Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	death_n	soul_n	union_n	6,555	5	9.5716	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79993	The sect every where spoken against or, the reproached doctrine of Ely. As it was held forth in several sermons in the year, MDCLI. By Christopher Cob, lay-man, minister of an united people in Ely. Collected and analized for a private use, by Hampden Reeve, Master of Arts, one of that Society, and a constant hearer. Now published by the assent of the whole Society (as a short character, at present, of them and their way, till an opportunity of a farther and fuller discovery) for satisfaction in general.	Cob, Christopher.; Reeve, Hampden.	1651 (1651)	Wing C4769; Thomason E1251_1; ESTC R209173	234,596	386

troops of wickedness may come in at pleasure and overflow and overspread the Soul so that nothing at all can be seen but envy and lust malice and deceits the man is moulded and changed into the very image of the Devil I have known some men so wholy drunk up of the Devil that no Reason nor Sense nothing of parts and reasonableness hath been left but the very minde and disposition of the Devil hath been in all And this is to be undone indeed it is the very destruction And this is a sad condition sure to have the Soul thus destroyed Was ever sorrow or misery like this Is there not reason He should be feared that can destroy the Soul with such a destruction as this Look over it again 1. If God withdraws his sap that which enlivens and quickens and keeps up the Soul how surely doth all dye of it self and decay and wither And may He not withdraw if He please Is he bound to us Then 2. To be given up to beleeve lyes to lie under the power of deceit that nothing of Truth can reach the Soul how miserable is this And then 3. To be left here in the mire to be left thus wounded of Thieves and half dead and no good Samaritan to take pity nor look for cure for it to have none to care nor support nor look after it but be like a member cut off from the body how soon must that needs dye and wither And then 4. To have the anger of God so far kindled and gone forth that He will not hear any prayers or cries that shall be put up for the Soul Pray no more for this people When God will by no means be entreated to have mercy this is sad And lastly To be wholy left and given up into the hands and will of the Devil to be ruled at his pleasure and left wholy to be swallowed up of sin and ungodliness that nothing else appears but the very Image of Hell and the Devil this is a whole destruction indeed and wo to the man or woman that is thus beset that hath no place to turn to nor way for help or cure This is a destruction to be feared indeed Fear Him that can thus destroy Soul and Body Take heed saith the Apostle lest there be any profane person as Esau who for one morsel sold his birth-right and if you are not here prevented you are for ever miserable and the same thing is in you that would thus desperately throw away Life and Heaven and all for a trifle any vain lust and to be here prevented and not suffered to undo our selves is a mercy worth ten thousand worlds Therefore fear not them that can kill the Body Alass that is but a poor thing not worth the speaking of in compare of this destroying the Soul but Fear Him who can destroy with this destruction This I would have you minde That Men whom Christ counsels not to fear they can reach but the Body there they begin and there end in killing the Body But God when he sets against a man He begins with the Soul Fear Him that can destroy Soul and Body the Soul first and that may be struck at and have a wound though the Body live He begins there to strike and blast the Soul first and then the Body that will soon pine and fall and dye and come to nothing And now to the last thing Seventhly What is it to be in Hell Fear Him that can destroy both Soul and Body in Hell It hath these three degrees in it 1. To be in Hell is to be sensibly knowing that the Soul is excluded from God and hath no fellowship nor communion with him All the World are in Hell they have no knowledg nor fellowship nor union with God I but the sense is not upon them they know it not but cover themselves with a covering of falshood and lyes and hope and beleeve that God loves them when they have no ground nor know any such thing But now when any shall be awakened and rouzed and made to see their condition and sensibly know they are ignorant of God live at a distance from him and are so shut out and excluded as they cannot turn any ways to get to Him and know not whether ever they shall be brought to see the Kings face or not whether they shall be so far favored or not I say the felt sense of this exclusion from God is the first degree of Hell And this God can soon do He can soon awake and rouze and open how the case stands with the Soul that it may cry out with Cain My Punishment is greater then I can bear There are many in the world were they but brought to a strait to know their conditions would be found here in Cains case shut out from the Presence of God and therefore they hate the Light and are afraid to come to be judged by it 2. Another degree of being in Hell is when the Soul is made to feel the very Pains and Torments of Hell to go under the gnaw of that worm of conscience which continually dogs and gnaws