it vp till the morning as Moyses bad and it did not corrupt neyther bred there any worme therein 25 And Moyses sayde eate that to day for it is the sabboth vnto the Lorde to day ye shall not finde it in the fielde 26 Sixe dayes ye shall gather it and in the seuenth day whiche is the sabboth in it there shal be none 27 Notwithstandyng there went out some of the people in the seuenth day for to gather and they founde none 28 And the Lorde sayde vnto Moyses Howe long refuse ye to kepe my commaundementes and my lawes 29 See the Lorde hath geuen you a sabboth therfore he geueth you the sixt day bread for two dayes byde therfore euerye man at home and let no man go out of his place the seuenth day 30 And the people rested the seuenth day 31 And the house of Israel called the name therof Manna and it was like coriander seede but yet whyte and the taste of it was lyke wafers made with honye 32 And Moyses sayd this is that which the Lorde commaundeth fill a gomer of it whiche may be kept for your chyldren after you that they may see the bread wherwith I haue fed you in the wyldernesse when I brought you out of the lande of Egypt 33 And Moyses spake vnto Aaron Take a pot and put a gomer full of Manna therein and lay it vp before the Lorde to be kept for your children after you 34 As the Lorde commaunded Moyses so Aaron layde it vp before the testimonie to be kept 35 And the chyldren of Israel dyd eate Manna fourtie yeres vntil thei came to a land inhabited and so they did eate Manna euen vntill they came vnto the borders of the lande of Chanaan 36 A gomer is the tenth part of an epha ¶ The .xvij. Chapter 1 They come vnto Raphidim 2 They grudge for want of water 4 Moyses prayeth to God 6 Water is geuen out of the rocke 7 To tempt God 8 The Amalekites be slayne of the childrē of Israel 10 Iosue 14 God foretelleth the destruction of the Amalekites 1 AND all the congregation of the children of Israel went on theyr iourneys frō the wyldernesse of Sin after the commaundement of the Lorde and pitched in Raphidim there was no water for the people to drinke 2 And y e people dyd chyde with Moyses and sayde geue vs water to drinke Moyses said vnto them why chyde you with me wherfore do ye tempt y e Lord 3 There the people thirsted for water and y e people murmured agaynst Moyses and saide wherefore hast thou thus brought vs vp out of Egypt to kil me my children and my cattell with thyrst 4 And Moyses cryed vnto the Lorde saying What shall I do vnto this people they be almost redy to stone me 5 And the Lorde said vnto Moyses Go before the people and take with thee of the elders of Israel thy rod wherewith thou smotest the ryuer take in thine hande and go 6 Beholde I stande before thee vpon the rocke that is in Horeb thou shalt smyte the rocke and there shall come water out thereof that the people may drinke And Moyses dyd euen so before the eyes of the elders of Israel 7 And he called the name of the place Massah and Meribah because of the chiding of the children of Israel and because they tempted the Lorde saying Is the Lorde amongest vs or not 8 Then came Amelec and fought with Israel in Raphidim 9 And Moyses sayde vnto Iosua Chose vs out men and go fight with Amelec and to morowe I will stande on the toppe of the hill and the rodde of God shal be in my hande 10 Iosua did as Moyses bad hym and fought with Amelec and Moyses and Aaron and Hur went vp to the toppe of the hyll 11 And it came to passe that when Moyses helde vp his hande Israel had the better and when he let his hande downe Amelec had the better 12 But Moyses hands were heauie and therfore they toke a stone and put it vnder him and he sat downe theron and Aaron and Hur stayed vp his handes the one on the one side and the other on the other side And his handes remayned stedye vntill the goyng downe of the sunne 13 And Iosua discomforted Amelec and his people with the edge of the sworde 14 And the Lorde sayde vnto Moyses Wryte this for a remembraunce in a booke and commit it into the eares of Iosua for I will vtterly put out the remembraunce of Amelec from vnder heauen 15 And Moyses made an aulter and called the name of it The Lorde is he that worketh miracles for me 16 For he said the hande is on the seate of God the Lord wil haue warre with Amalec frō generation to generation ¶ The .xviij. Chapter 1 Iethro commeth to see Moyses and the wyfe and children of Moyses 8 Moyses declareth the deliueraunce of the chyldren of Israel to his father in lawe 10 Iethro confessing the God of Israel offereth sacrifice 15 To seeke God 16 Moyses appoynteth other iudges with hym and what maner ones they be 1 IEthro y e priest of Madian Moyses father in lawe heard of all that god had done for Moyses and for Israel his people and that the Lord had brought Israel out of Egypt 2 Therefore he toke Sephora Moyses wyfe after he had sent her backe 3 And her two sonnes of which the one was called Gershom for he sayde I haue ben an aliaunt in a straunge land 4 The name of the other was Eliezer for the God of my father sayde he was mine helpe and deliuered me from the sworde of Pharao 5 And Iethro Moyses father in lawe came with his two sonnes his wife vnto Moyses into y e wildernesse where he abode by the mounte of God 6 And he saide vnto Moyses I thy father in lawe Iethro am come to thee and thy wyfe also and her two sonnes with her 7 And Moyses went out to meete his father in lawe and did obeysaunce and kyssed hym and eche asked other of his health and they came into the tent 8 And Moyses tolde his father in lawe all that the Lorde had done vnto Pharao and to the Egyptians for Israels sake and al the trauaile that had come vpon them by the way and howe the Lorde deliuered them 9 And Iethro reioyced ouer al the goodnesse which the Lorde had done to Israel and because he had deliuered them out of the handes of the Egyptians 10 And Iethro sayd blessed be the Lord which hath deliuered you out of y e hand of the Egyptians and out of the hand of Pharao which hath also deliuered his people from y e captiuitie of y e Egyptians 11 Nowe I knowe that the Lorde is greater then all gods for in the thyng whereby they dealt cruelly with them were they destroyed them selues 12 And Iethro Moyses father in lawe toke burnt
15 And yf it seeme euyll vnto you to serue the Lorde then chose you this day whō you wil serue whether y e goddes which your fathers serued that were on the other side of the fludde either y e goddes of the Amorites in whose land ye dwel As for me and my house we wil serue the Lorde 16 The people aunswered and sayd God forbyd that we should forsake the Lord and serue straunge goddes 17 For the Lorde our God he it is that brought vs our fathers out of the land of Egypt from the house of bondage and whiche did those great miracles in our sight and preserued vs in al the way that we went and among al the people which we came thorowe 18 And the Lord did cast out before vs all the people euen the Amorites whiche dwelt in the lande And therfore wil we also serue the Lord for he is our God 19 And Iosuah sayde vnto the people Ye can not serue the Lord for he is an holy God and a ielous God and cannot beare your iniquite and sinne 20 Yf ye forsake the Lorde and serue straunge goddes he will turne and do you euill and consume you after that he hath done you good 21 And the people sayde vnto Iosuah Nay but we will serue the Lorde 22 And Iosuah sayde vnto the people Ye are witnesses against your selues that ye haue chosen you the Lorde to serue him And they sayde we are witnesses 23 Then put away sayde he the straūge goddes whiche are among you bowe your heartes vnto the Lorde God of Israel 24 The people sayde vnto Iosuah The Lorde our God will we serue and his voyce will we obey 25 And so Iosuah made a couenaūt with the people the same day and set an ordinaunce lawe before them in Sichem 26 And Iosuah wrote these wordes in the booke of the lawe of God and toke a great stone and pitched it on ende in the sayde place euen vnder an oke that was in the sanctuarie of the Lorde 27 And Iosuah sayde vnto al the people Behold this stone shal be a witnesse vnto vs for it hath hearde al the wordes of the Lorde whiche he spake with vs it shal be therfore a witnesse vnto you lest ye denie your God 28 And so Iosuah let the people depart euery man vnto his inheritaunce 29 And after these thinges it came to passe that Iosuah the sonne of Nun the seruaunt of the Lorde died being an hundreth and ten yeres old 30 And they buryed him in the countrey of his inheritaunce euen in Thamnath Serah whiche is in mount Ephraim on the northside of the hill of Gaas 31 And Israel serued the Lorde all the dayes of Iosuah and all the dayes of the elders that ouer lyued Iosuah and whiche had knowne all the workes of the Lorde that he had done for Israel 32 And the bones of Ioseph whiche the childrē of Israel brought out of Egypt buried they in Sichem in a parcell of ground whiche Iacob bought of the sonnes of Hemor the father of Sichem for an hundreth peeces of siluer and it became the inheritaunce of the children of Ioseph 33 And Eleazar the sonne of Aaron died whom they buried in a hill that pertayned to Phinehes his sonne which hill was geuen him in mount Ephraim ¶ The ende of the booke of Iosuah whom the Hebrues call Iehosuah ⧠The booke of Iudges called in the Hebrue Sophtim and in Latin Judicum ¶ The fyrst Chapter 1 After Iosuah was dead Iuda was constitute captayne 6 Adonibezek is taken 14 The request of Achsah 16 The children of Keni 19 The Chanaanites are made tributaries but not destroyed 1 AFter the death of Iosuah it came to passe that the childrē of Israel asked the Lord saying who shall go vp for vs against the Chanaanites to fight fyrste a-against them 2 And the Lorde sayde Iuda shall go vp beholde I haue deliuered the land into his handes 3 And Iuda sayde vnto Simeon his brother Come vp with me in my lot that we may fight against the Chanaanites and I likewyse will go with thee into thy lot And so Simeon went with him 4 And Iuda went vp and the Lord deliuered the Chanaanites and Pherezites into their handes And they slue of them in Bezek ten thousande men 5 And they found Adombezek in Bezek And they fought against him and slue the Chanaanites and Pherezites 6 But Adonibezek fled and they folowed after hym caught hym and cut of his thombes and his great toes 7 And Adonibezek sayde Three score and ten kinges hauing their thombes great toes cut of gathered their meate vnder my table As I haue done so God hath done to me agayne And they brought him to Hierusalem and there he died 8 The childrē of Iuda had fought against Hierusalem and had taken it and smitten it with the edge of the sword set the citie on fire 9 Afterward the children of Iuda went downe to fight against the Chanaanites that dwelt in the mountayne towarde the south in the lowe countrey 10 And Iuda went against the Chanaanites that dwelt in Hebron whiche before time was called Kiriath Arba slue Sesai Ahiman and Thalmai 11 And from thence they went to the inhabitauntes of Dabir whose name in olde time was called Kiriathsepher 12 And Caleb sayd He that smiteth Kiriathsepher and taketh it to him will I geue Achsah my daughter to wyfe 13 And Othoniel the sonne of Kenez Calebs younger brother toke it to whom he gaue Achsah his daughter to wyfe 14 When she came to him she counsayled him to aske of her father a fielde And then she lighted of her asse and Caleb sayde vnto her What wilt thou 15 She aunswered vnto him Geue me a blessing for thou hast geuen me a southward land geue me also springes of water And Caleb gaue her springes both aboue and beneath 16 And the childrē of the Kenite Moyses father in lawe went vp out of the citie of paulme trees with the children of Iuda into the wildernesse of Iuda that lieth in the south of Arad and they went and dwelt among the people 17 And Iuda went with Simeon his brother and they slue the Chanaanites that inhabited Zephath and vtterly destroyed it and called the name of the citie Horma 18 And also Iuda toke Azzah with the coastes therof Askalon with y e coastes therof and Akaron with the coastes therof 19 And the Lorde was with Iuda and he conquered the mountaines but could not dryue out the inhabitauntes of the valleyes because they had charettes of iron 20 And they gaue Hebron vnto Caleb as Moyses sayde And he expelled thence the three sonnes of Anak 21 And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem but the Iebusites dwell with the children of Beniamin in Hierusalem vnto
the hyest 39 And some of the Pharisees of the companie sayde vnto hym Maister rebuke thy disciples 40 He saide vnto them I tell you that if these holde their peace then shall the stones crye 41 And when he was come neare he behelde the citie and wept on it 42 Saying If thou haddest knowen those thynges whiche belong vnto thy peace euen in this thy day But nowe are they hyd from thyne eyes 43 For the dayes shall come vpon thee that thyne enemies also shall caste a banke about thee and compasse thee rounde and kepe thee in on euery syde 44 And make thee euen with y e grounde and thy chyldren which are in thee and they shall not leaue in thee one stone vpoÌ„ another because thou knowest not the tyme of thy visitation 45 And he went into the temple and began to cast out them that solde therin them that bought 46 Saying vnto them it is written My house is the house of prayer but ye haue made it a denne of thieues 47 And he taught dayly in the temple ☜ But the hye priestes and the scribes the chiefe of the people went about to destroy hym 48 And coulde not fynde what to do For all the people stacke by hym when they hearde hym ¶ The .xx. Chapter 4 Christe stoppeth the pharisees mouthes with another question 9 he sheweth their destructioÌ„ by a parable of the vineyarde 17 Christe the stone reproued 19 the priestes seke to kyll hym 22 Tribute to be payde 25 Geue to Caesar and to God whiche to them belongeth 27 He disputeth with Saducees of the resurrection 41 Christe the sonne of Dauid 45 he describeth the scribes 1 AND it came to passe that on one of those dayes as he taught y e people in the temple preached the Gospell the hie priestes and the scribes came vpoÌ„ hym with the elders 2 And spake vnto him saying Tell vs by what aucthoritie doest thou these thynges Eyther who is he that gaue thee this aucthoritie 3 Iesus aunswered sayde vnto them I also wyll aske you one thyng aunswere me 4 The baptisme of Iohn was it from heauen or of men 5 And they reasoned within theÌ„ selues saying Yf we say from heauen he wyll say why then beleued ye hym not 6 But and yf we say of men all the people wyll stone vs For they be perswaded that Iohn is a prophete 7 And they aunswered that they coulde not tell whence it was 8 And Iesus saide vnto them Neither tell I you by what aucthoritie I do these thynges ☜ 9 Then began he to put foorth to the people this parable ☞ A certayne man planted a vineyarde and let it foorth to husbande men and went hym selfe into a straunge countrey for a great season 10 And when the time was come he sent a seruaunt to the husbande men that they shoulde geue hym of the fruite of the vineyarde And they beat hym and sent hym away emptie 11 And agayne he sent yet another seruaunt and hym they did beate and entreated hym shamefully and sent hym away emptie 12 Agayne he sent the thirde also and hym they wounded and cast hym out 13 Then said the Lord of the vineyarde What shal I do I wyl send my deare sonne it may be they wyll reuerence hym when they see hym 14 But when the husbande men sawe him they reasoned within them selues saying This is the heyre come let vs kyll hym that the inheritaunce may be ours 15 And they cast him out of the vineyard and kylled hym What shall the Lorde of the vineyarde therfore do vnto them 16 He shall come and destroye these husbande men shall let out his vineyarde to other When they hearde this they sayde God forbyd 17 And he behelde them sayde What is this then that is written The stone that the buylders refused the same is become the head of the corner 18 Whosoeuer doth stumble vppon that stone shal be broken but on whoÌ„soeuer it falleth it wyll grinde hym to powder 19 And the hye priestes the scribes the â—â—me houre went about to laye handes oâ— hym * and they feared the people For they perceaued that he had spoken this similitude agaynst them 20 And they watched hym sent foorth spyes which shoulde fayne them selues ryghteous men to take hym in his wordes and to delyuer hym vnto the power and aucthoritie of the deputie 21 And they asked him saying Maister we knowe that thou sayest and teachest ryght neither considerest thou the outwarde appearaunce of any man but â—achest the way of God truely 22 Is is lawfull for vs to geue tribute vnto Caesar or no 23 He perceaued their craftynesse saide vnto them why tempt ye me 24 Shewe me a penie whose image and superscription hath it They aunswered and sayde Caesars 25 And he sayde vnto them Geue then vnto Caesar the thynges which belong vnto Caesar and to God the thynges that perteyne vnto God 26 And they coulde not reproue his saying before the people and they marueyled at his aunswere helde their peace 27 Then came to hym certayne of the saducees which denie that there is any resurrection and they asked hym 28 Saying Maister Moyses wrote vnto vs yf any mans brother dye hauyng a wyfe and he dye without chyldren that then his brother shoulde take his wyfe rayse vp seede vnto his brother 29 There were therfore seuen brethren and the first toke a wyfe dyed without chyldren 30 And the seconde toke her and he dyed chyldlesse 31 And the thirde toke her in lykewise the residue of the seuen and left no chyldren behynde them and dyed 32 Last of all the woman dyed also 33 Nowe in the resurrection whose wife of them shall she be For 〈◊〉 her to wyfe 34 Iesus aunswered and saide vnto theÌ„ The chyldren of this worlde marrye wyues and are marryed 35 But they which shal be counted worthy to enioy that worlde and the resurrection from the dead do not marrye wyues neither are marryed 36 Nor yet can dye any more For they are equall vnto the angels and are the sonnes of God inasmuche as they are chyldren of the resurrection 37 And that the dead shall ryse agayne Moyses also sheweth besides the bushe when he calleth the Lorde the God of Abraham and the God of Isaac the God of Iacob 38 For he is not a God of dead but of lyuyng For all lyue vnto hym 39 Then certayne of the pharisees aunswered and sayde Maister thou hast well sayde 40 And after that durst they not aske him any question at all 41 And he sayde vnto them Howe saye they that Christe is Dauids sonne 42 And Dauid hym selfe sayeth in the booke of the psalmes The Lord saide to my Lord syt thou on my right hand 43 Tyll I make thine enemies thy foote-stoole 44 Dauid therfore calleth hym Lorde
tymâ— of the lawe written which did eâ—dure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle â—nd the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ„ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ— youngest fled to thâ— mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌ„de with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ„ gen 15. that in the fift generation the childreÌ„ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌ„tayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌ„ting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ— I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the â—tions repâ— â–ª where the children of Israel pitched their tentes in y e desâ—r by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of â—umerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ— EARNE 21. MANSIONS GRAVE â—F LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâ—Lâ—ES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ— Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason â–ª with other about him y e whole nuÌ„ber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â—00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ— 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â— these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
