Selected quad for the lemma: body_n
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A20394
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A goodly dyalogue betwene knowledge and symplicitie
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1548
(1548)
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STC 6806; ESTC S105334
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7,314
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18
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nether yet in the sacrameÌ„t Ye se Gods body but blaspheme hys name Siplicite Mary syr that is abominable heresy Is thys your new leranyng and doctryne That the prest ofâ—â— up Gods boâ—y i the sacrameâ— What thyng can be sayd that is mort blasphemy Ye shall neuer persuade me brother myne Doth not the priest from tyme to tyme lift vp Gods body and shew vs the same In fourme of bread yea we se it wyth oure eyen To the honour and prayse of Gods holye name Knoledg Ye are deceaued â—â—oâ—rr symplicitie Christ offred ones caÌ„ not be offred against masse is ydolatrie hath no grouÌ„d in scriptur For Christ being offred ones for all Shall neuer be offred agayne beleue mé Our masses therfore are most Idolatry of all Hauyng no grounde in scrypture at all If ye say ye se Chryst lyft vp in the same You coÌ„myâ— most shamefull ydolatry wythall To the great dyshonour of Gods holy name siplicitie Our curates coÌ„mand vs in payn of daÌ„pnació To beleue that Chrystes blessed bloude and body In the sacrament is present of the same facyon As he suffred dyed and was borne of mary Curates coÌ„mauÌ„de to beleue that Gods body is the 〈…〉 the sacrament And who soeuer doth say the contrary To the bysshops they do accuse the same As one coÌ„myttyng most shamefull heresy To the great dyshonour of Gods holy name Knoledg your caries Curats whome cuÌ„stuÌ„e hath blynded Do not welâ—â—n that thyng knowe what they saye But loke in the Gospell and yâ— shall fynde it The â—â—â—fe same Iesus bornt of a maye Curâ—tâ—s are bâ—â—â—â— Christ is on the righte had of the father That was Crucified dyed and rose the iii daye On hys fathers ryght hand now sitteth playne Hys body is only there present I saye Who sayth contrarye doth blaspheme hys name Siplicité 〈…〉 â—rowe saye you to fasting dayes Are they not moâ—st shamefully abused A questioÌ„ of ceremonies And what thinke you of our holy dayes Whych are not mâ—te to be refused Both palmes and asshes are cleane confused And offeryng of Candels organe wyth them Are not all these styll to be vsed To the honour and prayse of Gods holy name Knoledg I saye no daye more one then other the fastig holidaus made by maÌ„ are of nâ—â—â—ffâ—â—t all such lyke ceremonies By Gods woorde is commaunded to fast And kept well your Saboth daye my Brother All other holy dayes are in waste your palmes and asshes cleane out cast yf ye offer to stocke and stone ye are to blame They are all but fayned lyke the wyndes blast And against the honour of Gods holy name Siplicitë Say ye that fayned is the holy crucifix And despyte ye the holy priests absolution A quâ—stioÌ„ of y â—â—â—d prufiâ— absolecieÌ„ of the god in yeâ—oâ—e such other Is Gods body a fayned God in the pyr Dyd not our beades sâ—â—â—e vs to dâ—â—â—tion Do not the saintes make insercessyen Doth not our fastings our flesh tame Our holy bread holy water gyue vs monsâ—ion To honoure and prayse Gods holy name Knoledge Of the crucifix an Idoll ye made And your pristes usurped Gods absolution The bread in the box is no God I sayde In aÌ„swere to the same And that your beades are very superstition your sayntes can make no intercessyon your fayned fastyng can not your flesh tame your water and bread by coniuration Are great dyshonour to Gods holy name Siplicitie And was it not well wyth vs thynke ye Whan we vsed our pylgrymage for deuotion if pylgrymage was not good the sayntes wrought â—ntraâ—les To holy sayntes that wrought wonderfully Great maruels passyng mans expectation And they helped vs in our perturbation Almost all thyng that we asked we dyd obteynt â—ow say ye Was not this a godly fation To the honour and prayse of Gods holy name Knoledge That fatron is deuelysh and cleane contrary ytâ—ylgry maâ—e was 〈…〉 agaist god â—â—s commauÌ„dement To Gods coÌ„maundement as ye shall see God sayd and coÌ„maunded vs very strayghtly Thou shalt haue none other God but me If ye worshyp ydols of stone or of tree ye or thynke they can helpe you ye are to blaâ—â— For then ye depryue God of hys glory To the great dyshonour of hys holy name Siplicity Is fasting and prayer of no effect Dyd not Chryst to vs make mencion In his gospell by wordes dyrect yf fasting aÌ„d prayer are of noÌ„e effect That well uide vse them for good intencyon Yet some men saye ye despise the same And amongest yourselues ye haue great dissentioÌ„ â—o the great dishonour of Gods holy name Knoledge Yes fasting and prayer are much requisite fastig and prayer are necessary but no speciall tyme is therto appoited by scriptures As Chryst hym selfe dyd to vs examplesye But I saye in scrypture it is not recyte To fast or praye any tyme propreâ—ye But watch ye and pray ye continually Whan the fleshe doth prycke them make it tame Wyth fasting but beware of ypocrysye For that is dyshonour to Gods holy name siplycitie I praye God amend all that is amys In the woride was neuer so much dyuysyon