and torments the Soul day and night The pains of Hell took hold upon me saith David the sorrows of Death encompassed me He was brought to this step of Hell to have no rest nor quiet in all his ways but he was not given over unto Death The Pit did not shut her mouth upon him Thou wilt not leave my Soul in Hell saith he nor suffer thy Holy One to see corruption That was his mercy and salvation c. 3. The last step of Hell which makes all up for as I said the children of God may and do many times pass through the two former but this makes it up to be Hell indeed when Everlastingness is added to the condition Go ye cursed into Everlasting Fire when there is an everlasting Sentence of Exclusion when the great gulph is set as Abraham answered Between us and you is a great gulph set that they that would come from you to us cannot c. This is the Hell indeed And the Time is coming that this will grow up to be more known in the World that men shall have their Hell opened and their sentence read in their own consciences For how have all things been in the dark hitherto How few of the Children of God in former days have had a clear evident and certain knowledg of their Salvation And so for the children of the Devil how few have had their consciences opened and condemnation sealed but have slept out their days sottishly and gone hood-winked to Hell But as the Truth shall get up to open Salvation to the sons of God that that is their lot and portion so certainly will it grow up for others to be divided to their own stock and kinde and go under the feeling and sense of their condemnation as the Apostle saith of some whose damnation slumbreth not And

now what shall I say to you more but this 1. If it be possible that some of you might be warned never to come to this place of torment to taste the sorrows of Death and feel the pains of Hell to have the Soul destroyed to be turned into Hell with the ungodly Oh! who can express the misery What have we been upon caring and fearing about the Body and them that can kill it but alass this is the thing to be feared to have Soul and Body destroyed in Hell 3. Then you that are to be saved and truly belong to God and have had true hints in your selves and a witness from others to that purpose yet see what may befall you how far you may be let go how neer destruction you may come you may be cast into the belly of Hell so was Jonah and feel the pains of Hell so did David and be shut out from all enjoyment of God so was Job that he could not finde him though he went forward and backward on the right hand and on the left yet no entrance could be found but their mercy and salvation was in being brought out of Hell But now because you have yet no certain knowledg of your latter end how God will deal with you if the sense of what I have said were upon you it would put you to a great strait to know the end 3. Stand in awe lest this day overtake you unawares you know not what shall happen therefore stand in awe and fear CHRIST Weeping over JERVSALEM OR Truths Bowels towards its own SERM. IV. April 13. 1651. LUKE 19.41 42 c. And when He was come neer He beheld the City and wept over it Saying If thou hadst known even thou at least in this thy day the things that belong to thy peace But now they are hid from thine eyes c. The Analysis FRom the words these Things in general observed I. What City this is Ans It is Jerusalem the Beloved City a City compact a City built on a Hill typing out the People of God 1. As they are the beloved and chosen ones of God 2. Compact and made up of the Divinity and Humanity God in Man 3. Built on a sure Rock the everlasting Love and good-will II. And when he came neer c. Whence this observed That the great care and business of Christ is to come neer this City these saved ones to gather Jacob to finde the lost sheep to seek up the sons of Peace III. He beheld the City and wept over it Why weeps He Weeping ariseth either from 1. Joy 2. Grief On both these accounts Christ weeps 1. He weeps for Joy that He had found Jerusalem so Truth when it meets with the sons of peace And that for three Reasons 1. For joy that however now in their blood yet 't is the beloved City they are the people where Christ is to do his great cure 2. For joy that God had left the wise and prudent and chose such Babes Truth rejoyces at it 3. For joy however now they deal with Him that they shall accept and say Blessed be He that cometh in the name of the Lord. 2. He weeps for Grief to finde Jerusalem in her sin killing her Prophets Where these three Aggravations 1. 