serpent hearing the reuiling wordes of Rabsaces he humbled hym seâ—e before the Lorde and had a signe from the angell of his deliuerie from the destruction of a great armie of men and he geuing no thankes to God fell in sickenesse had a signe of his recouery by the prophete Esai by the goyng backe of the sunne and after he was recouered he song his canticle to God he shewed the treasures of the house of the Lord to the ambassadours of Babylon for which the prophete rebuked him 4. Re. 20. Esa 37. Christes line Kings of Iuda Athalia A 6. 46. Ioas. B 40. 54. Amasias C 29. Without king 13. 68. Ozias D 52. 41. Ioathan E 16. 36. Achaz F 16. 54. Ezechias G 29. 76. Manasses H 55. 24. Amon. 2. 2â— Iosias I 31. Ioacaz three monethes Kinges of Israel vi not son Iehu K 28. xvii sonne i. sonne Ioathaâ— 17. xv xv Ioas. L 16. xiii xiiii sonne Ieroboam M 41. xxiiii Without king 23. vi monethes not sonne Zacharias 6. monethes i. moneth not son Sellum one moneth x. sonne Manaon N 10. i. sinod not sonne Facia 2. xv viii Facee O 20. iiii not sonne Without king 8. Kinges of Babylon vi Osee P 9. Merodac Baldam Tobias Anna. Tobias H Manasses was an euil man drue his sonne thorough the fire and after he had cut the prophete Esai a sunder with a wooden sawe when he had defiled the streetes of Hierusalem with the blood of the prophetes at the last he perceauing his wickednesse chaunged his life to a better 4. Reg. 21. I This Iosias finding the booke of Deuteronomie in a chest he destroied al the idolatrie in the high places he burnt all the bones of the false prophetes and priestes in Bethel as Addo the prophete did prophecie he made a great easter and dyd encrease the worshipping of God he was slayne with an arrowe by the archers vpon whose death Ieremi the prophete did wryte his lamentations and in the xiii yere of his kingdome Ieremi began to prophecie vsing the similitudes of a waking rod of a boyling pot and a linnen girdle 3. Esdras 1. Iere. 13. 〈…〉 annoynted 〈…〉 â—â—aunt after that he had slayne 〈◊〉 â—nd Ochozias had throwne do 〈◊〉 hedlong Iesabel had beheaded y e three score and ten sonnes of Achab and kiled the fourtie and two brethren of Oâ—hozias he killed by subtiltie the prophetes and priestes of Baal in Samaria and turned the temple of Baal into a common takes 4. Reg. 21. L Ioas after he had visited Elizeus who counseled him to shoote his arrowe thrise into the ground signifiing therby that he shoulde thrise conquer Syria he toke y e treasure of Hierusalem it beyng yelded vnto him and Amasias ouercome 4. Reg. 22. Osee Amos. Iobel Ionas M Ieroboam bounded out all the coastes of Israel according to the wordes of the Lorde whiche was spoken by the prophete Ionas 4. Reg. 14. N Manaon by geuing 1000. talentes of siluer to Phul to go from hym prouoked the kinges anger against hym 4. Reg. 15. Phul and other folowing him raigned after Sardanapalus the last monarchie of Assyria and to recouer their old dignititie dyd warre vpon their borderers eueÌ„ vnto Ezechias wheÌ„ Sennacherib was killed in the temple of his owne children vpon his fleyng away from Iudea into Assyria all his armie beyng destroyed 4. Reg. 19. Obdias or Obeth O Facee the sonne of Romelius dyd not resist the king of the Assyrians in destroying all the countrey beyonde Iordane with the two tribes and the halfe here began the destruction of the ten tribes 4. Reg. 15. Raguel Anna. Sara P Osee the king of Israel though he gaue licence to the Iewes to go thryse in the yere to HierusaleÌ„ the ten tribes of Israel were brought into captiuitie vnder Salmanasar king of the Assyrians amongest whom was Tobias 4. Reg. 17. Merodac honoured the king of Israel Ezechias to whose messengers he detected the treasures of the Lordes house and of his owne house for whiche offence the kinges of Babylon did euer molest the kingdome of Iuda Esai 38. Ioacas was made king of the people Pharao substituted hym and placed his brother 4. Regum 13. 〈…〉 Azael Rasni sonne of Remelia Kinges of the Assyrians Phul. Theglaphalasar Salmanasser Sennacherib Assaradon Sargon Iosedech Iesus Eliachim or Iothim Elisaphat Vrias Baruch Ezechiel A Ioachim the first begotten sonne of 〈◊〉 being made king by Pharao king of Egypt gaue him a great suÌ„me of money he dyd euyll before the Lord wherfore Vrias the prophete dyd reproue hym but he dyd threate the prophete therevpon Vrias fled into Egypt but he returned hym againe and slue him to whom Ieremi sayd that he should be buryed lyke an asse This Ioachim after he had slayne Vrias imprisoned Ieremi cut the booke of the prophecie of Baruch in peeces and woulde not be warned by the example of the Rechabites At the last was slayne of Nabuchodonosor and throwne without the walles 4. Reg. 24. B Ieconias the seconde deliuered him selfe by the counsell of Ieremi into the handes of Nabuchodonosor when he returned from Hierusalem in whiche transmigration beside other x. M. was Daniel Ezechiel and the three children 4. Re. 24. C Sedechias who first was called Mathanias being without any feare of al the warninges geuen vnto hym by the prophete was besieged of Nabuchodonosor and led blinde into Babylon and there dyed a shamefull death and was buried 4. Re. 26. Here endeth the fourth age hauing yeres as the Hebrues write 473. after the seuentie 485. and from Adam to Sedechias tyme .4612 D Salathiel was sonne to Ioachim the younger or Ieconias nephewe to Sedechias Mat. 1. E Zorobabel sonne to Salathiel dyd expound the riddle of the strength of the wine of the king of the woman and of the trueth vnto Darius sonne of Idapsis for which he gaue him rewardes and in the seconde yere of his raigne graunted to finishe the temple 1. Esdras 3. K Cyrus after he had slayne Baltasar translated his kingdome of Babylon to him selfe who gaue the Iewes in captiuitie their license to returne the numbeâ— was 50000. that departed within three yere this deliuerie was brought about by the request of Aggeus Zacharie and Zorobabel 3. Edras 2. L Cambises otherwyse called Nabuchodonosor had the Monarchie of the east seueÌ„ yeres together he forbad the buylding of the temple he beyng desirous to be adored lyke a god in Israel at the last was slayne In his time was Holophernus his chiefe captayne discomfited by Iudith whose head she cut of and shewed it openly vnto the people and so deliuered Israel whervpon she made a canticle of thankes for her victorie Iudit 13.14 Christes line 36. Ioachim A 11. Ieconias B 3. monethes Sedechias Mathanias C 11. Salathiel D Zorobabel E Abiud Christes line Nabuchodonosor F 4â— Nabuchodonosor 7. Euilmoradac G Regusar Labosardac Balthasar H Kinges of Persia. Darius I Cyrus K 30. CaÌ„bises or Nabuchodonosor L 20. Hermeidos Magus Darius
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. 〈…〉 in the 〈…〉 you ioyne the 〈…〉 so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â—9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â—6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ„ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
the lawe of God both day and night remember that he calleth him blessed whiche walketh in the way of the Lorde whiche wyll searche diligently his testimonies and wyll in their whole heart seeke the same Let not the couert suspitious insinuations of the aduersaries driue thee from the searche of the holy scripture either for the obscuritie whiche they say is in them or for the inscrutable hidden misteries they talke to be comprised in them or for the straungnes and homlynes of the phrases they woulde charge Gods booke with Christe exhorteth thee therefore the rather for the difficultie of the same to searche them diligently Saint Paul wylleth thee to haue thy senses exercised in them and not to be a chylde in thy senses but in malice Though many thinges may be difficult to thee to vnderstande impute it rather to thy dull hearing and reading then to thinke that the scriptures be insuperable to them which with diligent searching labour to discerne the euill from the good Only searche with an humble spirite aske in continuall prayer seeke with puritie of life knocke with perpetuall perseueraunce and crye to that good spirite of Christe the comforter and surely to euery suche asker it wyll be geuen such searchers must nedes finde to them it wylbe opened Christe him selfe wyll open the sense of the scriptures not to the proude or to the wyse of the worlde but to the lowly and contrite in heart for he hath the kay of Dauid who openeth and no man shutteth who shutteth and no man openeth For as this spirite is a bening and liberall spirite and wyll be easyly founde of them whiche wyll early in carefulnesse ryse to seeke hym and as he promiseth he wyll be the comforter from aboue to teache vs and to leade vs into all the wayes of trueth if that in humilitie we bowe vnto hym deniyng our owne naturall senses our carnall wittes and reasons so is he the spirite of puritie and cleannes and will receede from him whose conscience is subiect to filthynesse of lyfe Into suche a soule this heauenly wysdome wyll not enter for all peruerse cogitations wyll separate vs from God and then howe busyly soeuer we searche this holy table of the scripture yet wyll it then be a table to suche to their owne snare a trap a stumbling stocke and a recompence to them selfe VVe ought therefore to searche to finde out the trueth not to oppresse it we ought to seeke Christe not as Herode did vnder the pretence of worshipping hym to destroy hym or as the Pharisees searched the scriptures to disproue Christe and to discredite him and not to folowe him but to embrace the saluation whiche we may learne by them Nor yet is it inough so to acknowledge the scriptures as some of the Iewes dyd of the holyest of them who vsed suche diligence that they could number precisely not only euery verse but euery word and sillable how oft euery letter of the alphabete was repeated in the whole scriptures they had some of them suche reuerence to that booke that they woulde not suffer in a great heape of bookes any other to lay ouer them they woulde not suffer that booke to fall to the grounde as nye as they coulde they woulde costly bynde the bookes of holy scriptures and cause them to be exquisitely and ornately written VVhiche deuotion yet though it was not to be discommended yet was it not for that intent why Christe cōmended the scriptures nor they therof alowed before God For they did not call vpon God in a true fayth they were not charitable to their neighbours but in the middes of all this deuotion they did steale they were adulterers they were slaunderers and backbiters euen muche like many of our christian men and women nowe a dayes who glory much that they reade the scriptures that they searche them and loue them that they frequent the publique sermons in an outwarde shewe of all honestie and perfection yea they can pike out of the scriptures vertuous sentenses and godly preceptes to lay before other men And though these maner of men do not muche erre for such searching and studiyng yet they see not the scope and the principall state of the scriptures which is as Christe declareth it to finde Christe as their sauiour to cleaue to his saluation and merites to be brought to the lowe repentaunce of their liues and to amende them selfe to rayse vp their fayth to our sauiout Christe so to thinke of him as the scriptures do testifie of hym These be the principall causes why Christe did sende the Iewes to searche the scriptures for to this ende were they wrytten saith Saint Iohn Hec scripta sunt vt credatis vt credentes vitam habeatis eternam These were written to this intent that ye shoulde beleue and that through your beliefe ye shoulde haue euerlasting life And here good reader great cause we haue to extoll the wonderous wisdome of God and with great thankes to prayse his prouidence considering howe he hath preserued and renued from age to age by speciall miracle the incomparable treasure of his Churche For first he did inspire Moyses as Iohn Chrisostome doth testifie to wryte the stonie tables and kept him in the mountayne fourtie dayes to geue him his lawe after him he sent the prophetes but they suffred many thousande aduersities for battayles did folowe all were slayne all were destroyed bookes were brent vp He then inspired agayne another man to repayre these miraculous scriptures Esdras I meane who of their leauinges set them agayne together after that he prouided that the seuentie interpreters shoulde take them in hande at the last came Christe him selfe the Apostles did receaue them and spread them throughout all nations Christe wrought his miracles and wonders and what folowed after these great volumes the Apostles also did wryte as Saint Paul doth say These be wrytten to the instruction of vs that be come into the ende of the worlde and Christe doth say Ye therefore erre because ye knowe not the scriptures nor the power of God and Paul dyd say Let the worde of Christe be plentifull among you and agayne saith Dauid Oh howe sweete be thy wordes to my throte he saide not to my hearing but to my throte aboue the hony or the hony combe to my mouth Yea Moyses saith Thou shalt meditate in them euermore when thou risest when thou sittest downe when thou goest to sleepe continue in them he saith and a thousande places more And yet after so many testimonies thus spoken there be some persons that do not yet so much as knowe what the scriptures be wherevpon nothing is in good state amongest vs nothing worthyly is done amongest vs In this whiche pertayne to this lyfe we make very great haste but of spirituall goodes we haue no regarde Thus farre Iohn Chrisost It must nedes signifie some great thing to our vnderstanding that almightie God
hath had such care to prescribe these bookes thus vnto vs I say not prescribe them only but to maintaine them and defende them against the malignitie of the deuill and his ministers who alway went about to destroy them and yet could these neuer be so destroyed but that he woulde haue them continue whole and perfect to this day to our singuler comfort and instruction where other bookes of mortall wise men haue perished in great numbers It is recorded that Ptolomeus Philadelphus kyng of Egypt had gathered together in one librarie at Alexandria by his great coste and diligence seuen hundred thousand bookes wherof the principall were the bookes of Moyses whiche reserued not much more then by the space of two hundred yeres were all brent and consumed in that battayle when Caesar restored Cleopatra agayne after her expulsion At Constantinople perished vnder Zenon by one common fire a hundred and twentie thousande bookes At Rome when Lucius Aurel Antonius dyd raigne his notable librarie by a lightning frō heauen was quite consumed yea it is recorded that Gregorie the first did cause a librarie of Rome cōtayning only certaine Paynims workes to be burned to thintent the scriptures of God should be more read and studied VVhat other great libraries haue there ben cōsumed but of late daies And what libraries haue of olde throughout this realme almost in euery abbey of the same ben destroyed at sundry ages besides the losse of other mens priuate studies it were to long to rehearse VVherevpon seyng almightie God by his deuine pouidence hath preserued these bookes of the scriptures safe and sounde and that in their natiue languages they were first written in the great ignoraunce that raigned in these tongues and contrary to all other casualties chaunced vpon all other bookes in mauger of all worldly wittes who would so fayne haue had them destroyed and yet he by his mightie hande would haue them extant as witnesses and interpreters of his will toward mankind we may soone see cause most reuerently to embrace these deuine testimonies of his wyll to studie them and to search them to instruct our blinde nature so sore corrupted and fallen from the knowledge in whiche first we were created Yet hauing occasion geuen somewhat to recouer our fall and to returne againe to that deuine nature wherein we were once made and at the last to be inheritours in the celestiall habitation with God almightie after the ende of our mortalitie here brought to his dust agayne These bookes I say beyng of suche estimation and aucthoritie so muche reuerenced of them who had any meane taste of them coulde neuer be put out of the way neither by the spyte of any tiraunt as that tiraunt Maximian destoyed all the holy scriptures wheresoeuer they coulde be founde and burnt them in the middes of the market neither the hatred either of any Porphirian philosopher or Rhetoritian neither by the enuie of the romanystes and of such hypocrites who from tyme to time did euer barke against them some of them not in open sort of condempnation but more cunningly vnder suttle pretences for that as they say they were so harde to vnderstande and specially for that they affirme it to be a perilous matter to translate the text of the holy scripture and therefore it can not be well translated And here we may beholde the endeuour of some mens cauillations who labour all they can to slaunder the translatours to finde fault in some wordes of the translation but them selfe will neuer set pen to the booke to set out any translation at al. They can in their constitutions prouinciall vnder payne of excommunication inhibite al other men to translate them without the ordinaries or the prouinciall counsayle agree therevnto But they wyll be well ware neuer to agree or to geue counsayle to set them out VVhiche their suttle compasse in effect tendeth but to bewray what inwardly they meane if they coulde bring it about that is vtterly to suppresse them being in this their iudgement farre vnlike the olde fathers in the primatiue Church who hath exhorted indifferently all persons aswell men as women to exercise them selues in the scriptures which by Saint Hieroms aucthoritie be the scriptures of the people Yea they be farre vnlike their olde forefathers that haue ruled in this realme who in their times and in diuers ages did their diligence to translate the whole bookes of the scriptures to the erudition of the laytie as yet at this day be to be seene diuers bookes translated into the vulgar tongue some by kynges of the realme some by bishoppes some by abbottes some by other deuout godly fathers so desirous they were of olde tyme to haue the lay sort edified in godlynes by reading in their vulgar tongue that very many bookes be yet extant though for the age of the speache and straungenesse of the charect of many of them almost worne out of knowledge In whiche bookes may be seene euidently howe it was vsed among the Saxons to haue in their Churches read the foure gospels so distributed and piked out in the body of the euangelistes bookes that to euery Sunday and festiuall day in the yere they were sorted out to the common ministers of the Churche in their common prayers to be read to their people Nowe as of the most auncient fathers the prophetes Saint Peter testifieth that these holy men of God had the impulsion of the holy ghost to speake out these deuine testimonies so it is not to be doubted but that these latter holy fathers of the englishe Church had the impulsion of the holy ghost to set out these sacred bookes in their vulgar language to the edification of the people by the helpe whereof they might the better folowe the example of the godly Christians in the begining of the Churche who not only receaued the worde withall redinesse of heart but also did searche diligently in the scriptures whether the doctrine of the Apostles were agreable to the same scriptures And these were not of the rascall sort saith the deuine storie but they were of the best and of most noble byrth among the Thessalonians Birrhenses by name Yea the prophetes them selues in their dayes writeth S. Peter were diligent searchers to inquire out this saluatiō by Christe searching when and at what article of time this grace of Christes dispensation should appeare to the world VVhat ment the fathers of the Church in their writinges but the aduauncing of these holy bookes where some do attribute no certaintie of vndoubted veritie but to the canonicall scriptures Some do affirme it to be a foolishe rashe boldnesse to beleue hym who proueth not by the scriptures that whiche he affirmeth in his worde Some do accurse all that is deliuered by tradition not founde in the legall and euangelicall scriptures Some say that our fayth must needes stagger if it be not grounded vpon the aucthoritie of the scripture Some testifieth that
