bookes may be seene euidently howe it was vsed among the Saxons to haue in their Churches read the foure gospels so distributed and piked out in the body of the euangelistes bookes that to euery Sunday and festiuall day in the yere they were sorted out to the common ministers of the Churche in their common prayers to be read to their people Nowe as of the most auncient fathers the prophetes Saint Peter testifieth that these holy men of God had the impulsion of the holy ghost to speake out these deuine testimonies so it is not to be doubted but that these latter holy fathers of the englishe Church had the impulsion of the holy ghost to set out these sacred bookes in their vulgar language to the edification of the people by the helpe whereof they might the better folowe the example of the godly Christians in the begining of the Churche who not only receaued the worde withall redinesse of heart but also did searche diligently in the scriptures whether the doctrine of the Apostles were agreable to the same scriptures And these were not of the rascall sort saith the deuine storie but they were of the best and of most noble byrth among the Thessalonians Birrhenses by name Yea the prophetes them selues in their dayes writeth S. Peter were diligent searchers to inquire out this saluatiō by Christe searching when and at what article of time this grace of Christes dispensation should appeare to the world VVhat ment the fathers of the Church in their writinges but the aduauncing of these holy bookes where some do attribute no certaintie of vndoubted veritie but to the canonicall scriptures Some do affirme it to be a foolishe rashe boldnesse to beleue hym who proueth not by the scriptures that whiche he affirmeth in his worde Some do accurse all that is deliuered by tradition not founde in the legall and euangelicall scriptures Some say that our fayth must needes stagger if it be not grounded vpon the aucthoritie of the scripture Some testifieth that
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
sicknesses and all maner plagues whiche are not written in the booke of this lawe wyll the Lorde bryng vpon thee vntyll he bryng thee to naught 62 And ye shal be lefte fewe in number where before ye were as the starres of heauen in multitude because thou wouldest not hearken vnto the voyce of the Lorde thy God 63 And it shall come to passe that as the Lord reioyced ouer you to do you good and to multiplie you euen so he will reioyce ouer you to destroy you to bring you to naught and ye shal be wasted from of the lande whyther thou goest to enioy it 64 And the Lord shal scatter thee among all nations from the one ende of the worlde vnto the other and there thou shalt serue straunge gods whiche thou nor thy fathers haue knowen euen wood and stone 65 And among these nations thou shalt finde no ease neither shall the sole of thy foote haue rest But the Lorde shal geue thee there an vnquiet heart and dasing eyes and sorowe of minde 66 And thy life shall hang in doubt before thee and thou shalt feare both day and nyght and shalt haue none assuraunce of thy lyfe 67 In the morning thou shalt say would God it were nyght And at nyght thou shalt say would God it were mornyng for feare of thyne heart whiche thou shalt feare and for the sight of thyne eyes whiche thou shalt see 68 And the Lorde shall bryng thee into Egypt agayne with shippes by the way whiche I sayde to thee thou shalt see it no more againe And there ye shal be solde vnto your enemies for bondmen and bondwomen and no man shall bye you ¶ The .xxix. Chapter 2 The people are exhorted to obserue the commaundementes 10 The whole people from the hyest to the lowest are comprehended vnder Gods couenaunt 19 The punishment of hym that flattereth hym selfe in his wickednesse 24 The cause of Gods wrath agaynst his people 1 THese are the wordes of the couenaunt which the Lorde commaunded Moyses to make with the children of Israel in the lande of Moab besyde the appoyntment which he made with them in Horeb. 