Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	bread_n	communion_n	cup_n	8,923	5	10.0506	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

tabernacle to stir you up by putting you in remembrance 2 Pet. 1. 12 13. chap. 3. 1 2. That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the father and with his son Jesus Christ 1 John 1. 3. Blessed is he who readeth and they who hear the words of this prophecy and keep those things which are written therein Revel 1. 3. See Ministers of the Gospel in general Chap. 26. See gifts of the members of Churches before See of the word of God chap. 1. 3dly Baptisms God said unto Abram Thou shalt keep my covenant c. Every man-child among you shall be circumcised c. and it shall be a token of the covenant betwixt me and you c. Abram took Ishmael his son and all who were born in his house c. and circumcised the flesh c. And Abraham was ninety and nine years old when he was circumcised c. and Ishmael his son thirteen years old when he was circumcised Gen. 17. 9 10 11 12 13 23 24 25. Suffer little children and forbid them not to come unto me for of such is the kingdom of heaven and he laid his hands on them Matth. 19. 13 14 15. Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost Matth. 28. 19. John said I indeed baptize you with water but one mightier than I cometh c. he shall baptize you with the holy Ghost and with fire Luke 3. 16. Acts 11. 15 16. Jesus himself baptized not but his disciples John 4. 1 2. Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins for the promise is unto you and to your children c. then they who gladly received the word were baptized Acts 2. 38 39 41. But when they believed c. they were baptized both men and women c. Simon was baptized c. The Eunuch said Here is water what hinders me to be baptized and Philip said If thou believest with all thine heart thou maist c. they went down into the water and he baptized him Acts 8. 12 13 36 37 38. Saul arose and was baptized Acts 9. 18. Can any man forbid water that these should not be baptized who have received the holy Ghost as well as we and he commanded them to be baptized in the name c. Acts 10. 47 48. Who shall tell thee words whereby thou and all thy house shall be saved Acts 11. 14. Lydia c. whose heart the Lord opened that she attended unto the things which were spoken of Paul and when she was baptized and her houshold c. believe on the Lord Jesus and thou shalt be saved thou and thine house c. and he took them the same hour c. and was baptized he and all his straightway Acts 16. 14 15 30 31 32 33 34. Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death buried c Rom. 6. 3 4. I baptized also the house of Stephanus besides I know not whether I c. 1 Cor. 1. 16. The unbelieving husband is sanctified by the believing wife and the unbelieving wife is sanctified by the believing husband otherwise were your children unclean but now they are holy 1 Cor. 7. 14. Leaving the principles c. of the doctrine of Baptisms Heb. 6. 1 2. The ark wherein few c. were saved by water the like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 1 Pet. 3. 20 21. 4thly Breaking of bread or the Lords Supper The Passover instituted and all the directions about it Exod. 12. The people not prepared yet did eat Hezekiah prayed for them 2 Chr. 30. 18 19. As they were eating Jesus took bread and blessed it and brake it and gave it to his disciples and said Take eat this is my body and he took the cup and gave thanks and gave it to them saying Drink ye all of it for this is my blood of the new Testament which is shed for many for the remission of sins but he said unto them I will not drink it henceforth c. and when they had sung c. Matth. 26. 26 27 28 29 30. They all drank of the cup Mark 14. 23. He sate down and the twelve Apostles with him c. He took the cup and gave thanks and said Take this and divide it among your selves c. And he took bread and gave thanks and brake it and gave unto them saying This is my body which is given for you this do in remembrance of me Likewise also the cup after supper saying This cup is the new Testament in my blood which is shed for you Luke 22. 14 16 17 18 19 20. When Judas had received the sop at supper he went immediately out John 13. 26 30. And they continued stedfastly c. in breaking of bread Acts 2. 42. Upon the first day of the week when the disciples came together to break bread c. Paul preached to them c. in the upper chamber where they were gathered together c. When he therefore was come up again and had broken bread c. Acts 20. 7 8 9 10 11. Purge out therefore the old leaven that ye may be a new lump c. let us keep the feast not with old leaven c. but with the unleavened bread of sincerity 1 Cor. 5. 7 8. The cup of blessing which we bless is it not the comunion of the blood of Christ the bread which we break is it not the communion of the body of Christ for we being many are one bread and one body for we are all partakers of that one bread c. ye cannot drink the cup of the Lord and the cup of devils ye cannot c. 1 Cor. 10. 16 17 21 22. When ye come together therefore into one place this is not to eat the Lords supper or ye cannot eat for in eating every one taketh before other his own supper and one is hungry and another is drunken what have ye not houses to eat and to drink in or despise you the Church of God and shame them that have not or are poor for I have received of the Lord that which also I delivered unto you that the the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in or for a remembrance of me After the same manner also he took the cup when he had supped saying This cup is thenew Testament in my blood this do ye as often as ye drink it in remembrance of me for as often as

ye eat this bread and drink this cup ye do shew or shew ye the Lords death till he come wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord c. he who eateth c. unworthily eateth and drinketh damnation to himself not discerning the Lords body c. When ye come together to eat tarry one for another and if any man hunger let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. 5thly Discipline Church-censures or removing of Scandals If a soul fin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the camp alone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. chap. 15. Matth. 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not profane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of God no stranger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall ye put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Uzziah the king was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper for he was cut off from the house of the Lord 2 Chron. 26. 19 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and rulers hath been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the Ammonite c. should not come into the congregation of God for ever c. Now it came to pass when they had heard the law that they separated from Israel all the mixed multitude Nehem. 13. 1 3. He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Prov. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her priests have violated my law and have prophaned mine holy things they have put no difference between the holy and profane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and profane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17. 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye bave learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are puffed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to eat for what have I to do with them who are without do not ye judg them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God