wherof there remaine yet diuers coppies founde lately in olde abbaies of suche antique maner of writing and speaking that fewe men now ben able to reade and vnderstand them And when this language waxed olde and out of common vsage because folke should not lacke the fruite of reading it was againe translated into the newer language whereof yet also many copyes remayne and be dayly founde But nowe to let passe custome and to way as wise men euer shoulde the thyng in his owne nature let vs here discusse what it auayleth scripture to be had and redde of the lay and vulgar people And to this question I intende here to say nothyng but that was spoken and written by the noble doctour and most morall diuine saint Iohn Chrisostome in his third sermon de Lazaro albeit I wyll be some thing shorter and gather the matter into fewer wordes and lesse rome then he doth there because I woulde not be tedious He exhorteth there his audience that euery man shoulde reade by him selfe at home in the meane dayes and time betweene sermon and sermon to the intent they might both more profoundly fixe in their mindes and memories that he had saide before vpon such textes whereupon he had alredie preached and also that they might haue their mindes the more redie and better prepared to receaue and perceaue that which he should say from thencefoorth in his sermons vpon such textes as he had not yet declared and preached vpon therfore saith he there My comon vsage is to geue you warning before what matter I entende after to entreate vpon that you yourselues in the meane dayes may take the booke in hand reade waye and perceaue the summe and effect of the matter and marke what hath ben declared and what remaineth yet to be declared so that thereby your minde may be the more furnished to heare the rest that shal be saide And that I exhort you saith he and euer haue wil exhort you that you not only here in the Churche geue eare to that that is sayd by the preacher but that also when ye be at home in your houses ye apply your selues from tyme to tyme to the readyng of holy scriptures which thyng also I neuer lin to beate into the eares of them that be my familiers and with whom I haue priuate acquaintaunce and conuersation Let no man make excuse and say saith he I am busied about matters of the common wealth I beare this office or that I am a craftes man I must applie mine occupation I haue a wyfe my children must be fed my housholde must I prouide for Briefly I am a man of the worlde it is not for me to reade the scriptures that belongeth to them that haue bidden the worlde farwell which lyue in solitarinesse and contemplation and haue ben brought vp and continually nosilled in learnyng and religion To this aunsweryng What sayest thou man saith he is it not for thee to study and to reade the scripture because thou art encumbred and distract with cares and businesse So much the more it is behouefull for thee to haue defence of scriptures howe much thou art the more distressed in worldly daungers They that be free and farre from trouble and entermedlyng of worldly thynges lyue in safegarde and tranquilitie and in the calme or within a sure hauen Thou art in the middest of the sea of worldly wickednesse and therfore thou needest the more of ghostly succour and comfort They sit farre from the strokes of battayle and farre out of gunne shoote and therfore they be but seldome wounded Thou that standest in the forefront of the hoast and nyest to thine enemies must needes take nowe and then many strokes and be greeuously wounded and therfore thou hast most neede to haue thy remedies and medicines at hande Thy wyfe prouoketh thee to anger thy chylde geueth thee occasion to take sorowe and pensiuenesse thine enemies lye in wayte for thee thy friende as thou takest hym sometyme enuieth thee thy neyghbour misreporteth thee or picketh quarels agaynst thee thy mate or partener vndermineth thee thy lorde iudge or iustice threatneth thee pouertie is paynefull vnto thee the losse of thy deare and welbeloued causeth thee to mourne prosperitie exalteth thee aduersitie bringeth thee lowe Briefly so diuers and so manifolde occasions of cares tribulations and temptations beset thee and besiege thee rounde about Where canst thou haue armour or fortresse agaynst thine assaultes Where canst thou haue salues for thy sores but of holy scripture Thy fleshe must needes be prone and subiect to fleshly lustes which dayly walkest and art conuersaunt among women seest their beauties set foorth to the eye hearest their nice and wanton wordes smellest their baulme ciuet and muske with many other lyke prouocations and stirringes except thou hast in a redinesse wherwith to suppresse and auoyde them which can not elswhere be had but only out of the holy scriptures Let vs reade and seke all remedies that we can and all shal be litle inough Howe shall we then do yf we suffer and take dayly woundes and when we haue done wyll sit styll and searche for no medicines Doest thou not marke and consider howe the smith mason or carpenter or any other handy craftesman what neede soeuer he be in what other shift so euer he make he wyll not sell nor lay to pledge the tooles of his occupation for then howe shoulde he worke his feate or get his lyuyng therby Of lyke mynde and affection ought we to be towardes holy scripture For as mallets hammers sawes chesils axes and hatchets be the tooles of their occupation So be the bookes of the prophetes and Apostles and all holy writers inspired by the holy ghost the instrumentes of our saluation Wherfore let vs not sticke to bye and prouide vs the Byble that is to say the bookes of holy scripture and let vs thinke that to be a better iewell in our house then either golde or siluer For lyke as theeues be loth to assault an house where they knowe to be good armour and artillerie so whersoeuer these holy and ghostly bookes be occupied there neither the deuyll nor none of his angels dare come neare And they that occupy them be in much safegarde and haue a great consolation and be the redier vnto all goodnesse the slower vnto all euyll and yf they haue done any thyng amisse anone euen by the syght of the bookes their consciences be admonished and they waxe sory and ashamed of the fact Peraduenture they wyll say vnto me howe and yf we vnderstande not that we reade that is conteyned in the bookes What then Suppose thou vnderstande not the deepe and profounde misteries of scriptures yet can it not be but that much fruite and holinesse must come and growe vnto thee by the readyng for it can not be that thou shouldest be ignoraunt in all thynges a lyke For the holy ghost hath so ordered and attempred the scriptures that in
them aswell publicanes fishers and sheepheardes may fynde their edification as great doctours their erudition For those bookes were not made to vayne glorie lyke as were the writynges of the gentile Philosophers and Rethoritians to the intent the makers shoulde be had in admiration for their hye styles and obscure maner and writyng wherof nothyng can be vnderstanded without a maister or an expositour But the Apostles prophetes wrote their bookes so that their speciall intent and purpose myght be vnderstanded and perceaued of euery reader whiche was nothyng but the edification of amendement of the lyfe of them that reade or heare it Who is it that readyng or hearyng read in the Gospell Blessed are they that be meeke Blessed are they that be mercifull Blessed are they that be of cleane heart and such other lyke places can perceaue nothyng except he haue a maister to teache hym what it meaneth Likewyse the signes miracles with all other histories of the doynges of Christe or his Apostles who is there of so simple wit capacitie but he may be able to perceaue and vnderstande them These be but excuses and clokes for the rayne coueringes of their owne idle slouthfulnesse But styll ye wyll say I can not vnderstande it What maruayle Howe shouldest thou vnderstande yf thou wylt not reade nor loke vpon it Take the bookes into thyne handes reade the whole story and that thou vnderstandest kepe it well in memorie that thou vnderstandest not reade it agayne and agayne yf thou can neither so come by it counsayle with some other that is better learned Go to thy curate preacher shewe thy self to be desirous to know learne and I doubt not but God seyng thy diligence and readinesse if no man els teache thee wyll hym selfe vouchsafe with his holy spirite to illuminate thee to open vnto thee that which was locked frō thee Remember the Eunuch of Candace Queene of Ethiopia which albeit he was a man of a wylde and barbarous countrey and one occupied with worldly cares and businesse yet rydyng in his charret he was readyng the scripture Nowe consider yf this man passyng in his iourney was so diligent as to reade the scripture what thynkest thou of lyke was he wont to do sittyng at home Agayne he that letteth not to reade albeit he dyd not vnderstande what dyd he then trowest thou after that when he had learned and gotten vnderstandyng For that thou mayest wel knowe that he vnderstoode not what he redde hearken what Philip there saith vnto hym Vnderstandest thou what thou readest And he nothyng ashamed to confesse his ignoraunce aunswered Howe shoulde I vnderstande hauyng no body to shewe me the way Lo when he lacked one to shewe hym the way and to expounde to hym the scriptures yet dyd he reade and therfore God the rather prouided for hym a guide of the way that taught hym to vnderstande it God perceaued his wyllyng and towarde mynde and therfore he sent hym a teacher by by Therfore let no man be negligent about his owne health and saluation Though thou haue not Philip alwayes when thou wouldest the holy ghost which then moued and stirred vp Philip wyll be redy and not fayle thee yf thou do thy diligence accordyngly All these thynges be written vnto vs for our edification and amendement which be borne towardes the latter ende of the worlde The readyng of the scriptures is a great and strong bulwarke or fortresse agaynst sinne the ignoraunce of the same is a greater ruine and destruction of them that wyll not knowe it That is the thyng that bryngeth in herisie that is it that causeth all corrupt and peruerse lyuyng that is it that bryngeth all thynges out of good order Hitherto all that I haue sayde I haue taken and gathered out of the foresayde sermon of this holy doctour saint Iohn Chrisostome Nowe yf I shoulde in lyke maner bryng foorth what the selfe same doctour speaketh in other places and what other doctours and writers say concernyng the same purpose I myght seeme to you to write another Byble rather then to make a preface to the Byble Wherfore in fewe wordes to comprehende the largenesse and vtilitie of the scripture howe it contayneth fruitfull instruction and erudition for euery man yf any thyng be necessary to be learned of the holy scripture we may learne it If falshood shal be reproued therof we may gather wherwithall If any thyng be to be corrected and amended yf there neede any exhortation or consolation of the scripture we may well learne In the scriptures be the fat pastures of the soule therin is no venimous meate no vnholsome thyng they be the very daintie and pure feedyng He that is ignoraunt shall fynde there what he shoulde learne He that is a peruerse sinner shall there fynde his dampnation to make hym to tremble for feare He that laboureth to serue God shall fynde there his glorie and the promissions of eternall lyfe exhortyng hym more diligently to labour Herein may princes learne howe to gouerne their subiectes Subiectes obedience loue and dreede to their princes Husbandes howe they shoulde behaue them vnto their wiues howe to educate their children and seruauntes And contrary the wiues children and seruauntes may knowe their duetie to their husbandes parentes and maisters Here may all maner of persons men women young olde learned vnlearned riche poore priestes lay men lordes ladyes officers tenauntes and meane men virgins wiues widdowes lawyars marchauntes artificers husbandmen and all maner of persons of what estate or condition soeuer they be may in this booke learne all thinges what they ought to beleue what they ought to do what they should not do aswell concernyng almightie God as also concernyng them selues and all other Briefly to the readyng of the scripture none can be enemie but that either be so sicke that they loue not to heare of any medicine or els that be so ignoraunt that they knowe not scripture to be the most healthfull medicine Therfore as touchyng this former part I wyll heare conclude and take it as a conclusion sufficiently determined appointed that it is conuenient and good the scriptures to be redde of al sortes and kyndes of people and in the vulgar tongue without further allegations or probations for the same which shall not neede since that this one place of Iohn Chrisostome is inough and sufficient to perswade all them that be not frowardly peruersly set in their owne wylfull opinion specially nowe that the kinges highnesse being supreme head next vnder Christe of this Churche of Englande hath approued with his royal assent the setting foorth hereof which only to all true obedient subiectes ought to be a sufficient reason for the alowaunce of the same without further delay reclamation or resistaūce although there were no preface nor other reason herein expressed Therfore nowe to come to the seconde and latter part of my purpose here is nothyng so good in
sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue hūdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a straūger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisame◠of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was lōg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
throughout their kinredes and houses of their fathers 43 From thirtie yeres olde and vp vnto fiftie yeres all that enter into the assemblie for the seruice of the tabernacle of the congregation 44 And the numbers of them after their kinredes were three thousand and two hundred 45 These be the summes of the kinredes of the sonnes of Merari which Moyses Aarō numbred according to the word of the Lorde by the handes of Moyses 46 And so al the numbers of the Leuites which Moyses Aaron and the Lordes of Israel numbred after their kinredes and housholdes of their fathers 47 From thirtie yeres olde and vp vnto fiftie yeres euery one that came to do his duetie office seruice and charge in the tabernacle of the congregation So the numbers of them were seuen thousande fiue hundred and fourescore 48 Accordyng to the worde of the Lorde dyd Aaron number them by the hande of Moyses euery one according to their seruice and charge Thus were they of that tribe numbred as the Lorde commaunded Moyses ' ¶ The .v. Chapter ' 7 The knowledgyng of sinne 8 The cleansyng of sinne 12 The lawe of gelousie ' 1 AND the Lorde spake ' vnto Moyses saying 2 Commaunde the children of Israel that they put out of the hoast euery leper and euery one that hath an issue whosoeuer is defiled by the dead 3 Both male and female shal ye put out euen out of the hoast shall ye put them that they defile not their tentes among which I dwell 4 And the children of Israel dyd so and put them out of the hoast euen as the Lorde spake vnto Moyses so dyd the children of Israel ' 5 And the Lorde spake vnto Moyses ' saying 6 Speake vnto the children of Israel When a * man or woman shall commit any sinne that men cōmit and trespasse agaynst the Lorde when that person shall trespasse 7 Then they shall knowledge their sinne which they haue done and let hym restore againe the hurt that he hath done with his principall and put the fift part of it more therto and geue it vnto hym whom he hath trespassed agaynst 8 But and if the man haue no kinseman to restore the hurt vnto let the trespasse be made good vnto the Lorde and it shal be the priestes beside the Ramme of the attonement wherby an attonement shal be made for hym 9 And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest shal be his 10 And euery man 's halowed thynges shal be his whatsoeuer any man geueth the priest it shal be his ' 11 And the Lorde spake vnto Moyses saying 12 Speake vnto the children of Israel and say vnto them If any mans wyfe go aside and trespasse agaynst hym 13 So that another man lye with her fleshly and it be hid from the eyes of her husbande and is kept close that she is defyled and there is no witnesse against her neither she taken with the maner 14 And the spirite of gelousie commeth vpon hym so that he is gelous ouer his wyfe which is defyled or if the spirite of gelousie come vpon hym so that he is gelous ouer his wyfe which is yet vndefyled 15 Then let the man bring his wyfe vnto the priest and bring her offeryng with her the tenth part of an Epha of barly meale but let hym put no oyle vpon it nor put frankensence theron for it is an offeryng of gelousie an offeryng for a remembraunce causyng the sinne to be thought vpon 16 And the priest shall bryng her and set ' her before the Lorde ' 17 And the priest shall * take holy water in an earthen vessel and of the dust that is in the floore of the tabernacle the priest shal take it and put it into y e water 18 And let the priest set the woman before the Lorde and vncouer the womans head and put the offering of memoriall in her handes which is the gelousie offeryng and the priest shall haue bytter and cursed water in his hande 19 And the priest shall charge her by an othe and say vnto the woman If no man haue lyen with thee neither hast gone aside to vncleannesse without thy husbande then haue thou no harme of this bitter and cursed waters 20 But and if thou hast gone aside from thyne husbande and art defiled and some man hath lyen with thee beside thyne husbande 21 Then y e priest shal charge the woman with an othe of cursing the priest shall say vnto the woman the Lorde make thee accursed and detestable for the othe among the people when the Lord doth make thy thigh to rot thy belly swell 22 These cursed waters go into the bowels of thee that they may make thy belly swell and thy thigh to rotte And let the woman say Amen amen 23 And let the priest write these curses in a booke and shall blot them out with the bitter waters 24 And geue the woman those bitter and cursed waters to drinke y t those cursed and bitter waters may enter into her 25 And then the priest shall take the gelousie offeryng out of the womans hande and waue it before the Lorde and bryng it vnto the aulter 26 And the priest shall take an handfull of the offeryng for a memoriall burne it vpon the aulter and then make the woman drynke the waters 27 And when he hath made the woman drynke the waters if she be defiled and haue trespassed agaynst her husbande then shall the cursed and bytter waters go into her and her belly shal swell and her thigh shall rotte and the woman shal be a curse among her people 28 And yf the woman be not defiled but is cleane she shall haue no harme but shall conceaue and beare 29 This is the lawe of gelousie when a wyfe goeth aside from her husbande and is defiled 30 Or when the spirit of gelousie cōmeth vpon a man and he beyng gelous ouer his wyfe doth bryng her before y e Lord And the priest shall do to her accordyng vnto all this lawe 31 And the man shal be giltlesse and this ' woman shall beare her sinne ' ' ¶ The .vi. Chapter ' ' 2 The lawe of the consecration of the Nazarites 24 The blessyng of the people ' ' 1 AND the Lorde spake ' vnto Moyses saying 2 Speake vnto the children of Israel and say vnto them Whē either man or woman doth seperate them selues to vowe a vowe of a Nazarite to seperate them selues vnto the Lorde 3 He shall seperate him selfe from * wine and strong drynke and shall drynke no vineger of wine or of strong drinke nor shall drinke whatsoeuer is pressed out of grapes and shall eate no freshe grapes neither yet dried 4 As long as his abstinence endureth shall he eate nothyng that is made of the vine tree or of the cornels or of the huske of the grape 5 And
