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A68150
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A briefe discourse of the scriptures Declaring the seuerall stories, liues, and deaths, of the fathers, from the Creation of Adam, vnto the death of Ioseph: very necessarie to be read and practised, for easie vnderstanding of the Scriptures in a short time.
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Hayne, Thomas, 1582-1645, attributed name. aut
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1614
(1614)
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STC 12975; ESTC S115174
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75,069
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130
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A77355
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The works of William Bridge, sometime fellow of Emanuel Colledge in Cambridge; now preacher of the Word of God at Yarmouth. The first volume. Viz. I. The great Gospel-mysterie of the saints comfort and holinesse, opened and applyed from Christs priestly office. II. Satans power to tempt; and Christs love to, and care of his people under temptation. III. Thankfulnesse required in every condition.
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Bridge, William, 1600?-1670.; Yates, John, d. ca. 1660.; Greenhill, William, 1591-1671.; Adderley, William.
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1649
(1649)
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Wing B4445; Thomason E471_1; ESTC R6919
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182,218
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262
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A02841
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The times, places, and persons of the holie Scripture. Otherwise entituled, The generall vievv of the Holy Scriptures
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Hayne, Thomas, 1582-1645.
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1607
(1607)
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STC 12981; ESTC S103905
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206,164
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246
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A83437
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The casting down of the last and strongest hold of Satan. Or, A treatise against toleration and pretended liberty of conscience: wherein by Scripture, sound reason, fathers, schoolmen, casuists, Protestant divines of all nations, confessions of faith of the Reformed Churches, ecclesiastical histories, and constant practice of the most pious and wisest emperours, princes, states, the best writers of politicks, the experience of all ages; yea, by divers principles, testimonies and proceedings of sectaries themselves, as Donatists, Anabaptists, Brownists, Independents, the unlawfulnesse and mischeif [sic] in Christian commonwealths and kingdoms both of a vniversal toleration of all religions and consciences, and of a limited and bounded of some sects only, are clearly proved and demonstrated, with all the materiall grounds and reasons brought for such tolerations fully answered. / By Thomas Edvvards, Minister of the Gospel. The first part.; Casting down of the last and strongest hold of Satan. Part 1
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Edwards, Thomas, 1599-1647.
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1647
(1647)
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Wing E225; Thomason E394_6; ESTC R201621
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211,214
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231
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A00753
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Comfortable notes vpon the bookes of Exodus and Leuiticus, as before vpon Genesis Gathered and laid downe still in this plaine manner, for the good of them that cannot vse better helpes, and yet are carefull to read the Scriptures, and verie desirous to finde the comfort in them. By the Reuerend Father in God Geruase Babington ... With a table of the principall matters contained in this booke.
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Babington, Gervase, 1550-1610.
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1604
(1604)
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STC 1088; ESTC S100580
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531,878
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712
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A16853
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A revelation of the Apocalyps, that is, the Apocalyps of S. Iohn illustrated vvith an analysis & scolions where the sense is opened by the scripture, & the events of things foretold, shewed by histories. Hereunto is prefixed a generall view: and at the end of the 17. chapter, is inserted a refutation of R. Bellarmine touching Antichrist, in his 3. book of the B. of Rome. By Thomas Brightman.; Apocalypsis Apocalypseos. English
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Brightman, Thomas, 1562-1607.
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1611
(1611)
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STC 3754; ESTC S106469
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722,529
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728
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A39573
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Baby-baptism meer babism, or, An answer to nobody in five words to every-body who finds himself concern'd in't by Samuel Fisher.
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Fisher, Samuel, 1605-1665.
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1653
(1653)
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Wing F1055; ESTC R25405
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966,848
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642
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View Text
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A39566
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Christianismus redivivus Christndom both un-christ'ned and new-christ'ned, or, that good old way of dipping and in-churching of men and women after faith and repentance professed, commonly (but not properly) called Anabaptism, vindicated ... : in five or six several systems containing a general answer ... : not onely a publick disputation for infant baptism managed by many ministers before thousands of people against this author ... : but also Mr. Baxters Scripture proofs are proved Scriptureless ... / by Samuel Fisher ...
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Fisher, Samuel, 1605-1665.; Baxter, Richard, 1615-1691.
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1655
(1655)
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Wing F1049; ESTC R40901
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968,208
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646
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