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A49780 Marriage by the morall law of God vindicated against all ceremonial laws of popes and bishops destructive to filiation aliment and succession and the government of familyes and kingdoms Lawrence, William, 1613 or 14-1681 or 2. 1680 (1680) Wing L690; ESTC R7113 397,315 448

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Seas alas so many Flames can quench The Romish Tyrant on Tarpeia smil'd To see the Brittish Priests thus both beguil'd When they have sent each other unto Hell Saith he by mutual wounds hark what I tell Lest they want Fire should in the Pit profound I will them both alive burn above ground Behold the Jest the peeping Mouse and Frog With Bulrush fighting are on Hill and Bog Like Kite mean while hid in a Cloudy Day With soft mov'd Wings I 'le soar about my Prey So I at length the Croaking Frog shall gull And Mouse ridiculous in pieces pull I shall proceed next to the Form and whole Nature of Excommunication and the further manifold mischiefs it brings to all Protestant-Churches which shews Bishops who use it are neither sit Judges of Marriage nor of any thing else The Form of the Jewish Excommunication By Decree of the Cities and Command of the Saints We Anathematize and Adjure Exterminate Excommunicate Curse and Execrate by the Will of God and the Church by the Book of this Law by the Six Hundred and Thirteen Precepts written in the same by the Anathema wherein Joshua Anathematized Jericho by the Curse wherewith Elisha Cursed the Children and by the Curse wherewith he Cursed Gehazi his Boy and by the Excommunication wherewith Baruch Excommunicated Merath and by the Excommunication which the men of the great Synagogue use and by the Excommunication which Rabbi Jehuda the Son of Rabbi Jehezkiel used in this matter and by all the Anathemata's Imprecations Burnings Excommunications and Exterminations which have been from the time of our Master Moses and since by the name of Acetheriel Jah Lord of Hosts by the name of Michael the Great Prince by the name of Mittraton whose name is as the name of his Master by the name Sandalipon who Binds the Bindings by his Lord by the name of the name of Forty-Two Letters by the name of him who appeared to Moses in the Bush by the name by which Moses divided the Red-Sea by the name of Four Letters by the Writing which is Writon the Tables by the name of the Lord of Hosts the God of Israel sitting on the Cherubin by the name of the Sphaeres and Circles and the Holy living Creatures and Ministring Angels by the name of all the Angels which Minister to the Supreme God let every Israelite and Israelitess wittingly or willing violating any of the things denounced to be observed be Cursed to the God of Israel sitting on the Cherubims let him be Accursed by the Name Glorious and Bright which the High-Priest expresseth in the Day of Expiations let him be Cursed by Heaven and Earth let him be Accursed by the Omnipotent God let him be Accursed of Michael the Great Prince let him be Accursed of Mittraton whose name is as the name of his Master let him be Accursed as Acetheriel Jah Lord of Hosts let him be Accursed of the Seraphim and the Orbes and Holy living Creatures and Angels who Minister before the Supreme God in Holiness and Cleanness If he was born in the Month Nisan which the Angel called Vriel as Prince of the Rank under which he is Governs let him be Accursed of him and all his Rank and if he was born in the Month Jier which the Angel called Trephaniel as Prince of the Rank under which he is Governs let him be Accursed of him and all his Rank and if he is born under the Month Sivan c. this Cursing runs through every Month one after another in the same words Then follows Let him be Accursed of the Seven Angels set over the Seven Days of the Week and of all their Ranks and helping Powers let him be Accursed of the Four Angels set over the Four Quarters of the Year and of all their Ranks and helping Powers let him be Accursed of the Seven Palaces let him be Accursed of the Princes of the Law in the name of the Crown and in the name of the Seal let him be Accursed of the Great God strong and bright let their be Confusion of his Seed let him fall with a swift Ruin let the God the God of the Spirits of all Flesh destroy and cast him away let the God the God of the Spirits of all Flesh subdue him let the God the God of the Spirits of all Flesh overthrow him let the God the God of the Spirits of all Flesh keep him down let the Wrath of the Lord and