trespasse agaynst the Lorde Now ye haue rydde the children of Israel out of the hand of the Lorde 32 And Phinehes the sonne of Eleazar the priest with the lordes returned from the children of Ruben and from the children of Gad out of the lande of Gilead vnto the lande of Chanaan to the children of Israel brought them this worde agayne 33 And the saying pleased the children of Israel and they blessed God and dyd not entende to go agaynst thē in battell and to destroy the lande which the children of Ruben and Gad dwelt in 34 And the children of Ruben and the children of Gad called the aulter Ed for it shal be a witnes betweene vs that the Lorde is God The .xxiii. Chapter 2 Iosuah exhorteth the people that they ioyne not them selues to the Gentiles ◠That they name not their idoles 14 The promise if they feare God 15 And threatnings if they forsake him 1 ANd it came to passe along season after that the Lorde had geuen rest vnto Israel from al their enemies round about that Iosuah waxed olde and was stricken in age 2 And Iosuah called for all Israel and for their elders their heades their iudges and officers and sayd vnto them I am olde and stricken in age 3 And ye haue seene all that the Lorde your God hath done vnto all these nations before you how the Lorde your God him self hath fought for you 4 Beholde I haue deuided vnto you by lot these nations that remayne to be an inheritaunce for your tribes euen from Iordane with all the nations that I haue destroyed euen vnto the great sea westward 5 And the Lorde your God shall expel them before you cast them from out of your sight and ye shall conquer their lande as the Lord your God hath sayd vnto you 6 Go to therfore and be of a good courage that ye take heede and do all that is written in the booke of the lawe of Moyses that ye bowe not aside therefrom to the right hande or to the left 7 Neither company with these nations that is with them that are left with you neither make mention of the name of ther gods nor cause to sweare by them neither serue them nor bowe your selues vnto them 8 But sticke fast vnto the Lorde your God as ye haue done vnto this day 9 So shall the Lord cast out before you great nations and mightie as no man hath ben able to stande before you hytherto 10 One man of you shall chase a thousand for the Lorde your God he fighteth for you as he hath promised you 11 Take good heede therfore vnto your selues that ye loue the Lord your God 12 Els if ye go backe and cleaue vnto the rest of these nations that remaine with you shall make mariages with them and go in vnto them and they to you 13 Be ye sure that the Lorde your God will no more cast out all these nations from before you but they shal be snares and trappes vnto you and scourges in your sides thornes in your eyes vntill ye perishe from of this good land whiche the Lorde your God hath geuen you 14 And behold this day do I enter into the way of all the world and ye knowe in al your heartes and in al your soules that nothyng hath fayled of all the good thinges whiche the Lorde your God promised you but all are come to passe vnto you and nothing hath fayled therof 15 Therfore as al good thinges are come vpon you whiche the Lorde your God promised you so shall the Lorde bring vpon you all euyll vntill he haue destroyed you frō of this good land which the Lorde your God hath geuen you 16 When ye haue transgressed the appointmēt of the Lord your God which he commaunded you and haue gone serued straunge goddes bowed your selues to them then shall the wrath of the Lorde waxe whot vpon you and ye shall perishe quicklie from of the good lande which he hath geuen you The .xxiiii. Chapter 2 Iosuah rehearseth Gods benefites 14 And exhorteth the people to feare God 25 The league renued betweene God and the people 26 Iosuah dieth 32 The bones of Ioseph are buried 33 Eleazar dieth 1 ANd Iosuah gathered all y e tribes of Israel to Sichem and called for the elders of Israel for their heades iudges and officers they presented them selues before God 2 And Iosuah sayde vnto al the people Thus sayth the Lorde God of Israel Your father 's dwelt on the other side of the fludde in olde time euen Thare the father of Abraham and of Nachor and serued straunge goddes 3 And I toke your father Abraham from the other side of the fludde and brought him throughout all the lande of Chanaan and multiplied his seede and gaue him Isahac 4 And I gaue vnto Isahac Iacob and Esau and I gaue vnto Esau mount Seir to possesse it But Iacob and his children went downe into Egypt 5 I sent Moyses also and Aaron and I plagued Egypt and when I had so done among them I brought you out 6 And I brought your fathers out of Egypt and as they came vnto the sea the Egyptians folowed after your fathers with charettes and horsmen vnto the red sea 7 And when they cryed vnto the Lord the Lord put darcknesse betweene you and the Egyptians and brought the sea vpon them couered them and your eyes haue seene what I haue done to the Egyptians and ye dwelt in thee wildernesse along season 8 And I brought you into the lande of the Amorites which dwelt on the other syde Iordane And they fought with you and I gaue them into your hande that ye might conquer their countrey and I destroied them from out of your sight 9 Then Balak the sonne of Ziphor king of Moab arose warred against Israel and sent and called Balaam the sonne of Beor for to curse you 10 But I woulde not hearken vnto Balaam therfore he rather blessed you and so I deliuered you out of his hand 11 And ye went ouer Iordane and came vnto Iericho and the men of Iericho fought against you the Amorites Pherezites Chanaanites Hethites Gergesites Heuites and Iebusites I deliuered them into your hande 12 And I sent hornettes before you whiche caste them out of your sight euen the two kinges of the Amorites but not with your owne sworde or with your owne bowe 13 And I haue geuen you a lande in which ye dyd no labour cities which ye buylt not which ye dwell in vineyardes also and olyue trees whiche ye planted not and whereof ye do eate 14 Nowe therfore feare the Lorde and serue him in perfectnesse and trueth and put away the goddes whiche your fathers serued on the other side of y e fludde and in Egypt and serue ye the Lorde
workers with spirites and tellers of fortunes and wrought much wickednesse in the sight of the Lorde to anger him 7 And he put an image of a groue that he had made euen in the temple of which the Lord had sayd to Dauid and Solomon his sonne in this house and in Hierusalem which I haue chosen out of all tribes of Israel will I put my name for euer 8 Neither will I make the feete of Israel moue any more out of the lande which I gaue their fathers so that they will obserue and do all that I haue commaunded them and according to all the law that my seruaunt Moyses commaunded them 9 But they hearkened not and Manasse led them out of the way to do more wickedly then dyd the heathen people whom the Lorde destroyed before the children of Israel 10 And the Lord spake by his seruauntes the prophetes saying 11 Because Manasse king of Iuda hath done such abhominations and hath wrought more wickedly then all the Amorites whiche were before him dyd and hath made Iuda sinne also with his idols 12 Therfore thus sayth the Lord God of Israel Behold I will bring such euyll vpon Hierusalem and Iuda that whoso heareth of it both his eares shal tingle 13 And I will stretche ouer Hierusalem the squaryng line of Samaria the plummet of the house of Ahab And I will wype out Hierusalem as a man wypeth a dishe and when he hath wyped it turneth it vp syde downe 14 And I will leaue the remnaunt of myne inheritaunce and deliuer them into the hand of their enemies and they shal be robbed and spoyled of all their aduersaries 15 Euen because they haue done euyll in my sight and haue angred me sence the time their fathers came out of Egypt vnto this day 16 And Manasse shed innocent blood exceeding much till he replenished Hierusalem from corner to corner besyde his sinne wherwith he made Iuda to sinne and to do euyll in the sight of the Lorde 17 The rest of the wordes that concerne Manasse and all that he dyd and his sinne that he sinned are they not written in the booke of the cronicles of the kinges of Iuda 18 And Manasse slept with his fathers and was buried in the garden of his owne house euen in the gardē of Vzza Amon his sonne raigned in his steade 19 Amon was twentie and two yeres olde when he began to raigne and he raigned two yeres in Hierusalem His mothers name also was Mesullemeth the daughter of Harus of Iotba 20 And he dyd euyll in the sight of the Lord as his father Manasse dyd 21 And walked in al the way that his father walked in and serued the idols that his father serued and worshipped them 22 And he forsoke the Lord God of his fathers and walked not in the way of the Lorde 23 And the seruauntes of Amon conspired against hym slue the king in his owne house 24 And the people of the land slue al them that had conspired against king Amon and the people made Iosia his sonne king in his steade 25 The rest of the wordes that concerne Amon what thinges he dyd are they not written in the booke of the cronicles of the kinges of Iuda 26 And they buryed him in his sepulchre in the garden of Vzza Iosia his sonne raigned in his steade The .xxii. Chapter 4 Iosia repaireth the temple 8 Helkia findeth the booke of the law and causeth it to be presented to Iosia 14 who sendeth to Hulda the prophetisse to inquire the Lordes will 1 IOsia was eight yeres olde when he began to raigne he raigned thirtie one yeres in Hierusalem His mothers name also was Iedida the daughter of Adaia of Bozcath 2 He dyd that which is right in the sight of the Lorde walked in all the wayes of Dauid his father and bowed neither to the right hande or to the left 3 And it came to passe that in the eyghtteenth yere of the raigne of king Iosia the king sent Saphan the sonne of Azalia the sonne of Mesulam the scribe to the house of the Lord saying 4 Go vp to Helkia the hye priest that he may summe the siluer whiche is brought into the house of the Lorde which the kepers of the porche haue gathered of the people 5 And let them deliuer it into the hande of them that do the worke and that haue the ouersight of the house of the Lord and let them geue it to them that worke in the house of the Lorde to repaire the decayed places of the temple 6 Euen vnto carpenters and masons and workers vpon the walles and for to bye tymber and free stone to repaire the temple 7 Howbeit let no reckenyng be made with them of the money that is deliuered into their hande for their vse is to deale faithfully 8 And Helkia the hie priest said vnto Saphan the scribe I haue founde the booke of the lawe in the house of the Lorde And Helkia gaue the booke to Saphan and he read in it 9 And Saphan the scribe came to the king and brought him worde againe and sayde Thy seruauntes haue gathered the money that was founde in the temple and haue deliuered it vnto them that do the worke and that haue the ouersight of the house of the Lorde 10 And Saphan the scribe shewed the king saying Helkia the priest hath deliuered me a booke And Saphan read in it before the king 11 And it fortuned that when the king had hearde the wordes of the booke of the lawe he rent his clothes 12 And the king commaunded Helkia the priest and Ahikan the sonne of Saphan and Achbor the sonne of Michaia and Saphan the scribe and Asahia a seruaunt of the kinges saying 13 Go ye and enquire of the Lord for me and for the people and for al Iuda concerning the wordes of this booke that is founde For great is the wrath of the Lord that is kyndled against vs because our fathers haue not hearkened vnto the wordes of this booke to do according vnto al that which is written therin for vs. 14 So Helkia the hye priest and Ahikam Achbor and Saphan and Asahia went vnto Hulda the prophetisse the wyfe of Sallum the sonne of Thikua the sonne of Harhas keper of the wardrope which prophetisse dwelt in Hierusalem in the house of the doctrine they communed with her 15 And she aunswered them thus sayth the Lorde God of Israel Tell the man that sent you to me 16 Thus sayth the Lorde Behold I wil bring euyll vpon this place and on the inhabiters therof euen all the wordes of the booke whiche the king of Iuda hath read 17 Because they haue forsaken me and haue burnt incense vnto other gods to anger me with all the workes of their handes My wrath also shal be kindled against this place and shall not be quenched 18 But to the king of Iuda whiche sent you
and the same people of the lande made Iosia his sonne king in his roome The .xxxiiii. Chapter 1 Iosia destroyeth the idoles 8 and restoreth the temple 14 The booke of the lawe is founde 21 He sendeth to Hulda the prophetisse for counsell 27 God heareth his prayer 31 He maketh a couenaunt with God 1 IOsia was eyght yeres olde when he began to raigne and he raigned in Hierusalem thirtie and one yeres 2 And he dyd that whiche was right in the sight of the Lord and walked in the wayes of Dauid his father and bowed neither to the right hand nor to the left 3 In the eyght yere of his raigne when he was yet a childe he began to seke after the God of Dauid his father And in the twelfth yere he began to purge Iuda Hierusalem from the high places groues carued images and images of metall 4 And they brake downe the aulters of Baalim euen in his presence and other images that were in greater honour then they he caused to be destroyed And the groues carued images and images of metall he brake and made dust of them and strowed it vpon the graues of them that had offered vnto them 5 And he burnt the bones of the priestes vpon the aulters of them and clensed Iuda and Hierusalem 6 And euen so did he in the cities of Manasse Ephraim Simeon vnto Nephthali and in the wildernesse of them rounde about 7 He plucked asunder the aulters the groues did beate the images stampe them to powder and cut downe all the idoles throughout all the lande of Israel and returned to Hierusalem againe 8 In the eyghtenth yere of his raigne when he had purged the lande and the temple he sent Saphan the sonne of Azaliahu and Maasiah the gouernour of the citie and Ioah the sonne of Ioahaz the recorder to repaire the house of the Lorde his God 9 And when they came to Helkiah the hie priest they deliuered the money that was brought into the house of God whiche the Leuites that kept the entryes had gathered of the hand of Manasse and Ephraim and of all that yet remayned in Israel and of all Iuda and Beniamin and they returned to Hierusalem 10 And they put it in the handes of the workmen that had the ouersight of the house of the Lorde they gaue it to the labourers that wrought in the house of the Lorde to repaire and mende the house 11 Euen to masons and carpenters gaue they it to get hewed stone timber for couples and for beames of the houses which y e kinges of Iuda had destroyed 12 And the men did the worke faythfully And the ouersears of them to courage them forward were Iahath and Obadiahu Leuites of the children of Merari and Secharia and Mesullam of the children of the Caathites and other of the Leuites whiche all could skill of instrumentes of musicke 13 And ouer the bearers of burthens and ouer all that wrought in whatsoeuer worckmanship it were were there scribes officers porters of the Leuites 14 And when they brought out the money that was brought into the house of the Lorde Helkia the priest founde the booke of the law of the Lorde geuen by Moyses 15 And Helkia aunswered and sayd to Saphan the scribe I haue found the booke of the law in the house of the Lord. And Helkia gaue the booke to Saphan 16 And Saphan caried the booke to the king and brought the king word againe saying All that was commited to thy seruauntes that do they 17 And they haue gathered together the money that was founde in the house of the Lord and haue deliuered it into the handes of the ouersears of the worke and to the handes of the worckmen 18 And then Saphan the scribe shewed the king saying Helkia the priest hath geuen me a booke and Saphan read in it before the king 19 And it fortuned that when the king had heard the wordes of the lawe he tare his clothes 20 And the king commaunded Helkia and Ahikam the sonne of Saphan and Abdon the sonne of Micah and Saphan the scribe and Asaa a seruaunt of the kinges saying 21 Go and enquire of the Lord for me and for them that are left in Israel and Iuda concerning the wordes of the booke that is founde For great is the wrath of the Lord that is fallen vpon vs because our fathers haue not kept the worde of the Lorde to do after all that is written in this booke 22 And Helkia and they that the king had appoynted went to Hulda a prophetisse the wyfe of Sallum the sonne of Thecuath the sonne of Hasra keper of the wardrope for she dwelt in Hierusalem within the seconde wall so they communed with her 23 She aunswered them Thus sayth the Lorde God of Israel Tell ye the man that sent you to me 24 Euen thus sayth the Lorde Beholde I will bring euyll vpon this place and vpon the inhabiters thereof euen al the curses that are written in the booke whiche they haue read before the king of Iuda 25 Because they haue forsaken me and haue offred vnto other gods to anger me with all maner workes of their handes therfore is my wrath set on fire against this place and shall not be quenched 26 And as for the king of Iuda which sent you to enquire of the Lord so shal ye say vnto him thus sayth the Lorde God of Israel concerning the wordes whiche thou hast hearde 27 Because thyne heart did melt and thou diddest meeke thy selfe before God when thou heardest his wordes against this place and against the inhabiters thereof and humbledst thy selfe before me and tarest thy clothes and weepedst before me that haue I heard also sayth the Lorde 28 Behold I wil take thee to thy fathers and thou shalt be put in thy graue in peace and thyne eyes shall not see all the mischiefe that I will bring vpon this place and vpon the inhabiters of the same And they brought the king worde againe 29 Then the king sent and gathered together all the elders of Iuda and Hierusalem 30 And the king went vp into the house of the Lorde and all the men of Iuda and the inhabiters of Hierusalem and the priestes and Leuites and all the people great and smal and the king did reade in their eares all the wordes of the booke of the couenaunt that was founde in the house of the Lorde 31 And the king stoode at his standing and made a couenaunt before the Lorde to folowe the Lorde and to kepe his commaundementes his witnesse and his statutes with all his heart and with al his soule and to fulfill the wordes of the appoyntment written in the sayd booke 32 And he set in their roome all them that were founde in Hierusalem and Beniamin and the inhabiters of Hierusalem did according to the couenaunt of the Lorde God of their fathers 33 And Iosia put away all
