sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
tymâ— of the lawe written which did eâ—dure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle â—nd the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ„ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ— youngest fled to thâ— mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌ„de with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ„ gen 15. that in the fift generation the childreÌ„ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌ„tayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌ„ting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ— I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the â—tions repâ— â–ª where the children of Israel pitched their tentes in y e desâ—r by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of â—umerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ— EARNE 21. MANSIONS GRAVE â—F LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâ—Lâ—ES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ— Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason â–ª with other about him y e whole nuÌ„ber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â—00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ— 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â— these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
So be they pronounced both reader and hearer by the holy prophete Ieremie accursed which do the worke of God fraudulently and negligently From the which he defende vs who bought vs with his most precious blood To whom with the father and the holy ghost be all honour and glorie Amen ¶ A Preface into the Byble folowyng OF all the sentences pronounced by our sauiour Christe in his whole doctrine none is more serious or more worthy to be borne in remembraunce then that which he spake openly in his Gospell saying Scrutamini scripturas quia vos putatis in ipsis vitam eternam â—abere et ille sunt quae testimonium perbibent de me Search ye the scriptures for in them ye thinke to haue eternall lyfe and those they be which beare witnes of me These wordes were first spoken vnto the Iewes by our sauiour but by hym in his doctrine ment to all for they concerne all of what nation of what tongue of what profession soeuer any man be For to all belongeth it to be called vnto eternall life so many as by the witnes of the scriptures desire to finde eternall life No man woman or chylde is excluded from this saluation and therfore to euery of them is this spokeÌ„ proportionally yet and in their degrees and ages and as the reason and congruitie of their vocation may aske For not so lyeth it in charge to the worldly artificer to searche or to any other priuate man so exquisitely to studie as it lyeth to the charge of the publike teacher to searche in the scriptures to be the more able to walke in the house of God which is the Church of the lyuyng God the pyller and ground of trueth to the establishing of the true doctrine of the same and to the impugnyng of the false And though whatsoeuer difference there may be betwixt the preacher in office and the auditor in his vocation yet to both it is said Search ye the scriptures whereby ye may fynde eternall lyfe and gather witnesses of that saluation which is in Christe Iesus our Lorde For although the prophete of God Moyses byddeth the kyng when he is once set in the throne of his kingdome to describe before his eyes the volume of Gods lawe according to the example whiche he shoulde receaue of the priestes of the leuiticall tribe to haue it with him and to reade in it all the dayes of his life to th ende that he might learne to feare the Lorde his God and to obserue his lawes that his heart be not aduaunced in pryde ouer his brethren not to swarue eyther on the ryght hande or on the left yet the reason of this precept for that it concerneth all men may reasonably be thought to be commaunded to all men and all men may take it to be spoken to them selfe in their degree Though almightie God him selfe spake to his captayne Iosue in precise wordes Non recedat volumen legis huius ab ore tuo sed meditaberis in eo diebus ac noctibus c. Let not the volume of this booke depart from thy mouth but muse therin both dayes and nyghtes that thou mayest kepe and perfourme all thinges which be written in it that thou mayest direct well thy way and vnderstande the same yet aswell spake almightie God this precept to all his people in the directions of their wayes to himwarde as he ment it to Iosue For that he hath care of all he accepteth no mans person his wyll is that all men shoulde be saued his wyll is that all men shoulde come to the way of trueth Howe coulde this be more conueniently declared by God to man then when Christe his welbeloued sonne our most louing sauiour the way the trueth and the lyfe of vs all dyd byd vs openly Searche the scriptures assuring vs herein to finde eternall life to finde full testification of all his graces and benefites towardes vs in the treasure thereof Therefore it is most conuenient that we shoulde all suppose that Christe spake to vs all in this his precept of searching the scriptures If this celestiall doctour so aucthorised by the father of heauen and commaunded as his only sonne to be hearde of vs all biddeth vs busily to Search the scriptures of what spirite can it proceede to forbid the reading and studiyng of the scriptures If the grosse Iewes vsed to reade them as some men thinke that our sauiour Christ dyd shew by such kynd of speaking their vsage with their opinion they had therin to finde eternall lyfe and were not of Christe rebuked or disproued either for their searching or for the opinion they had howe superstitiously or superficially soeuer some of them vsed to expende the scriptures Howe muche more vnaduisedly do suche as bost them selfe to be either Christes vicars or be of his garde to lothe christen men from reading by their couert slaunderous reproches of the scriptures or in their aucthoritie by lawe or statute to contract this libertie of studiyng the worde of eternall saluation Christe calleth them not onlye to the single readyng of scriptures saith Chrisostome but sendeth them to the exquisite searching of them for in them is eternall lyfe to be founde and they be saith hym selfe the witnesse of me for they declare out his office they commende his beneuolence towardes vs they recorde his whole workes wrought for vs to our saluation Antechriste therefore he must be that vnder whatsoeuer colour woulde geue contrary precept or counsayle to that whiche Christe dyd geue vnto vs. Very litle do they resemble Christes louing spirite mouing vs to searche for our comfort that wyll discourage vs from suche searching or that woulde wishe ignoraunce and forgetfulnesse of his benefite to raigne in vs so that they might by our ignoraunce raigne the more frankly in our consciences to the daunger of our saluation VVho can take the light from vs in this miserable vale of blindnesse and meane not to haue vs stumble in the pathes of perdition to the ruine of our soules who wyll enuie vs this bread of lyfe prepared and set on the table for our eternall sustenaunce and meane not to famishe vs or in steede thereof with their corrupt traditions and doctrines of man to infect vs All the whole scripture saith the holy apostle Saint Paul inspired from God aboue is profitable to teache to reproue to refourme to instruct in righteousnesse that the man of God may be sounde and perfect instructed to euery good worke Searche therefore good reader on Gods name as Christe byddeth thee the holy scripture wherein thou mayest finde thy saluation Let not the volume of this booke by Gods owne warrant depart from thee but occupie thy selfe therein in the whole iourney of this thy worldly pilgrimage to vnderstande thy way howe to walke ryghtly before hym all the dayes of thy lyfe Remember that the prophete Dauid pronounceth hym the blessed man whiche wyll muse in
them aswell publicanes fishers and sheepheardes may fynde their edification as great doctours their erudition For those bookes were not made to vayne glorie lyke as were the writynges of the gentile Philosophers and Rethoritians to the intent the makers shoulde be had in admiration for their hye styles and obscure maner and writyng wherof nothyng can be vnderstanded without a maister or an expositour But the Apostles prophetes wrote their bookes so that their speciall intent and purpose myght be vnderstanded and perceaued of euery reader whiche was nothyng but the edification of amendement of the lyfe of them that reade or heare it Who is it that readyng or hearyng read in the Gospell Blessed are they that be meeke Blessed are they that be mercifull Blessed are they that be of cleane heart and such other lyke places can perceaue nothyng except he haue a maister to teache hym what it meaneth Likewyse the signes miracles with all other histories of the doynges of Christe or his Apostles who is there of so simple wit capacitie but he may be able to perceaue and vnderstande them These be but excuses and clokes for the rayne coueringes of their owne idle slouthfulnesse But styll ye wyll say I can not vnderstande it What maruayle Howe shouldest thou vnderstande yf thou wylt not reade nor loke vpon it Take the bookes into thyne handes reade the whole story and that thou vnderstandest kepe it well in memorie that thou vnderstandest not reade it agayne and agayne yf thou can neither so come by it counsayle with some other that is better learned Go to thy curate preacher shewe thy self to be desirous to know learne and I doubt not but God seyng thy diligence and readinesse if no man els teache thee wyll hym selfe vouchsafe with his holy spirite to illuminate thee to open vnto thee that which was locked frō thee Remember the Eunuch of Candace Queene of Ethiopia which albeit he was a man of a wylde and barbarous countrey and one occupied with worldly cares and businesse yet rydyng in his charret he was readyng the scripture Nowe consider yf this man passyng in his iourney was so diligent as to reade the scripture what thynkest thou of lyke was he wont to do sittyng at home Agayne he that letteth not to reade albeit he dyd not vnderstande what dyd he then trowest thou after that when he had learned and gotten vnderstandyng For that thou mayest wel knowe that he vnderstoode not what he redde hearken what Philip there saith vnto hym Vnderstandest thou what thou readest And he nothyng ashamed to confesse his ignoraunce aunswered Howe shoulde I vnderstande hauyng no body to shewe me the way Lo when he lacked one to shewe hym the way and to expounde to hym the scriptures yet dyd he reade and therfore God the rather prouided for hym a guide of the way that taught hym to vnderstande it God perceaued his wyllyng and towarde mynde and therfore he sent hym a teacher by by Therfore let no man be negligent about his owne health and saluation Though thou haue not Philip alwayes when thou wouldest the holy ghost which then moued and stirred vp Philip wyll be redy and not fayle thee yf thou do thy diligence accordyngly All these thynges be written vnto vs for our edification and amendement which be borne towardes the latter ende of the worlde The readyng of the scriptures is a great and strong bulwarke or