Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	blood_n	sacrament_n	shed_v	7,504	5	9.6449	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80578	Roman-Catholick principles, in reference to God and the King explained in a letter to a friend, and now made publick, to shew the connexion between the said principles, and the late Popish Plot. By a well-wisher of his countrey.	Corker, James Maurus, 1636-1715.; M. B.	1680 (1680)	Wing C6302A; ESTC R229566	11,561	17

some blemish are purified 4. Catholicks hold there is a Purgatory that is to say a Place or State where Souls departing this Life with remission of their sins as to the eternal guilt or pain yet a Num. 14.20 c. 2 Sam. 12.13 c. obnoxious to some temporal Punishment still remaining due or not perfectly freed from the blemish of some b Pro. 24.16 Mat. 12.36 venial Defects or Deordinations as idle words c. not liable to damnation are c Cap. 5.22.26 1 Cor. 3.15 purged before their admittance into Heaven where nothing that is d Rev. 21.27 defiled can enter Furthermore Prayers for the Dead available to them 5. Catholicks also hold That such Souls so detained in Purgatory being the living Members of Christ Iesus are e 1 Cor. 15.29 Col. 1.24 1 Jo. 5.16 2 Mac. 12.43 c. relieved by the Prayers and Suffrages of their fellow Members here on Earth Superfluous Questions about Purgatory But where this Place is Of what nature or quality the Pains are How long each Soul is detained there After what manner the Suffrages made in their behalf are applyed Whether by way of Satisfaction or Intercession c. are Questions superfluous and impertinent as to Faith Of the merit of good Works through the merits of Christ 6. No man though just f Jo. 15.5.16 can merit either an increase of Sanctity or Happiness in this Life or eternal Glory in the next independent on the Merits and Passion of Christ nevertheless in and by the Merits of Christ Iesus g Mat. 16.27 Cap. 15.12 Cap. 10.41 2 Cor. 5.10 2 Tim. 4.8 the good Works of a just man proceeding from Grace and Charity are acceptable to God so far forth as to be through his Goodness and sacred Promise truly meritorious of eternal Life Christ really present in the Sacrament of the Eucharist 7. It is an Article of the Catholick Faith That in the most holy Sacrament of the Eucharist there is truely and really contained the h Mat. 26.26 Mar. 14.22 Luk. 22.19 1 Cor. 11.23 c. Cap. 10.16 Body of Christ which was delivered for us and his Blood which was shed for the remission of sins the substance of Bread and Wine being by the powerful Words of Christ changed into the substance of his blessed Body and Blood the Species or Accidents of Bread and Wine still remaining Thus 8. Christ is not present in this Sacrament according to his natural way of Existence But after a supernatural manner that is with extension of Parts in order to Place c. but after a supernatural manner one and the same in many Places and whole in every part of the Symbols This therefore is a real substantial yet Sacramental presence of Christs Body and Blood not exposed to the external Senses nor obnoxious to corporeal Contingences 9 Neither is the Body of Christ in this holy Sacrament separated from his Blood Whole Christ in either species or his Blood from his Body or either of both disjoyned from his Soul and Divinity but all and whole a living Iesus is entirely contained under either Species so that wholoever receiveth under one kind is truly partaker of the whole Sacrament and no wise deprived either of the Body or Blood of Christ True it is Hence Communicants under one kind no wise deprived either of the Body or Blood of Christ 10. Our Saviour Iesus Christ left unto us his Body and Blood under two distinct Species or Kinds in doing of which he instituted not only a Sacrament but also a Sacrifice b Lu. 22.19 c. a commemorative Sacrifice distinctly c 1 Cor. 11.26 shewing his Death or bloody Passion untill he come For as the Sacrifice of the Cross was performed by a distinct effusion of Blood so is the same Sacrifice commemorated in that of the d Heb 13 10 Altar by a distinction of the Symbols Iesus therefore is here given not only to us but e Lu 22.19 for us and the Church thereby enriched with a true Of the Sacrifice of the Mass proper and propitiatory f Mal. 1.11 Sacrifice usually termed Mass Worship of Images wrongfully imposed on Catholicks 11. Catholicks renounce all divine Worship and adoration of Images or Pictures g Luke 4.8 God alone we Worship and Adore nevertheless we make use of Pictures and place them in h Exod. 25.18 1 Kings 6.35 Luke 3.22 Num. 21.8 Acts. 5.5 Churches and Oratries to reduce our wandering thoughts and enliven our Memories towards Heavenly things Yet there is some Veneration due both to Pictures And further we allow a certain Honour and Veneration to the Picture of Christ of the Virgin Mary c. beyond what is due to every prophane Figure not that we believe any Divinity or Vertue in the Picturs themselves for which they ought to be honoured but because the Honour given to the Pictures is referred to the Prototype or things represented In like manner And other Sacred things 12. There is a kind of Honour and Veneration respectively due to the Bible to the Cross to the Name of Iesus to Churches to the Sacraments c. as i Jos 7.6 Exod. 3.5 Psal 99 5. phil 2.10 Luke 3.16 Acts 19.12 things peculiarly appertaining to God also to the k Jo. 12.26 glorifyed Saints in Heaven as domestick Friends of God yea l 1 pet 2.17 Rom. 13.7 to Kings Magistrats and Superiors on Earth as the Vicegerants of God To whom Honour is due Honour may be given without any derogation to the M●jesty of God or that divine Worship appropriate to him Furthermore Prayers to Saints lawfull 13. Catholicks believe That the blessed Saints in Heaven replinished with Charity a Rev. 5.8 pray for us their fellow Members here on Earth that they b Luk. 15.7 rejoyce at our Conversion that seeing God they c 1 Cor. 13.13 see and know in him all things suitable to their happy state that God is inclinable to hear their Requests made in our behalf d Exod. 32.13 2 Chron. 6.42 and for their sakes granteth us many Favours that therefore it is good and profitable to desire their Intercession and that this manner of Invocation is no more injurious to Christ our Mediator nor superabundant in it self then it is for one Christian to beg the Prayers and Assistance of e Ro. 15.30 another in this World Yet so as not to neglect our other duties Notwithstanding all which Catholicks are taught not so to rely on the Prayers of others as to neglect their own f Jam. 2.17 c. Duty to God in imploring his divine Mercy and Goodness g Rom. 13.14 in mortifying the Deeds of the Flesh in h Rom. 11.2 despising the World in loving i Gal. 5.6 and serving God and their Neighbour in following the Footsteeps of Christ our Lord who is the