59 The children of Sephatiath the childrē of Hattil the children of Phochereth of Sabaim the children of Amon. 60 All these Nethinims and the children of Solomons seruauntes were three hundred ninetie and two 61 And these went vp also from Thelmela Thelharsa Cherub Addon and Immer but they could not shew their fathers house nor their seede and that they were of Israel 62 The children of Dalaiah the children of Tobia and the children of Necoda sixe hundred fourtie and two 63 And of the priestes the children of Habaiah the children of Haccos the childrē of Barzillai which toke one of y e daughters of Barzillai the Gileadite to wyfe and was named after their name 64 These sought their writing in the register of their generation but they were not founde therfore they were put from the priesthood 65 And Athirsatha saide vnto them that they shoulde not eate of the most holy tyll there came vp a priest which should were Vrim and Thummim 66 And so the whole congregation together was fourtie and two thousande three hundred and threescore 67 Beside their seruauntes and maydens of whom there were seuen thousand three hundred thirtie and seuen And they had two hundred fourtie and fiue singing men and women 68 Their horses seuen hundred thirtie and sixe and their Mules two hundred fourtie and fiue 69 The Camels foure hundred thirtie and fiue sixe thousand seuen hundred and twentie Asses 70 And certaine of the auncient fathers gaue vnto the worke Athirsatha gaue to the treasure a thousand peeces of golde fiftie basons fiue hundred and thirtie priestes garmentes 71 And some of the chiefe fathers gaue vnto the treasure of the worke twentie thousand peeces of gold two thousand and two hundred pounde of siluer 72 And the other people gaue twentie thousand peeces of golde and two thousand pound of siluer and threescore and seuen priestes garmentes 73 And the priestes and Leuites the porters and the singers and the other of the people and the Nethinims and all Israel dwelt in their cities And whē the seuenth moneth came the children of Israel were in their cities The .viij. Chapter 2 Esdras gathereth together the people and readeth to them the law 12 They reioyce in Israel for the knowledge of the word of God 15 They keep the feaste of tabernacles or boothes 1 ANd all the people gathered them selues together as one man in the streete that was before the water gate and they saide vnto Esdras the scribe that he should fetch the booke of the law of Moyses which the Lorde commaunded to Israel 2 And Esdras the priest brought the law before the congregation both of men women and all that could vnderstand did hearken vnto it vpon the first day of the seuenth moneth 3 And he read therein in the streete that was before the water gate from the morning vntill the noone day before men and women that did hearken to it and the eares of all the people were inclined vnto the booke of the law 4 And Esdras the scribe stoode vpon a pulpet of wood which they had made for the preaching and beside him stoode Mathathia Sema Anaiah Vriah Helkia Maaseiah on his right hande and on his left hand stoode Pedaia Misael Melchia Hasum Hasabadana Zachari and Mesullam 5 And Esdras opened the booke before all the people for he stoode aboue al the people and when he opened it all the people stoode vp 6 And Esdras praysed the Lorde the great God And all the people aunswered Amen Amē lifting vp their handes and bowed them selues and worshipped the Lord falling downe vpon their faces to the grounde 7 And Iesua Bani Serebiah Iamin Accub Sebbethai Hodaia Maasia Celita Azariah Iozabad Hanan Pelaiah the Leuites caused the people to geue heede vnto the law and the people stoode in their place 8 And they read in the booke of the lawe of God distinctly and gaue the sense and caused them to vnderstand the reading 9 And Nehemia which is Athirsatha and Esdras the priest and scribe and the Leuites that caused the people to take heede said vnto al the people This day is holy vnto the Lorde your God be not ye sory and weepe not For all the people wept when they heard the wordes of the lawe 10 And he saide vnto them Go your way and eate the fat and drinke the sweete and send part vnto them also that haue not prepared for them selues for this day is holy vnto our Lorde be not ye sory therefore for the ioy of the Lorde is your strength 11 And the Leuites stilled all the people and saide Holde your peace for the day is holy be not sad therefore 12 And all the people went their way to eate and to drinke to sende part vnto other and to make great mirth because they had vnderstand the wordes that were declared vnto them 13 And on the next day were gathered together the chiefe fathers among all the people and the priestes and leuites vnto Esdras the scribe that they might vnderstand the wordes of the law 14 And they founde written in the lawe which the Lorde had commaunded by Moyses that the children of Israel should dwell in boothes in the feast of the seuenth moneth 15 And that they should cause it to be declared and proclaymed in all their cities and throughout Hierusalem saying Go foorth vnto the mount and fetch Olyue braūches Pine braunches Myrtel braunches Palme braunches braunches of the thicke tree to make boothes as it is written 16 And so the people went foorth and fet them and made them boothes euery one vpon the roofe of his house and in their courtes and in the courtes of the house of God and in the streete by the water gate and in the streete of the port of Ephraim 17 And all the congregation of them that were come againe out of the captiuitie made boothes sat vnder the boothes for since the time of Iosua the sonne of Nun vnto this day had not the children of Israel done so And there was very great gladnesse 18 And euery day from the first day vnto the last read Esdras in the booke of the lawe of God And seuen dayes held they the feaste and on the eyght day they gathered together according vnto the maner ¶ The .ix. Chapter 1 The people repent and forsake their straunge wyues 5 The Leuites exhort them to prayse God 6 declaring his wonders 26 and their ingratitude 30 and Gods great mercies toward them 1 IN the twentie and fourth day of this moneth came the children of Israel together againe with fasting and sackeclothes and earth vpon them 2 And they that were of the seede of Israel were separated from all the straunge children and stoode knowledged their sinnes the wickednes of their fathers 3 And stoode vp in their place read in the booke of the law of the Lorde their God foure times on the day and they
Ezer And the singers sange loude hauing Iesrahiah for their ouersear 43 And the same day they offered great sacrifices and reioyced for God had geuen them great gladnesse so that both the wiues children were ioyfull the mirth of HierusaleÌ„ was hearde farre of 44 At the same time were the men appoynted ouer the treasure houses wherin were the heaue offeringes the firstlinges and the tythes that they shoulde gather them out of the fieldes about the cities to distribute them vnto the priestes and Leuites according to the lawe for Iuda was glad of the priestes and Leuites that serued â—â— And there stoode and wayted vpon the office of their God whiche is a pure office both the singers and porters after the commaundement of Dauid and of Solomon his sonne 46 For in the time of Dauid and Asaph of olde were the chiefe singers founded the songes of prayse and thankesgeuing vnto God 47 In the time of Zorobabel and Nehemia did all they of Israel geue portions vnto the singers and porters euery day his portion and they gaue tythes vnto the Leuites the Leuites gaue tythes againe vnto the children of Aaron The .xiii. Chapter 1 The lawe is read â— They separate from them all straungers 15 Nehemia reproueth â–ª them that breake the Sabbath â–ª â— An ordinaunce to serue God 1 ANd that day dyd they read in the booke of Moyses in the audience of the people and therein was founde written that the Ammonites Moabites shoulde neuer come into the congregation of God 2 Because they met not the children of Israel with bread and water but hired Balaam against them that he should curse them and our God turned the curse into a blessing 3 Nowe when they had hearde the law they separated from Israel euery one that had mixt him selfe therin 4 And before this had the priest Eliasib the ouersight of the treasurie of the house of our God and he was kynsman vnto Tobia â— And had made hym a great chamber and there had they afore time layed the offringes frankencence vessels and the tythes of corne wine and oyle according to the commaundementes geuen to the Leuites singers and porters and the heaue offringes of the priestes â— But in all this time was not I at Hierusalem for in the two and thirtie yere of Artaxerâ—es king of Babylon came I vnto the king after certayne dayes obtayned I licence of the king to come to Hierusalem 7 And I gat knowledge of the euyll that Eliasib dyd for Tobia in that he had made hym a chamber in the court of the house of God 8 And it greeued me sore therefore I cast foorth all the vessels of the house of Tobia out of the chamber â— And commaunded them to clense the chambers and thyther brought I againe the vessels of the house of God with the meate offring and the incense 10 And I perceaued that the portions of the Leuites had not ben geuen them and that euery one was fled to his land euen the Leuites and singers that executed the worke 11 Then reproued I the rulers and sayd Why is the house of God forsaken And I gathered them together and set them in their place 12 Then brought all Iuda the tythes of corne and wine and oyle vnto the treasure 13 And I made treasures ouer the treasure euen Selemiah the priest and Zadoc the scribe and of the Leuites Phadaâ—a and vnder their hand was Hanan the sonne of Zacur the sonne of Mathania for they were counted faythful and their office was to distribute the portions vnto their brethren 14 Thinke vpon me O my God herein and wype not out my mercie that I haue shewed on the house of my God and on the offices therof 15 And the same time sawe I in Iuda some treading wine presses on the Sabbath and bringing in sheues and which laded asses also with wine grapes and figges and all burthens and brought them into Hierusalem vpon the Sabbath day And I rebuked them earnestly the same day that they solde the vittayles 16 There dwelt men of Tyre also therein which brought fish and all maner of ware and solde on the Sabbath vnto the childreÌ„ of Iuda euen in Hierusalem 17 Then reproued I the rulers in Iuda sayd vnto them What euyl thing is this that ye do breake the Sabbath day 18 Dyd not your fathers euen thus and our God brought all this plague vpon vs and vpon this citie And ye make the wrath more yet vpon Israel in that ye breake the Sabbath 19 And when the poâ—s of Hierusalem began to be darke in the euening before the Sabbath I commaunded to shut the gates â–ª and charged that they should not be opened till after the Sabbath and some of my seruauntes set I at the gates that there shoulde no burthen be brought in on the Sabbath day 20 Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares 21 Then reproued I them sore and sayde vnto them Why tary ye all night about the wall If ye do it once againe I will lay handes vpon you From that time foorth came they no more on the Sabbath 22 And I said vnto the Leuites that they should clense them selues and that they shoulde come and kepe the gates to halowe the Sabboth day Thinke vpon me O my God concerning this also and spare me according to thy great mercie 23 In those dayes also sawe I Iewes that maried wyues of Asdod of Ammon and of Moab 24 And their children spake halfe in the speach of Asdod and could not speake in the Iewes language but according to the language of the one people and of the other people 25 Then I reproued them and cursed them and smote certayne men of them and made them bare and toke an oth of them by God Ye shall not geue your daughters vnto their sonnes neither shall ye take their daughters vnto your sonnes or for your selues 26 Dyd not Solomon the king of Israel sinne by these thinges and yet among many heathen was there no king like him which was deare vnto his God God made hym king ouer all Israel and yet neuerthelesse outlandishe women caused him to sinne 27 Shall we then obey vnto you to do al this great euyll and to transgresse against our God and marie straunge wyues 28 And one of the children of Iehoiada the sonne of Eliasib the hye priest was the sonne in law of Sanaballat the Horonite but I chased him from me 29 O my God thinke thou vpon them that defile the presthod and the couenaunt of the presthod and of the Leuites 30 Thus clensed I them from all such as were outlandishe and appoynted the courses of the priestes and Leuites euery one in his office 31 And to offer the wood at times appoynted and the first fruites Thinke thou vpon me O my God for the best The ende of the seconde
rusty with the fatnesse and blood of lambes and goates with the fatnesse of the kidneys of weathers For the Lord shall kyll a great offering in Bozra and a great slaughter in the lande of Idumea 7 There shall the vnicornes fall with them and the bulles with the giauntes and their lande shal be throughly soked with blood and their grounde corrupt with fatnesse 8 For it is the day of Gods vengeaunce and the yere of recompence for the reuenge of Sion 9 And his fluddes shal be turned to pitch and his earth to brimstone and therewith shall the lande be kindled 10 So that it shall not be quenched day nor nyght but smoke euermore and so foorth lye waste and no man shall go through it for euer 11 But Pellicanes Storkes great Owles and Rauens shall haue it in possession and dwell therin for God shall spreade out the line of desolation vpon it and the stones of emptinesse 12 Her nobles shall call and there is no kyngdome and all her princes shal be nothyng 13 Thornes shall growe in their palaces nettles thistles in their strong holdes that the dragons may haue their pleasure therin and that they may be a court for Estriches 14 There shall straunge visures monsterous beastes meete one another and the wylde kepe company together there shall the Lamia lye and haue her lodgyng 15 There shall the Owle make her nest builde be there at home bryng foorth her young ones there shall the Kytes come together eche one to his lyke 16 Seke through the booke of the Lorde and reade it there shall none of these thynges be left out there shall not one nor such lyke fayle for his mouth commaundeth and that same doth his spirite gather together or fulfyll 17 He hath cast the lot for them and to those beastes hath his hande deuided it by the line therfore those shall possesse it for euer from generation to generation shall they dwell therin ¶ The .xxxv. Chapter 1 Of the tyme and kyngdome of Christe 1 BVt the desert wildernesse shall reioyce the waste ground shall be glad and florishe as the Lilie 2 She shall florishe pleasauntly and be ioyfull and euer be geuing thankes more and more For the glorie of Libanus the beautie of Charmel and Saron shal be geuen her These shall knowe the honour of the Lorde the maiestie of our God 3 And therfore strength the weake handes and comfort the feeble knees 4 Say vnto them that are of a fearfull heart be of good cheare and feare not beholde your God commeth to take vengeaunce and you shall see the rewarde that God geueth God commeth his owne selfe and wyll delyuer you 5 Then shall the eyes of the blynde be lyghtened and the eares of the deaffe opened 6 Then shall the lame men leape as an Hart the dumbe mans tongue shall geue thankes for in the wildernesse there shall welles spryng and fluddes of water in the desert 7 The drye grounde shal turne to riuers and the thirstie to sprynges of water wheras dragons dwelt afore there shal growe sweete flowres greene russhes 8 There shal be foote pathes common streetes this shal be called the holy way no vncleane person shall go through it for the Lorde hym selfe shall go with them that way and the wayfayrer nor ignoraunt shall not erre 9 There shal be no lion no rauishyng beastes shall come therin nor be there but men redeemed shall go there free and safe 10 And the redeemed of the Lorde I say shall conuert and come to Sion with thankesgeuyng euerlastyng ioy shall they haue pleasure and gladnesse shal be among them and as for all sorowe and heauinesse it shall vanishe The .xxxvj. Chapter 1 Hierusalem is besieged by Sennacherib in the tyme of kyng Hezekias 1 IN the foureteenth yere of king Hezekias came Sennacherib kyng of the Assyrians downe to lay siege vnto all the strong cities of Iuda to conquer them 2 And the kyng of the Assyrians sent Rabsakeh from Lachis towarde Hierusalem agaynst Hezekias with an exceedyng hoast which set hym by the conduite of the ouer poole in the way that goeth through the fullers lande 3 And so there came foorth vnto hym Eliakim Helkias sonne the chiefe ouer the householde Sobâ—a the scribe and Ioah Asaphs sonne the secretarie 4 And Rabsakeh sayde vnto them Tell Hezekia that the great kyng saith thus vnto hym What presumption is this that thou trustest vnto 5 I sayde surely that thou trustest in vayne wordes when counsayle and strength are necessarie to battayle but nowe wherto trustest thou that thou rebellest agaynst me 6 Lo thou puttest thy trust in a broken staffe of reede I meane Egypt which he that leaneth vpon it goeth into his hande and shooteth it through euen so is Pharao the kyng of Egypt vnto all them that trust in hym 7 But if thou wouldest say vnto me We trust in the Lorde our God Is not he that God whose hygh places aulters Hezekia toke downe and commaunded Iuda and Hierusalem to worship only before this aulter 8 Nowe therfore deliuer hostages that thou rebell no more agaynst my Lorde the kyng of the Assyrians and I wyll geue thee two thousande horses yf thou be able to set men vpon them 9 Howe darest thou resist the power of the smallest prince that my Lorde hath howe darest thou trust in the charrets and horsemen of Egypt 10 Moreouer thinkest thou that I am come vp hyther to destroy this lande without the Lordes wyll The Lorde sayd vnto me Go vp agaynst this lande and destroy it 11 Then sayd Eliakim Sobna Ioah vnto Rabsakeh Speake to vs thy seruauntes we pray thee in the Syrians language for we vnderstande it well and speake not to vs in the Iewes tongue lest the folke heare which lyeth vpon the wall 12 Then aunswered Rabsakeh Hath my maister sent me to speake this only to thy maister and thee hath he not sent me to them also that lye vpon the wall that they may be compelled to eate their owne dunge and drinke their owne stale with you 13 And Rabsakeh stoode stiffe and cryed with a loude voyce in the Iewes tongue and sayde Nowe take heede howe the great kyng of the Assyrians geueth you warnyng 14 Thus saith the kyng Let not Hezekia deceaue you for he shall not be able to deliuer you 15 Moreouer let not Hezekia comfort you in the Lorde when he saith The Lorde without doubt shall defende vs and shall not geue ouer this citie into the handes of the king of the Assyrians 16 Hearken not to Hezekia for thus saith the kyng of Assyria Obtayne my fauour encline to me so may euery man enioy his vineyardes and figge trees and drynke the water of his cesterne 17 Vnto the tyme that I come my selfe and bryng you into a lande that is lyke your owne wherin is wheate wine which is both sowen with