fortresse agaynst sinne the ignoraunce of the same is a greater ruine and destruction of them that wyll not knowe it That is the thyng that bryngeth in herisie that is it that causeth all corrupt and peruerse lyuyng that is it that bryngeth all thynges out of good order Hitherto all that I haue sayde I haue taken and gathered out of the foresayde sermon of this holy doctour saint Iohn Chrisostome Nowe yf I shoulde in lyke maner bryng foorth what the selfe same doctour speaketh in other places and what other doctours and writers say concernyng the same purpose I myght seeme to you to write another Byble rather then to make a preface to the Byble Wherfore in fewe wordes to comprehende the largenesse and vtilitie of the scripture howe it contayneth fruitfull instruction and erudition for euery man yf any thyng be necessary to be learned of the holy scripture we may learne it If falshood shal be reproued therof we may gather wherwithall If any thyng be to be corrected and amended yf there neede any exhortation or consolation of the scripture we may well learne In the scriptures be the fat pastures of the soule therin is no venimous meate no vnholsome thyng they be the very daintie and pure feedyng He that is ignoraunt shall fynde there what he shoulde learne He that is a peruerse sinner shall there fynde his dampnation to make hym to tremble for feare He that laboureth to serue God shall fynde there his glorie and the promissions of eternall lyfe exhortyng hym more diligently to labour Herein may princes learne howe to gouerne their subiectes Subiectes obedience loue and dreede to their princes Husbandes howe they shoulde behaue them vnto their wiues howe to educate their children and seruauntes And contrary the wiues children and seruauntes may knowe their duetie to their husbandes parentes and maisters Here may all maner of persons men women young olde learned vnlearned riche poore priestes lay men lordes ladyes officers tenauntes and meane men virgins wiues widdowes lawyars marchauntes artificers husbandmen and all maner of persons of what estate or condition soeuer they be may in this booke learne all thinges what they ought to beleue what they ought to do what they should not do aswell concernyng almightie God as also concernyng them selues and all other Briefly to the readyng of the scripture none can be enemie but that either be so sicke that they loue not to heare of any medicine or els that be so ignoraunt that they knowe not scripture to be the most healthfull medicine Therfore as touchyng this former part I wyll heare conclude and take it as a conclusion sufficiently determined appointed that it is conuenient and good the scriptures to be redde of al sortes and kyndes of people and in the vulgar tongue without further allegations or probations for the same which shall not neede since that this one place of Iohn Chrisostome is inough and sufficient to perswade all them that be not frowardly peruersly set in their owne wylfull opinion specially nowe that the kinges highnesse being supreme head next vnder Christe of this Churche of Englande hath approued with his royal assent the setting foorth hereof which only to all true obedient subiectes ought to be a sufficient reason for the alowaunce of the same without further delay reclamation or resistaūce although there were no preface nor other reason herein expressed Therfore nowe to come to the seconde and latter part of my purpose here is nothyng so good in
thine handes therfore shalt thou be glad 16 Three tymes in the yere shall all thy males appeare before the Lorde thy God in the place which he shall choose In the feast of vnleauened bread in the feast of weekes and in the feast of tabernacles And they shal not appeare before the Lorde emptie 17 Euery man shall geue accordyng to the gift of his hande accordyng to the blessyng of the Lorde thy God which he hath geuen thee 18 Judges and officers shalt thou make thee in all thy cities which the Lorde thy God geueth thee throughout thy tribes and they shall iudge the people with iust iudgement 19 Wrest not thou the lawe nor knowe any person neither take any rewarde for giftes do blinde the eyes of the wise peruert the wordes of the righteous 20 That which is iust and ryght shalt thou folowe that thou mayst lyue and enioy the lande which the Lorde thy God geueth thee 21 Thou shalt plant no groue of any trees neare vnto the aulter of the Lord thy God which thou shalt make thee 22 Thou shalt set thee vp no piller which the Lorde thy God hateth ¶ The .xvij. Chapter ◠The punishment of the idolater 9 Harde controuersies are brought to the priest and the iudge 12 The contempner must dye 15 The election of the kyng 16 17 What thynges he ought to auoyde 18 And what he ought to imbrace 1 Thou shalt offer vnto the Lorde thy God no oxe nor sheepe wherin is blemishe or any euyll fauourednesse for that is an abhomination vnto the Lorde thy God 2 If there be founde among you within any of thy gates which the Lorde thy God geueth thee man or woman that hath wrought wickednesse in the sight of the Lorde thy God in transgressyng his couenaunt 3 And gone and serued straunge gods and worshipped them as the sunne or moone or any of the hoast of heauen which I haue not commaunded 4 And it is tolde thee thou hast hearde of it then shalt thou enquire diligently and if it be true the thyng of a suretie that such abhomination is wrought in Israel 5 Then shalt thou bryng foorth that man or that woman which haue committed that wicked thyng vnto the gates and shalt stone them with stones tyll they dye 6 At the mouth of two or three witnesses shall he that is worthy of death dye and at the mouth of one witnesse let no man dye 7 The handes of the witnesses shal be first vpon him to kyll him afterward the handes of all the people and thou shalt put the wicked away from thee 8 If there rise a matter to harde for thee in iudgement betweene blood and blood betweene plea and plea betweene plague and plague and the matters come to strife within thy gates then shalt thou arise and get thee vp vnto the place whiche the Lorde thy God hath chosen 9 And come vnto the priestes the Leuites and vnto the iudge that shal be in those dayes and aske and they shall shewe thee the sentence of iudgement 10 And thou must do accordyng to that which they of that place which the Lord had chosen shewe thee and thou shalt obserue to do accordyng to all that they enfourme thee 11 Accordyng to the sentence of the lawe which they tell thee shalt thou do and bowe not from that which they shewe thee neither to the right hande nor to the left 12 And that man that wyll do presumptuously and wyll not hearken vnto the priest that standeth there before the Lorde thy God to minister or vnto the iudge that man shall dye and thou shalt put away euyll from Israel 13 And all the people shall heare feare and shall do no more presumptuously 14 When thou art come vnto the lande which the Lorde thy God geueth thee and enioyest it and dwellest therin and if thou shalt say I wyll set a king ouer me lyke as all the nations that are about me 15 Then thou shalt make hym king ouer thee whom the Lorde thy God shall choose Euen one from among thy brethren shalt thou make kyng ouer thee and thou mayest not set a straunger ouer thee which is not of thy brethren 16 But he shall not multiplie horses to hym selfe nor bryng the people agayne to Egypt to increase the number of horses forasmuch as the Lorde hath sayde vnto you ye shall hencefoorth go no more agayne that way 17 Also he ought not to multiplie wyues to him selfe lest his heart turne away neither shall he gather hym siluer and golde to much 18 And when he is set vpon the seate of his kingdome he shall write hym out a copie of this lawe in a booke before the priestes the Leuites 19 And it shal be with hym and he ought to reade therin all the dayes of his life that he may learne to feare the Lorde his God and to kepe all the wordes of this lawe and these ordinaunces for to do them 20 And that his heart arise not aboue his brethren and that he turne not from the commaundement to the right hand or to the left but that he may prolong his dayes in his kyngdome he and his children in the middes of Israel ¶ The .xviij. Chapter ◠The portion of the Leuites ◠Of the Leuite commyng from another place 9 To auoyde the abhomination of the Gentiles 15 God wyll not leaue them without a true prophete 20 The false prophete shal be slayne 22 Howe he may be knowen 1 THe priestes of the Leuites all the tribe of Leui must haue no part nor inheritaunce with Israel but shall eate y e fierie offeringes of the Lorde and his inheritaunce 2 Therfore shall they haue no inheritaunce among their brethren but the Lorde he is their inheritaunce as he hath sayde vnto them 3 And the priestes duetie of the people and of them that offer whether it be oxe or sheepe they must geue vnto the priest the shoulder the two chekes and the mawe 4 The first fruites also of thy corne wine and oyle and the first of the fleece of thy sheepe shalt thou geue hym 5 For the Lorde thy God hath chosen hym out of all thy tribes to stande and to minister in the name of the Lorde he and his sonnes for euer 6 If a Leuite come out of any of thy cities of all Israel where he is a soiourner and come with all the lust of his heart vnto the place which the Lorde hath chosen 7 He shall minister in the name of the Lorde his God as his other brethren the Leuites do which remayne there before the Lorde 8 And they shall haue lyke portions to eate beside that which commeth of the sale of his patrimonie 9 When thou art come into the lande which the Lorde thy God geueth
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
