Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	bread_n	break_v	cup_n	9,523	5	9.5300	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B11281	A catechisme or briefe instruction in the principles and grounds of the true Christian religion With a short treatise premised concerning the profity and necessitie of catechizing.	Olevian, Caspar, 1536-1587.; E. B., fl. 1617.; Ursinus, Zacharias, 1534-1583.	1617 (1617)	STC 1024; ESTC S115851	22,891	64

Sacraments hath Christ ordained in the new Testament A. Two Baptisme o Math 1. 18. 19. and the holie Supper p Luk 22. 19. Of Baptisme Q. How art thou admonished and assured by baptisme that thou art partaker of Christ and his righteousnes A. Because Christ hath commanded the outward washing with water q Math 28. 19. with this promise that I am so certainly washed by his bloud and spirit from all vncleanenesse of sinne r 1 Cor 12. 13 as I am outwardly washed with water by which the filthinesse bodily is clensed Q. What is it to be washed with the blood and spirit of Christ A. To be washed with Christs bloud is to receiue of God forgiuenes of sinnes fréely for the blood of Christ shed for vs ſ Ephes 1 7. To be washed with his Spirit is to be sanctified by the holy ghost whereby I am made a member of Christ and receiued vnto holines Q. Where doth Chrrist promise that hee will wash vs as certainely with his bloud and spirit as wee are washed with the water of baptisme A. In the institution of it Math. 28. 19. and in Marke 16. hee that shall beléeue and be baptized shall be saued also where the Scripture calleth Baptisme the washing away of sins t Act 2 38. and the washing of the new birth u Tit 3 5. Q. Is then the outward Baptisme of water the very washing away of sins A. It is not for the bloud of Christ alone cleanseth vs from all sinne x Ioh 2. 7. Q. Why then doth the holy Ghost call Baptisme the washing away of sins and the washing of the new-birth A. God speaketh this not onely to teach vs that as the filth bodily is cleansed by water so our soules are by the bloud and Spirit of Christ but also to assure vs by this diuine pledge that we are as verilie washed from our sins inwardlie as wee are outwardly by water y 1 Pet 3 21. Q. Are infants also to be baptised A. Yea for fithence they belong to the couenant of grace z Gen. 17. 7. and church of God a Phil 2. and sith remission of sinnes is promised also to them b Gen 17 7. they are to haue the seale thereof c Rom 4 11. and to be distinguished from the children of Infidels d 1 Cor 7. 14. as in the old Testament was done by circumcision e Col 2 11 12 to which Baptisme hath succéeded f Col 2. 11. 12 Of the holy Supper Q. How art thou in the holy Supper admonished and warranted that thou art partaker of Christ crucified with all his benefits A. Because Christ hath commaunded me to eate of this bread broken and to drinke of this cupp g Luk 22 19. with promise that so certainely as I behold this with my eies so was his body broken and bloud shed for me h 1 Cor 11. 24. 25. Also that I am fréed by the same to life eternall so surelie as I receiue into me these signes thereof i 1 Cor 12. 13. Q. What is it to eate the body of Christ crucified and to drinke his bloud that was shed A. It is not onlie to embrace with sure confidence the whole passion of k Gal 3. 27. Christ but also by the holie ghost who l 1 Cor 6. 17. dwelleth both in Christ and vs to bee more and more vnited to him that wee be quickned and guided by one and the same Spirit Q. Where hath Christ promised that he will as certainely giue his body and bloud to be eaten and drunke as we eate this bread broken and drinke this cuppe A. In the institution where it is said Christ tooke bread and brake it and gaue to them saying this is my bodie which is giuen for you likewise he tooke the cuppe saying this cuppe is the new Testament in my bloud which is shed for you m Math 26. 26 27. 28. Q. Are then the bread wine made the very body and bloud of Christ A. No verilie but as the water of Baptisme is not turned into the bloud 1 Cor 11. 26. 27. 28. of Christ so the bread and wine of the holy Supper are not the naturall substance of Christs bodie and bloud but the signes and pledges onlie k Rom 4. 11. Q. Why doth Christ then call the bread his body and the cuppe his bloud and Paul calleth the bread and wine the Communion of the body and bloud of Christ A. Christ speaketh this to assure vs that through the holie ghost wee do as verilie pertake his bodie and bloud as we bodiliwise receiue into vs the signes thereof l 1 Cor 10 3. 4. And that his obedience and passion are so certainly our owne as if that had béene done in our owne persons m Rom. 5 19. Q. Who are to come to the Lords Table A. Those onely who doe truely sorrow for their sinnes n Math 11. 38 yet trust in Christs satisfaction o Ioh 6. 35. who also desire encrease in faith and holinesse p Heb 12 14 But the other sort eate and drink to themselues iudgement a 1 Cor 11. 19 Q. Are they to bee admitted to this Supper who in confession and life declare themselues to be Infidells and vngodly A. No b Math 7. 6. for Gods couenant is thereby prophaned c Psal 50. 16. and his wrath kindled against the whole congregation d 1 Cor. 11. 30 wherefore the Church vsing the keyes of the kingdome of heauen receiued from Christ ought to kéep such from this Supper till they repent e Math. 18. 18. Q. What are the keyes of the kingdome of heauen A. The preaching of the gospell f Math 16. 19. and Ecclesiasticall discipline g Math 18. 19 by which heauen is opened to beléeuers and penitent ones h Math 16 19. and shut to the contrarie i Math. 18. 18. Q. How is the kingdome of heauen opened and shall be by the preaching of the Gospell A. When in Christs name it is publiquely taught that all their sinnes are pardoned who truely beléeue the gospell k Ioh 20. 23. and vnto the vnbeléeuers and impenitent there is denounced condemnation the which testimonie is ratified in heauen Q. How is the kingdome of heauen opened and shut by Ecclesiasticall Discipline A. When according to the rule of Christ they that shew themselues aliens from him in doctrine l Tit 3. 10. or life m 1 Cor 5. 4. 5. are by the Church after refusall of admonition suspended from the Sacrament or barred from the holy assemblies Also when vpon due profession of amendment they are receiued in againe n 2 Cor 2. 7. The third part of the Catechisme which is of gratitude or thankfulnesse Q Sithence we are deliuered from all our sinnes and miseries by the only mercie of God for Christs sake why are wee to doe good