And go not after straunge gods serue them not worship them not and anger me not with the workes of your owne handes then wyll I not punishe you 7 Neuerthelesse ye woulde not heare me saith the Lorde but haue prouoked me to anger with the workes of your handes to your great harme 8 Wherefore thus saith the Lorde of hoastes Because ye haue not hearkened vnto my worde 9 Lo I wyll sende out and call for all the people that dwell in the north saith the Lorde and wyll prepare Nabuchodonozar the kyng of Babylon my seruaunt and wyll bryng them vppon this lande and vpon all that dwell therin and vpon all the people that are about them and wyll vtterly roote them out I wyll make them amased a mockage and a continuall desert 10 Moreouer I wyll take from them the voyce of gladnesse and solace the voyce of the bridegrome and the bride the noyse of the milstones and the light of the cressets 11 And this whole lande shall become a wildernesse and astonished and these nations shal serue the king of Babylon threscore yeres and ten 12 When the threscore and ten yeres are expired I wil visite all the wickednesse of the kyng of Babylon and his people saith the Lorde yea and the lande of the Chaldees and wyll make it a perpetuall wildernesse 13 And wyll fulfill all my wordes vpon that lande whiche I haue deuised against it yea all that is written in this booke whiche Ieremie hath prophecied of all people 14 So that they also shal be subdued vnto diuers nations and great kynges for I will recompence them according to their deedes and workes of their owne handes 15 For thus hath the Lorde God of Israel spoken vnto me take this wine cup of indignation fro my hande that thou mayest cause all people to whom I sende thee for to drinke of it 16 That when they haue drunken therof they may be madde and out of their wittes when the sworde commeth that I wyll sende among them 17 Then toke I the cuppe from the Lordes hande and made all people to drinke thereof vnto whom the Lorde had sent me 18 But first the citie of Hierusalem and all the cities of Iuda their kinges and princes to make them desolate amased despised and hissed at and cursed according as it is come to passe this day 19 Yea and Pharao the kyng of Egypt his seruauntes his princes and his people altogether one with another 20 And all kinges of the lande of Hus all kinges of the Philistines lande Ascalon Azah Accaron and the remnaunt of Asood 21 The Edomites the Moabites and the Ammonites 22 All the kinges of Tyrus and Sidon the kinges of the Isles that are beyonde the sea 23 Dedan Thema Buz and all them that dwell in the vttermost partes of the worlde 24 All the kinges of Arabia and generally all the kinges that dwell in the desert 25 All the kinges of Zimri al the kinges of Elam all the kinges of the Medes 26 All the kinges towarde the north whether they be farre or nye euery one against his neighbour yea and all the kyngdomes that are vpon the whole earth and the kyng of Sesach shall drinke also after them 27 Therfore say thou vnto them This is the commaundement of the Lorde of hoastes the God of Israel Drinke and be drunken spewe and fall that ye neuer arise and that thorowe the sworde whiche I wyll sende among you 28 But yf they wyll not receaue they cup of thy hande and drynke it then tell them thus doth the Lorde of hoastes threaten you Drynke it you shall and that shortly 29 For lo I begyn to plague the citie that my name is geuen vnto thinke ye then that I will leaue you vnpunished ye shall not go quite for why I call for asworde vpon all the inhabitours of the earth saith the Lorde of hoastes 30 Therfore tell them all these wordes and say vnto them The Lorde shall crye from aboue and his voyce shal be hearde from his holy habitation with a great noyse shal he crie from his court regall he shall geue a great voyce like the grape gatherers and the sounde therof shal be hearde vnto the endes of the worlde 31 For the Lorde hath a iudgement to geue vpon all people and wyll holde his court of iustice with all fleshe and wyll deliuer the vngodly to the sworde saith the Lorde 32 For thus saith the Lorde of hoastes Beholde a miserable plague shall go from one people to another and a great stormie water shall arise from all the endes of the earth 33 And the same day shall the Lord him selfe slay them from one ende of the earth to another there shal no mone be made for any of them none gathered vp none buryed but shall lye as dunge vpon the grounde 34 Mourne O ye sheepheardes and crye sprinckle your selues with asshes O ye rammes of the flocke for the tyme of your slaughter and breache is fulfylled and ye shall fall lyke vessels that were much set by 35 The sheepheardes shall haue no way to flee and the rammes of the flocke shall not escape 36 Then shall the sheepheardes crye horribly and the rammes of the flocke shall mourne for the Lorde hath consumed their pasture 37 And their best fieldes lye dead because of the horrible wrath of the Lorde 38 They haue forsaken their foldes like as a lion for their lande is waste because of the spoylers furious crueltie and of his fearefull indignation ¶ The .xxvj. Chapter 2 Ieremie moueth the people to amendement 7 He is taken of the prophetes and priestes and brought to iudgement 23 Vrias the prophete is kylled of Iehoakim contrary to the wyll of God 1 IN the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda came this worde from the Lorde saying 2 Thus saith the Lord Stande in the court of the Lordes house speake vnto al them which out of the citie of Iuda come to do worship in the Lordes house all the wordes that I commaunde thee to say loke that thou kepe not one worde backe 3 If peraduenture they wyll hearken and turne euery man from his wicked way that I may also repent of the plague which I haue determined to bryng vpon them because of their wicked inuentions 4 And after this maner shalt thou speake vnto them Thus saith the Lord If ye wyll not obey me to walke in my lawes which I haue geuen you 5 And to heare the wordes of my seruauntes the prophetes whom I sent vnto you risyng vp tymely and styll sendyng yet you haue not hearkened 6 Then wyll I do to this house as I did vnto Silo and wyll make this citie to be abhorred of all the people of the earth 7 And the priestes the prophetes and all the people hearde Ieremie preache these wordes in the house of the Lorde 8 Nowe when he had
princes sent Iehudi the sonne of Nathaniah the sonne of Selemiah the sonne of Chusi vnto Baruch saying Take in thine hande the booke whereout thou hast read before all the people come So Baruch the sonne of Neriah toke the booke in his hande and came vnto them 15 And they sayd vnto him Sit downe and reade the booke that we may heare also So Baruch read that they might heare 16 Nowe when they had hearde all the wordes they were abashed one vpon another and sayde vnto Baruch We will certifie the king of al these wordes 17 And they examined Baruch saying Tell vs howe diddest thou write all these wordes out of his mouth 18 Then Baruch aunswered them He spake all these wordes vnto me with his mouth and I wrote them in the booke 19 Then sayd the princes vnto Baruch Go thy way hide thee with Ieremie so that no man knowe where ye be 20 And they went in to the kyng to the court but they kept the booke in the chaumber of Elizama the scribe and tolde the kyng all the wordes that he might heare 21 So the kyng sent Iehudi to fet hym the booke which he brought out of Elizama the scribes chaumber and Iehudi read in it that the king and all the princes whiche were about hym might heare 22 Nowe the kyng sate in the winter house for it was in the ninth moneth and there was a fire before hym 23 And when Iehudi had read three or foure leaues therof he cut the booke in peeces with a penknife and cast it into the fire vpon the harth vntill the booke was al brent in the fire vpon the harth 24 Yet no man was abashed therof nor rent his clothes neither the kyng hym selfe nor his seruauntes though they hearde all these wordes 25 Neuerthelesse Elnathan Dalaiah and Gamariah besought the kyng that he woulde not burne the booke notwithstanding the kyng woulde not heare them 26 But commaunded Ierahmel the sonne of Amelech Saraiah the sonne of Ezriel and Selemiah the sonne of Abdeel to lay handes vpon Baruch the scribe and vpon Ieremie the prophete but the Lorde kept them out of sight 27 Nowe after that the kyng had brent the booke and the sermons which Baruch wrote at the mouth of Ieremie the worde of the Lorde came vnto Ieremie saying 28 Take another booke and write in it all the foresayde sermons that were written in the first booke whiche Iehoakim the kyng of Iuda hath brent 29 And tell Iehoakim the kyng of Iuda thus saith the Lorde Thou hast brent the booke and thoughtest within thy selfe Why hast thou written therin that the kyng of Babylon shall come and make this lande waste so that he shall make both people and cattell to be out of it 30 Therefore thus the Lorde saith of Iehoakim the kyng of Iuda There shall none of his generation sit vpon the throne of Dauid his dead coarse shal be cast out that the heate of the day and the frost of the night may come vppon hym 31 And I wyll visite the wickednesse of hym of his seede and of his seruauntes Moreouer all the euyll that I haue promised them though they hearde me not wyll I bryng vpon them vpon the inhabitours of Hierusalem and vpon all Iuda 32 Then toke Ieremie another booke and gaue it Baruch the scribe the sonne of Neriah which wrote therin out of the mouth of Hieremie all the sermons that were in the first booke which Iehoakim the kyng of Iuda did burne and there were added vnto them many mo sermons lyke vnto the former ¶ The .xxxvij. Chapter 1 Zedekia succeedeth Cononiah 3 he sendeth vnto Ieremie to pray for hym 12 Ieremie goyng into the lande of Beniamin is taken 15 he is beaten and put in prison 17 he is deliuered by kyng Zedekia 1 ZEdekia the sonne of Iosiah which was made kyng through Nabuchodonozor king of Babylon raigned in the lande of Iuda in the stead of Cononiah the sonne of Iehoakim 2 But neither he nor his seruauntes nor the people in his lande woulde obey the wordes of the Lorde which he spake by the prophete Ieremie 3 Neuerthelesse Zedekia the king sent Iehucall the sonne of Selemiah and Sophoniah the sonne of Maasiah the priest to the prophete Ieremie saying O pray thou vnto the Lorde our God for vs. 4 Nowe Ieremie walked free among the people at that tyme and was not put in prison as yet 5 Pharaos hoast also was come out of Egypt which when the Chaldees which besieged Hierusalem perceaued they departed from thence 6 Then came the worde of the Lorde vnto the prophete Ieremie saying 7 Thus saith the Lorde God of Israel This aunswere shal ye geue to the king of Iuda that sent you vnto me for counsayle Beholde Pharaos hoast which is come foorth to helpe you shal returne into Egypt into his owne lande 8 But the Chaldees shall come agayne and fight agaynst this citie winne it and set fire vpon it 9 For thus saith the Lorde Deceaue not your owne myndes thynkyng on this maner Tushe the Chaldees go nowe their way from vs No they shall not go their way 10 For though ye had slayne the whole hoast of the Chaldees that besiege you and that none remayned of them but wounded men yet shoulde they stande vp and set fire vpon this citie 11 Nowe when the hoast of the Chaldees was broken vp from Hierusalem for feare of the Egyptians armie 12 Ieremie went out of Hierusalem towarde the lande of Beniamin to get hym from among the people 13 And when he came vnder Beniamins port there was a porter called Ieriah the sonne of Selemiah the sonne of Hananiah which fell vpon hym and toke hym saying Thy mynde is to runne to the Chaldees 14 Then sayde Ieremie It is not so I go not to the Chaldees Neuerthelesse Ieriah woulde not beleue hym but brought Ieremie bounde before the princes 15 Wherfore the princes were angry with Ieremie smote hym and layde hym in prison in the house of Ionathan the scribe for they had made that house the prison 16 Thus was Hieremie put into a dungeon and prison and so lay there a long tyme. 17 Then Zedekia the kyng sent for him and called hym and asked hym quietly in his owne house saying Thinkest thou this businesse that nowe is in hande commeth of the Lorde Ieremie aunswered Yea that it doth and thou sayde he shalt be deliuered into the kyng of Babylons power 18 Moreouer Ieremie sayde vnto king Zedekia What haue I offended agaynst thee agaynst thy seruauntes or agaynst this people that ye haue put me in prison 19 Where are your prophetes which haue prophecied vnto you and sayde That the king of Babylon shoulde not come agaynst you and this lande 20 And therfore heare nowe O my Lorde the kyng let my prayer be accepted before thee and sende me no more into the house of Ionathan the scribe that I dye
more to the worke of our handes Ye are our gods for in thee the fatherlesse findeth mercie 4 I wyll heale their rebellion I wyll loue them freely for mine anger is turned away from hym 5 I wyll be vnto Israel as the deawe and he shall growe as the lilie and his roote shall breake out as the trees of Libanus 6 His braunches shal spreade out abrode and be as faire as the oliue tree smell as Libanus 7 They that dwell vnder his shadowe shall returne growe vp as the corne and florishe as the vine he shall haue as good a name as the wine of Libanus 8 Ephraim shall say what haue I to do with idols any more I haue hearde him and loked vpon him I am like a greene firre tree vpon me is thy fruite founde 9 Who so is wise shall vnderstande these thinges and he that is right instruct wyll regarde them for the wayes of the Lorde are righteous such as be godly wyll walke in them as for the wicked they shall stumble therin ¶ The ende of the prophecie of Osea ⧠The booke of prophete Ioel. ¶ The first Chapter 1 A prophecie agaynst the Iewes 2 He exhorteth the people to prayer and fastyng for the miserie that was at hande 1 THe worde of the Lorde that came to Ioel the sonne of Pethuel 2 Heare ye this you elders hearken with your eares all you that dwel in this lande was there euer such a thyng in your dayes or in the dayes of your fathers 3 Of this thyng tell your children and let your children shewe it to their children and their children to their posteritie afterwarde 4 That which the caterpiller hath left the grashopper hath eaten and what the grashopper left hath the canker worme eaten and what the canker worme left the locust hath deuoured 5 Awake ye drunkardes weepe howle all ye wine bibbers for lacke of newe wine for it is cleane taken away from your mouth 6 For a nation is come vp vpon my lande mightie and without number his teeth are as the teeth of a lion and he hath the iawes of a great lion 7 He hath destroyed my vine barked my figge tree he hath pilled it and cast it from him and hath left bowes therof whyte 8 Lament as a virgin girded with sackcloth for the husbande of her youth 9 The meate offeryng and drinke offeryng is cut of from the house of the Lorde the priestes I meane the Lordes ministers mourne 10 The fielde is wasted the lande mourneth for corne is destroyed the newe wine is dryed vp the oyle is vtterly taken away 11 Be ye ashamed O ye husbandemen howle O ye wine dressers for y e wheate and for the barly for the haruest of the fielde is perished 12 The wine is dryed vp and the figge tree is decayed the pomgranate tree and the paulme the apple tree euen all the trees of the fielde are withered vp for ioy is withered away from the sonnes of men 13 Girde your selues and lament O ye priestes howle ye out ye ministers of the aulter come and lye all night in sackcloth ye seruauntes of my God for the meate and drynke offerynges are taken away from the house of your God 14 Proclayme a fast call a congregation gather the elders together with all the inhabitauntes of the lande vnto the house of the Lorde your God and crye vnto the Lorde 15 Alas for this day for the day of the Lorde is at hande euen as a destruction from the almightie shall it come 16 Is not the meate cut of before our eyes yea mirth and ioy from the house of our God 17 The seede is rottē vnder their cloddes the garners are destroyed the barnes are ouerthrowen for the corne is withered 18 O howe cattell mourne the heardes of beastes are in wofull case for lacke of pasture and the flockes of sheepe are destroyed 19 Vnto thee O Lorde wyll I crye for feare hath destroyed the fruitfull places of the desert and the flambe hath burnt vp all the trees of the fielde 20 The beastes also of the fielde crye out vnto thee for the riuers of waters are dryed vp and fire hath deuoured vp the fruitfull places of the desert The .ij. Chapter 1 He prophecieth of the commyng and crueltie of their enemies 13 An exhortation to moue them to conuert 18 The loue of God towarde his people 1 BLowe vp a trumpet in Sion and showte in my holy hyll let all the inhabitauntes of the earth tremble for the day of the Lorde is come for it is nye at hande 2 A darke and glomie day a cloudie and blacke day as the mornyng is spread ouer the mountaynes so is this populus strong people like it there was none from the beginning nor shal be herafter for euermore 3 Before him is a deuouryng fire and behynde him a burnyng flambe the lande is as a pleasaunt garden before him and behinde him a waste desert yea and nothyng shall escape him 4 The shewe of him is as the shewe of horses and like horsemen so shall they runne 5 Lyke the noyse of charrettes vpon the toppes of the mountaynes they shall skip like the noyse of a flamyng fire deuouryng the stubble and as a strong people prepared to battayle 6 Before his face shall the people tremble the countenaunce of all folkes shall waxe blacke as a pot 7 They shall runne like strong men and climbe the walles like men of warre euery one shall march on in his way and they shal not linger in their pathes 8 No man shall thrust another but euery one shall walke in his path and if they shall fall on the sworde they shall not be wounded 6 They shall runne to and fro in the citie they shall runne vp downe vpon the wall they shall climbe into the houses they shall enter in at the windowes like a theefe 10 The earth shall quake before him the heauens shall tremble the sunne and the moone shal be darke and the starres shall withdrawe their shinyng 11 And the Lorde shall geue his voyce before his hoast for his campe is exceeding great for he is mightie that executeth his commaundement for the day of the Lorde is great and very terrible and who can abide it 12 But nowe saith y e Lord turne you vnto me with all your heartes with fasting with weepyng and with mournyng 13 And rent your heartes and not your garmentes turne you vnto the Lorde your God for he is gratious mercifull slowe to anger and of great goodnesse and he wyll repent him of the euyll 14 Who knoweth whether the Lorde wyll returne and take compassion and wyll leaue behinde him a blessing euen meate offeryng and drynke offeryng vnto the Lorde your God 15 Blowe vp a trumpet in Sion proclayme a fast call an assemblye sanctifie the congregation 16 Gather the people gather the elders assemble the children suckyng babes let the bridegrome
Ionathas sent hym three thousande strong men vnto Antioch they came vnto the king wherefore the king was very glad at their comming 45 But they that were of the citie euen an hundred and twentie thousand men gathered them together in the middest of the citie would haue slaine the king 46 Whiche fled into his court and the citezins kept the streetes of the citie and began to fight 47 Then the king called for the Iewes helpe which came vnto him altogether and went abrode thorowe the citie 48 And slue the same day an hundred thousand men set fire vpon the citie and gat many spoyles in that day and deliuered the king 49 So when the citezins sawe that the Iewes had gotten their will of the citie and they them selues disapointed of their purpose they made their supplication vnto the king saying 50 Graunt vs peace and let the Iewes ceasse from troubling vs and the citie 51 And vpon this they cast away their weapons Thus they made peace and the Iewes gat great worship in the sight of the king and in the sight of all that were in his realme and were spoken of throughout the kingdome and so they came againe to Hierusalem with great goodes 52 So the king Demetrius sate in the throne of his kingdome and had peace in his lande 53 Neuerthelesse he dissembled in all that euer he spake and withdrewe hym selfe from Ionathas neither rewarded him according to the benefites which he had done for hym but troubled hym very sore 54 After this came Tryphon againe with young Antiochus which raigned was crowned king 55 Then there gathered vnto him all the men of warre whom Demetrius had put away these fought against Demetrius whith fled and turned his backe 56 So Tryphon toke the Elephantes and wan Antioche 57 And young Antiochus wrote vnto Ionathas saying I confirme thee in thy pristhood and make thee ruler of foure countreys that thou mayst be a friende of the kinges 58 Vpon this he sent hym golden vessels to be serued in and gaue hym leaue to drinke in golde to be clothed in purple and to weare a coller of golde 59 He made his brother Simon also captayne from the coastes of Tyrus vnto the borders of Egypt 60 Then Ionathas toke his iourney and went thorowe the cities beyonde the water of Iordane and all the men of warre of Syria gathered them vnto hym for to helpe hym So he came vnto Ascalon they of the citie receaued hym honorably 61 And from thence went he to Gaza but they woulde not let hym in wherefore he layed siege vnto it burning vp and spoyling the places that were about the citie 62 And the citezins of Gaza submitted them selues vnto Ionathas whiche made peace with them but toke of their sonnes to pledge sent them to Hierusalem and went thorow the countrey vnto Damascus 63 Now when Ionathas heard that Demetrius princes were come into Cades which is in Galilee with a great hoast purposing to dryue him out of the countrey 64 He came against them and left Simon his brother in the lande 65 And Simon came to Bethsura and layed siege to it a long season and discomfited them 66 So they desired to haue peace with hym whiche he graunted them afterwarde put them out from thence toke the citie and set men to kepe it 67 And Ionathas with his hoast came to the water of Genesar and betimes in the morning gat them to the playne fielde of Azor 68 And behold the hoastes of the heathen mette them in the fielde layed watch for them in the mountaynes 69 So that when Ionathas came against them the other whiche were layed to watch rose out of their places and fought 70 And they that were of Ionathas side fled euery man there was not one of them left except Mathathias the sonne of Absalomus and Iudas the sonne of Calphi the captayne of the hoast 71 Then Ionathas rent his clothes layde earth vpon his head made his prayer 72 And turned againe to them in the fielde where they fought together and he put them to flight 73 Now when his owne men that were fled sawe this they turned againe vnto him and helped him to folowe vpon all their enemies vnto their tentes at Cades and there they camped 74 So there were slaine of the heathen the same day three thousand men and Ionathas turned againe to Hierusalem The .xij. Chapter 1 Ionathas sendeth Ambassadours to Rome 2 and to the people of Sparta to renue their couenaunt of frendship 20 Ionathas putteth to flight the princes of Demetrius 40 Tryphon taketh Ionathas by deceite 1 IOnathas seeing that the time was meete for him chose certaine men and sent them vnto Rome for to stablish and to renue the frendship with them 2 He sent letters also vnto Sparta and to other places in lyke maner 3 So they went vnto Rome and entred into the counsel and saide Ionathas the hie priest the people of the Iewes sent vs vnto you for to renue the olde frendship and bonde of loue 4 Vpon this the Romanes gaue them free pasportes that men shoulde leade them home into the land of Iuda peaceably 5 And this is the copie of the letters that Ionathas wrote vnto the Spartians 6 Ionathas the hie priest with the elders priestes and the other people of the Iewes sende greeting vnto the Spartians their brethren 7 There were letters sent long ago vnto Onias the hie priesâ— from Arius which then raigned among you that ye are our brethren as the copie here vnder written doth specifie 8 And Onias entreated the Ambassadour that was sent honorably and receaued the letters wherein there was mention made of the bonde of loue and frendship 9 But as for vs we neede no such wrytinges for why we haue y e holy bookes of scripture in our handes to our comfort 10 Neuerthelesse we had rather sende vnto you for the renuing of the brotherhood and frendship lest we shoulde be straunge vnto you for it is long since the time that ye sent worde vnto vs. 11 Wherfore in the sacrifices that we offer and other ceremonies vpon the hie solempe dayes and other we alway remember you without ceassing lyke as reason is and as it becommeth vs to thinke vpon our brethren 12 Yea and are right glad of your prosperous honour 13 And though we haue had great troubles and warres so that the kinges about vs haue fought against vs 14 Yet woulde we not be greeuous vnto you nor to other of our louers frendes in these warres 15 For we haue had helpe from heauen that hath succoured vs so that we are deliuered and our enemies subdued 16 Wherefore we chose Numenius the sonne of Antiochus and Antipater the sonne of Iason and sent them vnto the Romanes for to renue the olde bonde of frendship and loue with them 17 We commaunded them also to come vnto you to salute you and to