whirlewind with charets horsemen and with many shippes he shall enter into the countreys and shall ouerflowe and passe through 41 He shall enter also into the pleasaunt land and many countreys shal be ouerthrowen but these shall escape out of his hande euen Edom and Moab and the chiefe of the chyldren of Ammon 42 He shall stretche foorth his hande also vpon the countreys and the lande of Egypt shall not escape 43 But he shall haue power ouer the treasures of golde and of siluer ouer all the pretious thinges of Egypt and of the Libyans and Ethiopians in his passing by them 44 Neuerthelesse the tidinges out of the east and the north shall trouble him therfore he shal go foorth with great wrath to destroy and roote out many 45 And he shall plant the tabernacles of his palace betweene the seas in the glorious and holy mountaine yet he shall come to his ende none shal helpe him The .xii. Chapter 2 He prophecieth the resurrection of the dead 9 The darknesse of the prophecie of Daniel 1 AND at that tyme shal Michael stande vp the great prince which standeth for the chyldren of thy people for there shal be a tyme of trouble suche as neuer was since there began to be a nation vnto that same tyme and at that tyme thy people shal be deliuered euery one that shal be found written in the booke 2 And many of them that sleepe in the dust of the earth shal awake some to euerlasting life some to shame perpetuall contempt 3 They that be wyse shall shine as the brightnesse of the firmament and they that turne many to righteousnesse as the starres for euer and euer 4 But thou O Daniel shut vp the wordes and seale the booke till the time of the ende many shall go about here and there and knowledge shal be encreased 5 Then I Daniel looked and beholde there stoode other two the one on this side of the banke of the riuer and the other on that side of the banke of the riuer 6 And one sayde vnto the man clothed in linnen whiche was ouer the waters of the riuer When shal the ende of these wonders be 7 And I hearde the man clothed in linnen which was ouer the waters of the riuer when he held vp his right hand and his left hande vnto heauen and sware by hym that liueth for euer that it shall tary for a tyme tymes and a halfe and when he shall haue accomplished to scatter the power of the holy people all these thinges shal be finished 8 Then I hearde it but I vnderstoode it not then sayde I O my Lord what shall be the ende of these thinges 9 And he saide Go thy way Daniel for the wordes are closed vp and sealed tyll the tyme of the ende 10 Many shal be purified made white and tryed but the wicked shall do wickedly and none of the wicked shal haue vnderstanding but the wyse shall vnderstande 11 And from the tyme that the dayly sacrifice shal be taken away and the abhominable desolation set vp there shal be a thousande two hundred and ninetie dayes 12 Blessed is he that wayteth and commeth to the thousande three hundred and fiue and thirtie dayes 13 But go thou thy way tyll the ende be for thou shalt rest and stande vp in thy lot at the ende of the dayes The ende of the prophecie of Daniel T. C. L. ⧠The booke of the prophete Osea The first Chapter 1 The tyme wherein Osea prophecied 2 The idolatrie of the people 10 The calling of the gentiles 11 Christe is the head of all people 1 THE worde of the Lorde came vnto Osea the sonne of Beeri in the dayes of Ozea Ioathan Ahas and Hezekias kynges of Iuda and in the tyme of Ieroboam the sonne of Ioas kyng of Israel 2 When the Lord spake first vnto Osea he sayd vnto hym Go take vnto thee a wife of fornications and chyldren of fornications for the lande hath committed great fornication departing from the Lorde 3 So he went and toke Gomer the daughter of Deblaim whiche conceaued and bare him a sonne 4 And the Lorde sayde vnto hym Call his name Iezrahel for I wyll shortlye auenge the blood of Iezrahel vpon the house of Iehu and wyll bryng the kyngdome of the house of Israel to an ende 5 And in that day wyll I also breake the bowe of Israel in the valley of Iezrahel 6 And she conceaued agayne and bare a daughter and the Lorde sayde vnto hym Call her name Loruhamah that is not obtayning mercy for I wyll no more haue pitie vpon the house of Israel but I wyll vtterly take them away 7 Yet I wyll haue mercy vpon the house of Iuda and wil saue them euen thorowe the Lorde their God and wil not saue them by bowe sworde battell horses or horsemen 8 Nowe when she had wayned Loruhamah she conceaued againe and bare a sonne 9 Then sayd he Call his name Loammi that is not my people for ye are not my people therefore I wyll not be your God 10 Yet the number of the chyldren of Israel shal be as the sand of the sea which can neither be measured nor tolde and in the place where it was sayde vnto them Ye are not my people it shall be saide vnto them Ye are the chyldren of the liuing God 11 Then shall the children of Iuda and the chyldren of Israel be gathered together and appoynt them selues one head and they shall come vp out of the lande for great shal be the day of Iezrahel The .ii. Chapter 1 The people is called to repentaunce 5 He sheweth their idolaterie and threatneth them except they repent 1 TEll your brethren that they are my people and your sisterne that they haue obtayned mercy 2 As for your mother ye shall chyde with her and reproue her for she is not my wyfe neither am I her husbande let her therefore put away her whordome from her face and her adulterie from her brestes 3 Lest I strip her naked and set her euen as she came into the worlde and make her as a wyldernesse and as a drye lande and slay her for thyrste 4 And I wyll haue no pitie vpon her chyldren for they be the children of fornication 5 Their mother hath played the harlot and she that bare them is come to confusion for she sayde I wyll go after my louers that geue me my bread and my water my wooll and flaxe my oyle and my drinke 6 Therefore beholde I wyll stop thy way with thornes and make a hedge that she shall not finde her pathes 7 And though she runne after her louers yet shall she not ouertake them she shall seeke them but not finde them Then shall she say I wyll go and returne to my first husbande for at that tyme it was
And this againe haue ye done in couering the aulter of the Lorde with teares with weeping and mourning and therfore there is no more respect to the offring neither acceptable receauing of it at your handes 14 Yet ye say wherin Because the Lord hath ben witnesse betweene thee and thy wyfe of thy youth against whom thou hast transgressed yet is she thyne owne companion and the wyfe of thy couenaunt 15 And did not he make one yet had he aboundaunce of spiritie And wherfore one Because he sought a godly seede therefore kepe your selues in your spirite and let none transgresse against the wyfe of his youth 16 If thou hatest her put her away saith the lorde God of Israel yet he couereth the iniurie vnder his garment saith the Lorde of hoastes and be ye kept in your spirite and transgresse not 17 Ye haue weeryed the Lord with your wordes and you haue sayde Wherein haue we weeried him Whylest you say Euery one that doth euil is good in the sight of the Lorde and he is pleased in them or where is the God of iudgement The .iii. Chapter Of the messenger of the Lorde Iohn Baptist and of Christes office 1 BEholde I wyll sende my messenger and he shall prepare the way before me and the lord whom ye seeke shal speedyly come to his temple and the messenger of the couenaunt whom ye desire beholde he commeth saith the Lorde of hoastes 2 But who may abyde the day of his comming and who shall stand when he appeareth for he is lyke a purging fire and lyke fullers sope 3 And he shall sit downe to trye and fine the siluer and he shal purge the children of Leui and purifie them as golde and siluer and they shal bring vnto the lorde offeringes in righteousnesse 4 Then shall the offeringes of Iuda and Hierusalem be acceptable vnto the Lorde as in olde tyme and as in the yeres afore 5 And I wyl come neare to you in iudgement and I wyll be a swyft witnesse against the soothsayers and against the adulterers and against false swearers and against those that wrongfully keepe backe the hirelynges wages and vexe the widowe and the fatherlesse and oppresse the straunger and feare not me saith the Lorde of hoastes 6 For I am the Lorde I chaunge not and you sonnes of Iacob are not consumed 7 From the dayes of your fathers ye are gone away from myne ordinaunces and haue not kept them turne you to me and I wyll turne to you saith the Lorde of hoastes And ye saide Wherein shall we returne 8 Wyll a man spoyle his Gods yet ye haue spoyled me and ye say Wherein haue we spoyled thee In tythes and offeringes 9 Ye are cursed with a curse me haue ye spoyled euen this whole nation 10 Bryng euery tythe into the store house that there may be meate in myne house and prooue me withal saith the Lorde of hoastes if I wyl not open the windowes of heauen vnto you and poure you out a blessing without measure 11 And I wyl reprooue the deuourer for your sakes and he shall not destroy the fruite of the grounde neither shall your vine be barren in the fielde saith the Lorde of hoastes 12 And al nations shal call you blessed because you shal be a pleasaunt lande saith the Lorde of hoastes 13 Your wordes haue ben stout against me saith the lorde and you saide Wherin haue we spoken against thee 14 Ye haue saide it is but vayne to serue God and what profite is it that we haue kept his commaundement that we haue walked humbly before the face of the Lorde of hoastes 15 And nowe we call the proude happie yea the workers of wickednesse are set vp and also they that tempt God yea they are deliuered 16 Then they that feared God saide euery one to his neighbour and the Lorde considered and hearde and there was written a booke of remēbraunce before him for them that feared the Lorde and for them that thinke vpon his name 17 And they shal be to me saith the Lorde of hoastes in that day wherein I shall do iudgement a flocke and I wyl spare them as a man spareth his owne sonne which serueth him 18 Then shall ye returne and discerne betweene the iust and the wicked betweene him that serueth God and him that serueth him not ⧠The .iiij. Chapter The day of the Lorde before the which Elias should come 1 FOR marke the day commeth burning like an ouen and all the proude and all that worke wickednesse shal be stubble and the day that is for to come shall burne them saith the Lorde of hoastes and shall leaue them neither roote nor braunche 2 But to you that feare my name shall that sunne of righteousnesse aryse and health shal be vnder his winges and ye shall go foorth and skippe lyke fatte calues 3 And ye shall treade downe the vngodly for they shal be dust vnder the soles of your feete in the day that I shall do this saith the Lorde of hoastes 4 Remember the lawe of Moyses my seruaunt which I commaunded him in Horeb for all Israel with the ordinaunces and iudgementes 5 Beholde I wyll send you Elias the prophete before the comming of the great and fearefull day of the Lorde 6 He shal turne the heart of the fathers to their children and the heart of the children to their fathers lest I come and smite the earth with cursing ⧠The ende of the prophecie of Malachias and consequently of all the prophetes E. L. ⧠The volume of the bookes called Apocrypha contaynyng these bookes folowing The thirde booke of Esdras The fourth booke of Esdras The booke of Tobia The booke of Iudith The rest of the booke of Hester The booke of wysdome Ecclesiasticus Baruch the prophete The song of the three chyldren The storie of Susanna The storie of Bel and the Dragon The prayer of Manasse The first booke of Machabees The second booke of Machabees ⧠The thirde booke of Esdras ¶ The first Chapter 1 Iosias appointeth priestes and kepeth the passouer 7 Offeringes for the priestes and the people 11 The order of the Leuites 23 The vpright lyfe of Iosias 25 His death and the occasion therof and the lamentation for hym 34 Ioachas appointed kyng 53 The destruction of Hierusalem 1 ANd Iosias held the feast of Easter in Hierusalem vnto his Lord and offered the passouer the foureteenth day of the first moneth 2 He set the priestes also in order according to their dayly courses beyng arayed in long garmentes in the temple of the Lorde 3 And he spake vnto the Leuites the holy ministers of Israel that they shoulde halowe them selues vnto the Lorde to set the holy arke of the Lord in the house that kyng Solomon the sonne of Dauid had buylded 4 And sayd Ye shall no more beare the arke vpon your shoulders and nowe serue the Lorde your God and take the charge of his people Israel