2 And Moyses called all Israel sayde vnto them Ye haue seene all that the Lorde did before your eyes in the lande of Egypt vnto Pharao and vnto all his seruauntes and vnto all his lande 3 The great temptations which thine eyes haue seene those great miracles and wonders 4 And yet the Lorde hath not geuen you an heart to perceaue and eyes to see and cares to heare vnto this day 5 And I haue led you fourtie yeres in the wildernesse and your clothes are not waxed olde vpon you and thy shoe is not waxed olde vpon thy foote 6 Ye haue eaten no bread nor drunke wine or strong drynke that ye myght knowe howe that I am the Lorde your God 7 And ye came vnto this place and Sehon the kyng of Hesbon and Og the kyng of Basan came out agaynst vs vnto battayle and we smote them 8 And toke their lande and gaue it for an inheritaunce vnto the Rubenites and Gadites and to the halfe tribe of Manasse 9 Kepe therfore the wordes of this couenaunt and do them that ye may vnderstande all that ye ought to do 10 Ye stande this day euery one of you before the Lorde your God your captaynes your tribes your elders your officers and all the men of Israel 11 Your childrē also your wiues and the straunger that is in thine hoast from the hewer of thy wood vnto the drawer of thy water 12 That thou shouldest go into the couenaunt of the Lorde thy God and into his othe which the Lorde thy God maketh with thee this day 13 For to make thee a people vnto hym selfe and that he may be vnto thee a God as he hath sayde vnto thee and as he hath sworne vnto thy fathers Abraham Isahac and Iacob 14 I make not this bonde and this othe with you only 15 But both with hym that standeth here with vs this day before the Lorde our God and also with hym that is not here with vs this day 16 For ye knowe howe we haue dwelt in the lande of Egypt and howe we came through the myddes of the nations which ye passed by 17 And ye haue seene their abhominations and their idols wood and stone siluer and golde which were among them 18 Lest there be among you man or woman kinrede or tribe whose heart turneth away this day from the Lorde our God to go and serue the gods of these nations and lest there be among you some roote that beareth gall and wormewood 19 So that when he heareth the wordes of this othe he blesse hym selfe in his heart saying I shall haue peace I wyll walke in the meanyng of myne owne heart to put the drunken to the thirstie 20 And so the Lorde wyll not consent to be mercifull vnto hym but then the wrath of the Lorde and his gelousie shall smoke agaynst that man and all the curses that are written in this booke shall lyght vpon hym and the Lorde shal do out his name from vnder heauē 21 And the Lorde shall seperate hym vnto euyll out of all the tribes of Israel accordyng vnto all the curses of the couenaunt that are written in the booke of this lawe 22 So that the generatiō to come of your children that shall ryse vp after you and the straunger that shall come from a farre lande shall say when they see the plagues of that lande and the diseases wherwith the Lorde hath smitten it 23 Howe all the lande is burnt vp with brimstone and salt and that it is neither sowen nor beareth nor any grasse groweth therin lyke as in the place of y e ouerthrowyng of Sodome Gomor Adama and Zeboim which the Lorde ouerthrewe in his wrath and anger 24 Euen then shal all nations say Wherfore hath the Lord done on this fashion vnto this lande O howe fierse is this great wrath 25 And men shall say Because they haue forsaken the couenaunt of the Lorde God of their fathers which he made with them when he brought them out of the lande of Egypt 26 For they went and serued straunge gods and worshipped them gods which they knewe not and which had geuen them nothyng 27 And the wrath of the Lorde waxed hot agaynst this lande to bryng vpon it all the curses that are written in this booke 28 And the Lorde cast them out of their lande in anger wrath and great indignation and cast them into a straunge lande as this day beareth witnesse 29 The secretes of the Lorde our God are opened vnto vs and to our children for euer that we may do all the wordes of this lawe The .xxx. Chapter 1 Mercie shewed when they repent 6 The Lorde doth circumcise the heart 11 All excuse of ignoraunce is taken away