Christe and his Apostles in Iudea Samaria and Galilee for into these three partes this lande is deuided ¶ The places specified in this mappe with their situation by the obseruation of the degrees concerning their length and breadth Ascalon 65.24 23.31 Azot 65.35 32. Bethlehem 65.55 31.51 Bethphage 68. 31.58 Bethsaida 66.51 32.29 Bethabara 66.34 32.1 Bethania 66. 31.58 Cana of Galilee 66.52 32.48 Capernaum 66.53 32.29 Catmel mount 66.31 32.50 Cesarea Stratonis 66.16 32.25 Cesarea Philippi 67.39 33.5 Chorazim 66.53 32.29 Dan one of the fountaines whence Iordane springeth 67.25 33.8 Ennon 66.40 32.18 Emaus 65.54 31.59 Ephren 66.8 32. Gadara or Gazara 66.48 32.23 Gaza 65.10 31.40 Iericho 66.10 32.1 Hierusalem 66. 31.55 Ioppe 65.40 32.5 Ior the other fountaine whence Iordane springeth 67.31 33.7 Magdalon called also Dalmanutha 66.48 32.28 Naim 66.35 32.33 Nazareth 66.56 32.42 Ptolemais 66.50 32.58 Samaria the citie 66.22 32.19 Sidon 67.15 33.30 Silo 66.27 32.19 Tyrus 67. 33.20 Tyberias 66.44 32.26 HONY SOIT QVI MAL Y PENCE ¶ The newe Testament of our sauiour Iesus Christe I am not ashamed of the Gospel of Christe because it is the power of God vnto saluation to all that beleue Rom. i. A preface into the newe Testament 〈…〉 Christ Apostleâ— â–ª and with other such 〈…〉 vnto vs the sumâ— at 〈…〉 the s◠〈…〉 that whiche was 〈…〉 〈…〉 and â—phetes in their propheticall volumes written by the inspiration 〈…〉 in this booke more playnely and 〈…〉 out â–ª vtterd 〈…〉 selfe same spâ—nt by the children of the prophetes the holy Apostleâ— In deede the 〈◊〉 was geuen by Moyses but grace and veritie came by Iesus Christe whiche grace this booke of the newe Testament doth most euidently commende and set out In thâ— discoursed the wholy misterie of our saluation and redemption purchased by our 〈◊〉 our Christe here is his holy conception described his natiuitie his circumcision â–ª 〈◊〉 whole life and conuersation his godly doctrine â–ª his diuine miracles In this booke of the newe Testament is set out his death his resurrection his ascention his sending of the holy spirite his session in our fleshe on the right hande of his father making â—nuall intercession to him for vs. In this booke contayned the fourme and ordâ—r of his last iudgement after the generall resurrection of our bodyes These be the 〈…〉 of our fayth these be the groundes of our saluation these be thuâ— written that we shoulde beleue them â–ª and by our beliefe shoulde enioy life euerlasting Once and in tymes past God diuersly and many vvayes spake vnto the father â–ª by the propheteâ— but in these last dayes he hath spoken vnto vs vpon vvhom the endes of the vvorlde be come by his ovvne sonne vvhom he hath made heire of all thinge vvhose dignitie is suche that he is the brightnesse of his fathers glory the very image of his substaunce ruling all thinges by the vvorde of his povver This heauenly doctour so indued vvith glory and maiestie â–ª vve ought most reuerently to beleue as commended vnto vs from the aucthoritie of the heauenly father to be hearde as his most vvelbeloued sonne in vvhom is his vvhole delight by vvhom he vvyll be pleased and pacified It vvyll els come to passe saith that prophete Moyses that vvhosoeuer shall not here and obay that prophete in the vvordes that he shall speake in his fathers name I vvill be saith the father reuenger of him This is the last prophete to be looked for to speake vnto vs In hym be vniuersally inclosed the riches and treasures oâ— the vvisdome and knovvledge of God his father by him he hath decreed finally to iudge the vvhole vvorlde the liuing and the dead â–ª by him hath he decreed to geue to his elect the life euerlasting and to the reprobate vvho hath contempned his life and doctrine death euerlasting Let vs therfore seriously heare and obay this our heauenly teacher submit our selues to this our iudge and revvarder Let vâ— esteeme his doctrine and conuersation as a ful perfect and sufficient patterne of al holyneâ— and vertue Let vs esteeme the doctrine of this booke as a most inflexible rule to leade vs to all trueth and nevvnesse of life Here may vve beholde the eternall legacies of the nevve Testament bequeathed from God the father in Christe his sonne to all his electâ—â— â–ª I say the legacies liuely renevved vnto vs not of deliueraunce from Pharao his seruitude but from the bondage and thraldome of that perpetuall aduersarie of ours the deuill here may vve beholde our inheritaunce not of the temporall lande of Chanaan or of the translation of vs to the place of vvorldly paradise but here vve may see the full restitution of vs both in body and soule to the celestiall paradise the heauenly citie of Hierusalem aboue there to raigne vvith God the father God the sonne and God the holy ghost for euer â–ª vvhiche legacies of his Testament promised and bequeathed vvere notvvithstanding recorded in the bookes of the olde Testament to our auncient fathers vvhiche in hope beleued in Christe to come vvho vvas painted before them in figures and shadovves and signified in their olde sacramentes ordayned for that tyme but novve more euidently renevved and exhibited vnto vs â–ª not in figure â–ª but in deede not in promise but in open sight â–ª in feeling in handling and touching of this eternall life most manifestly confirmed vnto vs in Christe his blood in this his nevve Testament continued and reuiued yet in nevve sacramentes the better to beare in our remembraunce this his eternall Testament of all ioyfull felicities Let vs novve therefore good christian people reioyce in these glad tidinges expressed vnto vs by the name of the gospell of our sauiour Christe and let it neuer fall out of our remembraunce that vve vvere sometime ouervvhelmed in darkenesse and set in the shadovve of death let vs consider that vve vvere sometime by our naturall byrth the chyldren of God his vvrath and vvholly estraunged from the housholde of God Let vs beare in minde that vve vvere somtime no people of God nor his beloued that vve vvere by nature braunches of the vvilde oliue and novve by mere mercy grafted into the right and naturall oliue tree vvhervpon let vs the rather repose our life in feare and reuerence If vve be novve the chyldren of light let vs vvalke in this our light in all holynesse and godlynesse of 〈◊〉 approuing that vvhiche is pleasing to the Lorde Let vs haue no felovvship vvith the vnfruitfull vvorkes of darknesse and let vs hencefoorth be no more chyldren vvauering and caried about vvith euery vvinde of doctrine and by the deceipt and craftinesse of men vvherby they lay in vvayte to deceaue vs but let vs folovve the trueth in loue and charitie and in al thinges grovve vp into him vvhich is the head that is Christe our sauiour If vve be novve the chyldren of grace and made liuely members
death not regardyng his lyfe to fulfyll your lacke of seruice towarde me ¶ The .iij. Chapter 2 He warneth them to be ware of false teachers 3 agaynst whom he setteth Christe 4 Likewise himselfe 9 and his doctrine 12 and reproueth mans owne righteousnes 1 MOreouer my brethren reioyce ye in the Lord. It greeueth me not to write the same thyng often to you for to you it is a sure thyng 2 Beware of dogges beware of euyll workers beware of concision 3 * For we are the circumcision which worship God * in the spirite and reioyce in Christ Iesus and haue no confidence in the fleshe 4 Though I might also haue confidence in the fleshe If any other man thinketh that he hath wherof he myght trust in the fleshe more I 5 Circumcised the eyght day of the kinred of Israel of the tribe of Beniamin an Ebrue of the Ebrues after the lawe a pharisee 6 Concernyng feruentnesse persecutyng the Churche touchyng y e righteousnesse which is in y e lawe I was blamelesse 7 But the thynges that were vauntage vnto me those I counted losse for Christes sake 8 Yea I thynke all thynges but losse for the excellencie of the knowledge of Christe Iesus my Lorde For whom I haue counted all thyng losse do iudge theÌ„ but vile that I may winne Christe 9 And be founde in hym not hauyng myne owne ryghteousnesse which is of the lawe but that which is through the fayth of Christ the ryghteousnes which commeth of God through fayth 10 That I may knowe hym and the power of his resurrection and the felowshippe of his passions confirmable vnto his death 11 If by any meanes I myght attayne vnto the resurrection of the dead 12 Not as though I had alredy attayned either were alredy perfect but I folowe yf that I may comprehende wherein also I am comprehended of Christe Iesus 13 Brethren I count not my selfe as yet that I haue attained but this one thing I say I forget those thinges which are behynde and endeuour my selfe vnto those thynges which are before 14 And I prease towarde the marke for the price of the hye callyng of God in Christe Iesus 15 Let vs therfore as many as be perfect be thus mynded and if ye be otherwyse mynded God shall reueale the same also vnto you 16 Neuerthelesse vnto that which we haue attayned vnto let vs proceade by one rule that we may be of one accorde 17 ☞ Brethren be folowers together of me and loke on them which walke so as ye haue vs for an ensample 18 For many walke of whom I haue tolde you often nowe tel you wepyng that they are the enemies of the crosse of Christe 19 Whos 's ende â—is dampnation whose God is theirâ— belly and glorie to their shame which mynde earthly thynges 20 But our conuersation is in heauen from whence also we loke for the sauiour the Lorde Iesus Christe 21 Who shall chaunge our vyle body that it may be fashioned lyke vnto his glorious body according to the working wherby he is able to subdue all thynges vnto hym selfe ☜ ¶ The .iiij. Chapter 1 He exhorteth them to be of honest conuersation 15 and thanketh them because of the prouision that they made for hym beyng in pryson 21 and so concludeth with salutations 1 THerfore my brethren beloued longed for my ioy and crowne so continue in the Lorde ye beloued 2 I pray Euodias and beseche Syntyches y t they be of one accorde in the Lorde 3 Yea and I beseche thee also faythfull yockefelowe helpe those women which laboured with me in the Gospell and with Clement also and with other my labour felowes whose names are in the booke of lyfe 4 ☞ * Reioyce in the Lorde alway and agayne I say reioyce 5 Let your pacient mynde be knowen vnto all men The Lorde is at hande 6 Be carefull for nothyng but in all thynges let your petition be manifest vnto God in prayer and supplication with geuyng of thankes 7 And the peace of God which passeth all vnderstandyng shall kepe your heartes and myndes through Christe Iesus ☜ 8 Furthermore brethren whatsoeuer thynges are true whatsoeuer thynges are honest whatsoeuer thynges are iuste whatsoeuer thynges are pure whatsoeuer thynges pertayne to loue whatsoeuer thynges are of honest report If there be any vertue yf there be any prayse thynke on these thynges 9 Which ye haue both learned and receaued and hearde and seene in me Those thinges do and the God of peace shal be with you 10 But I reioyce in the Lorde greatly that nowe at the last you are reuiued againe to care for me in y t wherin ye were also carefull but ye lacked oportunitie 11 I speake not because of necessitie For I haue learned in whatsoeuer estate I am therwith to be content 12 I knowe howe to be lowe and I knowe howe to exceade Euery where in all thynges I am instructed both to be ful and to be hungry both to haue plentie and to suffer neede 13 I can do all thynges through Christe which strengtheneth me 14 Notwithstandyng ye haue well done y t ye dyd communicate to my afflictions 15 Ye Philippians knowe also that in the begynnyng of the Gospell when I departed froÌ„ Macedonia no Church communicated to me as concernyng geuyng and receauyng but ye only 16 For euen in Thessalonica ye sent once afterward agayne vnto my necessitie 17 Not that I desire a gyft but I desire fruite aboundyng to your accompt 18 But I haue receaued al haue plentie I was euen fylled after that I had receaued of Epaphroditus the thynges which were sent from you an odoure of a sweete smel a sacrifice acceptable pleasaunt to God 19 My God shall supplie all your neede through his riches in glorie in Christe Iesus 20 Vnto God and our father be prayse for euermore Amen 21 Salute all the saintes in Christe Iesus The brethren which are with me greete you 22 All the saintes salute you most of all they that are of Caesars housholde 23 The grace of our Lorde Iesu Christe be with you all Amen ¶ This Epistle was written from Rome by Epaphroditus ⧠The Epistle of Saint Paul the Apostle to the Colossians ¶ The first Chapter 3 He geueth thankes vnto God for their faith 7 Confirming the doctrine of Epaphras 9 prayeth for the increase of their fayth 13 He sheweth vnto them the true Christe and discouereth the counterfayte Christe of the false Apostles 25 He approueth his auctoritie and charge 28 and of his faythfull executyng of the same 1 PAul an Apostle of Iesus Christe by the wyll of God and Timotheus the brother 2 To them which are in Colossa saintes and faythfull brethren in Christe Grace vnto you peace from God our father and the Lorde Iesus Christe 3 We geue thankes to God and father of our Lorde Iesus Christe alwayes for you
This saith Amen the faythfull and true witnesse the begynnyng of the creatures of God 15 I knowe thy workes that thou arte neither colde nor hotte I woulde thou were colde or hotte 16 So thē because thou art luke warme and neither colde nor hotte I wyll spewe thee out of my mouth 17 Because thou sayest I am riche and increased with goodes and haue neede of nothyng knowest not howe that thou art wretched and miserable and poore and blynde and naked 18 I counsel thee to bye of me gold tryed in the fyre that thou mayest be riche and whyte rayment that thou mayest be clothed that thy fylthie nakednesse do not appeare and annoynt thyne eyes with eye salue that thou mayest see 19 As many as I loue I rebuke and chasten Be feruent therfore repent 20 Beholde I stande at the doore and knocke If any man heare my voyce and open the doore I wyll come in to hym and wyll suppe with hym and he with me 21 To hym that ouercommeth wyll I graunt to sitte with me in my throne euen as I ouercame and haue sitten with my father in his throne 22 Let hym y t hath an eare heare what the spirite sayth vnto the Churches ¶ The .iiij. Chapter 1 The vision of the maiestie of God 2 He seeth the throne and one syttyng vpon it 8 and .xxiiii. seates about it with .xxiiii. elders syttyng vppon them and foure beastes praysyng God day and nyght 1 AFter this I loked and beholde a doore was open in heauē and the first voyce which I heard was as it were of a trumpet talking with me which saide Come vp hyther and I wyll shewethee thynges which must be fulfylled hereafter 2 And immediatly I was in the spirite and behold a throne was set in heauen and one sate on the throne 3 And he that sate was to loke vppon like vnto a Iasper stone and a Sardine stone and there was a raynebowe about the throne in sight like to an Emeralde 4 And about y e throne were .xxiiij. seates and vpon the seates .xxiiij. elders sitting clothed in whyte rayment and had on their heades crownes of golde 5 And out of the throne proceaded lightnynges and thundrynges and voyces and there were seuē lampes of fire burnyng before the throne whiche are the seuen spirites of God 6 And before the throne there was a sea of glasse lyke vnto cristall and in the myddest of the throne rounde about the throne were foure beastes full of eyes before and behynde 7 And the first beast was lyke a Lion and the seconde beast lyke a Calfe the thirde beast had a face as a Man and the fourth beast was like a fleyng Egle. 8 And the foure beastes had eche one of them sixe wynges about hym and they were full of eyes within and they had no rest day neither night saying Holy holy holy Lorde God almightie which was and is and is to come 9 And when those beastes gaue glorie and honour and thankes to hym that sate on the throne which lyueth for euer and euer 10 The xxiiij elders fell downe before him that sate on the throne and worshipped hym that lyueth for euer and cast their crownes before the throne saying 11 Thou art worthy O Lord to receaue glorie and honour and power for thou hast created all thynges and for thy pleasures sake they are were created ¶ The .v. Chapter 1 He seeth the lambe openyng the booke 8.14 and therfore the foure beastes the xxiiii elders and the angels prayse the lambe and do hym worship 9 for their redemption and other benefites 1 ANd I sawe in the right hande of hym that sate on the throne a booke written within and on the backe syde sealed with seuen seales 2 And I sawe a strong angell whiche preached with a loude voyce Who is worthy to open the booke and to loose the seales therof 3 And no man in heauen nor in earth neither vnder the earth was able to open the booke neither to loke theron 4 And I wept muche because no man was founde worthy to open to reade the booke neither to loke theron 5 And one of the elders sayde vnto me wepe not behold a Lion of the tribe of Iuda the roote of Dauid hath obteyned to open the booke and to loose the seuen seales therof 6 And I behelde and loe in the middes of the throne and of the foure beastes and in the middes of the elders stoode a lambe as though he had ben kylled hauyng seuen hornes seuen eyes whiche are the seuen spirites of God sent into all the worlde 7 And he came and toke the booke out of the right hande of him that sate vpon the throne 8 And when he had taken the booke the foure beastes and .xxiiij. elders fell downe before the lambe hauyng euery one of them harpes and golden vyals full of odours which are the prayers of saintes 9 And they song a newe song saying Thou art worthy to take the booke and to open the seales therof for thou wast kylled and hast redeemed vs to God by thy blood out of al kinrede and tongue and people and nation 10 And hast made vs vnto our God kinges and priestes and we shall raigne on the earth 11 And I beheld and I heard the voyce of many angels about the throne and about the beastes and the elders and hearde thousande thousandes 12 Saying with a loude voyce Worthy is the lambe that was kylled to receaue power and richesse and wisedome and strength and honor and glorie and blessyng 13 And all the creatures whiche are in heauen and on the earth and vnder the earth and in the sea and all that are in them hearde I saying Blessyng honour glorie and power be vnto hym that sitteth vpon the throne and vnto the lambe for euermore 14 And the foure beastes sayde Amen And the .xxiiij. elders fell vpon their faces and worshipped hym that lyueth for euermore ¶ The .vj. Chapter The lambe openeth the fire seales and many thynges folowe the openyng therof so that this conteyneth a generall prophesie to the ende of the worlde 1 AND I sawe when the lambe opened one of the seales and I heard one of the foure beastes say as it were the noyse of thunder come and see and I sawe 2 And behold there was a whyte horse and he that sate on hym had a bowe a crowne was geuen vnto hym and he went foorth conqueryng and for to ouercome 3 And when he had opened the seconde seale I hearde the seconde beast saye come and see 4 And there went out another horse that was redde and power was geuen to him that sate theron to take peace from the earth and that they should kyll one another and there was geuen vnto hym a great sworde 5 And when he had opened the thirde seale I hearde the third beast say come and see And I behelde and loe a blacke horse and he