'T is an unnatural sin in killing the Prophets they kill themselves 2. An ungrateful sin to reward evil for all the good done 3. A desperate and venturous sin to kill their present Prophets and know not whether ever another shall be sent to them or not 3. He weeps to see Jerusalems miserable ignorance that They knew not the things that belong to their Peace how He would have gathered them as a Hen her chickens c. This was parallel'd to Truths Dealings with us 1. A Hen calls and clocks her chickens after her so Truth call'd us together out of several places conditions relations c. 2. The Hen sits down when her chickens gathered so Truth sat down with us 3. She spreads her wings to take in and receive he● chickens 4. She gathers them under her wings to cherish and warm and heat them 5. She doth it the better to secure and prote●● them 6. She doth it that she may nurse up and bring them to perfection to shift for themselves In 〈◊〉 these Cases Truth has dealt with us 4. He weeps from an unsatisfied Desire and Love towards Jerusalem O that thou hadst known eve● Thou c. 5. He weeps for the miserable Condition He foresaw coming on them that is intimated in sever●● expressions 1. But now they are hid from thine eyes 2. Thine Enemies shall cast a Trench about thee 3. And compass thee round and keep thee in on every side 4. And lay thee even with the ground 5. And thy children within thee 6. And not leave one stone upon another in thee 7. This is added as an aggravation of all Because thou knewest not the day of thy visitation Here is a full woe indeed LUKE 19.41 42 c. And when He came neer and beheld the City He wept over it And said If thou hadst known even thou in this thy day the things that belong to thy Peace but now they are hid from thine eyes c. THe occasion of these words from Christ ariseth partly from the Pharisees envying the Discipl s joy singing Hosanna to Christ and rejoycing to see their King come meekly riding on an Asses colt towards Jerusalem Christ tells them If these should hold their peace the very stones would cry out secretly reproving them Well you will not regard it you rejoyce not you are not glad to see your King coming towards you you embrace not the Salvation offered but if you hold your peace and these should hold their peace yet He will have a people though He raise them out of the dust Of very stones he will raise up children to Abraham He will yet have a City a Jerusalem which shall receive him at last and be glad of their King what usage soever at present He may finde from them how sad and miserable soever their case now is And when He came neer He beheld the City and wept over it c. From the words I would have you consider these several Things I. What City this is that Christ beheld and weeps over It is Jerusalem the beloved and chosen Ciey where He had placed his Name and Worship and Ordinances 2. Jerusalem the compact City that is at unity in it self 3. Jerusalem a City built upon a Hill standing aloft on a sure foundation which cannot be moved And this was but a Type of the people of God the Jerusalem which is from above 1. They are the chosen and beloved people chosen out of the World redeemed from among Men gathered out of all Nations and Countries and People and Tongues to be a peculiar treasure to Him 2. The compact City such as are made up and compact of God and Man in one person

foregoing Verse According as his divine power hath given us all things that pertain to life and godliness through the knowledg of Him that hath called us to glory and vertue Where four things are layd down in which these precious Promises are fulfilled Life Godliness Glory Vertue These are the exceeding great things promised to be though not yet attained For it is one thing to have a Promise given and another to see the accomplishment of it as Christ saith to his Disciples I will send you the promise of my Father the Holy Ghost was promised before but yet to be sent by Christ 1. The first thing promised to which you are called is Life as the promise was to Sarah That according to the time of Life God would surely visit her and she should conceive c. The Spirit of Life is promised to you though yet the Thing is to be accomplished For how do we lie at present in our graves like Dead men long out of minde how dry and desolate and waste because the Spirit of Life that should quicken and enliven is not come The time of Life is not accomplished but the promise is gone forth that at the set time He will surely visit Sarah and the dry womb shall conceive though Abrahams body be dead and Sarahs womb dead and all seem to work to the contrary For great is the desolation now upon us We are sealed in our graves under death but yet this is the promise That the Dead shal hear the Voyce of the Son of God and live And This is an exceeding large and precious Promise 1. Life implies in it a freedom from death a recovery and deliverance out of its power Alas to Live is another manner of thing then we have conceived it We have gone about and acted and spoke like living men but have we Lived in all this have we been yet ever acquitted and freed from fears of death The Terrors of Death made me afraid saith David Are you not yet kept all your life time under this fear of Death You can never have rest nor quiet because the Jaylor is ever at your heels you are not yet freed from him Death reigned it is said from Adam to Moses now Adam was made a Living Soul He had a life to see and know good and evil but yet he could not come at it could not reach the Tree of life a sword was set to keep him off there But the second Adam is a quickening Spirit He hath life in Himself He was raised up by the power of God never to dye more and this is life indeed Now how many in the World are there that never yet came to be Living Souls to have understanding and light to know good and evil but when brought to that yet there is no freedom from Death Death reigns from Adam to Moses to that farther light which comes in by the Law opened and read to the Soul When the Commandment came saith Paul sin revived and I dyed Death yet reigned And now to be freed