whosoeuer is wylling may this day consecrate his hande vnto the Lorde 6 And so the auncient fathers and the lordes of the tribes of Israel the captaynes of thousandes and hundredes with the lordes that were rulers ouer the kinges worke were willing 7 And gaue for the seruice of the house of God fiue thousand talentes of golde and ten thousand peeces of golde and ten thousand talentes of siluer eyghtteene thousand talentes of brasse and one hundred thousand talentes of iron 8 And they with whom precious stones were founde gaue them to the treasure of the house of the Lord by the hand of Iehiel the Gersonite 9 And the people reioyced when they were so wylling to geue their goodes and with a perfect heart they offered wyllingly to the Lord And Dauid the king reioyced with great gladnesse 10 And Dauid blessed the Lorde before all the congregation and sayde Blessed be thou Lorde God of Israel our father from euer and for euer 11 Thyne O Lorde is greatnesse and power glory victorie and prayse for all that is in heauen and in earth is thyne and thyne is the kingdome O Lorde and thou excellest aboue all euen as the head of all 12 And richesse and honour come of thee and thou raignest ouer all and in thyne hande is power strength and in thyne hand it is to make great and to geue strength vnto all 13 And nowe our God we thanke thee and prayse thy glorious name 14 But who am I and what is my people that we should enforce our selues to geue these thinges so willingly But all thinges come of thee of that which we receaued at thyne hand we haue geuen thee 15 For we be but straungers before thee and soiourners as were al our fathers Our dayes on the earth also are but as a shadowe and there is none abiding 16 O Lorde our God all this stuffe that we haue prepared to builde thee an house for thy holy name commeth of thyne hand and is all thyne 17 I wot also my God that thou tryest the heartes and hast pleasure in vnfaynednesse in the vnfaonednesse of myne heart I haue wyllingly offered al these thinges And now haue I seene thy people which are founde here to offer vnto thee wyllyngly and with gladnesse 18 O Lorde God of Abraham Isahac and of Israel our fathers keepe this for euer in the desire of the thoughtes of the heart of thy people prepare their heartes vnto thee 19 And geue vnto Solomon my sonne a perfect heart to keepe thy commaundementes thy testimonies thy statutes and to do all and builde the house for the which I haue made prouision 20 And Dauid saide to all the congregation Now blesse the Lorde your God And all the congregation blessed the Lorde God of their fathers and bowed downe their heades and worshipped the Lorde and the king 21 And they offered offringes vnto the Lorde And on the morowe after the saide day they offred burnt offringes vnto the Lorde euen a thousand young oxen a thousand rammes and a thousand sheepe with their drinke offrings Many sacrifices offred they for all Israel 22 And did eate drinke before the Lord the same day with great gladnesse And they made Solomon the sonne of Dauid king the second time and annoynted him prince before the Lorde and Zadoc to be the hie priest 23 And Solomon sate on the seate of the Lorde and was king in steade of Dauid his father and prospered and all they of Israel obeyed him 24 And all the lordes and men of power and all the sonnes of king Dauid submitted them selues were vnder king Solomon 25 And the Lorde magnified Solomon in dignitie in the sight of all them of Israel and gaue him so glorious a kingdome as no king had before him in Israel 26 And so Dauid the sonne of Isai raigned ouer all Israel 27 And the space that he raigned ouer Israel was fouretie yeres Seuen yeres raigned he in Hebron and thirtie and three yeres raigned he in Hierusalem 28 And he dyed in a good age ful of dayes riches and honour and Solomon his sonne raigned in his steade 29 The actes of Dauid the king first and last beholde they are written in the booke of Samuel the sear and in the booke of Nathan the prophete and in the booke of Gad the sear 30 With all his kingdome and power and times that went ouer him ouer all Israel and ouer all the kingdomes of the earth ⧠The end of the first booke of the Chronicles otherwyse called the first booke of Paralipomenon ⧠The second booke of the Chronicles which in the Hebrue is one with the first ¶ The first Chapter 6 The offering of Solomon at Gibeon 8 He prayeth vnto