Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	bread_n	substance_n	transubstantiation_n	8,100	5	11.4453	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27170	The holy inquisition wherein is represented what is the religion of the Church of Rome, and how they are dealt with that dissent from it.	Beaulieu, Luke, 1644 or 5-1723.	1681 (1681)	Wing B1574; ESTC R13764	91,990	274

hath sought to impose on the Christian World only false Doctrines and superstitions if the case be so it will wholly clear the Institution of our Blessed Redeemer and make their guilt most heinous and crying who under pretence of preserving the purity of Christs holy Religion have destroyed millions of its Professors CHAPTER I. Of the Roman Faith as distinct from the Christian and truly Catholick And first of the New-Creed I Shall not in this place represent how distant from all cruelties how averse to them is the Christian Religion But first I shall give some account of those Doctrines and that Worship peculiar to the Church of Rome which for being opposed or not received in whole or in part have oceasioned those persecutions of which we complain I shall begin with the Doctrines as they are contained in the New Creed of Pope Pius IV. who as was appointed by the Council of Trent framed and imposed a Profession or Confession of Faith to be taken as an Oath by all the Secular Clergy by all Military Orders by all sorts of Friers all that should be required and all that should come to their Communion in this wise Ego N. firma fide credo profiteor omnia singula quae continentur in symbolo fidei quo Sancta Romana Ecclesia utitur videlicet Credo in unum Deum patrem omnipotentem c. I N. stedfastly believe and profess all things contained in that Confession of Faith which is received in the holy Roman Church as follows I believe in one God the Father Almighty c. So the Nicen Creed thoroughout and then follow the new Articles of the Roman Faith Apostolicas Ecclesiasticas Traditiones reliquasque ejusdem Ecclesiae observationes constitutiones firmissimè admitto amplector c. In English thus I most stedfastly embrace and admit the Apostolical and Ecclesiastical Traditions with the Constitutions and all other things used in the Roman Church I also receive the holy Scriptures according to that sense which our holy Mother the Church whose it is to interpret it hath held and still holds neither will I ever understand or explain otherwise than according to the unanimous consent of the Fathers I also profess that there are seven true and proper Sacraments of the New Covenant instituted by our Lord Jesus Christ necessary to mens salvation though not each Sacrament to every singular person These are Baptism Confirmation the Eucharist Peance Extreme Unction Orders and Matrimony all which do confer grace and whereof Baptism Confirmation and Orders cannot be repeated without Sacriledge I likewise own and admit all the approved and customary Rites which the Catholick Church useth in the solemn administration of all the foresaid Sacraments All and every particular defined and declared by the most holy Council of Trent about Justification and original sin I receive and embrace Likewise I profess that in the Mass a true and proper propitiatory Sacrifice for the living and the dead is offered to God and that in the most holy Sacrament of the Eucharist there is really and substantially the Body and Bloud with the soul and divinity of our Lord Jesus Christ and that there is a conversion made of the whole substance of the Bread into his Body and of the whole substance of the Wine into his Bloud which conversion the Catholick Church calls Transubstantiation I also confess that under either kind or species whole Christ is entirely contained and the true Sacrament received I constantly hold that there is a Purgatory and that the Souls therein detained are helpt by the good Works and Prayers of the Faithful As also that the Saints which reign with Christ pray for us and are to be worshiped and prayed to and their Reliques to be venerated I most firmly assert that the Images of Christ of the Blessed Virgin and of the other Saints are to be had and retained and that due honour and worship is to be imparted to them Also I affirm that the power of granting Indulgences was left by Christ to his Church and that the use of them is most salutary to Christian people I acknowledge that the holy Catholick Apostolick and Roman Church is the Mother and Mistris of all Churches and I promise and swear true obedience to the Pope of Rome who is Christs Vicar and Successor to St. Peter the Prince of the Apostles I also without doubt or scruple receive and profess all other things delivered defined and declared by the sacred Canons and General Councils especially by the most holy Council of Trent and all things contrary to them with all heresies whatever condemned rejected and cursed by the Church I likewise reject and condemn and curse This holy Catholick Faith which I now truly hold and profess and without which no man can be saved I shall by Gods help constantly keep and confess whole and undefiled untill my last breath and to the utmost of my power shall in my Place and Calling endeavour that the same shall be taught preached and professed by all my Subjects and all under my care I the foresaid N. promise vow and swear it so help me God and these holy Evangills The Bull which appointed and framed this new Oath or Confession of Faith is dated from St. Peters in Rome the _____ of November in the year of our Lord 1564. and is concluded in the usual manner Nulli ergo omnino hominum liceat c. Let no man whatever dare to infringe this written Declaration of Our Will and Command or by a temerarious Presumption any ways oppose it which if any one shall attempt he must know that he shall incur the indignation of Almighty God and of his blessed Apostles Peter and Paul SECT II. General Reflections on this Roman Creed IT seems they that framed and imposed these new Articles were afraid they should not hold fast enough the Consciences of men and therefore Pope Pius obliged them to swear a simple Profession would not be sufficient to enslave the Minds of Christians and bind upon them this heavy Burthen a formal Oath as we see is contrived and so the Bull calls it forma juramenti And whereas men make Confession of the Christian Faith freely and out of choice as that that will be infinitely beneficial to them They must swear to the Roman Faith to secure themselves from persecution I know that some of the opinions of this Roman Creed were prest before upon the Western World by Inquisition and Fire and Sword and that most of them had been gaining ground upon the persecuted opposers about five or six hundred years But they never became a Creed imposed with an Oath necessary to all mens salvation till this Council and Pope did make them so And we find about the beginning of this Council under Paul III. in the year 1546. that when the Fathers made profession of their Faith according to the Roman Creed as they call it Symbolum quo sancta Romana

