Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	bread_n	substance_n	transubstantiation_n	8,100	5	11.4453	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00714	A caueat for Parsons Hovvlet concerning his vntimely flighte, and seriching in the cleare day lighte of the Gospell, necessarie for him and all the rest of that darke broode, and vncleane cage of papistes, vvho vvith their vntimely bookes, seeke the discredite of the trueth, and the disquiet of this Church of England. VVritten by Iohn Fielde, student in Diuinitie.	Fielde, John, d. 1588.	1581 (1581)	STC 10844; ESTC S117555	88,817	122

that God hath layde vpon them 〈◊〉 I cannot but maruayle at Howlets slyp mentioned before vvhere he acknowledgeth the prince to be Gods 〈◊〉 But slip I thinke it vvas not For he spake the trueth vvith his tong and lied in his 〈◊〉 〈◊〉 he singeth or rather whopeth in the ears of our gratious Nightingale of obedience and readinesse in the papistes to laye dovvne their 〈◊〉 in her 〈◊〉 〈◊〉 yet this vnhappie owl meaneth nothing lesse For it is to be thought 〈◊〉 〈◊〉 vvryte that they ioyne with 〈◊〉 Hauns 〈◊〉 this other day for his wicked treasons The Lord giue her highnesse more 〈◊〉 subiects to reioyce in or else it were like to be vvrong vvith her and vvith vs all as it shoulde quickly appeare I am afraid if their povver vvere to their hearts but God hueth and blessed be his name for that holy persuasion he hath giuen vs in his pro tection And though he glaueringly calleth her the 〈◊〉 of God yet the gentleman vvhom he extolleth for such rare modesty in the 42 leafe of his discourse calleth this Antichrist the pope Christes substitute without all warrant ground from him or his vvord These are such deadly enemies to God that malitiously they vvithstand that doctrine of faith and uation vvhich the eternall sonne of God taughte here vppon earth inseperably cleauing to that vile Idol of the Masse moste derogatory to his dignity For vvhereas hee is our only high and euerlasting byshop ordeined of God vvho hath not spared 〈◊〉 povvre out his life and bloud for our santisication by offering vp one 〈◊〉 sacrifice once for all These enemies make it vnsufficient vvithout effect and imperfect and pleade another righteousnesse to satisfy the vvrath of God They pester the earth vvith many Sacrificers and priests matching them vvith our sauiour Christ They make them Peeres and companions with him to offer vp sacrifices acceptable vnto him as vvell for the sinnes of the liuinge as the dead making the Apostles and 〈◊〉 lyers and yet they confesse vvith Dauid that Iesus Christ is an euerlasting Priest according to the order of Melchisedech VVherein they vvholly disaduantage them selues seeing they must be Priests eyther according to the order Aaron and Leui or according to thorder of Melchisedech The order of Aaron and Leui had an ende vvith the ceremoniall 〈◊〉 and sacrifices thereof And Christe vvas onely that high Priest vvho vvas euerlasting offered vp a perfect sacrifice stood not at the aulter but hauing offered vp his ovvne body beeing both the priest and Sacrifice offering not for his ovvne sinnes but for oures hath entred into Heauen and is set dovvne at the righte hande of the Father for euer hauing finished a perfect voorke of this Priesthood for our full satisfaction and attonement This vvhole crowde therefore The Pope Cardinals Friars Priestes Iesuites Massesayers and 〈◊〉 and all that delight in them consent vnto them they are horrible enemies of God 〈◊〉 Prophetes vvicked 〈◊〉 Apostataes VVolues false pastors Idolaters 〈◊〉 execrable 〈◊〉 murtherers of soules renouncers of Iesus Christ and his death and passion false vvitnesses traytors the 〈◊〉 〈◊〉 and robbers of Gods honor and most detestable For by this * sacrifice of Iesus Christ al outward and visible sacrifices of any other priesthood before or after are abolished and made of no effect except these sacrifices of * prayse thankesgiuing of almes conteining the spirituall worship of the kingly priesthod which are perpetuall amongst al Christians In deede we must haue a hie * Priest who muste bee holye innocente and without spotte vvho needed not to offer vp daylye sacrifices firste for his owne sinnes and after for the sinnes of the people but 〈◊〉 perfourmed this * in offering vp himself 〈◊〉 for al. He sayth once for 〈◊〉 because neither it 〈◊〉 the like should or could be reiterated And therfore he is called the * 〈◊〉 of 〈◊〉 thinges to come 〈◊〉 into the holy place by his ovvn blood once for all wher through was wrought euerlasting redemption 〈◊〉 〈◊〉 of sinnes VVherfore vnlesse vve vvil renounce Iesus Christe vve haue no neede of such sacrifices * Behold I come to thende to doe thy vvill O God by the whiche vvill vve are 〈◊〉 〈◊〉 the offering vp of the body of Christ once for al. The holy ghost witnesseth that in this new couenant sealed and perfected in this one only Sacrifice of Christe that he vvil no more remember 〈◊〉 iniquities and vvhere there is remission of them there remaineth no more oblation for sinne The sacrifices of the olde 〈◊〉 by reason of their imperfection must be continued dayly renued but Christes offering ces of the old lavv by reason of their imperfection must be continued and daily renued but Christs offering vp himself finished a perfect worke his sacrifice vvas persect As for their sacrifices they are imperfect therfore they continue renew a sacri fice oblation derogatorie to that of Christs robing God of his glory the people of their greatest comfort in this vvorld They are suche enemies to God that they ouerthrovv the trueth of all religion and draw vs to execrable idolatry teaching vs vnder bread wine to worship vvhol Christ whō they affirm in a 〈◊〉 presence most grosly contrary to al the scriptures to be there present against the truth of a body notwithstāding his resurrectiō assension they say that such a transubstantiation is made as there remaineth no substance of breade vvine most contrary to the nature of a Sacrament though the accidents remain as they are enemies to him in these grosse monstruous doctrins so their 〈◊〉 hath another ende then the supper hath For in the supper the seruanes of Christ * make publique profession of their faith they heare the word preached they vvitnesse their faithfull persuasion 〈◊〉 of saluation keeping an actuall memory of the death and passion of Iesus Christ 〈◊〉 to remē brance his vvonderfull and vnspeakable loue vvho hath giuen his life shed his bloud freely for them and all eating of one breade and drinking of one cup are admonished of that brotherly loue and great vnity wherby they are knit together liue and die to Iesus Christ as one body in one and the same spirite vvhereas in the masse the knowledge of Christ is defaced the preaching of the gospell is reiected the time is altogether spent in mockinges and movvings turnings and remouinges from one place to another vvith an infinite number of fruitlesse superstitions and vvicked ceremonies vvorse then euer those were that vvere inuented by Numa Pompilius and dravvne from the Paganes I could vvish in my heart that some young scholler vvould take the paines to translate their Pontificall into English that al our countrimen might see their more then hethenish and mad customes and abhominations The making of their