a violent Whirlwind fall on the head of the Wicked let the Angel of Destruction fall upon him let him be Accursed in all things to which he sets himself let his Soul depart in Terror let him die of the Quinsey let not his Breath go out nor return with the Consumption Fever Burning Drought let him be smitten with the Sword with pining away with the Jaundice nor before his Destruction be freed from them let his Sword enter into his heart and let his Bow be broken let him be as Dust before the Wind and let the Angel of the Lord scatter him let his way be Darkness and Slipperiness and the Angel of the Lord persecute him let unlooked-for Desolation come upon him and let the Net which he hath hid take him let them Expell him from the Light into Darkness and from the habitual World they shall Banish him Tribulation and Straights shall terrifie him his Eyes shall see his own Destruction and he shall drink the Wrath of the Almighty let him put on Cursings as a Garment let him devour the strength of his Skin also God shall scatter him for ever and shall root him out of his Tabernacle The Lord will not rest to forgive him but the Wrath of the Lord and his Jealousie shall smoak against that man and all the Curses which are written in the Book of this Law shall lie upon him for Evil out of all the Tribes of Israel according to all the Curses of the Covenant which are written in the Law But you who adhere to the Lord your God bless you this Day he who blessed Abraham Isaac Jacob Moses and Aaron David and Solomon and the Prophets of Israel and those who amongst the Nations are Holy bless this Holy Congregation and all other Holy Congregations Except only He who sh●ll break this Curse God of his mercy keep them and make them safe and take them out of all trouble and misery and Prolong their Days and their Years and send his Blessing and a prosperous Wind to the Work of their Hands and let Him Revenge them speedily with all other Israelites and so let his Will and Decree be Amen Seld. de Jur. Nat. Gent. Juxt Discip Ebr. lib. 4. Cap. 7.527 The Form of the Greek Excommunication against Thieves If they Restore not to him that which is his own and possess him peaceably of it but suffer him to remain Injured and Damnified Let him be Separate from the Lord God Creator and be Accursed and Unpardoned and undissolvable after
THE Night doth vanish when the Sun appears And from all Clouds the smiling Morning clears Romish Night-Ravens flie ye filthy Fowls And all ye Ceremonial Bats and Owls And Weather-cocks whose painted Feathers strange With every Wind God's Moral Law would change His Law is light the Sun outshines the Torch Which blindly Virgins led to the Church Porch Ye Meadows deck your selves with flowry pride Hear of an Holy Marriage and a Bride Not given by Man but God so great aad wise And by him Married as in Paradise With Beauty bright as Fire but chast and cold As Snow he Crowned her and not with Gold The Issue fair who did not Prophesie Sacred Religion Justice Liberty And Property providing of the best Both Bread and Wine for every Marriage Feast The Morall Law The Ceremonial Law Marriage by the Morall Law of God Vindicated Against all Ceremonial Laws of Popes and Bishops destructive to Filiation Aliment and Succession and the Government of Familyes and Kingdomes The Lord hath been a Witness betweene thee and the Wife of thy youth Mal. 2.14 1680. Linea Recta Proefertur Transversali RELIGION IUSTICE LIBERTY PROPERTY TO THE READER THE Writers both of Nature and Policy agree That the Original of all humane Society was Marriage by which Families were first composed consisting of Men their Wives and Children and after Commonwealths composed of those Families when by the multiplication of Generation they were grown so numerous as to be no longer able to preserve their Religion Liberty Propriety and Lives against one another without some Union of all obnoxious to receive or do Injuries under such Form of Government as was by the whole or major part of the Fathers of Families in their General Conventions of themselves or Representatives Consented and Covenanted for the common Peace and Happiness of all to both which no Constitution of Laws was more necessary than those which concern'd Marriage Filiation Aliment and Succession whereon not only private but publick Peace and War often depended and therefore Marriage being the Ordinance of God and not of Man it was impossible to lay any secure Foundation of the Rights of the same except on the Moral Law of God and no other was