and my braunches are the braunches of honour and louing fauour 19 As the vine haue I brought foorth fruite of a sweete sauour my floures are the fruite of honour and riches 20 I am the mother of beautie of loue of feare of knowledge and of holy hope I geue eternall thinges to all my children to whom God hath commaunded 21 In me is all grace of lyfe and trueth in me is all hope of lyfe and vertue 22 O come vnto me al ye that be desirous of me fill your selues with my fruites 23 For my spirite is sweeter then hony and so is myne inheritaunce more then the hony combe the remembraunce of me endureth for euer more 24 They that eate me shall haue the more hunger and they that drinke me shall thirst the more 25 Who so hearkeneth vnto me shall not come to confusion and they that worke in me shall not offende they that take me to be knowen shall haue euerlasting lyfe 26 All these thinges are the booke of lyfe the couenaunt of the highest and the knowledge of the trueth Moyses commaunded the lawe in the preceptes of righteousnesse for an heritage vnto the house of Iacob and committed the promise vnto Israel 27 Be not weery to behaue yourselues valiauntly with the Lord that he may also confirme you Cleaue vnto him for the Lord almightie is but one God and besides hym there is none other sauiour 28 Out of Dauid his seruaunt he ordeyned to rayse vp a most mightie king sitting in the seate of honour for euermore 29 This filleth with wysdome lyke as the fludde of Phison and as the fludde of Tigris when the newe fruites are a growing 30 This bringeth a plenteous vnderstanding like Euphrates and filleth it vp as Iordane in the time of haruest 31 This maketh nurture to breake foorth as the light and as the water Gehon in the haruest 32 The first hath not knowen her perfectly no more shall the last seke out the grounde of her 33 For her thought is fuller then the sea and her counsell is profounder then the great deepe 34 I wysdome haue cast out fluddes I am as a great water brooke out of the riuer I am as the riuer Dorir and as a water conduite am I come out of the garden of pleasure 35 I sayde I will water the garden of my young plantes and fil the fruite of my byrth So my water brooke became exceeding great and my riuer approched vnto the sea 36 For I make doctrine to be vnto al men as light as the faire morning and I shal make it to be euer the clearer 37 I will pearse thorowe all the lower parties of the earth I will loke vpon al such as be a sleepe and lighten all them that put their trust in the Lorde 38 I shall yet powre out doctrine lyke as prophecie and leaue it vnto such as seke after wysdome and their generations shall I neuer fayle vnto the holy euerlasting worlde 39 Beholde howe that I haue not laboured for my selfe onely but for all them that seke after the trueth The .xxv. Chapter 1 Of three thinges whiche please God and of three which he hateth 7 Of nyne thinges that be not to be suspect and of the tenth 15 Chiefely of the malice of a woman 1 THree thinges there are that my spirite fauoureth which be also alowed before God and men The vnitie of brethren the loue of neyghbours a man and wyfe that agree well together 2 Three thinges there be which my soule hateth and I vtterly abhorre the life of them A poore man that is proude a riche man that is a lyar and an old body that doteth and is vnchaste 3 If thou hast gathered nothing in thy youth what wilt thou find then in thine age 4 O howe pleasaunt a thing is it when gray headed men are discrete and when the elders can geue good counsell 5 O howe comely a thing is wisdome vnto aged men yea vnderstanding counsel to men of honour is a glorious thing 6 The crowne of olde men is to haue much experience and the feare of God is their worship 7 There be nyne thinges which I haue iudged in my heart to be happy and the tenth will I tell foorth vnto men with my tongue A man that whyle he liueth hath ioy of his children and seeth the fal of his enemies 8 Well is hym that dwelleth with an houswyfe of vnderstanding and that hath not fallen with his tongue and that hath not ben fayne to serue such as are vnmeete for him 9 Well is hym that findeth a faythfull friend and well is him which talketh of wysdome to an eare that heareth hym 10 O howe great is he that findeth wysdome and knowledge Yet is he not aboue him that feareth the Lorde 11 The feare of God hath set it selfe aboue all thinges 12 Blessed is the man vnto whom it is graunted to haue the feare of God vnto whom shall he be likened that kepeth it fast 13 The feare of God is the beginning of his loue and the beginning of fayth is to cleaue fast vnto it 14 The heauinesse of the heart is all the punishement and the wickednesse of a woman goeth aboue all 15 All punishement and plague is nothing in comparison of the plague of the heart euen so al wickednesse is nothing to the wickednesse of a woman 16 What so euer happeneth vnto a man is nothing in comparison of it that his euil willers do vnto him and al vengeaunce is nothing to the vengeaunce of the enemie 17 There is not a more wicked head then the head of the serpent and there is no wrath aboue the wrath of a woman 18 I wyll rather dwel with a lion and dragon then to kepe house with a wicked wyfe 19 The wickednesse of a woman chaungeth her face she shal moffle her countetaunce as it were a beare and as a sacke shal she shew it among the neyghbours 20 Her husbande is brought to shame among his neyghbours because of her when he heareth it it maketh him to sigh 21 All wickednesse is but litle to the wickednesse of a woman the portion of the vngodly shall fall vpon her 22 Lyke as the clymyng vp a sandy way is to the feete of the aged euen so is a wife full of wordes to a still quiete man 23 Loke not to narowly vpon the beautie of a woman lest thou be prouoked in desire towarde her 24 The wrath of a woman is dishonour and great confusion If a woman get the mastrie then is she contrarie to her husbande 25 A wicked wyfe maketh a sory heart an heauy countenaunce and a dead wound Weake handes feeble knees is a woman that her husband is not the better for 26 Of the woman came the beginning of sinne thorowe her we all are dead 27 Geue thy water no passage no not a litle neither geue a
ben seene at Theman 23 The Agarenes sought after wisdome but that whiche is earthly like as the marchauntes of the lande do they of Theman are cunning also they labour for wysdome vnderstanding but the way of true wysedome they knowe not neither do they thinke vpon the pathes therof 24 O Israel howe great is the house of God and howe large is the place of his possession 25 Great is he and hath none ende yea hye and vnmeasurable 26 What is become of those famous giauntes that were so great of bodies and so worthy men of warre 27 Those hath not the Lorde chosen neither haue they founde the way of reformation 28 Therfore were they destroyed and for so much as they had no wysdome they perished because of their foolishenesse 29 Who hath gone vp into heauen to take wisdome there and brought her downe from the cloudes 30 Who hath gone ouer the sea to fynde her and hath chosen her aboue golde and so brought her hyther 31 No man knoweth the wayes of wysedome neither is there any that can seke out her pathes 32 But he hath woteth all thinges knoweth her and hath founde her out with his foreknowledge this same is he whiche prepared the earth at the beginning and filled it with all maner of foules and beastes 33 When he sendeth out the light it goeth and when he calleth it againe it obeyeth him with feare 34 The starres kepe their watch and geue their light yea and that gladly When he calleth them they say Here we be and so with chearfulnesse they shewe light vnto him that made them 35 This is our God and there shal none other be compared vnto him 36 It is he that hath founde out all wysedome and hath geuen her vnto Iacob his seruaunt and to Israel his beloued 37 Afterwarde did he shewe hym selfe vpon earth and dwelt among men The .iiii. Chapter 1 The reward of them that kepe the lawe and the punishment of them that despise it 12 A comforting of the people beyng in captiuitie 19 A complaynt of Hierusalem and vnder the figure therof of the church 25 A consolation and comforting of the same 1 THis is the booke of the commaundementes of God and the law that endureth for euer all they that kepe it shall come to lyfe but such as forsake it shall come to death 2 Turne thee O Iacob and take holde of it walke by this way thorowe his brightnesse and shyne 3 Geue not thyne honour to another and thy worship to a straunge people 4 O Israel howe happy are we seyng that God hath shewed vs such thinges as are pleasaunt vnto hym 5 Be of good cheare thou people of God O thou auncient Israel 6 Now are ye solde among the heathen howbeit not for your vtter destruction but because ye prouoked God the Lorde to wrath and displeasure therfore were ye deliuered vnto your enemies 7 For ye displeased the euerlasting God that made you offering vnto deuils and not to God 8 Ye haue forgotten hym that brought you vp and ye haue greeued Hierusalem that nursed you 9 When she sawe that the wrath of God was comming vpon you she said Hearken O ye that dwell about Sion for God hath brought me into great heauinesse 10 And why I see the captiuitie of my people of my sonnes and daughters which the euerlasting God will bring vpon them 11 With ioy dyd I norishe them but nowe must I leaue them with weeping and sorowe 12 Let no man reioyce ouer me wyddowe and forsaken which for the sinnes of my children am defolate of euery man For why they departed from the lawe of God 13 They woulde not know his righteousnesse nor walke in the way of his commaundementes and as for the pathes of trueth and godlinesse they had no lust to go in them 14 O ye dwellers about Sion come and let vs call to remembraunce the captiuitie that the euerlasting God hath brought vpon my sonnes my daughters 15 He hath brought a people vpon them from farre an vncurteous people and of a straunge language whiche neither regarde the olde nor pitie the young 16 These haue caried away the deare beloued of my widdowes leauing me alone both desolate and childlesse 17 But alas what can I helpe you 18 Nowe he that brought these plagues vpon you deliuer you also from the handes of your enemies 19 Go your way O my children go your way for I am desolate and forsaken 20 I haue put of the clothing of peace put vpon me the sacke cloth of prayer and for my time I will call vpon the most hyghest 21 Be of good cheare O my children crye vnto the Lorde and he shall deliuer you from the power of the princes your enemies 22 For veryly I haue euer a good hope of your prosperous health yea a very gladnesse is come vpon me from the holy one because of the mercie that ye shal haue of our euerlasting sauiour 23 With mourning and weeping dyd I let you go fro me but with ioy and perpetuall gladnesse shall the Lorde bring you againe vnto me 24 Like as the neyghbours of Sion saw your captiuitie from God euen so shall they also see shortly your health in God which shall come on you with great honour and euerlasting worship 25 O my children suffer patiently the wrath that shal come vpon you for the enemie hath persecuted thee but shortly thou shalt see his destruction and shalt treade vpon his necke 26 My dearlinges haue gone rough hard wayes for they are led away as a flocke that is scattered abrode with the enemies 27 But be of good comfort O my children and crye vnto the Lorde for he that led you away hath you yet in remembraunce 28 And like as ye haue ben mynded to swarue from your God so shall ye now endeuour your selues ten times more to turne againe and to seke him 29 For he that hath brought these plagues vpon you shall bring you euerlasting ioy againe with your health 30 Take a good heart vnto thee O Hierusalem for he whiche gaue thee that name exhorteth thee so to do 31 The wicked doers that now put thee to trouble shall perishe such as haue reioyced at thy fall shal be punished 32 The cities whom thy children serue and that haue caryed away thy sonnes shal be corrected 33 For like as they be nowe glad of thy decay and reioyce at thy fal so shal they mourne in their owne destruction 34 The ioy of their multitude shal be taken away and their cheare shal be turned to sorowe 35 For a fire shall fall vpon them from the euerlasting God long to endure it shal be inhabited of deuyls for a great season 36 O Hierusalem loke about thee toward the east and beholde the ioy that commeth vnto thee from God 37 For lo thy sonnes whom thou hast forsaken and that were scattered abrode come gathered
