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A19065 Christian offices crystall glasse In three bookes. First written in Latine, by that famous and renowned Father, Saint Ambrose Bishop of Millane. Whereunto is added his conuiction of Symmachus the Gentile. A worke tending to the advancement of vertue, and of holinesse: and to shew how much the morality of the Gentiles, is exceeded by the doctrine of Christianity. Translated into English by Richard Humfrey ...; De officiis. English Ambrose, Saint, Bishop of Milan, d. 397.; Humfrey, Richard. 1637 (1637) STC 548; ESTC S100171 335,831 469

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risen with Christ seeke p. 89. 3.5 Mortifie therefore your earthly members Ib. Timothie 1.1.9 The law is not given to the just but to the unjust Off. l. 3. c. 5. p. 15. 1.4.8 Bodily exercise profiteth little but godlinesse is profitable to all things Off. l. 1. c. 36. p. 89. 1.5.8 If any man provide not for his owne especially Off. l. 2. c. 30. p. 73. Titus 2.12 Teaching that denying ungodlinesse and worldly lusts we should live righteously Fr. p. 2. 3. 7. Hebrewes 13.12 Jesus our captaine that he might sanctifie the people suffered without the gate Add. p. 133. James 1.5 If any one lack wisdome Fr. p. 12. 1.17 Every good gift and every perfect Fr. p. 7. Peter 1.1.15 As he which called you is holy so be yee holy Fr. p. 7. Adde to your faith vertue Fr. p. 7. Pref. in lib. 2. p. 4. Johns Ep. 2.10 If any one come to you and bring not this doctrine Off. l. 1. c. 3. p. 39. Revelation 1.12 I saw seven golden candlesticks Intr. p. 2. 18.2 Babylon the great is fallen Fr. p. 5. 21.20 The tenth a Chrysoprasus Intr. p. 5. An Alphabeticall Index for the more easie finding out of what is comprised in this worke Wherein the letter l with the figure annexed to Off points at the first second or third booke of Offices Test at the Testimonies of the Authors commendation Ill. at the Illustration of the Method Intr. at the Introduction Add. to the Additions affixed to the first booke of the Offices Fr. at the Frontispice A AAron what it denotes page 130. his rodde what Ibid. why he and Eleazar consecrated by Moses ibid. what carriage required of him ib. his rodde what it signifieth Off. l. 3. c. 14. p. 47. Why turned into a Serpent why made a Serpent Ib. Abigail her deprecation for pacification Off. l. 1. c 20. page 46. line 29. for feare reade so farre forth Abishai Off. l. 3. c. 5. p. 16. Abraham Off. l. 1. c. 23. p. 52. where line 32. for would r. could Hee beleeved above nature p. 53. where line 5. for blessed r. beleeved Absalom his imposture Off. l. 2. c 22. p. 56. Achab Off. l. 2. c. 5. p. 10. Achans covetousnesse Off. l. 2. c. 26. p. 64. Achish Off. l. 1. c. 43. p. 104. Action It must be inquired how it agreeth to persons times and ages In some cases that not to bee accommodated to Samuel which to David c. Off. l. 1. c. 43. p. 104. Adversitie to be indured with a contented mind Off. l. 1. c. 37. p. 90. To bee sometimes declined Ib. To be no otherwise judged of then as a thing incident to nature Ib. c. 38. p. 92. and 93. where thou maist learne of Job in all extremitie to carrie the person of a wise and just man Affabilitie and mansuetude joyned with goodnesse doth much availe Off. l. 2. c. 7. p. 17. c. 19. p. 48. Affection not cohabitation that brings agreement Off. l. 1. c. 33. p. 82. l. 2. c. 7. p. 17. Agnes Martyr Off. l. 1. c. 41. p. 100. line 13. for sparke reade speake and in the margin for immitentur r. imitentur Ahimelech Off. l. 3. c. 11. p. 38. his preferring David before Saul because of honestie c. 15. p. 56. how hee might have done worse then Doeg Ib. Almes who to receive them Off. l. 2. c. 16. p. 40. blessing after giving them Ib. and p. 41. Josephs Ib. In such measure to be bestowed that somewhat may be reserved for strangers c. 21. p. 55. Alone never is the just man Off. l. 3. c. 1. p. 4. 5. Ambition and Avarice put off the forme of Iustice Off. l. 1. c. 28. p. 65. Flie them And p. 139. Ambrose his Testimonies of commendation in 6. p. in the Forefront before the first booke of Offices None of the Fathers handled the holy Scriptures with like synceritie according to Erasmus Test p. 3. line 11. The mellifluous D. Ib. line 23. a certaine moderation observed in his writings p. 4. line 18. This moderation eternized as it were his workes when others of the Fathers lying in the dust were neglected p. 5. line 3. He converted St. Augustine and baptized him p. 5. line 24. his method what Ill. p. 1. line 19. p. 2. line 16. why he is so much in the extolling of the vertues of men Fr. p. 5. his justification for making away Church vessels for reliefe of captives Off. l. 2. c. 28. p. 68. 69. Ancient Off. l. 1. c. 43. p. 104. Anger Off. l. 1. c. 20. p. 44. where p. 45. line 11. his r. it s More p. 46. c. 39. p. 94. Antiochus terrified with Eleazars attempt Off. l. 1. c. 40. p. 97. l. 2. c. 29. p. 71. see in him the terror of such as commit sacriledge Antiquitie Fr. p. 20. line 12. Apparell comelinesse therein Off. l. 1. c. 19. Appetite Off. l. 1. c. 21. p. 48. c. 47. p. 111. ought not to forestall reason and how many sorts there bee of appetites p. 112. Apposite not opposite in the fift line of the Frontispice Arcenall set on fire by Themistocles Off. l. 3. c. 14. p. 44. Architas Tareninus his saying Off. l. 1. c. 20. p. 46. Arausican not Aransican Councell gives strong proofes for sole infusion of grace Fr. p. 2. Mary d line 16. Aristides Off. l. 3. c. 14. p. 44. Aristotle denies Gods providence to descend any lower then the Moone Off. l. 1. c. 13. p. 25. line 16. for if read is p. 26. l. 2. c. 2. p. 3. Arrius heresie what Off. l. 1. c. 24. p. 56. Arrians quarrell against St. Ambrose Off. l. 2. c. 28. p. 67. 68. Assyrian what by interpretation Intr. p. 4. l. 2. Assuerus what manner of person Off. l. 3. c. 15. p. 55. 56. In Astronomie some questions too farre carried Off. l. 1. c. 25. p. 58. Astronomers in numbring the starres and Geometricians in measuring the spaces of the profound ayre forget the rule of comelinesse Front 25. line 18. While the Athenians and Lacedemonians strive who shall have the greatest credit in the victorie against the Persians Themistocles doth unjustly Off. l. 3 c. 14. p. 44. Austetitie to be mitigated in government Off. l. 1. c. 19. p. 48. B Balaams covetousnesse Off. l. 2. c. 26. p. 64. Banquets of strangers to bee avoyded and better to be hospitall at home Off. l. 2. c. 19. p. 42. I. Baptist would he have held his peace might have escaped the sword of Herod but such silence in a Prophet had beene impious Off. l. 3. c. 5. p. 17. For propheticall authority in case of his Ministerie being publick was to take place though to the displeasure of Herod l. 3. c. 14. p. 45. Beatitude Fr. p. 27. and line 22. where not to be expunged and to be read that it may be obtained in this life Way to beatitude affliction Ib. line the last It consists in the knowledge of God and good workes