God to geue him wysedome 11 which he geueth him and more 14 The number of his charets and horses 15 and of his riches 1 ANd Solomon the sonne of Dauid waxed strong in his kingdome and the Lord his God was with him and magnified him in dignitie 2 And Solomon spake vnto all Israel to the captaynes ouer thousandes to the captaynes ouer hundredes to the iudges and to euery officer in all Israel and to the auncient fathers 3 And so Solomon and all the congregation with him went to the hie place that was at Gibeon for there was the tabernacle of the congregation of God which Moyses the seruaunt of the Lorde made in the wyldernesse 4 But the arke of God had Dauid brought from Kiriathiarim into the place which Dauid had prepared therfore For he had pitched a tent for it at Hierusalem 5 Moreouer the brasen aulter that Bezaleel the sonne of Vri the sonne of Hur had made was there before the tabernacle of the Lorde And Solomon and the congregation went to visite it 6 And Solomon gat vp there before the Lord to the brasen aulter that was before the tabernacle of the congregation and offered a thousand burnt sacrifices vpon it 7 And the same night did God appeare vnto Solomon and said vnto him Aske what I shall geue thee 8 And Solomon saide vnto God Thou hast shewed great mercie vnto Dauid my father and hast made me to raigne in his steade 9 Now therefore O Lorde God let thy promise which thou madest vnto Dauid my father be true For thou hast made me king ouer a people which is lyke the dust of the earth in multitude 10 Wherefore geue me now wysedome and knowledge that I may be able to go in and out before this people for who els can iudge this people that is so great 11 And God saide to Solomon Because this was in thyne heart and because thou hast not asked treasure and riches and honour the liues of thyne enemies neither yet long lyfe but hast asked wysedome and knowledge for thy selfe to iudge my people ouer which I haue made thee
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
his burthen 24 Haue I put my trust in golde or haue I sayde to the wedge of golde thou art my confidence 25 Haue I reioyced because my power was great and because my hande gat so much 26 Dyd I euer greatly regarde the rysing of the sunne or had I the goyng downe of the moone in great reputation 27 Hath my heart medled priuyly with any disceite or did I euer kisse myne owne hande 28 That were a wickednesse worthy to be punished for then shoulde I haue denyed the God that is aboue 29 Haue I euer reioyced at the hurt of myne enemie or was I euer glad that any harme happened vnto him Oh no 30 I neuer suffred my mouth to sinne by wishing a curse to his soule 31 Dyd not the men of myne owne hous holde say Who shall let vs to haue our belly full of his fleshe 32 The straunger dyd not lodge in the streete but I opened my doores vnto him that went by the way 33 Haue I kept secrete my sinne and hyd myne iniquitie as Adam dyd 34 Though I coulde haue made afeard a great multitude yet the most contemptible of the families dyd feare me so I kept scilence and went not out of the doore 35 O that I had one which woulde heare me beholde my signe in the whiche the almightie shal aunswere for me though he that is my contrarie partie hath written a booke against me 36 Yet will I take it vpon my shoulder as a garlande binde it about my head 37 I will tell hym the number of my goinges go vnto him as to a prince 38 But if case be that my lande crye against me or that the forowes thereof make any complaynt 39 If I haue eaten the fruites therof vnpayed for yea if I haue greeued the soules of the maisters therof 40 Then let thystles growe in steede of my wheate and cockle for my barlye Here end the wordes of Iob. The .xxxii. Chapter 1 Elihu reproueth them of folly ◠Age maketh not a man wife but the spirite of God 1 SO these three men ceassed to aunswere Iob because he held him selfe a righteous man 2 But Elihu the sonne of Barachel the Buzite of the kinred of Ram was very sore displeased at Iob because he called hym selfe iust before God 3 And with Iobs three friendes he was angry also because they had founde no reasonable aunswere and yet condempned Iob. 4 Nowe taried Elihu till they had ended their cōmunication