Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	bread_n	call_v	cup_n	7,649	5	9.8955	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09449	The arte of prophecying, or, A treatise concerning the sacred and onely true manner and methode of preaching first written in Latine by Master William Perkins ; and now faithfully translated into English (for that it containeth many worthie things fit for the knowledge of men of all degrees) by Thomas Tuke.; Prophetica, sive, De sacra et vnica ratione concionandi tractatus. English	Perkins, William, 1558-1602.; Tuke, Thomas, d. 1657.	1607 (1607)	STC 19735.4; ESTC S4414	56,791	166

for Christ. Let another bee giuen haue boasted for you Gentiles But this seemeth to be something too bold neither is any such like speech to bee met with in any part of the scriptures Therefore the sentence may be fitly supplied after this maner For which cause I Paul am the prisoner of Iesus Christ for you Gentiles The same may be said of the rest Defectiue Speeches Their Supplie Esay 1. 13.   I cannot iniquity I cannot beare iniquitie Luk. 13. 9.   And if it beare fruit if not then after thou shalt cut it downe And if it beare fruit thou shalt let it stand if not then after thou shalt cut it downe Exod. 4. 25.   Then Zippora took Then Zippora took a sharpe and cut away the foreskin of her sonne a sharpe knife and cut c. 2. Sam. 21. 16.   Isbi Benod which of the sonnes of a certain Giāt the weight of whose sword the weight of three hundred shickles of steele and he girded with a new Isbi Benod who was of the sonnes of a certaine Giant the weight of whose sword or speares head mucronis was the weight of three hundred shiekles of steele and he was girded with a new sword 1. Cor. 9. 25.   And euery man that prooueth masteries is continent in al things and they to obtaine a corruptible crowne but we for an vncorruptible And they are continent to obtaine a corruptible crowne c. Exod. 19. 4.   You haue seene how as it were vpon I haue carried you vpon Eagles wings Eagles wings Consect 2. If that other exposition giuen of the place propounded doe change one nowne or name for another then the words of the place containe in them a trope or berowed speech Hence arise many cautions concerning sacred tropes 1 An Anthropo-pathia is a sacred Metaphor wherby those things that are properly spoken of man are by a similitude attributed vnto God Hence it is that the soule of God is put for his life or essence Ierem. 5. 29. Or shall not my soule be auenged of such a nation as this Head is vsed for prince or aboue 1. Cor. 11. 3. God is the head of Christ. His face is put for fauour or anger Psal. 30. 7. Thou didst hide thy face and I was troubled Psal. 34. 16. The face of the Lord is angrie at those that doe euill His eyes are vsed for grace and prouidence Psal. 34. 15. The eyes of the Lord are vpon the iust The apple of his eye signifieth a thing very deare Zach. 2. 8. He that toucheth you toucheth the apple of mine eye His eares are put for his accepting of mens prayers His nostrils for indignation His hands for power and protectiō His arme for strength and fortitude His right hand for authoritie and power His finger for vertue His foote for gouernement and might Psal. 110. 3. His smelling for his acceptation of something Genes 8. 21. He smelled the sauour of rest Repentance is vsed for the alteration of things and actions made by God 2 A sacramentall Metonymie is that whereby the name of the adiunct as also of the helping cause is put for the thing represented in the Sacrament or whereby the signe is put for the thing signified or contrarily Genes 2. 9. The tree of life the tree of the knowledge of good and euill that is the tree which is a signe of these Gen. 22. 14. Abraham called the name of that place The Lord will see or prouide that is it is a signe that the Lord will doe so Gen. 28. 22. The stone is called Gods house Exod. 12. The Paschall Lambe is the passing ouer Exod. 17. 15. The Altar is called The Lord is my standard or banner Ezek. 48. 35. Ierusalem is named The Lord is there Leuit. 16. The Priest is termed a satisfier Ioh. 1. Christ is called a Lambe Behold the Lambe of God which taketh away the sinnes of the world The Paschall Lambe is called Christ. 1. Cor. 5. 7. Our Passeouer Christ is sacrificed for vs. And in the same place Christians are said to bee vnleauened Rom. 3. 25. Christ is termed the propitiatorie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the couer of the Arke of the Couenant 1. Cor. 10. Christians are said to be one bread And the Rocke is called Christ. Tit. 3. 