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members
sepulchre and sawe the lynnen clothes lye 7 And the napkin y t was about his head not lying with the linnen clothes but wrapped together in a place by it selfe 8 Then went in also that other disciple whiche came first to the sepulchre and he sawe and beleued 9 For as yet they knew not y e scripture that he should rise agayne from death 10 Then the disciples wēt away agayne vnto their owne house 11 ☞ Marie stoode without at the sepulchre weepyng So as she wepte she bowed her selfe into the sepulchre 12 And seeth two angels clothed in white sittyng the one at the head the other at the feete where the body of Iesus was layde 13 They saye vnto her Woman why weepest thou She saith vnto thē For they haue taken away my Lorde I wote not where they haue layde him 14 When she had thus sayde she turned her selfe backe and sawe Iesus standyng and knewe not that it was Iesus 15 Iesus saith vnto her Woman why weepest thou Whom sekest thou She supposing that he had ben the gardener saith vnto him Sir if thou haue borne him hence tel me where thou hast layde hym and I wyll fet hym 16 Iesus sayth vnto her Marie She turned her selfe and sayde vnto hym Rabboni which is to say Maister 17 Iesus saith vnto her Touche me not for I am not yet ascended to my father But go to my brethren and saye vnto them I ascende vnto my father and your father and to my God your God 18 * Marie Magdalene came and tolde the disciples that she had seene y e Lorde and that he had spoken suche thynges vnto her ☜ 19 ☞ The same day at nyght whiche was the first day of the Sabbothes when the doores were shut where the disciples were assembled together for feare of the Iewes came Iesus and stoode in the myddes and sayth vnto them peace be vnto you 20 And when he had so sayde he shewed vnto them his handes his syde Then were the disciples glad when they sawe the Lorde 21 Then sayde Iesus to them agayne peace be vnto you As my father sent me euen so sende I you also 22 And when he had saide those wordes he breathed on them saith vnto them Receaue ye the holy ghost 23 Whosoeuers sinnes ye remit they are remitted vnto them And whosoeuers sinnes ye retayne they are retayned ☜ 24 ☞ But Thomas one of the twelue which is called Didymus was not with them when Iesus came 25 The other disciples therfore sayde vnto hym we haue seene the Lorde But he sayde vnto them Except I see in his handes the print of the nayles and put my fynger into the prynt of the nayles and thruste my hande into his syde I wyll not beleue 26 And after eyght dayes againe his disciples were within and Thomas with them Then came Iesus when the doores were shutte and stoode in the myddes and sayde peace be vnto you 27 After that said he to Thomas Bring thy fynger hyther and see my handes reache hyther thy hande and thrust it into my syde and be not faythlesse but beleuyng 28 Thomas aunswered and sayde vnto hym My Lorde and my God 29 Iesus sayth vnto hym Thomas because thou hast seene me thou hast beleued Blessed are they that haue not seene and yet haue beleued ☜ 30 And many other signes truely dyd Iesus in the presence of his disciples which are not written in this booke 31 These are written that ye myght beleue that Iesus is Christe the sonne of God and that in beleuyng ye myght haue lyfe through his name ¶ The .xxj. Chapter 1 Christe appeared to his disciples when they were fisshyng 6 they take a great multitude of fisshes 7 Peter leapeth into the water 15 Christe restoreth Peter to his office and commaunded hym to feede his sheepe 19 Christe forewarneth Peter of his death and persecution 20 Peter stayed lokyng at Iohn 25 Of Christes many folde miracles 1 AFterward dyd Iesus shew him selfe againe to his disciples at the sea of Tiberias And on this wyse shewed he hym selfe 2 There were together Simon Peter and Thomas which is called Didymus and Nathanael of Cana in Galilee and the sonnes of Zebedee two other of his disciples 3 Simon Peter saith vnto them I wyl go a fisshyng They say vnto hym We also wyll go with thee They wēt their way and entred into a shippe immediatly that nyght caught they nothyng 4 But when the mornyng was nowe come Iesus stoode on the shore Neuerthelesse the disciples knewe not that it was Iesus 5 Iesus sayth vnto them Children haue ye any meate They aunswered hym no. 6 And he saith vnto them Cast out the net on the ryght syde of the shippe and ye shall fynde They cast out therefore and anone they were not able to drawe it for the multitude of fisshes 7 Then sayde the disciple whom Iesus loued vnto Peter It is the Lord. Whē Simon Peter hearde that it was the Lorde he gyrde his coate vnto him for he was naked and sprang into the sea 8 The other disciples came by shippe for they were not farre from lande but as it were two hundred cubites And they drewe the net with fisshes 9 Assoone then as they were come to lande they sawe whot coales and fisshe layde theron and bread 10 Iesus saith vnto them Bryng of the fisshe which ye haue nowe caught 11 Simon Peter went vp and drewe the net to the lande full of great fisshes an hundred and fiftie and three And for all there were so many yet was not the net broken 12 Iesus sayth vnto them come and dyne And none of the disciples durst aske hym who art thou For they knewe that it was the Lorde 13 Iesus then came and toke bread and gaue them and fisshe lykewyse 14 This is nowe the thirde tyme that Iesus appeared to his disciples after that he was risen agayne from death ☜ 15 So when they had dyned Iesus saith to Simon Peter Simon Ioanna louest thou me more then these He sayd vnto hym Yea Lorde thou knowest that I loue thee He sayth vnto hym feede my lambes 16 He sayth to hym agayne the seconde tyme Simon Ioanna louest thou me He sayth vnto hym Yea Lorde thou knowest that I loue thee He sayde vnto hym feede my sheepe 17 He sayde vnto hym the thirde tyme Simon Ioanna louest thou me Peter was sory because he sayde vnto hym the thirde tyme louest thou me And he sayde vnto hym Lorde thou knowest all thynges thou knowest that I loue thee Iesus sayth vnto hym feede my sheepe 18 Veryly veryly I say vnto thee when thou wast young thou gyrdedst thy selfe and walkedst whither thou wouldest but when thou shalt be olde thou shalt stretch foorth thy handes and another shall gyrde thee and leade thee whither thou wouldest not 19 That spake he signifiyng by what death he
death not regardyng his lyfe to fulfyll your lacke of seruice towarde me ¶ The .iij. Chapter 2 He warneth them to be ware of false teachers 3 agaynst whom he setteth Christe 4 Likewise himselfe 9 and his doctrine 12 and reproueth mans owne righteousnes 1 MOreouer my brethren reioyce ye in the Lord. It greeueth me not to write the same thyng often to you for to you it is a sure thyng 2 Beware of dogges beware of euyll workers beware of concision 3 * For we are the circumcision which worship God * in the spirite and reioyce in Christ Iesus and haue no confidence in the fleshe 4 Though I might also haue confidence in the fleshe If any other man thinketh that he hath wherof he myght trust in the fleshe more I 5 Circumcised the eyght day of the kinred of Israel of the tribe of Beniamin an Ebrue of the Ebrues after the lawe a pharisee 6 Concernyng feruentnesse persecutyng the Churche touchyng y e righteousnesse which is in y e lawe I was blamelesse 7 But the thynges that were vauntage vnto me those I counted losse for Christes sake 8 Yea I thynke all thynges but losse for the excellencie of the knowledge of Christe Iesus my Lorde For whom I haue counted all thyng losse do iudge theÌ„ but vile that I may winne Christe 9 And be founde in hym not hauyng myne owne ryghteousnesse which is of the lawe but that which is through the fayth of Christ the ryghteousnes which commeth of God through fayth 10 That I may knowe hym and the power of his resurrection and the felowshippe of his passions confirmable vnto his death 11 If by any meanes I myght attayne vnto the resurrection of the dead 12 Not as though I had alredy attayned either were alredy perfect but I folowe yf that I may comprehende wherein also I am comprehended of Christe Iesus 13 Brethren I count not my selfe as yet that I haue attained but this one thing I say I forget those thinges which are behynde and endeuour my selfe vnto those thynges which are before 14 And I prease towarde the marke for the price of the hye callyng of God in Christe Iesus 15 Let vs therfore as many as be perfect be thus mynded and if ye be otherwyse mynded God shall reueale the same also vnto you 16 Neuerthelesse vnto that which we haue attayned vnto let vs proceade by one rule that we may be of one accorde 17 ☞ Brethren be folowers together of me and loke on them which walke so as ye haue vs for an ensample 18 For many walke of whom I haue tolde you often nowe tel you wepyng that they are the enemies of the crosse of Christe 19 Whos 's ende â—is dampnation whose God is theirâ— belly and glorie to their shame which mynde earthly thynges 20 But our conuersation is in heauen from whence also we loke for the sauiour the Lorde Iesus Christe 21 Who shall chaunge our vyle body that it may be fashioned lyke vnto his glorious body according to the working wherby he is able to subdue all thynges vnto hym selfe ☜ ¶ The .iiij. Chapter 1 He exhorteth them to be of honest conuersation 15 and thanketh them because of the prouision that they made for hym beyng in pryson 21 and so concludeth with salutations 1 THerfore my brethren beloued longed for my ioy and crowne so continue in the Lorde ye beloued 2 I pray Euodias and beseche Syntyches y t they be of one accorde in the Lorde 3 Yea and I beseche thee also faythfull yockefelowe helpe those women which laboured with me in the Gospell and with Clement also and with other my labour felowes whose names are in the booke of lyfe 4 ☞ * Reioyce in the Lorde alway and agayne I say reioyce 5 Let your pacient mynde be knowen vnto all men The Lorde is at hande 6 Be carefull for nothyng but in all thynges let your petition be manifest vnto God in prayer and supplication with geuyng of thankes 7 And the peace of God which passeth all vnderstandyng shall kepe your heartes and myndes through Christe Iesus ☜ 8 Furthermore brethren whatsoeuer