with Iob for why they were elder them he 5 So when Elihu sawe that these three men were not able to make Iob aunswere he was miscontent 6 Therfore Elihu the sonne of Barachel the Buzite aunswered and sayde Considering that I am young and ye be men of age I was afrayde and durst not shewe foorth my mynde 7 For I thought thus within my selfe It becommeth old men to speake and the aged to teache wysdome 8 Euery man no doubt hath a mynde but it is the inspiration of the almightie that geueth vnderstanding 9 Great men are not alway wyse neither doth euery aged man vnderstande the thing that is lawfull 10 Therefore I say heare me and I wil shewe you also myne vnderstanding 11 For when I had wayted till ye made an end of your talking and hearde your wysdome what arguments ye made in your communication 12 Yea when I had diligently pondred what ye sayde I found not one of you that made any good argument against Iob that directly could make aunswere vnto his wordes 13 Lest ye should say We haue found out wisdome God shall cast hym downe and no man 14 He hath not spoken vnto me and I wil not aunswere hym as ye haue done 15 For they were so abashed that they coulde not make aunswere nor speake one worde 16 When I had wayted for they spake not but stoode still and aunswered no more 17 Then aunswered I in my turne and I shewed myne opinion 18 For I am full of matter and the spirite within me compelleth me 19 Beholde my belly is as the wine whiche hath no vent lyke the newe bottels that bruste 20 Therfore will I speake that I may haue a vent I will open my lippes and make aunswere 21 I will regarde no maner of person no man will I spare 22 For if I woulde go about to please men I knowe not howe soone my maker would take me away The .xxxiii. Chapter 5 Elihu accuseth Iob of ignoraunce 14 He sheweth that God hath diuers meanes to instruct man and to drawe hym from sinne 19. He afflicteth man and sodenly deliuereth hym 26 Man beyng deliuered geueth thankes to God 1 WHerefore heare my wordes O Iob and hearken vnto all that I will say 2 Behold I haue now opened my mouth my tongue hath spoken in my throte 3 My heart doth order my wordes aright and my lippes talke of pure wysedome 4 The spirite of God hath made me and the breath of the almightie hath geuen me my lyfe 5 If thou canst then geue me aunswere prepare thy selfe and stande before me face to face 6 Beholde before God I am euen as thou for I am fashioned made euen of the same molde 7 Beholde my terrour shall not feare thee neither shall my hande be heauy vpon thee 8 Now hast thou spoken in myne eares I haue heard the voyce of thy wordes 9 I am cleane without any fault I am innocent there is no wickednesse in me 10 But lo he hath piked a quarell against me and taketh me for his enemie 11 He hath put my foote in the stockes and looketh narowlye vnto all my pathes 12 Behold in this hast thou not done right I wil make aunswere vnto thee that God is greater then man 13 And why doest thou then striue against him for he shall not geue the accomptes of all his wordes 14 For God speaketh once or twise and yet man vnderstandeth it not 15 In dreames and visions of the night when slumbring commeth vpon men that they fall asleepe in their beddes 16 He roundeth them in the eares and sealeth their correction 17 That he may withdrawe man from euyll enterprises and deliuer hym from pride 18 And kepe his soule from the graue and his life from the sworde 19 He chasteneth hym with sickenesse vpon his bedde he layeth sore punishement vpon his bones 20 So that his lyfe may away with no bread and his soule abhorreth to eate any dayntie meate 21 In so much that his body is cleane consumed away and his bones appeare which before were not seene 22 His soule draweth vnto the graue and his lyfe to death 23 Now yf there be a messenger one among a thousande sent for to speake vnto man and to shew him the right way 24 Then the Lord is mercifull vnto him and sayth He shal be deliuered that
