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A42502 Pus-mantia the mag-astro-mancer, or, The magicall-astrologicall-diviner posed, and puzzled by John Gaule ...; Pys-mantia the mag-astro-mancer Gaule, John, 1604?-1687. 1652 (1652) Wing G377; ESTC R3643 314,873 418

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she burnt three of them before his face and still asked the same price for the rest at which the King laughed so much the more then burning other three and yet bating nothing of her former price the King conceived there might be some rare thing contained in them and bought the last three at the same rate and so the woman went out and was never seen after by any Now these books they kept as divinatory Oracles to be consulted as occasion served One hath a pretty Apologue to this effect A light giddy huswife Dame vanity stole into the bed of a wilde youth called Sir Curiosity and betwixt them both was begotten a many-faced Elfe called Magick and fearing lest the Lady Truth should cause it to be strangled as soon as it was born for a monster the two sureties of it or guardians Grandsire Impudence and Grandame Superstition having wrapt it up in the mantle of an old crone called Difficulty and her waiting puzzle named Jill Hard-trifle attending upon it they committed it to nurse to a prodigious Hagge that hight Praestigie she carried it up and down to the blind houses of Gaffer Ignorance and Gammer Folly in whose families it has lurkt ever since entertained onely by a fond Gossip called Credulity where it still keeps in like an Owle all the day time of Truth and Peace and never dares to peep abroad but in the twilight of Error and Distraction From the sect of the Grecians have proceeded all these books of Darknesse which Vlpianus the Lawyer calls books disallowed to be read and forthwith appointed them to be destroyed Of which sort the first is Zabulus reported to invent who was given to unlawfull Arts then Barnabas a certain Cyprian And now in these daies there are carried about books with feined titles under the names of Adam Abel Enoch Abraham Solomon also Paul Honorius Cyprianus Albertus Thomas Hierome and of a certain man of Yorke whose toyes Alphonsus King of Castile Robert an Englishman Bacon and Apponus and many other men of deplored wit have foolishly followed Moreover they have not made Men onely and Saints and Patriarks and the Angels of God the Authours of such execrable opinions but they boast also that these books were delivered by Raziel and Raphael the angels of Adam and Tobias which books openly betray themselves to him that looks narrowly into them c. Peter in ●lement deduces this art from the prevaricating Angels proving how they taught men that the Divels doe obey mortall men according to certaine arts and may be compelled thereunto that is by magicall invocations C ham the sonne of Noa● delivered the ill found out discipline of Magick art to a certaine sonne of his called Misrai● from whom is derived the race of the Aegyptians Babylonians and Persians him the Nations that then were called Zoroaster the first author of the admired magicall art His master in this vanity was Ayovax or Azovax c. Methodius writeth that in the 340 yeere of Jared there arose the inventors of the evil art men full of all wickedness of the sonnes of Cain as Iabeth and Tholuscoll the sonnes of Lamech who was blind in the time of whose dominion the divel perverted them to all kind of Magicall arts Zabulus and Zamolxis addicted to unlawfull arts first invented or rather propagated it so as that without doubt it might be determined for issuing from their father the Divel There followed their steps Almadal Alchiudus and Hipochus from the root of the Arabians Apus●herus Za●atus and Cobares among the Medes Marmaridius among the Babylonians Zarmoce●das among the Assyrians Abbaris among the Hyperboreans Thespetion among the Aethiopians Arunphis among the Aegyptians Julian among the Chaldaeans called the Thaurgists c. Besides the spurious fictitious and ascriptitious books of Adam Abel Enoch Abraham Moses Aaron Daniel Solomon Zacharias Paul c. St. Augustine oh horrour of blasphemy reports certaine foolish wretched Pagans affected themselves to magicall art to have boasted that they had seen and read books of Magicall art written by Christ himselfe and by an epistolary title directed to Peter and Paul affirming that by the arts therein contained he did all those miracles for which he was so famous But the Father bids shew those books they spake of and askes if they by them can learn to doe as he did and withall proves against them That Christ himselfe wrote no booke at all that he need not write to Peter because he was alwaies with him that he could not write to Paul because he was not called till after his passion and that he would not write of Magick because it was contrary to his doctrine and that even his enemies were thus convinc't how venerable and vertuous the name of Christ was in that they thought and sought to winne the waight of authority to such their execrable arts by commentitiously prefixing his most glorious name Cassandra desperately loved by Apollo and importunately solicited by him would not consent unlesse he would first bestow upon her the gift of Divination Which the credulous lover soon granted but she having already obtained her desire refused to stand to her promise for the satisfaction of his This the divining God could not foresee yet indigning to finde himselfe so deluded because he could not recall such his fatall gift he laid this curse upon it That whatsoever she vaticinated she should not be believed Let it be a curse to the predictors not to be believed surely it is a blessing to Christians not to believe them And believe them who list whose originall endowment was from a lust The first man that themselves confesse to have attained to the skill of a Prophet in Tharsus was a silly Shepheard having only so much wit as taught him to take advantage of the follies of his Countreymen Others say the first Prophet of this kind was found by chance in an old vault in Hetruria without knowledge either of his name his dwelling or the mean that conveyed him thither When began the motions of the Starres and accordingly the genethliacall way to be known was it not after Theatis the Aegyptian or else as some say after Atlas the prop and supporter of the heavens The Originall and foundation of Magicall and Astrologicall arts is yet more dubious and fabulous from the false opinions and impossible about the time of the worlds beginning and computation of the yeeres thereof Apuleius was of opinion that the world and men and arts therein were from eternity And being destroyed by flouds and conflagrations in some parts but not all were repaired but not created The Indians boasted of men living long before Adam and that they could name who was Adams father and master The Aegyptians fained that they had a story in letters comprehending thirteen thousand yeeres The Chaldaeans dotingly gloried that they had monuments of Astrology containing foure hundred and seventy thousand yeeres Plato accounts many thousands of ages to have been past since the