thynges are true whatsoeuer thynges are honest whatsoeuer thynges are iuste whatsoeuer thynges are pure whatsoeuer thynges pertayne to loue whatsoeuer thynges are of honest report If there be any vertue yf there be any prayse thynke on these thynges 9 Which ye haue both learned and receaued and hearde and seene in me Those thinges do and the God of peace shal be with you 10 But I reioyce in the Lorde greatly that nowe at the last you are reuiued againe to care for me in y t wherin ye were also carefull but ye lacked oportunitie 11 I speake not because of necessitie For I haue learned in whatsoeuer estate I am therwith to be content 12 I knowe howe to be lowe and I knowe howe to exceade Euery where in all thynges I am instructed both to be ful and to be hungry both to haue plentie and to suffer neede 13 I can do all thynges through Christe which strengtheneth me 14 Notwithstandyng ye haue well done y t ye dyd communicate to my afflictions 15 Ye Philippians knowe also that in the begynnyng of the Gospell when I departed froÌ„ Macedonia no Church communicated to me as concernyng geuyng and receauyng but ye only 16 For euen in Thessalonica ye sent once afterward agayne vnto my necessitie 17 Not that I desire a gyft but I desire fruite aboundyng to your accompt 18 But I haue receaued al haue plentie I was euen fylled after that I had receaued of Epaphroditus the thynges which were sent from you an odoure of a sweete smel a sacrifice acceptable pleasaunt to God 19 My God shall supplie all your neede through his riches in glorie in Christe Iesus 20 Vnto God and our father be prayse for euermore Amen 21 Salute all the saintes in Christe Iesus The brethren which are with me greete you 22 All the saintes salute you most of all they that are of Caesars housholde 23 The grace of our Lorde Iesu Christe be with you all Amen ¶ This Epistle was written from Rome by Epaphroditus ⧠The Epistle of Saint Paul the Apostle to the Colossians ¶ The first Chapter 3 He geueth thankes vnto God for their faith 7 Confirming the doctrine of Epaphras 9 prayeth for the increase of their fayth 13 He sheweth vnto them the true Christe and discouereth the counterfayte Christe of the false Apostles 25 He approueth his auctoritie and charge 28 and of his faythfull executyng of the same 1 PAul an Apostle of Iesus Christe by the wyll of God and Timotheus the brother 2 To them which are in Colossa saintes and faythfull brethren in Christe Grace vnto you peace from God our father and the Lorde Iesus Christe 3 We geue thankes to God and father of our Lorde Iesus Christe alwayes for you
them which are euyll and hast examined them which say they are Apostles and are not and hast founde them lyers 3 And hast suffred and hast patience and for my names sake hast laboured and hast not faynted 4 Neuertheles I haue somewhat against thee because thou hast left thy first loue 5 Remember therefore from whence thou art fallen and repent and do the first workes Or els I wyll come vnto thee shortly wyll remoue thy candlesticke out of his place except thou repēt 6 But this thou hast because thou hatest the deedes of the Nicolaitans which deedes I also hate 7 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of God 8 And vnto the Angel of the Churche of Smyrna write These thynges sayth he that is first and the last which was dead and is alyue 9 I knowe thy workes and tribulation and pouertie but thou art riche And I know the blasphemie of them which cal them selues Iewes and are not but are the synagogue of Satan 10 Feare none of those thynges which thou shalt suffer Beholde the deuyll shall caste some of you into prison to tempt you and ye shall haue tribulation ten dayes Be faythfull vnto the death and I wyll geue thee a crowne of lyfe 11 Let hym that hath an eare heare what the spirite sayth vnto y e Churches He that ouercommeth shall not be hurt of the seconde death 12 And to the Angell of the Churche in Pergamos write This saith he which hath y e sharpe sword with two edges 13 I knowe thy workes and where thou dwellest euen where Satans seate is and thou kepest my name and hast not denyed my fayth Euen in those dayes when Antipas my faythfull martir was slayne among you where Satan dwelleth 14 But I haue a fewe thynges agaynst thee because thou hast there them that maynetayne the doctrine of Balaam whiche taught in Balacke to put a stumblyng blocke before the chyldren of Israel that they shoulde eate of meate dedicate vnto idols commit fornicatiō 15 Euen so hast thou thē that maintayne the doctrine of the Nicolaitans which thyng I hate 16 Repent or els I wyll come vnto thee shortly and wyll fyght agaynst them with the sworde of my mouth 17 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate Manna that is hyd and wyll geue hym a white stone and in the stone a newe name written which no man knoweth sauyng he y t receaueth it 18 And vnto the Angell of the Churche of Thyatira write This saith y e sonne of God who hath eyes lyke vnto a flambe of fyre and his feete are like fine brasse 19 I knowe thy workes and thy loue seruice and fayth and thy patience and thy deedes which are mo at the last thē at the first 20 Notwithstandyng I haue a fewe thynges agaynst thee because thou sufferest that woman Iesabel which called her selfe a prophetisse to teache and to deceaue my seruauntes to make them commit fornication and to eate meates offred vp vnto idols 21 And I gaue her space to repent of her fornication and she repented not 22 Beholde I wyll cast her into a bed and them that commit fornication with her into great aduersitie except they turne from their deedes 23 And I wyll kyll her chyldren with death all the Churches shall knowe that I am he which searcheth the raynes and heartes And I wyll geue vnto euery one of you accordyng vnto his workes 24 Vnto you I say and vnto other of thē of Thyatira as many as haue not this learnyng which haue not knowē the deepenesse of Satan as they say I wyll put vpon you none other burthen 25 But that which ye haue alredy holde fast tyll I come 26 And whosoeuer ouercommeth and kepeth my workes vnto the ende to hym wyll I geue power ouer nations 27 And he shall rule them with a rodde of yron and as the vessels of a potter shall they be broken to sheuers 28 Euen as I receaued of my father so wyll I geue hym the mornyng starre 29 Let hym that hath an eare heare what the spirite sayth to the Churches ¶ The .iij. Chapter 1 He exhorteth the Churches or ministers to the true profession of fayth and to watchyng 12 with promises to them that perseuer 1 AND write vnto the Angel of the Churche that is at Sardis this sayth he that hath the seuen spirites of God and the seuen starres I knowe thy workes thou hast a name that thou lyuest and thou art dead 2 Be awake and strength the thynges which remayne that are redie to dye For I haue not founde thy workes perfect before God 3 Remember therfore howe thou hast receaued and heard and holde fast and repent If thou shalt not watche I wyll come on thee as a thiefe and thou shalt not knowe what houre I wyll come vpon thee 4 Thou hast a fewe names in Sardis which haue not defiled their garmētes and they shall walke with me in white for they are worthie 5 He that ouercommeth shal be thus clothed in whyte aray and I wyll not put out his name out of the booke of life and I will confesse his name before my father and before his Angels 6 Let him that hath an eare heare what the spirite sayth vnto the Churches 7 And write vnto y e Angel of the Church of Philadelphia this sayth he that is holy and true which hath the key of Dauid which openeth and no man shutteth and shutteth and no man openeth 8 I knowe thy workes Beholde I haue set before thee an open doore and no man can shut it for thou hast a litle strength hast kept my sayinges and hast not denyed my name 9 Beholde I make them of the synagogue of Satan which call them selues Iewes and are not but do lye Behold I wyll make them that they shal come and worshyp before thy feete and shall knowe that I haue loued thee 10 Because thou hast kept the wordes of my patience therfore I wyll kepe thee from the houre of temptation which wyll come vpon all the worlde to trie them that dwel vpon the earth 11 Beholde I come shortly Holde that which thou haste that no man take away thy crowne 12 Hym that ouercōmeth wyll I make a pyller in the temple of my God and he shall go no more out And I wyll write vpon him the name of my God and the name of the citie of my God newe Hierusalem which commeth downe out of heauen from my God and I wyll write vpon hym my newe name 13 Let hym that hath an eare heare what the spirite sayth vnto y e Churches 14 And vnto the Angel of the Churche which is in Laodicea write
vnto the beast who is able to warre with hym 5 And there was geuen vnto hym a mouth that spake great thynges and blasphemies and power was geuen vnto hym to do .xlij. monethes 6 And he opened his mouth vnto blasphemie agaynst God to blaspheme his name and his tabernacle and them that dwell in heauen 7 And it was geuen vnto hym to make warre with the saintes to ouercome them And power was geuen him ouer all kinredes and tongues and nations 8 And al y t dwel vpon the earth worshipped him whose names are not writteÌ„ in the booke of lyfe of y e lambe which was killed from the beginnyng of the world 9 If any man haue an eare let hym heare 10 He that leadeth into captiuitie shall go into captiuitie He that kylleth with a sworde must be kylled with a sworde Here is the patience and the fayth of the saintes 11 And I behelde another beast commyng vp out of the earth and he had two hornes lyke a lambe and he spake as dyd the dragon 12 And he dyd all that y e first beast coulde do in his presence he caused the earth and them which dwell therein to worship the first beast whose deadly wound was healed 13 And he dyd great wonders so that he made fyre come downe from heauen on the earth in the syght of men 14 And deceaued them that dwelt on the earth by the meanes of those signes which he had power to do in the syght of the beast saying to them that dwelt on the earth that they shoulde make the image of the beast which had the wounde of a sworde and dyd lyue 15 And he had power to geue a spirite vnto the image of the beast that the image of the beast shoulde speake and shoulde cause that as many as woulde not worship the image of the beast shoulde be kylled 16 And he made all both smal great rich poore free bonde to receaue a marke in their right hand or in their forheads 17 And that no man myght bye or sell saue he that had the marke or y e name of the beast other y e number of his name 18 Here is wisdome Let hym that hath witte count y e number of the beast For it is the number of a man his number is sixe hundred threescore and sixe ¶ The .xiiij. Chapter 1 The notable companie of the lambe 6 One angel announceth the Gospel 8 Another the fall of Babylon 9 And the thirde warneth to flee from the beast 13 Of their blessednesse which dye in the Lorde 18 Of the Lordes haruest 1 AND I loked and lo a lambe stoode on the mount Sion and with hym an hundreth fourtie and foure thousande hauyng his fathers name written in their foreheades 2 And I hearde a voyce from heauen as the sounde of many waters and as the voyce of a great thunder And I hearde the voyce of harpers harpyng with their