trueth to the grounde and thus shall it do and prosper 13 Vpon this I heard one of the sainctes speaking and one of the sainctes spake vnto Palmoni saying how long shal the vision of the dayly sacrifice and of the iniquitie of desolation endure to geue both the sanctuarie and the power to be troden vnder foote 14 And he aunswered me Vnto the euening and the morning two thousand and three hundred then shal the sanctuarie be cleansed 15 Now when I Daniel had seene this vision and sought for the vnderstanding of it beholde there stoode before me like the similitude of a man 16 And I heard a mans voyce betweene Vlai which cryed and saide O Gabriel make this man vnderstande the vision 17 So he came and stoode by me but I was afraide at his comming and fell downe vpō my face Then said he vnto me Vnderstand O thou sonne of man for at the time of the ende this vision shal be 18 Now as he was speaking vnto me I fell in a slumber vpon my face to the grounde but he touched me and set me vp in my place 19 And he saide Beholde I wyll shewe thee what shal be in the last wrath for in the time appoynted it shal be fulfilled 20 The ramme which thou sawest hauing two hornes is the king of the Medes and Perses 21 And the goate is the king of Grecia and the great horne that is betwixt his eyes that is the first king 22 But where as it brake foure other rose vp in the steade it signifieth that out of this people shall stande vp foure kingdomes but not so mightie as it 23 And in the ende of their kingdome when the wicked are come to the full a king of a fierce countenaunce and vnderstanding harde sentences shall stand vp 24 His power shal be mightie but not in his strength he shall destroy wonderfully he shall prosper practise and destroy the mightie and the holy people 25 And through his policie also he shall cause craft to prosper in his handes he shall extoll him selfe in his heart and in prosperitie he shall destroy many many one shal be put to death in his wealthinesse he shall stande vp against the prince of princes but he shal be destroyed without hande 26 And the vision of the euening and the morning which is declared is true therfore seale thou vp the vision for it shal be after many dayes 27 Vpon this was I Daniel feeble so that I lay sicke certaine dayes but when I rose vp I went about y e kinges busines and was astonied at the vision neuerthelesse no man vnderstoode it The .ix. Chapter 1 Daniel desireth to haue that prefourmed of God which he hath promised concerning the returne of the people from their banishment in Babylon 15 A true confession 20 Daniels prayer is harde 21 Gabriel the angel expoundeth vnto him the vision of the threescore and ten weekes 24 The annoynting of Christe 25 The building againe of Hierusalem vnder Nehemia 26 The death of Christe 1 IN the first yere of Darius the sonne of Ahasuerus which was of the seede of the Medes was made king ouer the realme of the Chaldees 2 Euen in the first yere of his raigne I Daniel vnderstoode by bookes the number of the yeres wherof the Lorde spake vnto Ieremie the prophete that he woulde accomplishe seuentie yeres in the desolation of Hierusalem 3 And I turned my face vnto the Lord God and sought by prayer and supplication with fasting sackcloth and asshes 4 I prayed vnto the Lorde my God made my confession saying O Lorde God great and fearefull which kepeth couenaunt and mercie with them that loue him and kepe his commaundementes 5 We haue sinned and haue committed iniquitie and haue done wickedly yea we haue rebelled haue departed from thy preceptes from thy iudgementes 6 We woulde not obey thy seruauntes the prophetes that spake in thy name to our kinges and princes to our forefathers and to all the people of the lande 7 O Lorde righteousnesse belongeth vnto thee vnto vs open shame as is come to passe this day vnto euery man of Iuda and to them that dwel at Hierusalem yea vnto all Israel whether they be farre or nye throughout all the landes whither thou hast driuen them because of their offences that they haue done against thee 8 Yea O Lorde vnto vs to our kinges princes to our forefathers that haue offended thee belongeth open shame 9 Vnto the Lorde our God pertayneth compassion and forgeuenesse though we haue rebelled against him 10 And we haue not obeyed the voyce of the Lorde our God to walke in his lawes which he layde before vs by the hande of his seruauntes the prophetes 11 Yea all Israel haue transgressed and gone backe from thy lawe so that they haue not