long observed either by the Jews or Gentiles than what was as Christ saith from the beginning till to break in pieces the Divine Tables of the same the Devil and the Priest conspired together to set up the Golden Calf of their Ceremonies and that Gods Ordinance should be null and void without them and no probation should be admitted of their performance but the Certificate of the Bishop or High-Priest by which as to matter of Succession to Inheritances and Kingdoms They bound their Kings with Chains and their Nobles with Fetters of Iron God was pleased to make the Contention concerning a Marriage between H. 8. and the Pope the occasion of breaking off some of the Links and of being a beginning of the Protestant Religion and Liberty and I hope he doth now offer the like or a greater occasion of propagating both to the present Age and Posterity and not only to break all the Reliques of the Chains but to file off the Collars themselves whereby the Bishop of Rome and the Provincial Bishops have long so gauled the Necks of Princes and People through all Christendom to the easing of which Burdens I should be glad if thou and so many other more fit than my self would lend your hands but seeing so many seeming to sleep in the midst of so great a danger I hope it ought not to offend if I hereby endeavour to awaken you and to be therein as I ought to be to my Power Your Servant Will. Lawrence THE CONTENTS Of the First Book BY what Law Marriage Filiation Aliment and Succession ought not and ought to be Judged p. 1. Not to be Judged by the Law of Moses or Customes of the Jews p. 2 Not to be Judged by the Laws and Customes of Heathen Nations p. 10 Not to be Judged by the Law Civil Canon or Feudal p. 21 Not to be Judged by the Law of Mahomet p. 26 Not to be Judged by Ecclesiastical Laws p. 31 All Allegations of Coke in behalf of Ecclesiastical Laws answer'd ib. Of the mischiefs ensue from Ecclesiastical Laws p. 43 1. All Ecclesiastical Laws of Marriage were invented by Daemons Pagan Priests or Popes ib. The History of the Devil appearing in the shape of Christ to Dr. d ee and tempting him and his Seer Kelly to Community of Wives p. 45 All prohibition of Marriage or Meat in any Ceremony or Circumstance not prohibited by the Moral Law of God came from the Devil p. 52 2. The Final Causes of all Ecclesiastical Laws of Marriage variant from the Moral Law of God were Lust Covetousness and Ambition of the Priest p. 53 3. They pester the Three Kingdoms with an unnecessary and excessive multitude of Laws p. 57 4. They corrupt the choicest Protestant Wits in their Education with Principles of Popery and Slavery p. 59 5. They introduce divers weights and measures of Justice in the same People ib. 6. They compell the Subjects ad aliud Tribunal than Caesars Judgment Seat ad aliud Examen than per legem terrae ad aliud judicium than legale judicium Parium ib. 7. They expose the Subjects to Circuit of Action Subornation Perjury and to be ground between two Milstones of interferring Jurisdictions Spiritual and Temporal 8. Papal Laws of Marriage are inconsistent with a Protestant Priesthood ib. Not to be Judged by such Laws of England Scotland or Ireland as are Reliques of Popery and contrary to the Law of God Of the Law making Marriage a Sacrament p. 65 Of the profound Popery of the Common Lawyers of Transubstantiation of two Persons into one Person and the mischiefs thereof p. 66 A Note taken at Kings-Bench-Bar of the miraculous Transubstantiation of a Shoulder of Mutton betwixt a Man and his Wife p. 71 Of the Law of Transubstantiation of the Children of the Wife into the Children of the Husband if within the Four Seas and of Intails p. 72 A further descant on the words of Littleton and Coke concerning the same and of Intails on Marriages depending thereon p. 73 75 Of the barbarous Law of Illegitimation or making Children incapable to succeed to the Goods of their Parents the Reformation thereof by the Emperor Anastasius and the Deformation of the same again by the Strumpet Theodora and succeeding Popes and Bishops p. 79 That unlawful Marriages of Parents ought not to Illegitimate their Children p. 80 Illegitimation of Children shews Popes and Bishops worse than Pagans Infidels Beasts Monsters Serpents p. 82 Intails Feminine cut off by Adoption or Institution by the Father of his natural Children Heirs ib. Of the Law of Consensus non Concubitus facit Matrimonium p. 83 Of the Pagan Goddess Juno and the Popish Mother of St. Kentigern both got with Child without a Man p. 85 Of the