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B00150 A short treatise: containing all the principall grounds of Christian religion. By way of questions and answers: very profitable for all sorts of men, but especially for housholders.. Ball, John, 1585-1640. 1617 (1617) STC 1314.3; ESTC S124283 90,016 255

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the worke of our redemption he performed many diuine workes Heb. 2. 14. Ioh. 10. 18. as Mediatour hee is the King and Head of his Church Luk. 1. 33. Ioh. 3. 35. Act. 2. 36. Phil. 2. 9 10 11. Matth. 28. 18. Heb. 1. 6. and 2. 7. and the speciall offices of Christ our Mediatour doe necessarily require that the diuine and humane nature ioyntly doe concurre in the execution of them Ioh. 1. 18. Matth. 11. 27. Ioh. 3. 12 13. 2. Cor. 5. 18 19 20. Rom. 5. 10 11. Heb. 9. 14. 7. 25. This office is peculiar to Christ Ioh. 14. 6. 1. Tim. 2. 5 6. Heb. 7. 24. and neither in whole nor part can be transferred to any other Act. 4. 10 11 12. Heb. 4. 14. Ioh. 11. 42. 1. Ioh. 2. 1. Heb. 7. 25. Eph. 3. 12. Heb. 2. 14 15. Act. 10. 42 43. and 17. 31. In the decree of God Christ was a Mediatour from eternitie Eph. 1. 5 6. In the vertue and efficacie of his mediation he was giuen to be Mediator assoone as necessitie required Reu. 13. 8. Gen. 3. 15. In the fulnesse of time hee was manifested in the flesh Gal. 4. 4. 5. Q. How did he that A. By his w Matth. 3. 15. fulfilling 10 the law and by his 11 x Heb. 9. 15. Rom. 5. 12 13. sufferings Expos 10. It became him who was our faithfull high Priest to fulfil all righteousnesse 11. The iustice of God must be satisfied and the debt of sinne must be paied before God who is true iust and vnchangeable could be pleased with vs 1. Ioh. 2. 2. Heb. 9. 14 15. 1. Pet. 1. 18 19. Reu. 1. 5. Q. What vnderstand you by his sufferings A. His voluntary y Phil. 2. 5. 6 7 8. humiliation both in z Esa 53. 10. Matth. 26. 38. Heb. 9. 14. 12 soule and body his a Luk. 23. 33. crucifying b 1. Cor. 15. 3 4. 13 death buriall and c Act. 2. 27. abiding 13 vnder the dominion of death for a time Expos 12. Christ in his incarnation did assume our whole nature Luk. 2. 40. 52. Heb. 2. 6. Luk. 23. 46. 1. Tim. 2. 5. Luk. 19. 10. Matth. 26. 38. Mark 14. 34. Mat. 27. 16. Ioh. 19. 30. Heb. 10. 5. Matth. 26. 12. Heb. 2. 17. that by offering it vp a sacrifice for sinne hee might redeeme vs Heb. 8. 1 2 3. Heb. 9. 14. and 13. 10 11 12. In our nature he became our suretie Iob 19. 25. Heb. 7. 22. therefore he suffered properly in soule as well as in bodie Matth. 27. 46. Gal. 3. 13. Heb. 2. 9. 10. 14. which is set forth in the Lords Supper 1. Cor. 11. 25. and was signified by the sacrifices in the lawe Hebr. 9. 19 20 21. 22. 13. The death of Christ was the separation of his soule and bodie Matth. 27. 50. Luk. 23. 46. though they both continued still vnited to the Godhead Mat. 1. 23. Ioh. 1. 14. 1. Pet. 3. 18. 1. Cor. 2. 8. It was necessary that Christ should die that he might satisfie Gods iustice Heb. 9. 22. abolish and kill sinne Mat. 26. 28. Rom. 5. 10. Rom. 8. 3. Rom. 6. 10 11. 1. Ioh. 3. 8. destroy death and him that had the power of death that is the deuill Heb. 2. 14. 2. Tim. 1. 10. Ioh. 12. 31. Hos 13. 14. deliuer vs from the feare of both Heb. 2. 14. Luk. 1. 74. confirme the Testament or couenant of grace which hee made with vs Heb. 9. 16 17. and 13. 20. Zach. 9. 11. and obtaine for vs the spirit of grace Act. 2. 33. Gal. 3. 14. and 4. 4 5. Betwixt the death sufferings of Christ and of the Martyrs wee may obserue these differences 1. Christ his passion was an accursed punishment Gal. 3. 13. the sufferings of the Martyrs and holy men are onely chastisements or trials 2. Christs passion was a meritorious sacrifice Heb. 9. 14. the passions of the Martyrs are of no value to merit any thing Rom. 8. 18. 3. As the sinnes of the elect were laid vpon Christ Leu. 16. 21. Esa 53. 11. Heb. 9. 28. so was the punishment of their sinne for substance and kinde though not for circumstance of place or continuance Heb. 4. 15. and therefore he suffered both in soule bodie the wrath of God which was due vnto vs for sinne though he suffered not euery particular punishment of sinne which euerie particular sinner meeteth withall Rom 5. 19. Heb. 10. 14. But the Martyrs were not forsaken though they were not deliuered out of the hands of the persecutors 4. Christ was in himselfe pure and innocent but hee suffered for our sinnes 2. Cor. 5. 21. the Martyrs were not free from sinne neither did they suffer for the expiation of sinne 14. Vntill the third day death had power and dominion ouer Christ for so long death kept a sunder soule and bodie Luk. 24. 7. Matth. 17. 23. Act. 10. 40. Q. Did Christ alwayes abide vnder the power and dominion of death A. No for the power of death being y Act. 2. 31. subdued the third z 1. Cor. 15. 4. day hee 14 rose againe a Mark 16. 19. ascended into heauen and sitteth 15 at the right hand of the Father Expos 14. The resurrection of Christ is the first degree of his exaltation wherin his soule beeing ioyned to the same flesh that died he was raised vp to life 1. Cor. 15. 4. It was necessary that he should rise againe in regard of the excellency of his person Act. 2. 24. the couenant which he had made with the Father Psa 2. 6 7. Es 53. 10. the dignity of his high office of eternall mediation Psal 110. 6 7. Rom. 4. 25. and that the truth of those things which were foretold concerning the glory of the Messias might be fulfilled Christ by his diuine power rose againe from the dead Rom. 1. 4. 1. Pet. 3. 18. 1. Tim. 3. 16. Io. 5. 21. and 10. 17 18. Act. 2. 24. and 3. 15. Eph. 1. 17. 20. Rom. 8. 11. not as a priuate but as a publique person Rom. 5. 14. 19. 1. Cor. 15. 45. Heb. 10. 14. 1. Pet. 2. 20 21. thereby shewing that his satisfaction is fully absolute Rom 4. 25. and 6. 9 10. The ende of his resurrection was that he might prepare himselfe to the performance of the glorious functions of a Mediator and shew himselfe to be the conquerour of death and the Lord of quicke and dead Rom. 14. 9. Act. 17. 31. 15. To sit at the right hand is a manner of speech borrowed from earthly Princes who vse to set at their right hand such as they substitute to rule vnder them in their names 1. King 2. 19. And hereby is clearely noted that excellent glory power and dominion of Christ receiued of the Father whereby he doth execute his Kingly Priestly and Propheticall office in glorie Matth. 28. 18. Io. 17. 2. Phi. 2. 9 10. Psa 110. 1. Q. What are the speciall