hearkened vnto thy voyce wherefore the curse and oth that is written in the lawe of Moyses the seruaunt of God against whom we haue offended is poured vpon vs. 12 And he hath confirmed his wordes which he spake against vs and against our iudges that iudged vs to bring vpon vs such a great plague as neuer was vnder heauen lyke as it is now come to passe in Hierusalem 13 Yea all this plague as it is written in the lawe of Moyses is come vpon vs yet made we not our prayers before the Lorde our God that we might turne againe from our wickednes and vnderstand thy trueth 14 Therfore hath the Lord watched vpon the plague and brought it vpon vs for the Lorde our God is righteous in all his workes which he doth for we would not hearken vnto his voyce 15 And now O Lord our God thou that with a mightie hande hast brought thy people out of the lande of Egypt to get thy selfe a name which remayneth this day we haue sinned we haue done wickedly 16 O Lorde according to all thy righteousnes I beseche thee let thyne anger and thy wrath be turned away from thy citie of Hierusalem thy holy hill for because of our sinnes and for the wickednesse of our fathers Hierusalem and thy people are a reproche to all them that are about vs. 17 Now therefore O our God heare the prayer of thy seruaunt and his intercession O let thy face shine ouer thy sanctuarie that lyeth waste for the Lordes sake 18 O my God encline thyne eare hearken open thyne eyes beholde howe we be desolated yea and the citie also which is called after thy name for we do not present our prayers before thee in our owne righteousnes but in thy great mercies 19 O Lorde heare O forgeue Lorde O Lorde consider and do it defer not for thyne owne sake O my God because thy name is called vpon thy citie vpon thy people 20 As I was yet a speaking at my prayers knowledging myne
finished 15 But when our fathers prouoked God vnto wrath and sinned agaynst the Lorde of Israel which is in heauen he gaue them ouer into the power of Nabuchodonosor kyng of Babylon of the Chaldees 16 Which brake downe the house and burnt it and caryed away the people prisoners vnto Babylon 17 Neuerthelesse in the first yere that king Cyrus raigned ouer the countreys of Babylon Cyrus the kyng wrote and commaunded to builde vp this house agayne 18 And the holy vessels of golde and of siluer that Nabuchodonosor had caryed away out of the house at Hierusalem and had dedicated them in his owne temple those brought Cyrus foorth agayne out of the temple at Babylon and deliuered them to Zorobabel and to Sanabassarus the ruler 19 Commaundyng hym that he shoulde cary away those same vessels and put them in the temple at Hierusalem and that the temple of the Lorde shoulde be built in his owne place 20 Then the same Sanabassarus beyng come hyther layde the foundations of the house of the Lorde at Hierusalem and from that to this beyng styll a buildyng it is not yet fully ended 21 Nowe therfore O king if thou thinkest it good let it be sought in the libraries and rolles of kyng Cyrus 22 And yf it be founde then that the buildyng of the house of the Lorde at Hierusalem hath ben done with the counsell and consent of kyng Cyrus and yf our Lorde the kyng be so mynded let hym geue aunswere vnto vs therof 23 Then commaunded kyng Darius to seke in the kynges libraries at Babylon and so at Ecbatane a towre in the region of Medea there was founde a place where these thinges was layde vp for memorie 24 In the first yere of the raigne of Cyrus the same kyng Cyrus cōmaunded that the house of the Lorde at Hierusalem shoulde be builded agayne where they do sacrifice with the continuall fire 25 Whos 's heyght shal be sixtie cubites and the breadth sixtie cubites with three rowes of hewen stones and one rowe of wood newe and of that countrey and the expenses therof to be geuen out of the house of kyng Cyrus 26 And the holy vessels of the house of the Lorde both of golde and of siluer that Nabuchodonosor toke out of the house of Hierusalem and brought to Babylon shoulde be restored to the house at Hierusalem and be set in the place where it was before 27 And also he commaunded that Sisinnes the gouernour of Syria Phenice and Sathrabuzanes with their companions and others constituted