harpes 3 And they song as it were a newe song before the throne and before the foure beastes the elders and no man coulde learne that song but the hundreth and fourtie foure thousande which were redeemed from the earth 4 These are they which were not defiled with womeÌ„ for they are virgins These folowe the lambe whither soeuer he goeth These were redeemed froÌ„ men beyng the first fruites vnto God and to the lambe 5 And in their mouthes was founde no guile For they are without spot before the throne of God 6 And I sawe another angell flee in the middes of heauen hauyng the euerlastyng Gospell to preache vnto them that sit and dwel on the earth and to all nations and kinredes and tongues and people 7 Saying with a loude voyce Feare God and geue honour to hym for the houre of his iudgement is come and worshippe hym that made heauen and earth and the sea and fountaynes of water 8 And there folowed another angell saying Babylon is fallen is fallen that great citie for she made all nations drinke of the wyne of the wrath of her fornication 9 And the thirde angell folowed them saying with a loude voyce If any man worshippe the beast and his image and receaue his marke in his foreheade or on his hande 10 The same shall drynke of the wyne of the wrath of God yea of the pure wyne which is powred in y e cup of his wrath And he shal be punisshed in fyre brimstone before the holy angels and before the lambe 11 And the smoke of their torment ascendeth vp euermore And they haue no rest day nor nyght which worship the beast and his image and whosoeuer receaueth the prynt of his name 12 Here is the pacience of the saintes Here are they that kepe the commaundementes of God and the fayth of Iesus 13 And I hearde a voyce from heauen saying vnto me write Blessed are the dead which hereafter dye in the Lorde Euen so sayth the spirite that they rest from their laboures and their workes folowe them 14 And I loked and beholde a whyte cloude and vpon the cloude one sittyng lyke vnto the sonne of man hauyng on his head a golden crowne and in his hande a sharpe sickle 15 And another angell came out of the temple crying with a loude voyce to hym that sate on the cloude Thrust in thy sickle reape for the time is come to reape for the haruest of y e earth is ripe 16 And he that sate on the cloude thrust in his sickle on the earth and the earth was reaped 17 And another angell came out of the temple which is in heauen hauâ—ng also a sharpe sickle 18 And I sawe another angell came out from the aulter which had power ouer fyre and cryed with a loude crye to hym that had the sharpe sickle and sayde Thrust in thy sharpe sickle and gather the clusters of the vineyarde of y e earth for her grapes are ripe 19 And the angell thrust in his sharpe sickle on the earth and cut downe the grapes of the vineyarde of the earth and cast them into the great wynefat of the wrath of God 20 And the wynefat was troden without the citie and blood came out of the fat euen vnto the horse bridles by the space of a thousand sixe hundreth furlonges â–ª ¶ The .xv. Chapter 1 Seuen angels haue the seuen last plagues 3 The song of them that ouercome the beast 7 The seuen vials full of Gods wrath 1 AND I sawe another signe in heauen great marueylous seuen angels hauyng the seuen last plagues for in them is fulfylled the wrath of God 2 And I sawe as it were a glassie sea mingled with fyre and them that had gotten the victorie of the beast and of his image and of his marke and of the number of his name stande on y e glassie sea hauyng the harpes of God 3 And they sang the song of Moyses the seruaunt of God and the song of the lambe
saying Great and marueylous are thy workes Lorde God almightie iust and true are thy wayes thou kyng of saintes 4 Who shall not feare thee O Lorde and glorifie thy name for thou only art holy And all gentiles shal come and worship before thee for thy iudgemētes are made manifest 5 And after that I loked and beholde the temple of the tabernacle of testimonie was open in heauen 6 And the seuen angels came out of the temple which had the seuen plagues clothed in pure and bryght lynnen and hauing their brestes girded with golden girdels 7 And one of the foure beastes gaue vnto the seuen angels seuen golden vials full of the wrath of God which lyueth for euermore 8 And the temple was full of the smoke of the glorie of God and of his power and no man was able to enter into the temple tyll the seuen plagues of the seuen angels were fulfylled The .xvi. Chapter ◠The angels powre out their vials full of wrath 6 and what plagues folowe therof 15 Admonition to take heede and watche 1 AND I hearde a great voyce out of the temple saying to y e seuen angels Go your wayes powre out your vials of wrath vpon the earth 2 And the first angell went and powred out his vial vpon the earth and there fell a noysome and a sore botch vpon the men which had the marke of the beast and vpon them which worshipped his image 3 And the second angell shed out his vial vpon the sea and it turned as it were into the blood of a dead man and euery lyuyng thyng dyed in the sea 4 And the thirde angell shed out his viall vpon the ryuers and fountaynes of waters and they turned to blood 5 And I hearde the angell of the waters say Lorde which art and wast thou art ryghteous holy because thou hast geuen such iudgementes 6 For they shed out the blood of saintes and prophetes and therfore hast thou geuen them blood to drynke for they are worthie 7 And I heard another out of the aulter say euen so Lorde God almightie true and ryghteous are thy iudgementes 8 And the fourth angell powred out his viall on the sunne power was geuen vnto hym to vexe men with heate of fyre 9 And men boyled in great heate and blasphemed the name of God whiche hath power ouer these plagues they repented not to geue hym glorie 10 And the fifth angell powred out his viall vpon the seate of the beast and his kyngdome waxed darke they gnewe their tongues for sorowe 11 And blasphemed the God of heauen for their sorowe and for theirs sores and repented not of their deedes 12 And the sixt angell powred out his vial vpon the great riuer Euphrates and the water dryed vp that the wayes of the kynges of y e east should be prepared 13 And I sawe three vncleane spirites like frogges come out of the mouth of y e dragon out of the mouth of the beast out of the mouth of the false prophete 14 For they are the spirites of deuyls workyng miracles to go out vnto the kynges of the earth and of the whole worlde to gather them to the battayle of that great day of God almightie 15 Beholde I come as a theefe Happie is he that watcheth and kepeth his garmentes lest he walke naked and men see his fylthynesse 16 And he gathered them together into a place called in the Hebrue tongue Armagedon 17 And the seuenth angell powred out his viall into the ayre And there came a great voyce out of the temple of heauen from the throne saying it is done 18 And there folowed voyces thundringes lyghtnynges and there was a great earthquake such as was not sence men were vpon the earth so mightie an earquake and so great 19 And the great citie was deuided into three partes and the cities of all nations fell And great Babylon came in remembraunce before God to geue vnto her the cup of the wyne of the fearcenesse of his wrath 20 Euery I le also fledde away and the mountaynes were not founde 21 And there fell a great hayle as it had ben talentes out of heauen vpon the men and the men blasphemed God because of the plague of the hayle for the plague therof was exceadyng great ⧠The .xvij. Chapter 3 The discription of the great whore 8 her sinnes and punishment 14 The victorie of the lambe 1 AND there came one of the seuē angels which had the seuen vials talked with me saying vnto me Come I wyll shewe vnto thee the iudgement of the great whore that sitteth vpon many waters 2 With whom haue committed fornication the kynges of the earth and the inhabiters of the earth are dronken with the wyne of her fornication 3 So he caryed me away in the spirite into the wildernesse And I sawe a woman sit vpon a scarlet coloured beast ful of names of blasphemie which had seuen heades and ten hornes 4 And the woman was arayed in purple and scarlet colour and decked with golde precious stone and pearles and had a cup of golde in her hande full of abhominations and fylthynesse of her fornication 5 And in her forehead was a name written a misterie great Babylon the mother of whoredome abhominations of the earth 6 And I sawe y e woman dronken with the blood of the martirs of Iesus And when I sawe her I wondred with great maruayle 7 And the angell sayde vnto me wherfore maruaylest thou I wyll shewe thee the misterie of the woman and of the beast that beareth her which hath seuen heades and ten hornes 8 The beast that thou seest was and is not and shall ascende out of the bottomlesse pyt and shall go into perdition and they that dwell on the earth shall wonder whose names are not written in the booke of lyfe from the begynnyng of the world when they beholde the beast that was and is not and yet is 9 And here is a mynde that hath wisdome The seuen heades are seuen mountaynes on whiche the woman sitteth They are also seuen kynges 10 Fyue are fallen one is and another is not yet come And whē he commeth he must continue a short space 11 And the beast that was and is not is euen the eyght and is one of the seuen and shall go into destruction 12 And the ten hornes which thou sawest are ten kynges which haue receaued no kyngdome as yet but shall receaue power as kynges at one houre with the beast 13 These haue one mynde and shal geue their power strength vnto the beast 14 These shall fyght with the lambe and the lambe shall ouercome them For he is Lorde of Lordes and Kyng of Kynges and they that are on his syde are called and chosen and faythfull 15 And he sayde vnto me The waters which thou sawest where the whore sitteth are people and folke nations and tongues 16 And the ten hornes which
