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A52717 Several papers of confessions, prayer, and praise; by James Naylor: concerning his fall and restoration Naylor, James, 1617?-1660. 1660 (1660) Wing N316; ESTC R215561 28,774 41

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to deceive that all may be warned by what I have learned in Sufferings and they that will not may be left without excuse JAMES NAYLOR Written in Bridewell about the Beginning of 1658. FINIS LONDON Printed in the Year 1659. TRUTH Cleared from Scandals Being James Naylor's Answer and Declaration Touching some things Charged upon him in the Lancashire PETITION HAVING heard of divers Untruths cast upon me by some of the Priests in their High Places though I stand only to the Lord in respect of my self yet least any that love the Truth should be led to speak Evil of the things they know not I shall lay open the Truth as it is in me Revealed touching those things Jude 10. Re. 19. 13 1 Joh. 1. 1 2 3 4 5. 1 Pet. 1. 25. John 1. 14. Eph. 5. 30. 1. 21 22. Joh. 8. 12. 2 Thes 2. 8 2 Cor. 6. 16. 1 Cor. 3. 16 17. whereof I have been Falsly Accused 1. Concerning Jesus Christ who is the Eternal Word of God by whom all things were made and are upholden which was before all Time but manifested in Time for the Recovery of Lost Man which Word became Flesh and dwelt amongst the Saints who is the same Yesterday and to Day and for Ever who did and doth dwell in the Saints who Suffered and Rose again and Ascended into Heaven and is set at the Right Hand of God to whom all Power is given in Heaven and in Earth who filleth all Places is the Light of the World but known to none but those who Receive and Follow him and those he leads up to God out of all the Ways Works and Worships of the World by his pure Light in them whereby he Reveals the Man of Sin and by his Power casts him out and so prepares the Bodies of the Saints a fir Temple for the pure God to dwell in with whom dwells no Unclean thing and thus he Reconciles God and Man and the Image of God 2 Cor. 5. 18 19. which in Purity and Holiness is renewed and the Image of Satan which is all Sin and Uncleanness is defaced and none Col. 3. 10. can Witness Redemption further than Christ is thus Revealed in them to set them Free from Sin Which Christ I Witness John 8. 34 36. to be Revealed in me in Measure Gal. 1. 16. 2 Cor. 13. 5. Col. 1. 27. 2. Concerning the Scriptures That they are a true Declaration 1 John 1. 3 5. 2 Pet. 1. 21 22. Deut. 4. 2. Rev. 22. 18. Tim. 3. 16 17. of that Word which was in them that gave or spake them forth and are of no Private Interpretation but were given forth to be Read and Fulfilled in the Saints as they were given forth by the Holy Ghost without adding or diminishing and was not given forth for Men to make a Trade upon to get Mony by but as they are they are Profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the Man of God may be Perfect throughly furnished unto every good Work But they who tread in the Letter and are Ignorant of the Mystery deny all Perfection and none can rightly 1 Cor. 2. 14 15. Joh. 3. 11. Acts 1. 5. 1 Cor. 12. 13. 1 Pet. 3. 2. Col. 2. 12. Gal. 3. 27. Rom. 6. 3. Mat. 26. 26 28. John 6. 51 53 54 55 56. 1 Cor. 10. 16. 1 Cor. 11. 24 25. Col. 2. 10. Acts 4. 32. 1 Cor. 11. 27 28 29 Joh. 5. 20. understand the Scriptures but they who Read them with the same Spirit that gave them forth For the Natural Man receiveth not the things of the Spirit of God for they are Spiritually discerned 3. Concerning Baptism the true Baptism is that of the Spirit with the Holy Ghost and with Fire Baptized by one Spirit into one Body not the washing away of the Filth of the Flesh but the answer of a good Conscience towards God by the Resurrection of Jesus Christ without which no other Baptism can Save us they being but Figures or Shadows but this Baptism of Christ is the Substance whereby we are Baptized into his Death and those who are Baptized into Christ have put on Christ 4. Concerning the Lord's Supper the true Supper of the Lord is the Spiritual Eating and Drinking of the Flesh and Blood of Christ Spiritually which the Spiritual Man only Eateth and is thereby nourished up unto Eternal Life without which Eating there can be no Life in the Creature profess what you will and all who Eat of this Bread and Drink of this Cup have real Communion with Christ the Head and also one with another as Members and are all of one Heart and one Mind a Compleat Body in Christ Now the World who take only the Outward Signs and are not brought into a discerning of the Lords Body Eat and Drink Damnation to themselves and so become guilty of the Body and Blood of Christ and calls this a Communion but Lives in Envy Strife and Debate Fighting and going to Law one with another for Earthly things 5. Concerning the Resurrection That all shall arise to give 1 Cor. 15. 38. an Account and receive at the Last Day according to their Works done in the Flesh whether Good or Evil these Bodies that are Dust shall turn to Dust but God shall give a Body as pleaseth him that which is sown in Corruption shall be raised 1 Cor. 15. 42 43 44 46 50 51. in Incorruption it is sown a Natural Body it is raised a Spiritual Body and as we have born the Image of the Earthly so we shall bear the Image of the Heavenly But Flesh and Blood Rev. 20. 6. Phil. 3. 21. 1 Cor. 15. 20. cannot Inherit the Kingdom of Heaven neither doth Corruption Inherit Incorruption for we shall all be changed But they who cannot witness the first Resurrection within themselves know nothing of the second but by hear-say And therefore say 1 Cor. 15. 47. Col. 1. 15. some of your Teachers that Christ is in Heaven with a Carnal Body now that Christ who is the first Fruits should be there with a Carnal Body and the Saints with a Spiritual Body is not proportionable 6. Concerning Magistracy That it is an Ordinance of God Ordained for the Punishment of Evil doers and an Encouragement Rom. 13. 3. to them that do Well Where Justice and Righteousness is the Head and Ruleth without Partiality that Land is kept in Peace and those who Judge for the Lord I Honour as my Jude 16. own Life not with a Flattering Honour of putting off the Hat and bowing of the Knee which is the Honour of the World having Mens Persons in Admiration because of Advantage for Self-ends but from my Heart for Conscience sake Rom. 13. 5. as to the Power which is of God and not to Mens Persons For the Scripture saith He that Respects Persons commits Sin and is Convinced of the Law as are Transgressors And