from this cruel Tyrant from eternal Death and to be made partakers of Life is an exceeding great and precious mercy Who can value it 2. The Man that is alive is capable of instruction and teaching He can hear and learn from others but the Dead know nothing at all saith Solomon while we lie dead in darkness fears unbelief faintings of spirit so long we know nothing hear nothing we are capable of nothing of the minde of God All is confused and without order in this land of Death What is the reason think you there is such a stupid senceless careless Heart upon you not an ecchoing back as was in Davids Heart When Thou saidst Seek my face My Heart answered Thy face Lord will I seek Why is not this minde and quickness and breathings of Truth in you Why you are dead Death reigns sin hath dominion you are not yet freed from that body of Death For were you but alive it were impossible but you should hear the voyce of the Son of God Truth would touch you and that is the first thing to be done to give you life and then sense and hearing will follow But you are now as unsensible at times as a post in the house and therefore you come and go and come and go and nothing is done why because you are under death It is not yet the time of Life and He will make us know we cannot quicken our own souls Adam would have been reaching to the Tree of Life when his Eyes were opened to know Good and Evil I but a flaming sword is set turning every way to keep the Tree of Life and if ever Adam live again it must be upon other terms He must be raised by another power and that freely of gift For he is now a dead man and cannot quicken his own Soul unless that quickening spirit of Life be put within and here lies the great strait to lie at the mercy of another whether He will ever again give life or not and if he will yet it must be in his own time too and not ours and therefore the Church is at a strait and complains There was none could tell her how long How long we must lie in the dust in our graves before Life shall be given we know not we cannot get it out of his hand Truth would never be good and sweet if we could attain it by our reachings Many may press in to take the Kingdom by violence and stealth but the Examiner will come Friend how came you in hither But of a certain this Promise of Life is given to some of us Hear O Earth for the Lord hath spoken The word is gone forth that you shall surely be visited at the Time of Life and till this be accomplished you cannot be capable of instruction Your reason and thoughts cannot reach it but are to sit silent in your graves till Christ shall call Lazarus come forth and so life be given and put within and this will be an eternal Life never to dye any more Death is no more to have dominion but yet it reigns This is your hour saith Christ and the power of darkness and whilest this government is up and those noises of Hell are within we cannot hear the voyce of Truth till the Soul is freed from the stormy wind and tempest and a calm be made We many times go about to quicken our selves and get life at our own hands and so reach up hopes and conclusions and promises to bear up a while but alass all must down again we must to our center to our graves till the spirit of Life be put in We are asking what we should do and what is our way as if then we could easily turn and do it but alass there is a mistake in the bottom Life must first be given us and we must rest in our graves till then and sit in silence in our darkness and

out of the words I. Who are They that will kill the Body They are hinted out Vers 17 21. Beware of men And they are ranked into four sorts 1. Governors Which are set to defend and protect yet beware of these they shall be against you 2. Kings Which are set to defend and protect yet beware of these they shall be against you 3. Brethren Brother shall betray Brother to Death c. 4. Children and Children against their Parents c. This wonderful unnatural yet all made true in our own experience II. What is it to kill the Body what ways may they take to do that 1. By taking away estate and means which maintain the Body 2. By reproaches and evil reports that none will Trade with us 3. By binding our hands that we may not defend our selves 4. By ensnaring and making an evil of our words 5. By tentering the Law to the utmost that no stirring but we may be found offenders 6. By false witness as against Christ when He innocent 7. They may kill by their Law when we clear by Law of God These several ways may They kill the Body if the Lord prevent not III. The Exhortation Fear not them Why should not They be feared that kill the Body 1. Fear them not in respect of themselves For 1. They are vanity a nothing fade as the grass 2. They but instruments the sword cannot cut without the hand 3. Pity them 'T is their woe and misery to do this work 4. Before their Plots are ripe They may be cut off so Haman was and the Powder-Treason prevented in very nick 2. Fear not in regard of the Body which they can kill 1. The Body is but the outside the cask the shell 2. 