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body_n nature_n soul_n unite_v 6,882 5 9.6339 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A48887 Reason and religion in some useful reflections on the most eminent hypotheses concerning the first principles, and nature of things : with advice suitable to the subject, and seasonable for these times. Locke, John, 1632-1704. 1694 (1694) Wing L2750; ESTC R19663 52,442 148

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everlasting_a be_v aught_o to_o be_v fit_v with_o a_o everlasting_a habitation_n 12._o we_o may_v very_o well_o think_v that_o by_o one_o first_o mover_n these_o several_a heavenly_a body_n or_o their_o motion_n do_o subsist_v for_o you_o may_v observe_v in_o all_o other_o kind_n of_o life_n or_o principles_n the_o supereminence_n be_v in_o a_o first_o over_o all_o the_o rest_n 10._o god_n give_v compleatness_n to_o the_o whole_a and_o make_v every_o particular_a production_n perfect_a we_o ought_v to_o think_v of_o god_n as_o a_o be_v most_o powerful_a for_o strength_n passim_fw-la most_o perfect_a in_o beauty_n in_o life_n immortal_a in_o excellency_n transcendent_a and_o what_o the_o master_n be_v in_o a_o ship_n aristotelicus_fw-la the_o driver_n in_o a_o chariot_n the_o leader_n in_o a_o dance_n the_o law_n in_o a_o city_n the_o general_n in_o a_o army_n that_o be_v god_n in_o the_o world_n except_o in_o as_o much_o as_o they_o in_o their_o respective_a place_n direct_v with_o 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blasphemer_n of_o it_o 5._o all_o the_o religious_a principle_n by_o natural_a light_n form_v in_o the_o mind_n concern_v god_n be_v indifferent_o well_o consistent_a with_o the_o world_n eternity_n which_o you_o can_v but_o be_v satisfy_v in_o consider_v 1._o many_o christian_a philosopher_n believe_v the_o beginning_n speak_v of_o by_o moses_n think_v it_o not_o impossible_a if_o god_n have_v so_o please_v for_o the_o world_n to_o have_v be_v make_v before_o even_o from_o eternity_n they_o dare_v not_o limit_v the_o power_n of_o god_n as_o not_o in_o efficacy_n so_o not_o to_o time_n and_o if_o any_o one_o will_v say_v a_o eternal_a cause_n may_v have_v a_o eternal_a effect_n they_o will_v not_o be_v positive_a in_o deny_v it_o in_o which_o number_n you_o shall_v not_o be_v refer_v to_o some_o ancient_a heretic_n or_o to_o our_o late_a foolish_a pre-adamite_n but_o to_o the_o debate_n among_o our_o etc._n most_o eminent_a schoolman_n and_o metaphysician_n ii_o the_o late_a 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comfort_n to_o the_o good_a and_o terror_n to_o the_o wicked_a for_o it_o can_v signify_v no_o more_o than_o that_o god_n be_v necessary_o holy_a wise_a good_a and_o just_o and_o can_v act_v otherwise_o than_o according_a to_o the_o eternal_a rule_n and_o dictate_v of_o holiness_n wisdom_n goodness_n and_o justice_n what_o good_a may_v not_o the_o righteous_a expect_v from_o this_o what_o reason_n have_v not_o the_o wicked_a instead_o of_o triumph_v to_o tremble_v at_o it_o and_o with_o respect_n to_o god_n 1._o it_o infringe_n not_o his_o liberty_n it_o illustrate_v his_o perfection_n iu._n nor_o be_v the_o general_a argument_n for_o god_n existence_n endanger_v by_o this_o hypothesis_n as_o you_o may_v see_v by_o the_o enumeration_n of_o some_o particular_n 1._o we_o argue_v for_o god_n existence_n from_o the_o necessity_n of_o acknowledge_v a_o first_o principle_n of_o motion_n thus_o every_o thing_n move_v have_v motion_n either_o essential_a to_o it_o or_o by_o communication_n