One is of that sorte another is of thys prayeth that all abuses may be ameÌ„ded meÌ„ may agre in one And each one dyuers in hys opinyon ye learned men fyrst must agreâ— in one that after your exaÌ„ple our selues we may frame Then shall we not swarue in any condicion But prayse all together Gods holy name Knoledge And I pray God wyth you in that thyâ—… To set at one all our diuision As to hys glory shal be perteynyng Knoledge agreeth to siplicities praier That all we may agree in one And no man styck to one opinion But as Gods worde shall teach hym the samâ— Then shall we not swarue in any condition But prayse all together Gods holy name Siplicitè Syrin dede all theys are aboue my reason desyereth to be caught the ryght way to fast praye to recâ—yue the Lordes supper And ye be a man well learned men saye Wyll ye therfore take payne wyth me this season My comâ—red conscyence to quyte and stay ye say we shulde fast ye say we shulde pray And the supper of the lord ye prayse much the samâ— To teach me to vse the same after the ryght waâ— To the honour and prayse c. yea that I wyll wyth all my harte That is the thyng that I euer pretende â–ª If diligently ye wyll aduâ—râ—e My diligence towardes you is bended the good wyll of knoledge towards siplicitie your sympâ—â—â—â—s hath not me offended Neyther my boldenes you I thynke the same And I trust your grefe shortly to ende it To the honour and prayse of Gods holye name Knoledg First to your question how ye shuld pray How 〈◊〉 shulde praye In the .vi. of Math. lerne Chrystes doctrine Pray not for prayse as I poâ—rites do I say But in
thy chambre se thy selfe thou declyne by thy chambre thy conscyence thou must defyne And if that be clene beleue well the same God wyll rewarde theâ—by his power diuine To the honour and prayse of Gods holye name Knolegâ— But in much babblyng esteme no felicicie we are not hearâ— for our many prâ—â—ers but for theâ—… be sayde from tâ—… harte Lyke as dyd the Pharysees most blynde your Ladyes psalter was mere ypocrysie By this place of scrypture plainly we fynde your beades brought prayer cleue out of kynde Christe taught a prayer let vs vse the same Deuoutly to be sayd with harte and mynde To the honour and prayse of Gods holye name Knoledg your mattens and euensoÌ„g in a straunge tongue your patched masses full of papistry mates aâ—… evâ—ioÌ„g 〈…〉 a strauâ—… toÌ„g 〈◊〉 ceremonâ—◠〈…〉 vayne your shamefull sorte of cerimones dome As knillyng kneling and other many Do they any thing you teach to edifie And to pray and thynke not is but in vayne The Godly prophet herein agreeth with me All these are dyshonour to Gods holy name Knoledge When thou fastest sayth Chryst be not sorye As the ypocrytes whyche pretendyng grauitie Dyd dysfigure theyr faces supersticiously How we shuld fast That to mens syght they myght seme holy But when thou fastest do it secretely Not for worldes glory but thy flesh to tame Than God shall rewarde the aboundauntlye To the honour and prayse of hys holy name Knoledg But thys is not ment by fryday nor lent superstycious fastynge is agaynst gods honour By the fast of Bernard / or yet of our ladye Neyther yet of the clouted cloysters aduent For scripture appointeth no tyme properly Neyther yet of meates maketh be dyuersitie But byddeth thy faste thy fleshe for to tame At all tymes when soeuer thy flesh prycketh the Thus fasting thou honourest Gods holy name Knoledge And now for the holy supper of the lorde How we shuld receyue the supper of the lorde Let pauâ— be your teacher in each degree Examen your conscience / let your fayth accorde Before ye presume of so hygh a myst tye For in thys point fayth onely must be your eye Fayth must be your tast all your wittes frame It is in your fayth that ye see Gods bodye To the honour and prayse of hys holy name Knoledge Thynke not that ye do eate hym with your teath we do not eate Christes body nor drike his bloud but in spiryte by fayth Thynke not that ye se hym with your bodely eye But eate hym and drynke hym in spyrite fayth For he yet ipuyng â—oyd giue his body Vnto hys â—iscyples and sayd eate ye Thys is my body yet hys body playne Before their eyes was present corporally Theyr fayth dyd iufiyse their bodely brayne Knoledge Let fayth therfore you gouuerne and lede And in your harte remembre hys passyon That we shulde before all things beleue in hys passyon And that he dyed in very dede Leuyng to vs for a coÌ„memoration Hys blessed body of such a ynd and facion That in spyrite fayth we shuld receyue the same Thus doyng / you take it to your saluation To the honour and prayse of Gods holy name Siplicité I pray God thanke you with all myne harte The thakes of siplycâ—té for the good â—â—â—Ì„s â—â—ll of knoledge In these thynges my consyenceis appeased And in all other I trust sone afterwarde My harte by you shall be well â—aâ—â—d The blyndenes that in me was seased Is almost clered and sit in frâ—me And you I do thanke whome it hath pleased To teach me to honour Gods holy name Knoledge Gyue the laude to God as moost worthy is And not vnto man but vnto hys name And praye we for the Kynges hyghnes not to maÌ„ but to god be all glory That Gods gospell hath so in frame That all we maye see the truth from the vayne That all we all errours maye worthely blame That all we hys kyngdoÌ„ at the last may attaynâ— In blysse all toghther to prayse hys holy name Finis