'T is a perishing thing and will soon dye of it self 3. This is not to enter into glory but must first put on incorruption therefore this but a small thing to kill the Body IV. Whom ought we to Fear FEAR HIM that can destroy Soul and Body And that for these Reasons 1. He is our Maker our Being and all we have is of Him 2. He can bring down and twist away thy life and all in a moment 3. He hath no Controuler none can rescue out of his hand 4. In thy own conscience He hath many just occasions against thee 5. He will certainly bring to judgment and account for all thoughts words actions Therefore there is good ground to fear Him 6. Fear Him because there is mercy with Him VI. What is it to have the Soul destroyed what ways doth God take to bring this about Five several ways 1. By withdrawing the sap when God leaves striving and motioning the Soul dyes of it self if not fed upheld maintained 2. By giving up the Soul to beleeve lyes wholy filled with them 3. By leaving it alone without one to pity pray or care for it 4. By shutting out all prayers and means that nothing shall prevail 5. By taking away all doors and gates that all lusts and floods of ungodliness may break in and mould the Soul into the image of the Devil VII What is it to be in Hell In three Things 1. When the Soul sensibly feels it is excluded from God Many are in Hell and know it not the thing is not opened 2. To feel the torments and pains of Hell the warm that dyes not 3. To have the everlasting sentence of this condition witnessed to the Soul this makes up all the saved ones may be in the two former All summ'd up in a word of Vse 1. If possible to warn some of this woe That They may never come into this place of torment 2. To minde such as shall be saved both by hintings in themselves and witness from others yet see how neer destruction you may come 3. To counsel us to stand in awe always to fear not knowing what we may be left to lest that day come unawares c. MATTH 10.28 And fear not them that can kill the Body and are not able to kill the Soul c. I Would propound these several things to you to be considered of out of this Scripture 1. Who they be that will kill the Body 2. What it is to kill the Body 3. Why should they not be feared that can kill the Body 4. Whom ought we to fear Fear Him c. 5. Why should we fear Him what cause for it 6. What is it to have the Soul destroyed 7. What is it to be in Hell First Who are they that will kill the Body You may see in the Verses before Christ speaks to his Disciples Behold I send you forth as sheep amongst Wolves be ye therefore wise as Serpents and innocent as Doves But beware of MEN for they will deliver you up to the Councels c. And it is farther explained who these MEN be of whom they should beware Ver. 18. And you shall be brought before Governors and Kings for my sake for a testimony against them And vers 21. And the Brother shall deliver up the Brother to death and the Father the Child and Children shall rise up against their Parents and cause them to be put to death So that these MEN are of these four sorts Governors Kings Brethren and Parents 1. Beware of Kings Kings should preserve their People and Solomon saith The Glory of a King is in the multitude of his People And we can truly witness for our selves and God is our Witness that we have been and are as true faithful and loyal to the present Government of the Kingdom as any other who ever yet we know not how their hearts may be ordered to consider of us Such cases have been we know as that Kings have been let out to undo and pillage and kill their own Subjects And though we may yet truly own the many mercies and liberties we have enjoy'd by this Parliament yet who knows how Things may be turned against us such a case may be Christ bids beware of Kings 2. Beware of Governors Now Governors and Rulers are appointed of God to be a Terror of evil works but not of good They were set to be Defenders and Protectors of them that do well to defend to secure to do them right and justice against such as falsly reproach slander or any ways wrong and injure them yet Beware of men saith Christ Governors themselves shall be against you such as should defend and secure you And we have lately had some experience of this how our Governors which should have been our safeguard and protection that they have slighted our Cause and rather inclined to the false accusations of our adversaries then hear us speak the Truth for our selves nay if the Lord had not prevented it we might have been knockt on head and have lost our lives by the rude and envious multitude which were set against us 3. Brethren Brother shall betray Brother c. Beware of Brethren And how hath this been made true upon us also

have shew'd you seven Ways by which if the Lord prevent not men may come in upon us to destroy the Body Now I come to the next general Thing Viz. Thirdly The Exhortation given Fear not them that can kill the Body And why should not They be feared 1. Fear not in regard of them that shall do it 2. Fear not in regard it is but the Body they kill 1. Fear not them that can kill the Body Fear not the men the persons that shall do it and that for these four Reasons 1. Because they are but men and man at his best estate is altogether vanity Alas They that go about to kill this body what are they themselves but a vain thing a nothing a shadow how ever strong and high conceited they may be yet alas all Nations are but as the drop of a bucket and what is a man that shall soon fade as the grass that he should be feared 2. Fear them not because they are but the Instrument the Rod in the hand of another