wormewood and many men dyed of the waters because they were made bitter 12 And the fourth angell blewe and the thirde part of the sunne was smytten and the thirde part of the moone and the thirde part of starres so that the thirde part of them was 〈…〉 the day was smitten that 〈…〉 of it shoulde not sâ—yne and lyke 〈◊〉 the nyght 13 And I behelde and hearde an angell fleyng through the myddes of heauen saying with a loude voyce wo wo wo to the inhabiters of the earth because of the voyces to come of the trumpe of the three angels which were yet to blowe The .ix. Chapter 1 The fift and sixt angell blowe their trumpettes the starre falleth from heauen â— The locustes come out of the smoke 12 The first wo is past 14 The foure angels that were bounde are loosed 1â— And the thirde part of men is kylled 1 AND the fift angell blewe and I sawe a starre fall from heauen vnto y e earth and to hym was geuen the key of the bottomlesse pit 2 And he opened the bottomlesse pit and the smoke of the pit arose as the smoke of a great fornace and the sunne and the ayre were darkened by the reason of the smoke of the pit 3 And there came out of the smoke locustes vpon the earth and vnto them was geuen power as the scorpions of the earth haue power 4 And it was commaunded them that they shoulde not hurt the grasse of the earth neither any greene thing neither any tree but only those men which haue not the seale of God in their forheades 5 And to them was commaunded that they should not kyll them but that they shoulde be vexed fiue monethes and their paine was as the payne that commeth of a scorpion when he hath stong a man 6 And in those dayes shall men seke death and shall not fynde it and shall desire to dye and death shall flee from them 7 And the similitude of the locustes was like vnto horses prepared vnto battayle and on their heades were as it were crownes lyke vnto golde and their faces were as it had ben the faces of men 8 And they had heere as the heere of women their teeth were as y e teeth of Lions 9 And they had habbergions as it were habbergions of iron and the sounde of their wynges was as y e sounde of charrettes when many horses runne together to batayle 10 And they had tayles lyke vnto scorpions and there were stynges in their tayles and their power was to hurt men fiue monethes 11 And they had a king ouer them which is the angell of the bottomlesse pytte whose name in the Hebrue tongue is Abadon but in y e Greke tongue Apollyon that is to say a destroyer 12 One woe is past beholde two woes come yet after this 13 And the sixt angell blewe I hearde a voyce from the foure hornes of the golden aulter which is before God 14 Saying to the sixt angell whiche had the trumpe Loose the foure angels which are bounde in the great riuer Euphrates 15 And the foure angels were loosed whiche were prepared for an houre for a day for a moneth and for a yere for to slea the thirde part of men 16 And the number of horsemen of warre were twentie thousand times ten thousande I hearde the number of them 17 And thus I sawe the horses in a vision and them that sate on them hauing fierie habbergions of a iacinct colour and brymstone and the heades of the horses were as the heades of lions and out of their mouthes went foorth fire and smoke and brymstone 18 And of these three was the third part of men kylled that is to say of fire smoke and brymstone which proceaded out of the mouthes of them 19 For their power was in their mouthes in their tayles for their tayles were lyke vnto serpentes and had heades with them they dyd hurt 20 And the remnaunt of the men whiche were not killed by these plagues repented not of the deedes of their handes that they shoulde not worship deuyls and idoles of golde and syluer brasse and stone and of wood whiche neither can see neither heare neither go 21 Also they repented not of their murther of their sorcerie neither of their fornication neither of their theft ⧠The .x. Chapter â— The Angel hath the booke open â— he sweareth there shal be no more tyme he geueth the booke vnto Iohn which eateth it vp 1 AND I sawe another myghtie Angel come downe froÌ„ heaueÌ„ clothed with a cloude and y e raynebowe vpon his head and his face as it were the sunne and his feete as it were pillers of fyre 2 And he had in his hande a litle booke open and he put his ryght foote vpon the sea and his left foote on the earth 3 And cryed with a loude voyce as wheÌ„ a Lion roreth And when he had cryed seuen thunders vttered their voyces 4 And when the seuen thunders had vttered their voyces I was about to write and I hearde a voyce from heauen saying vnto me seale vp those thinges which the seuen thunders vttered and write them not 5 And the Angel which I sawe stande vpon the sea and vpon the earth lyft vp his hande to heauen 6 And sware by hym that lyueth for euermore which created heauen and the thynges that therin are the earth and the thinges that therin are and the sea and the thynges which therin are that there shoulde be no longer tyme. 7 But in the dayes of the voyce of the seuenth Angel when he shall begyn to blowe euen the misterie of God shal be finished as he declared to his seruauÌ„tes the prophetes 8 And the voyce which I hearde from heauen spake vnto me agayne sayde Go and take the litle booke which is open in the hande of the Angel which standeth vpon the sea and vpon y e earth 9 And I went vnto the Angel sayde vnto hym geue me the litle booke And he sayde vnto me take it and eate it vp and it shall make thy belly bitter but it shal be in thy mouth as sweete as hony 10 And I toke the litle booke out of the Angels hande and ate it vp and it was in my mouth as sweete as hony and assoone as I had eaten it my belly was bitter 11 And he sayde vnto me thou must prophesie agayne among the people and nations and tongues to many kinges ¶ The .xj. Chapter â— The temple is measured â— Two witnesses raysed vp by the Lorde are murthered by the beast â–ª 11 but after receaued to glorie 15 Christe is exalted 1â— and God is praysed by the .xxiiii. elders 1 ANd theÌ„ was geuen me a reede lyke vnto a rod and the angel stoode by saying Rise meate y e temple of God the aulter and them that worshippe therein 2 But the court which is without the temple cast out and meate it not
the gates .xij. angels names written which are the names of the .xij. tribes of Israel 13 On the east syde three gates and on the north syde three gates and towards the south three gates and froÌ„ the west three gates 14 And the wall of the citie had .xij. foundations and in them the .xij. names of the lambes .xij. Apostles 15 And he that talked with me had a golden reede to measure the citie withall and the gates thereof and the wall therof 16 And the citie was buylt foure square the length was as large as y e breadth and he measured the citie with the reede twelue thousande furlonges and the length and the breadth and the heyght of it were equall 17 And he measured the wall thereof an hundreth and fourtie and foure cubites by the measure of man that is of the angell 18 And the buylding of the wall of it was of Iasper and the citie was pure golde lyke vnto cleare glasse 19 And the foundations of the wall of the citie were garnisshed with all maner of precious stones The first foundation was Iasper the seconde Saphire the third a Chalcedonie the fourth an Emeralde 20 The fifth Sardonix y e sixth Sardius the seuenth Chrysolite the eygth Beryl the ninth a Topas the tenth a Chrysoprasus the eleueÌ„th a Iacinct y e twelfth an Amatist 21 The .xij. gates were .xij pearles euery gate was of one pearle and the streate of the citie was pure golde as through shynyng glasse 22 And I sawe no temple therin For the Lorde God almightie and the Lambe are the temple of it 23 And the citie hath no neede of the sunne neither of the moone to lighten it For the glorie of God dyd lighten it and the Lambe is the lyght of it 24 And the people which are saued shall walke in the lyght of it and the kynges of the earth shall bryng their glorie and honor vnto it 25 And the gates of it are not shut by day for there shal be no nyght 26 And they shall bring the glory and honor of the gentiles vnto it 27 And there shall enter into it none vncleane thyng neither whatsoeuer worketh abhomination or maketh lyes but they only which are written in the lambes booke of lyfe ¶ The .xxij. Chapter 1 The riuer of the water of lyfe 2 The fruitfulnesse and lyght of the citie of God 6 The Lorde geueth euer his seruauntes warnyng of thynges to come 9 The angell wyll not be worshipped 18 To the worde of God may nothyng be added nor diminisshed therfrom 1 AND he shewed me a pure ryuer of water of lyfe cleare as Cristall proceadyng out of the throne of god and of the lambe 2 In the middes of the streate of it H. L. and of either side of the ryuer was there wood of lyfe which bare twelue maner of fruites and gaue fruite euery moneth and the leaues of the wood serued to heale the people withall 3 And there shal be no more curse but the throne of God and the lambe shal be in it and his seruauntes shal serue hym 4 And they shall see his face his name shal be in their foreheades 5 And there shal be no nyght there and they neede no candle neither lyght of the sunne for the Lorde God geueth them lyght and they shall raigne for euermore 6 And he sayde vnto me these sayinges are faythfull and true And the Lorde God of the holy prophetes sent his angell to shewe vnto his seruauntes the thynges which must shortly be fulfilled 7 Beholde I come shortly Happy is he that kepeth y e saying of the prophecie of this booke 8 I Iohn sawe these thynges hearde them And when I had hearde and seene I fell downe to worship before the feete of the angell which shewed me these thynges 9 And he sayde vnto me see thou do it not for I am thy felowe seruaunt and the felowe seruaunt of thy brethren the prophetes and of them which kepe the sayinges of this booke But worshippe God 10 And he sayde vnto me seale not the sayinges of the prophecie of this booke For the tyme is at hande 11 He that doeth euyll let hym do euyll styll and he which is filthie let hym be filthie styll and he that is ryghteous let hym be ryghteous styll and he that is holy let hym be holy styll 12 And beholde I come shortly and my rewarde is with me to geue euery man accordyng as his deedes shal be 13 I am Alpha and Omega the begynnyng and the ende the first and the last 14 Blessed are they that do his commaundementes that their power may be in the tree of lyfe and may enter in through the gates into the citie 15 For without shal be dogges and inchaunters and whoremongers and murtherers and idolaters and whosoeuer loueth or maketh â—easynges 16 I Iesus sent myne angell to testifie vnto you these thynges in y e Churches I am the roote and the generation of Dauid and the bryght mornyng starre 17 And the spirite and the bride say come And let hym that heareth say also come And let hym that is a thirst come And let whosoeuer wyll take of the water of lyfe freely 18 I testifie vnto euery man that heareth the wordes of y e prophecie of this booke If any man shall adde vnto these thynges God shall adde vnto hym the plagues that are written in this booke 19 And yf any man shall minishe of the wordes of the booke of this prophecie God shal take away his part out of the booke of lyfe and out of the holy citie and from the thynges which are writteÌ„ in this booke 20 He which testifieth these thynges sayth surely I come quickly Amen Euen so come Lorde Iesus 21 The grace of our Lord Iesus Christe be with you all Amen FINIS ⧠A Table to fynde the Epistles and Gospels read in the Church of Englande VVherof the first lyne is the Epistle and the other the Gospell Whose begynnyng thou shalt fynde in the booke marked with a hande as it were poyntyng forwarde and the ende with a hande poyntyng backwarde conteyned within these letters A. B. C. D. c. ¶ On the first Sunday in Aduent Owe nothyng to any Rom. xiii c. When they drewe nye Math. xxi a. ¶ On the seconde Sunday in aduent Whatsoeuer thynges are Rom. xv a. And there shal be signes Luk. xxi e. ¶ On the thirde Sunday in Aduent Let a man this wyse i Cor. iiii a. When Iohn beyng in prison Math. xi a. ¶ On the fourth Sunday in Aduent Reioyce in the Lorde Phil. iiii a. This is the recorde of Iohn i. b. ¶ On Christmas day God in tymes past Hebr. i. a. In the begynnyng was Iohn i. a. ¶ On saint Steuens day And Steuen beyng full of Act. vii c. Beholde I sende vnto you Math. xxiii d. ¶ On saint Iohns day That which was from i Iohn i. Iesus sayde vnto
punishment vnto the rebellious Iewes 19 He promiseth prosperitie vnto the Rechabites for their obedience 1 THE wordes which the Lorde spake vnto Ieremie in the raigne of Iehoakim the sonne of Iosias kyng of Iuda are these 2 Go vnto the house of the Rechabites and call them out and bryng them to the house of the Lorde into some commodious place and geue them wine to drinke 3 Then toke I Iazaniah the sonne of Ieremie the sonne of Habaziniah and his brethren and all his sonnes and the whole housholde of the Rechabites 4 And brought them into the house of the Lord into the closet of the chyldren of Hanan the sonne of Iegedaliah the man of God whiche was by the closet of the princes that is aboue the closet of Maasiah the sonne of Sellum whiche is the treasurer 5 And before the sonnes of the kinred of the Rechabites I set pottes full of wine and cuppes and sayde vnto them Drinke wine 6 But they sayde We wyll drinke no wine for Ionadab the sonne of Rechab our father commaunded vs saying Ye and your sonnes shall neuer drinke wine buylde houses sowe no seede plant no vines 7 Yea ye shall haue no vineyardes but for al your tyme ye shall dwel in tentes that ye may liue long in the land wherin ye be straungers 8 Thus haue we obayed the commaundement of Ionadab the sonne of Rechab our father in al that he hath charged vs and so we drinke no wine al our life long we nor our wiues our sonnes and our daughters 9 Neither buylde we any house to dwel therein we haue also among vs neither vineyardes nor corne lande to sowe 10 But we dwell in tentes we obay and do according vnto all that Ionadab our father commaunded vs. 11 But nowe that Nabuchodonozor the kyng of Babylon came vp into the lande we sayde Come let vs go to Hierusalem that we may escape the hoast of the Chaldees and the Assyrians and so we dwell nowe at Hierusalem 12 Then came the worde of the Lorde vnto Ieremie saying 13 Thus saith the Lorde of hoastes the God of Israel Go and tell the men of Iuda and the inhabitours of Hierusalem wyll ye not be refourmed to obay my wordes saith the Lorde 14 The wordes whiche Ionadab the sonne of Rechab commaunded his sonnes that they shoulde drinke no wine are fast surely kept for vnto this day they drinke no wine but obay their fathers commaundement but as for me I haue stande vp early I haue spoken vnto you and geuen you earnest warning and yet haue ye not ben obedient vnto me 15 Yea I haue sent my seruauntes al the prophetes vnto you I rose vp early and sent you worde saying O turne you nowe euery man from his wicked way amende your liues and go not after straunge gods to worship them that ye may continue in the lande whiche I haue geuen vnto you and your fathers but ye woulde neither heare me nor folowe me 16 The chyldren of Ionabab Rechabs sonne haue stedfastly kept their fathers commaundement that he gaue them but this people is not obedient vnto me 17 And therfore thus saith the Lorde of hoastes the God of Israel Beholde I wyll bryng vpon Iuda and vpon euery one that dwelleth in Hierusalem all the trouble that I haue deuised against them For I haue spoken vnto them but they woulde not folowe I haue called vnto them neuerthelesse they woulde geue me no aunswere 18 Ieremie also spake vnto the householde of the Rechabites Thus saith the Lord of hoastes the God of Israel forasmuche as ye haue obayed the commaundement of Ionadab your father and kept all his preceptes and done according to all that he hath bidden 19 Therefore thus saith the Lorde of hoastes the God Israel Ionadab the sonne of Rechab shal not faile but haue one out of his flocke to stande alway before me The .xxxvj. Chapter 1 Baruch wryteth as Ieremie enditeth the booke of the curses against Iuda and Israel 9 He is sent with the booke vnto the people and readeth it before them all 14 He is called before the rulers and readeth it before them also 20 The rulers shewe vnto the kyng the wordes of the booke 23 Iehudi taketh the booke and readeth a litle of it and casteth it into the fire 28 There is another written at the commaundement of the Lorde 1 IN the fourth yere of Iehoakim the sonne of Iosias the kyng of Iuda came the worde of the Lorde vnto Ieremie saying 2 Take a booke and write therein all the wordes that I haue spoken to thee against Israel against Iuda and against all the people from the tyme that I began to speake vnto thee in the raigne of Iosias vnto this day 3 That when the house of Iuda heareth of the plague whiche I haue deuised for them they may peraduenture turne euery man from his wicked way that I may forgeue their offences and sinnes 4 Then dyd Ieremie call Baruch the sonne of Neriah and Baruch wrote in the booke at the mouth of Ieremie all the wordes of the Lorde whiche he had spoken vnto hym 5 And Ieremie commaunded Baruch saying I am in prison so that I may not come into the house of the Lorde 6 Therefore go thou thither and reade the booke that thou hast written at my mouth namely the wordes of the Lord and reade them in the Lordes house vpon the fasting day that the people whole Iuda and al they that come out of the cities may heare 7 Peraduenture they wyll pray meekelye before the face of the Lorde and turne euery one from his wicked way for great is the wrath and displeasure that the Lorde hath taken against this people 8 So Baruch the sonne of Neriah dyd according to all that Ieremie the prophete commaunded hym reading the wordes of the Lorde out of the booke in the Lordes house 9 And this was done in the fifth yere of Iehoakim the sonne of Iosias kyng of Iuda in the ninth moneth when it was commaunded that all the people of Hierusalem shoulde fast before the Lorde and they also that were come frō the cities of Iuda vnto Hierusalem 10 Then read Baruch the wordes of Ieremie out of the booke within the house of the Lorde out of the treasurie of Gamariah the sonne of Saphan the scribe which is beside the hyer loft of the new doore of the Lordes house that all the people might heare 11 Now when Micheas the sonne of Gamariah the sonne of Saphan heard all the wordes of the lord out of the booke 12 He went downe to the kynges palace into the scribes chaumbers for there all the princes were set Elisama the scribe Dalaiah the sonne of Semei Elnathan the sonne of Achbor Gamariah the sonne of Saphan Zedekias the sonne of Hananias with all the princes 13 And Micheas tolde them all the wordes that he hearde Baruch reade out of the booke before the people 14 Then all the