5. Baptisme is named the washing of the new birth 1. Cor. 11. The Cup is called the new Testament and the bread is said to be the bodie of Christ. 3 The communication of the properties is a Synecdoche by the which by reason of the personall vnion that is spoken of the whole person of Christ which doth properly belong to one of his two natures Act. 20. 28. To feede the Church of God which he hath purchased with his owne blood Ioh. 3. 13. For no man ascendeth vp to heauen but he that hath descended from heauen the Sonne of man which is in heauen 1. Cor. 2. 8. For had they knowne it they would not haue crucified the Lord of glorie Ioh. 8. 58. Iesus said vnto them Uerily verily I say vnto you before Abraham was I am Luk. 2. 52. And Iesus increased in wisedome and in stature and in fauour with God and man This communication of the properties hath place only in the concrete and not in the abstract Concrete is the name of the whole person as God Man Christ c. Abstract is a name of either of the two natures considered apart as the Godhead Manhead c. 4 Things spoken of God which carrie with them the shew of euill must be vnderstood in regard of his operatiue or working permission Nehem. 9. 37. And it yeeldeth much fruit vnto the Kings whom thou hast set ouer vs because of our sinnes and they haue dominion ouer our bodies and ouer our cattell at their pleasure and we are in great affliction Isa. 19. 14. The Lord hath mingled among them the spirit of errors and they haue caused Aegypt to erre in euerie worke thereof Exod. 4. and 9. and 11. and 14. God doth harden the heart of Pharaoh Deut. 2. 30. The Lord thy God hath hardened his spirit and made his heart obstinate because hee would deliuer him into thine hand as appeareth this day Iosh. 11. 20. It came of the Lord that their heart was hardened that they might come against Israel in battell to the intent that they should destroy them vtterly and shew them no mercie but bring them to nought 1. Sam. 2. 25. They hearkened not to the voice of their father because the Lord meant to destroy them 2. Chron. 22. 7. The destruction of Ahaziah came from God Psal. 105. 25. He turned their heart to hate his people and to worke craftily against his seruants Rom. 1. 28. God deliuered them vp to a reprobate minde 2. Thess. 2. 11. God will send them strong delusions that they may beleeue lies Ezek. 14. 9. And when that Prophet shall be inticed to speake a prophecie I the Lord

16. Gen. 48. 22. And were remooued into Sychem and were put in the Sepulcre that Abraham had bought for monie of the sonnes of Emor sonne of Sychem I that is Iacob haue giuen vnto thee one portion aboue thy brethren which I gat out of the hand of the Ammorite by my sword and by my bow Zach. 11. 13. Matth. 27. 9. And I tooke the thirtie peeces of siluer and cast them to the potter in the house of the Lord. Then was fulfilled that which was spoken by Ieremie the Prophet saying and they tooke thirtie siluer peeces c. CHAP. V. Of the waies of expounding THe manner or waies of Interpreting are according to the places of scripture which are to be handled Places are either Analogical plaine or Crypticall and darke Analogicall places are such as haue an apparent meaning agreeable to the analogie of faith and that at the first view Concerning these places receiue this Rule If the naturall signification of the words of the place propounded doe agree with the circumstances of the same place it is the proper meaning of the place As for example Act. 10. 43. To him also giue all the Prophets witnes that through his name all that beleeue in him shall receiue remission of sins The significatiō of the words of this place is very manifest to wit that Iesus Christ doth giue righteousnesse and euerlasting life to those that doe beleeue in him And this sense wee doe presently admit without any delay because wee see that it doth agree with the analogie of faith and with the holy scriptures We must further know that euery article and doctrine concerning faith and maners which is necessary vnto saluation is very plainely deliuered in the Scriptures Crypticall or hidden places are those which are difficult and darke for the expounding of them let this be thy Rule and leader If the natiue or naturall signification of the words doe manifestly disagree with either the analogy of faith or very perspicuous places of the Scripture thē the other meaning which is giuen of the place propounded is naturall and proper if it agree with contrarie and like places with the circumstances and wordes of the place and with the nature of that thing which is intreated of As for example 1. Cor. 11. 