and they cannot move nor stir a foot or hand farther then they shall be suffered and permitted and ordered They are but like the wheels of a Clock take off the weights and the Clock stirs not Alas though they may threaten and resolve and take counsel never so strongly yet they are not their own Lords they shall do neither more nor less then the hand will make use of the sword and therefore our Fathers in all their sufferings have looked through and beyond the instrument to the hand that rules and acts all I was dumb saith David and kept silence because it was thy doing 3. Fear them not but rather pity them Alas 't is woe and misery enough to all such as shall have a hand in this work They are imployed about a hard service it is their misery they are hackned by the Devil to do this mischief against the Truth As Christ saith of Judas It had been good for that man he had never been born Who ever shall be an instrument in this work alas 't is mis●ry enough their case may be pitied by us rather then their malice feared 4. Fear them not in this respect because before their plots be ripe they may be cut off and dye and be layd in their graves How many such Cases have been known Haman what a strange plot and how surely had he layd it to cut off the Jews root and branch I but the mischief returns upon his own head before his plot comes to an issue he is cut off himself Alas how soon is it done His breath is but taken away and man turns to his earth and in that very day all his thoughts perish All plots and designs and contrivances come to nothing Remember O my People saith God what Balack consulted and what Balaam answered And yet see how all their designs were frustrate and blasted and came to nothing And in our own Kingdom how many plots have been thus prevented when they have been even ripe for execution So in that Powder Treason when all was fit and but now a candle only wanting to destroy and blow up all yet in the very nick it is found out and prevented Therefore fear them not if God will prevent he can soon do it be they never so strong and desperate and malicious yet He can but take away their breath and alas they may be rotten and stink in their graves before their plots are accomplished When the wicked flourish like the grass and the workers of iniquity like the green herb yet then it is that they might be cut off for ever So that were we but truly principled and instructed we might have our greatest encouragement where we make our greatest fears viz. from the strength and heighth and flourishing of our Enemies when they carry all before them yet Fear them not 2. Fear not them that can kill the Body in regard of the Body which they can kill They can reach no farther then the Body and what is the Body 1. That is but a poor outside a shadow it is but as the cracking of a shell to kill the Body 2. The Body is a perishing thing that will soon dye of it self if none should take a sword against it it will soon dye and moulder 't will fall of it self like the fruit of a Tree let it but alone till it come to be ripe and you need not shake it the fruit will drop and fall of themselves Therefore Fear not them that can kill the Body They kill but a dead man cut down a little grass like Jonas gourd up in a night and gone in a night 3. Fear them not for they kill but the Body and that is not that which is to enter into glory this body is to turn to dust this flesh and blood which you see is not to inherit the Kingdom this Corruptible must put on Incorruption this Corn must dye before it shall bring forth that Body which is to abide God giveth to every seed his own body as it pleaseth Him He will give a Body but not this body this flesh and blood which is sown in Corruption therefore Fear not them that can kill the Body And I could wish that always in all our fears and threatenings from men these seven Considerations might stick by us to keep us up from fearing both in respect of the men themselves and also the Body that only is in their power to kill Alas it is but a poor Cask when they have done their worst that they can touch that which will soon dye alone and save the labour of being killed and should it hold out never so long yet this is not it that is to enter into glory it must break and go to the grave at the last Earth must go to Earth Corruption cannot inherit Incorruption No unclean thing must enter into that City and this is an unclean house a Body of Death and Sin In my Body saith Paul I find no good thing but a Law of Sin in my members rebelling against the Law of my mind and that must dye and not enter into life And thus far you heard the Negative opened What you are not to fear Fear not them that kill the Body c. And how have most of our days hitherto been spent about this body and how are the world all of them lost and drowned in carings and providings about this what to eat and what to drink and what to put on We have been more foolish in this then the Lillies and Sparrows and Ravens they take not these cutting and perplexing cares and yet they are preserved and provided for and what have all our carings brought about to us but sorrows and misery they have not added the least cubit to our stature But now we come to the fourth thing 4. Who then is to be feared Fear him that can destroy both soul and body in hell Fear Him fear the Lord He that