sate vpon him was called faythfull and true and in ryghteousnesse he doth iudge and make battayle 12 His eyes were as a flambe of fire and on his head were many crownes and he had a name written that no man knewe but he hym selfe 13 And he was clothed with a vesture dipt in blood and his name is called the worde of God 14 And the warryers which were in heauen folowed hym vppon whyte horses clothed with whyte and pure raynes 15 And out of his mouth went a sharpe sworde that with it he shoulde smyte the heathen and he shall rule theÌ„ with a rodde of yron And he trode the wine-fat of fiercenesse and wrath of almightie God 16 And hath on his vesture and on his thygh a name written King of kinges and Lorde of lordes 17 And I sawe an angell stande in the sunne and he cryed with a loude voyce saying to all the fowles that flee by the myddes of heauen Come and gather your selues together vnto the supper of the great God 18 That ye may eate the fleshe of kinges and the fleshe of hye capitaynes and the fleshe of myghtie men and the fleshe of horses and of them that syt on them and the fleshe of all free men and bonde men and of small and great 19 And I sawe the beast and the kinges of the earth and their warryers gathered together to make battayle agaynst hym that sate on the horse and agaynst his souldyers 20 And the beast was taken and with hym that false prophete that wrought miracles before hym with which he deceaued them that receaued the beastes marke and them that worshipped his image These both were cast quicke into a ponde of fire burnyng with brymstone 21 And the remnaunt were slayne with the sworde of hym that sate vppon the horse whiche sworde proceaded out of his mouth and all the fowles were fylled with their fleshe ¶ The .xx. Chapter 2 Satan beyng bounde for a certayne tyme 7 and after let loose â—ereth the Churche greeuouslye 10.14 And after the worlde is iudged he and his are cast into the lake of fire 1 AND I sawe an angel come downe from heauen hauyng the key of the bottomelesse pytte and a great chaine in his hand 2 And he toke the dragon that olde serpent which is the deuyll and Satanas and he bounde hym a thousand yeres 3 And cast hym into the bottomlesse pit and he shut hym vp and set a seale on hym that he shoulde deceaue the people no more tyll the thousande yeres were fulfylled and after that he must be loosed for a litle season 4 And I sawe thrones and they sate vpon them and iudgement was geuen vnto them and I sawe the soules of them that were beheaded for the witnesse of Iesus and for the word of God and whiche had not worshipped the beast neither his image neither had taken his marke vpon their foreheades or in their handes and they lyued and raigned with Christe a thousand yeres 5 But the other of the dead men shall not lyue agayne vntyll the thousande yeres be finished This is the first resurrection 6 Blessed and holy is he that hath part in the first resurrection For on such shal the seconde death haue no power but they shal be the priestes of God and of Christe and shall raigne with hym a thousande yeres 7 And when the thousande yeres are expired Satan shal be loosed out of his pryson 8 And shall go out to deceaue the people which are in the foure quarters of the earth Gog and Magog to gather them together to battayle whose number is as the sande of the sea 9 And they went vp in the playne of the earth and compassed the tentes of the saintes about and the beloued citie and fire came downe from God out of heauen and deuoured them 10 And the deuyll that deceaued them was cast into a lake of fire brymstone where the beast and the false prophete shal be tormented day nyght for euermore 11 And I sawe a great whyte throne and him that sate on it froÌ„ whose face fledde away both the earth and heauen and their place was no more founde 12 And I sawe the dead both great and small stand before God and the bookes were opened and another booke was opened which is the booke of lyfe and the dead were iudged of those thynges whiche were written in the bookes accordyng to their deedes 13 And the sea gaue vp her dead whiche were in her and death and hell delyuered vp the dead whiche were in them and they were iudged euery man accordyng to his deedes 14 And death and hell were cast into the lake of fyre This is the seconde death 15 And whosoeuer was not founde written in the booke of lyfe was cast into the lake of fire ¶ The .xxj. Chapter 3.14 The blessed estate of the godly 8.27 and the miserable condition of the wicked 11 The discription on the heauenly Hierusalem and of the wyfe of the Lambe 1 AND I sawe a newe heauen a new earth for the first heauen the first earthwere vanisshed awaye there was no more sea 2 ☞ And I Iohn sawe the holy citie newe Hierusalem come downe from God out of heauen prepared as a bride garnisshed for her husbande 3 And I hearde a great voyce out of heauen saying Beholde the tabernacle of God is with men and he wyll dwell with them and they shal be his people and God hym selfe shal be with them and be their God 4 And God shall wype away all teares from their eyes and there shal be no more death neither sorowe neither crying neither shall there be any more payne for the former thynges are gone 5 And he that sate vpon the throne said Beholde I make all thynges newe ☜ And he sayde vnto me write for these wordes are faythfull and true 6 And he sayde vnto me it is done I am Alpha and Omega the begynnyng and the ende I wyll geue to hym that is a thirst of the well of the water of lyfe freely 7 He that ouercommeth shall inherite all thynges and I wyl be his God and he shal be my sonne 8 But the fearefull and vnbeleuing and the abhominable and murtherers and whoremongers and sorcerers and idolaters all lyers shall haue their part in the lake which burneth with fire and brymstone which is the seconde death 9 And there came vnto me one of the seuen angels whiche had the seuen vyals full of the seuen last plagues and talked with me saying Come hyther I wyll shewe thee the bryde the lambes wyfe 10 And he caryed me away in the spirite to a great and an hye mountayne and he shewed me the great citie holy Hierusalem descendyng out of heauen froÌ„ God 11 Hauing the glorie of God and her shining was lyke vnto a stone most precious euen lyke a Iasper cleare as Cristall 12 And had walles great and hye had xij gates and at
the gates .xij. angels names written which are the names of the .xij. tribes of Israel 13 On the east syde three gates and on the north syde three gates and towards the south three gates and froÌ„ the west three gates 14 And the wall of the citie had .xij. foundations and in them the .xij. names of the lambes .xij. Apostles 15 And he that talked with me had a golden reede to measure the citie withall and the gates thereof and the wall therof 16 And the citie was buylt foure square the length was as large as y e breadth and he measured the citie with the reede twelue thousande furlonges and the length and the breadth and the heyght of it were equall 17 And he measured the wall thereof an hundreth and fourtie and foure cubites by the measure of man that is of the angell 18 And the buylding of the wall of it was of Iasper and the citie was pure golde lyke vnto cleare glasse 19 And the foundations of the wall of the citie were garnisshed with all maner of precious stones The first foundation was Iasper the seconde Saphire the third a Chalcedonie the fourth an Emeralde 20 The fifth Sardonix y e sixth Sardius the seuenth Chrysolite the eygth Beryl the ninth a Topas the tenth a Chrysoprasus the eleueÌ„th a Iacinct y e twelfth an Amatist 21 The .xij. gates were .xij pearles euery gate was of one pearle and the streate of the citie was pure golde as through shynyng glasse 22 And I sawe no temple therin For the Lorde God almightie and the Lambe are the temple of it 23 And the citie hath no neede of the sunne neither of the moone to lighten it For the glorie of God dyd lighten it and the Lambe is the lyght of it 24 And the people which are saued shall walke in the lyght of it and the kynges of the earth shall bryng their glorie and honor vnto it 25 And the gates of it are not shut by day for there shal be no nyght 26 And they shall bring the glory and honor of the gentiles vnto it 27 And there shall enter into it none vncleane thyng neither whatsoeuer worketh abhomination or maketh lyes but they only which are written in the lambes booke of lyfe ¶ The .xxij. Chapter 1 The riuer of the water of lyfe 2 The fruitfulnesse and lyght of the citie of God 6 The Lorde geueth euer his seruauntes warnyng of thynges to come 9 The angell wyll not be worshipped 18 To the worde of God may nothyng be added nor diminisshed therfrom 1 AND he shewed me a pure ryuer of water of lyfe cleare as Cristall proceadyng out of the throne of god and of the lambe 2 In the middes of the streate of it H. L. and of either side of the ryuer was there wood of lyfe which bare twelue maner of fruites and gaue fruite euery moneth and the leaues of the wood serued to heale the people withall 3 And there shal be no more curse but the throne of God and the lambe shal be in it and his seruauntes shal serue hym 4 And they shall see his face his name shal be in their foreheades 5 And there shal be no nyght there and they neede no candle neither lyght of the sunne for the Lorde God geueth them lyght and they shall raigne for euermore 6 And he sayde vnto me these sayinges are faythfull and true And the Lorde God of the holy prophetes sent his angell to shewe vnto his seruauntes the thynges which must shortly be fulfilled 7 Beholde I come shortly Happy is he that kepeth y e saying of the prophecie of this booke 8 I Iohn sawe these thynges hearde them And when I had hearde and seene I fell downe to worship before the feete of the angell which shewed me these thynges 9 And he sayde vnto me see thou do it not for I am thy felowe seruaunt and the felowe seruaunt of thy brethren the prophetes and of them which kepe the sayinges of this booke But worshippe God 10 And he sayde vnto me seale not the sayinges of the prophecie of this booke For the tyme is at hande 11 He that doeth euyll let hym do euyll styll and he which is filthie let hym be filthie styll and he that is ryghteous let hym be ryghteous styll and he that is holy let hym be holy styll 12 And beholde I come shortly and my rewarde is with me to geue euery man accordyng as his deedes shal be 13 I am Alpha and Omega the begynnyng and the ende the first and the last 14 Blessed are they that do his commaundementes that their power may be in the tree of lyfe and may enter in through the gates into the citie 15 For without shal be dogges and inchaunters and whoremongers and murtherers and idolaters and whosoeuer loueth or maketh â—easynges 16 I Iesus sent myne angell to testifie vnto you these thynges in y e Churches I am the roote and the generation of Dauid and the bryght mornyng starre 17 And the spirite and the bride say come And let hym that heareth say also come And let hym that is a thirst come And let whosoeuer wyll take of the water of lyfe freely 18 I testifie vnto euery man that heareth the wordes of y e prophecie of this booke If any man shall adde vnto these thynges God shall adde vnto hym the plagues that are written in this booke 19 And yf any man shall minishe of the wordes of the booke of this prophecie God shal take away his part out of the booke of lyfe and out of the holy citie and from the thynges which are writteÌ„ in this booke 20 He which testifieth these thynges sayth surely I come quickly Amen Euen so come Lorde Iesus 21 The grace of our Lord Iesus Christe be with you all Amen FINIS ⧠A Table to fynde the Epistles and Gospels read in the Church of Englande VVherof the first lyne is the Epistle and the other the Gospell Whose begynnyng thou shalt fynde in the booke marked with a hande as it were poyntyng forwarde and the ende with a hande poyntyng backwarde conteyned within these letters A. B. C. D. c. ¶ On the first Sunday in Aduent Owe nothyng to any Rom. xiii c. When they drewe nye Math. xxi a. ¶ On the seconde Sunday in aduent Whatsoeuer thynges are Rom. xv a. And there shal be signes Luk. xxi e. ¶ On the thirde Sunday in Aduent Let a man this wyse i Cor. iiii a. When Iohn beyng in prison Math. xi a. ¶ On the fourth Sunday in Aduent Reioyce in the Lorde Phil. iiii a. This is the recorde of Iohn i. b. ¶ On Christmas day God in tymes past Hebr. i. a. In the begynnyng was Iohn i. a. ¶ On saint Steuens day And Steuen beyng full of Act. vii c. Beholde I sende vnto you Math. xxiii d. ¶ On saint Iohns day That which was from i Iohn i. Iesus sayde vnto