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A22853 An introduction to the loue of God. Accompted among the workes of S. Augustine, and set forth in his name, very profitable to moue all men to loue God for his benefits receaued Simard, Marie Ange, attributed name.; Freake, Edmund, ca. 1516-1591. 1574 (1574) STC 935; ESTC S108224 33,799 97

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feare no dread no want of day But cherefull motion and one spirite among all assured of the sight of God there to abyde in his ioy where that cytye is which is the blessed congregation of all Aungels and Saintes glistering shyning in the righteousnes of Christ There I say wher euerlasting saluation aboundeth where truth reigneth where no man deceaueth nor can bee deceaued where no happye man can bee cast out or exiled nor whither anye wretch may bee drawen or aduaunced This is the blyssefull contemplatiue life to the which such as come by faith fruitfull and charitable shall be made lyke to the blysseful spirits and raigne in Gods kingdom with them for euer For what they beleued here that shal they see there and beholding the substance of their Creatour wyth pure hartes and innocent eyes shall triumphe in ioy euerlasting and through the possession of gods loue in mutuall charitie shall be eche together with other ioyned with their God in vnitye concord And hauing receiued the priuiledge of the heauenlye countrye as perpetuallye enfraunchized into the same shall enioy the benefit long before promised There shall be such gladnes and suche plenty and store of heauenly solace aboūding in the fulnes of gods goodnes and grace that to their Lord god soueraygne geuer of such giftes they shal incessantly yelde thankes and prayse wythout anye kynde of yrksomnes conceaued in the vsing or hauing of gods so manyfold blessinges For the hartes of euery one shall there be open eche to other as corporall thynges are here sene with the syght of our bodelye eyes And so perfect and so cleane shall mens consciences bee there that they shall haue continuall cause to thanke God for their puritie not blush nor be ashamed for their former offences in as muche as neither synner nor synne shall be there wher power is taken from all men to synne any more Neither shall they which be perfectly blessed bee ignorant of anye mysterie of secrete for they shall see him in whom all secretes are opened that face to face as them selues are sene For then shall mankynde in all perfection be made so absolute that from thence foorth it shall neuer bee altered or chaunged but of that substance of Man by glorification transformed into the likenes of his most blessed Maker al the naturall goodes earst receiued of God and disfugured by mans synne in this wretched worlde shall there in that blysse bee repaired to better that is to say vnderstanding shall be without errour memorye without obliuion thought without wandering charitie wythout fayning sense wythout offence health wythout sicknes myrth without sorrow pleasure without paine life without death agility wythout impediment fulnes wythout lothsomnes and soundnes without dysease For whatsoeuer in this life eyther the violence of beastes or rage of misfortune hath impaired in mans body what soeuer sycknes hath feebled or crueltye wasted or dysease putrified or age in it selfe combersome hath benummed or cōsumed shall all againe in the glorious resurrection be renued restored and the whole bodies with all their lymmes and members vnited to their soules shall together be endued with incorruptible nature And therefore who soeuer in that blyssefulnes is blysfully possessed shall by no distance of place difference of merite nor any other meane what soeuer it be at any tyme bee seperated from the full fruition of God in the fulnes of hys glory FINIS Roma 1. Iohn 17. 1. Cori. 2. 1. Iohn 4 1 ▪ Cor. 12. Math. 8. 1. Iohn 3. Deut. 6. 1. Cor. 3. Heb. 1. Tobi. 12. Sapi ▪ 3 Roma 5. Iohn 18. Iohn 21. Actes 8. 9. Math. 9. Luke 1. Luke 1. 1. Cor. 4. Psal. 32. Roma 5. Hebr. 4. Actes 14. 1. Cor. 2. Luke 1. Luke 10. 1. Cor. 2. 1. Cir. 13. ¶ The table of the matters contained in euery chapter of this booke ¶ That the loue of god and thy neighbour cannot be seperated Chap. 1. Why hovv god is to be loued 2. cha The cause of the creation of Aungels men and all other creatures 3. chap. Of the loue of god towards vs. 4. chap. Of the fruition of god 5. chap. Of the free gyftes of creation and regeneration 6. chap. Of the benefit of god in callyng vs to the faith 7. chap. Of the gift of vertues 8. chap. Of the gyfte of vnderstandynge and knowledge 9. chap. Of Gods prouident care ouer vs. 10. Of the gift of the senses and preseruation of lyfe 11. chap. Of the patience and long sufferyng of God. 12. chap. Of the gift of continencie 13. chap. Of the gift of hope 14. chap. Of God his bountie of our inquitye and of thankes geuing 15. chap. Of the benefit of Christ hys d 〈…〉 passion 16. chap. Of the benefit of God his promise 17 Of the consideration of the Deitye and ioyes of heauen 18 chap. Errata In the first lyne and the 3 page of the 3 Chapter for as well hee reade as well as hee In the same page for he could reade he would For consenting reade consultinge In the 4 page of the 4 Chapter for remayneth reade wanteth In the 4 page the 2 lyne of the 11 chapter for sounds reade languages In the 5 page of the 16 Chapter for abscure reade obscure In the 1 page of the 17 chapter for haūe reade haue ¶ Imprinted at London by Thomas Purfoote dwelling in Paules Church yarde at the signe of the Lucres 1574.