24. This is my body which is broken for you The sense that is giuen by some This bread is indeed and properlie the bodie of Christ namely by conuersion Or the body of Christ in vnder or with the bread The vnfitnesse of this sense The letter or words vsed in this place being retained or expounded accordingly without any alteration doth disagree with an article of the faith He ascended into heauen and with the nature of a Sacrament which ought to be a Memoriall of the bodie of Christ absent Therefore a new exposition is to be sought for A new or second sense In this place the bread is a signe of my bodie by a Metonymie of the subiect for the adiunct The fitnes of this exposition First it agrees with the analogy of faith 1. He ascended truly into heauen that is he was taken vp out of the earth into heaued locally and visibly Therefore his bodie is not to be receiued with the mouth at the Communion but by faith 〈…〉 prehending it in the heauen 2. Borne of the Uirgin marie c. Therfore he had a true and naturall bodle being long broad thicke seated and circumscribed in some place Whereby it appeareth that the bread in the Supper cannot bee properly his very bodie but only a signe or pledge thereof Secondly this sense consenteth with the circumstances of the place propounded 1. He tooke he brake it Here it is not likely that Christ sitting amongst his disciples did take and breake his owne bodie with his hands Therefore the bread is no more then a signe and seale 2. Deliuered or giuen for you The bread can in no wise be said to bee giuen for vs but the bodie of Christ therefore the bread is not properly the bodie but symbolically or by way of signification 3. The Cup is the new Testament not properly but by a Metonymie therefore nothing hindreth but that a Metonymie may be as well in these words This is my bodie 4. Christ himselfe did eate of the bread but he did not eate himself 5. Doe yee this in remembrance of me therefore Christ is not corporallie present to the mouth but spiritually to the faith of the heart 6. Untill he come therefore Christ is absent in his bodie 7. Christ said not Vnder the forme of bread or in the bread but he said This that is This bread is my bodie Thirdly this sense accords with the nature of a sacrament in which wee must make a proportion and resemblance betweene the signe and the thing signified which here can bee none if the bread bee properly the bodie Fourthly it agrees with like places Gen. 17. 10. This is my couenant which yee shall keepe betwixt you and me .11 Ye shall circumcise the fore-skin of your flesh and it shall be a signe of the couenant between me and you 1. Cor. 10. 4. They dranke of the spirituall Rocke that followed them and the Rocke was Christ. Rom. 4. 11. Hee receiued the signe of Circumcision which might seale the righteousnes of faith Exod. 12. 1. The Lambe is the Lords Passeouer Verse 13. It is a signe of his passing ouer Act. 2. 38. Be baptised for the remission of sinnes Ioh. 6. 35. And Iesus said vnto them I am the bread of life he that commeth vnto me shall not hunger and hee that beleeueth in me shall neuer thirst 1. Cor. 10. 16. The cup of blessing which wee blesse is it not the Communion of the bloud of Christ The bread which we break is it not the communion of the body of Christ that is a signe of the communion Fiftly it agreeth with the lawes of Logique For one disparate is not spoken or predicated of another but by a borrowed speech Sixtly it is agreeable to the common custome of speaking So we put the Fasces or bundle of rods vsed to bee caried before Magistrates for gouernement it selfe the gowne we put for peace and the laurell garland for a triumph as in Tully Cedant armatogae concedat laurea linguae Therefore this other sense is proper Now from this fruitfull Rule doe arise many consectaries or conclusions necessarie for the vnderstanding of the Scriptures Consectary 1. The supply of euery word which is wanting is fitting for the place propounded if it agree with the analogie or squire of faith and with the circumstances and words of the same place As for example Ephes. 3. 1. For which cause I Paul the prisoner of Iesus Christ for you Gentiles The sentence is defectiue therefore a supply must be made And let this bee the supplie I will be an Embassadour for you Gentiles This is not fit because Paul was not an Embassadour for the Gentiles but