Name of the Father Son and Holy Ghost that thou mayst come out of this servant of God and depart from him thou damned accursed for so he commands that walked upon the waters and stretched out his hand to Peter when sinking therefore cursed Devil own and receive thy Sentence and give honour to God and come out of this his Servant c. Other Exorcizings there are for the baptizing of adult persons so for the baptismal water it self by blowing upon it three manner of ways and pouring some of it towards the four parts of the world and a long Prayer whereby the Priest very imperiously commands Omnis Spiritus immunde omne phantasma omne mendacium eradicare effugare ab hac creatura aquae All unclean Spirits phantasms and lies to be rooted out of the water and driven away from it So are their Salts and Oyls and many other things of common use powerfully conjured and the lurking Devils ferretted out of them And what is all this but the disgracing of Christianity and prophanation of Gods Sacred name SECT I. Of their many Consecrations THeir Consecrations are much to the same purpose they mightily abuse the holy duty of Prayer and attribute to every toy they have a fancy for as much sacredness and vertue as to any divine Ordinance or Christian Sacrament With their holy Water they sanctifie every thing and are blest themselves perpetually with it living and dying and even after their death when betwixt the hands of a deceased man they put a Cross upon his breast and every foot dash him with holy Water as is appointed in the Ritual And no wonder for it is consecrated to drive away devils diseases and all evils to have the vertue of divine benediction and the effects of divine grace And they pray that the holy Salt which is its great ingredient may procure to them that receive it perfect health of soul and body and freedom from the wiles and temptations of the devil Every thing and more than we can expect from the holy Communion Vt efficiaris sal exorcizatum in salutem credentium sis omnibus sumentibus te sanitas animae corporis c. Their holy bread pain benit they bless to be likewise to them that taste of it the salvation of soul and body and a safeguard against all dangers And even the blessed Candles where ever they are lighted are to fright and expel away the Prince of darkness and all his Angels The same is to be done by their holy Oyl and Incense All their holy Garments and Church-Utensils are blest much in the same manner and to the same purpose We find them praying that the little Boxes for Relicks or other consecrated things may receive the dew of heavenly grace Also that their Bells may do great feats and that the dew of the Holy Spirit may be poured on them Hoc tintinabulum sancti spiritus rore perfunde They also Exorcize the Chrism for their many Unctions and having purged it from the Devils that were bathing in it pray that it may become to all that are anointed therewith the adoption of Sons by the Holy Ghost and that the mixture of it may be to them a sure and salutary defence and propitiation for ever Vt omnis virtus adversarii omnis exercitus diaboli omnisque incursio omne phantasma satanae eradicetur effugetur à te ut fias omnibus qui ex te ungendi sunt in adoptionem filiorum per spiritum sanctum c. Much more as bad or worse might be transcribed out of their Pontificals and Rituals but it would be endless and endless to shew all their Ceremonies for the Apparel and Ornaments of their Priest Altars Images for their various Postures and Motions for all their Ablutions and Purifyings and the consecrated tools and toys they imploy in their ministrations all which far exceed what was appointed by Moses in the Worship of the Jewish Tabernacle This is only that they who are not acquainted with their Books may see how contrary is the Roman Worship to the simplicity and spirituality of true Christianity how much Gods holy Name and Religion are abused by the absurd Prayers and impious Exorcisms and Consecrations of the Popish Liturgies and how thankful we ought to be that we can worship God in the beauty of holiness without such heaps of Superstitions SECT II. Of their Mass THeir way of celebrating the Lords Supper is become so unlike the sacred institution of it and so dishonourable to its blessed Author that Christians of other Communions tremble and are seized on with horror when they consider the Blasphemies and Idolatries contained in the Doctrine and Worship of it And accordingly they of Rome have prest it these four hundred years with the greatest rigour and made it the touch-stone and gin whereby to know and to katch Dissenters To have a Christ made of Bread as their Creed and Tridentine Canon absolutely declare against the evasion of Bellarmine and others who ashamed of it would make it to be a a Transubstantiation adductive Contrary to what their Church hath determined that the whole substance of the bread is changed into the whole substance of Christs body is a strange account of the Hypostatical Union and of the Incarnation of our Blessed Saviour and much to his dishonour As also to have their Christ appear notwithstanding all the Pageantry of the Mass in circumstances of the greatest weakness and destitution So that he must be carried and lock'd and cleansed being in danger of falling to the ground of being lost of being mouldy and corrupted of being eaten by Dogs or Vermin and even abused at the Devils pleasure to Sorcery and Witchcraft What a contempt doth this reflect on the Lord of Glory who once indeed abased himself for us very low But now fitteth on the right hand of the Majesty on high The Consecrated Wafer which they call the good God their Creator and their Saviour they daily adore as such and that with a most profound and solemn Worship both at the Altar the Priest and all the people and abroad when it is carried about to the great terrour and danger of all that are not of their persuasion And this they constantly do when even according to their own Principles they never have any certainty that Christ by Transubstantiation is present under the species For want of Intention in the Priest that consecrates or in them that ordained him marrs the efficacy of the consecrating words frustrates the expectation of the Worshipper and makes them all Idolaters It is further intolerable in this one part of their Worship that they sacrilegiously take the Sacred Cup from the People who are put away with a sip of the ablution Wine wherein the Priest washeth those fingers of his that touched the Host And then that their eating of Christ in the Mass they make to be a true propitiatory Sacrifice for the sins of the living and