Selected quad for the lemma: book_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	aaron_n	ark_n	manna_n	84	3	10.4028	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01020	Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford; Discursos para todos los Evangelios de la Quaresma. English	Fonseca, Cristóbal de, 1550?-1621.; Cecil, Thomas, fl. 1630, engraver.; Mabbe, James, 1572-1642?	1629 (1629)	STC 11126; ESTC S121333	902,514	708

selling of birds and beasts in the Temple bee so offensiue in the sight of our Lord God What shall the selling in the Church bee of benefices and Ecclesiasticall dignities Who although they make no publike sale of them or open profession of it yet do these men sell Doues in the Temple Qui de impositione manus pretium accipiunt Hinc enim est quod sacri Canones symo●iacam haeresim damnant The second If God so punish this slight respect which is showne to his Temple where there was neither the Arke of the Testament Aarons rod the pot of Manna nor the booke of the Law How will he punish the prophaning of that Temple where himselfe is consecrated in the Sacraments of his blessed body and bloud and where his holy word is preached The third If he be so highly offended with the prophaning of a dead Temple what will he say to the prophaning of that liuing Temple of thy soule which he made choice of for his delight recreation Delitia meae esse cum filijs hominū Origen expounding that place of Exod. Dominus Zelotes nomen ei●● saith That there is not any thing that puts more iealousie into Gods bosome than that soule which after it hath receiued Baptisme confessed the Faith and made a marriage with God by receiuing his blessed Sacraments should afterwards become a whoore to the Deuill the World and the Flesh. The last If hee did driue out of this earthly Temple the Merchants and Priests in this sharpe and seuere manner and with such a deale of disgrace What will hee doe when hee shall come to cast them out of that glorious Temple of Heauen Foris canes impudici Out with these dogges And till they come thither the good and bad fishes shall bee both together the chaffe and the corne the tares and the wheate the ministers of Christ and the priests of Beliall But then that powerfull voyce of the Iudge pronouncing this heauie sentence Ite maledicti in ignem aeternum shall seperate the one from the other with an eternall banishment Destroy this Temple and in three dayes I will build it vp againe The turbation of this scourging being ouerpast the Iewes came vnto our Sauiour and asked him Quod signum ostendis nobi● quod haec facis What signe showest thou vnto vs that thou doost these things The rest of the Euangelists renders it thus In qua potestate haec faci● By what power or authoritie doost thou doe these things Seeming tacitely to grant that it was ill done and worse permitted that any market should bee kept there But because it did not appertaine vnto al to amend those things that are amisse but to him that hath power authoritie so to do they said to him Wherby wilt thou make it appeare vnto vs that thou doost not vsurpe another mans office and meddle with that which belongs not vnto thee Whereunto our Sauiour answered Soluite Templum hoc in tribus diebus excitabo illud In which words he did prefigure forth vnto them his Death and Resurrection Which were two such Mysteries as did most discouer all Gods Attributes Touching his death our Sauiour had said already Si exaltaueritis filium Hominis cognoscetis quia ego sum But they were like blind men groping against a wall in this knowledge of his person And therefore hee said vnto them When yee shall haue lifted mee vp vpon the Crosse ye shall then know Quis ego sum Who I am Which ego sum is a blazon onely belonging vnto God and this the Crosse did discouer Zacheus clambered vp vpon a tree that he might see our Sauior Christ as well in regard that hee could not come neere vnto him for the prease of the people the throng was so great as also by reason that hee was but a little man and of a low stature Whereupon Origen giues this note That there are not any Gyants in the world no not the tallest of them all but are Pigmies and dwarfes when they come to looke God in the face and must bee faine to clamber vp to those faire goodly trees of the vertues to the top bough of perfection which will cost vs a great deale of trouble and labor before we can get vp so high And therefore our Sauiour Christ to saue vs so much paines and that wee maywith greater ease come vnto him he saith Exaltate c. Put me vp vpon the Crosse and not onely you that boast your selues of Learning and Religion but the ruder rable those souldiers that whipt mee and those that did execution vpon my bodie shall come to know me And this shall be your Cognoscetis quia ego sum These wordes Vidimus gloriam eius gloriam quasi vnigeniti à patre We haue seene his glorie as the glorie of the onely begotten of the Father Saint Chrysostome declares them of his death for then he shewed himselfe of what house hee came and whose son he was Saint Paul saith If they had knowne what they had done they would neuer haue crucified the Lord of Glorie Where Chrysostome obserueth That in a gallant season they called him the Lord of Glorie hauing neuer before shewed himselfe such a glorious Lord as then His armes stretched out vpon the Crosse were those two spreading wings wherewith hee flew vp to Heauen and vnder which he did clocke and defend vs here vpon Earth from the rapine of the Deuill as the Hen doth her Chickins from the Kyte S. Ierome and Hugo Cardinalis alledge vpon this occasion that verse of Dauid Et sub pennis eius sperabis As also that place of Malachie Orietur vobis sol Iustitiae sanitas in pennis eius And the Sunne pulled in his head as well for shame as sorrow when hee saw another Sunne to appeare that was greater than himselfe whose beames spred abroad saluation to the whole World The Title of the fourth Psalme is Pro sanguinolento For the bloudie man Another letter hath it Danti aternitatem To the gi●er of eternitie The one agreeing well with the other for that Sanguinolentus to wit our Sauiour that suffered for vs vpon the Crosse and there shed his bloud for the Remission of our sinnes was that which did dare nobis aeter●itatem gi●e vs eternitie His Resurrection Saint Chrysostome declares in these words Qui praedestinatus est filius Dei ex resurrectione mortuorum Another letter hath it Qui declaratus est this following afterwards vpon the necke of it Soluite templum hoc c. Where it is noted by Saint Cyril That our Sauiour did not commaund them to destroy his bodie but did thereby aduise them what they would doe vnto him Ye shall destroy the Temple of my bodie and I will build it vp againe the third day and this shall be a manifest a certaine and a sure signe vnto you Other his Miracles though they were signes sufficient enough yet were they not so effectuall because by those