rulers in Syria and Phenice shoulde take heede not to meddle with that place but to suffer Zorobabel the seruaunt of the Lorde and gouernour of Iudea and the elders of the Iewes to builde that house of the Lorde in that place 28 I haue commaunded also to haue it built vp whole agayne and that they be diligent to helpe those that be of the captiuitie of the Iewes tyll the house of the Lorde be finished 29 And out of the tribute of Coelosyria and Phenice a portion diligently to be geuen those men vnto the offeringes of the Lord the same to be deliuered vnto Zorobabel the officer that he therwithall may ordeyne oxen rammes lambes 30 And also corne salt wine and oyle and that continually euery yere after the expences which the priestes that be at Hierusalem shall testifie to be made dayly this shal be geuen vnto them without delay 31 That they may offer sacrifices dayly to the hyest God for the kyng and for his children and to pray for their lines 32 And he commaunded also that whosoeuer shoulde breake any poynt of the foresayde and foredecreed thynges or make it voyde of his owne goodes shoulde a tree be taken and he theron be hanged and all his goodes seasoned vnto the kyng 33 The Lorde therfore whose name is there called vpon roote out and destroy euery kyng nation that stretcheth out his hande to hinder or hurt and endomage that house of the Lorde in Hierusalem 34 I Darius the kyng haue ordeyned that accordyng to these thynges it be done with diligence The .vij. Chapter 1 Sisinnes and his companions folowe the kynges commaundement and helpe the Iewes to builde the temple 5 The tyme that it was built 10 They kepe the Passouer 1 THen Sisinnes the gouernour in Coelosyria Phenice and Sathrabuzanes with their companions obeyed the thynges that kyng Darius had ordeyned 2 And were diligent assisters in the holy workes workyng with the auncientes and gouernours of the sanctuarie 3 And so the holy workes went foorth and prospered when Aggeus and Zacharias the prophetes prophecied 4 And they perfourmed all thinges through the commaundement of the Lorde God of Israel and with consent of Cyrus Darius and Artaxerxes kynges of Persia 5 And thus was the holy house finished in the twentie and three day of the moneth Adar in the sixt yere of Darius kyng of the Persians 6 And the children of Israel the priestes and the Leuites and other that were of the captiuitie that had any charge dyd accordyng to the thynges written in the booke of Moyses 7 And to the dedication of the temple of the Lorde they offered an hundred oxen two hundred rammes foure hundred lambes 8 And twelue goates for the sinnes of all the people of Israel after the number of the chiefe of the tribes of Israel 9 The priestes also and the Leuites stoode arayed in their long robes after their kinredes in all the workes of the Lorde God of Israel accordyng to the booke of Moyses and the porters at euery doore 10 And the children of Israel with those that were come out of captiuitie helde the Passouer the fourteenth day of the first moneth after that y e priestes and the Leuites were sanctified 11 They that were of the captiuitie were not all sanctified together but the Leuites were all sanctified together 12 And so they offered the Passouer for all them of the captiuitie and for their brethren the priestes for them selues 13 And the children of Israel that came out of captiuitie dyd eate all they that had separated them selues from the abhominations of the people of the lande and sought the Lorde 14 And they kept the feast of the vnleauened bread seuen dayes long makyng mery before the Lorde 15 That the Lorde had turned the counsayle of the kyng of Assyria towardes them to strengthen their handes vnto the workes of the Lord God of Israel The .viij. Chapter 1 Esdras commeth from Babylon to Hierusalem 10 The copie of the commission geuen by kyng Artaxerxes 29 Esdras geueth thankes to the Lorde 32 The number of the heades of the people that came with hym 76 His prayer and confession 1 ANd after these when Artaxerxes the kyng of the Persians raigned there went vnto hym Esdras the sonne of Saraias the sonne of Ezerias the sonne of Helchiach the sonne of Salum 2 The sonne of Sadoch the sonne of Achitob the sonne of