Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	blood_n	break_v	shed_v	10,145	5	9.7147	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96399	The real Quaker a real Protestant, and the spirit of popery directly struck at in answer to a most malicious and scandalous book, entituled, The papists younger brother, by a disguised author under the titles Misoplanes and Philalethes, but on the contrary proved Philoplanes, Misalethes / by a servant of Christ, G. Whitehead.	Whitehead, George, 1636?-1723.	1679 (1679)	Wing W1952; ESTC R42838	97,690	135

And 2 Cor. 3.6 Who also made us able Ministers of the New Testament not of the Letter but of the Spirit And whether the words Carnal Commandment and Carnal Ordinances related to no part of Scripture Heb. 7.16 9 10. And whether no part of the Scripture or Writing of Moses or any else was intended in this term Letter But consider all Scripture as it signifies Writing ought there not to be a distinction made not only between the Writing and the matter written but much more between the Writing and the Spirit Life or Substance declared of in the Writing Concerning Baptism he defends his practice very poorly whilst he intends Baptizing or rather Sprinkling young Children in his telling us That the Church of England is grosly mistaken this Quakers Doctrine hath Quaked the Doctrine of the Church of England into a meer delusion p. 78. And why so but because the Quaker saith The Baptism we own is the Baptism of Christ there is but one Lord one Faith one Baptism from Matth. 3.11 Ephes 4.5 6. Collect. J. P. p. 67. Now this Priest proves not that Baptizing with Water muchless that Sprinkling Infants is this one Baptism we have only his Say so or his Belief for it or that Sprinkling Infants is a sign of Regeneration whereby as an Instrument the baptized are grafted into the Church p. 78. He produces us no Scripture-proof for it Pr. pag. 78. This Quaker hath very mean Thoughts of the Lords Supper he counts it but the Worlds Communion As for the Bread broken which is the Body of Christ this Quaker calls it the Bread which the World breaks he speaks abominably of this Bread blessed and broken calling it Carnal Natural that it passeth out of the Body c. Bread and Wine but the Husk and Shadow without p. 79. Answ It appears by this that he deems their Bread and Wine Spiritual Supernatural the Substance the Bread the Body of Christ and then by this the Wine must be the Blood of Christ when blest or consecrated by the Priest Which is rank Popery all one with the Doctrine of Transubstantiation as the Rhemists in their Annot. on Matth. 26. affirm a Consecrating the several Elements of Bread and Wine into the Body and Blood of Christ the Bread into his Body a part as betrayed broken and given for us the Wine into his Blood a part as shed out of his Body for remission of Sins and Dedication of the New Testament Which is their professed Transubstantiation or changing the Substance of Bread and Wine into the Body and Blood of Christ according as our Adversary tells us That the Bread broken is the Body of Christ He has left the Doctrine of the Antient Protestants and Protestant-Martyrs who did not own any such Change of the Elements of Bread and Wine but only that as a Sign or Figure of the Body of Christ crucified they were received as a grateful Comemoration of Christ's Death and Sacrifice for mankind But this Adversary is offended that the Bread and Wine should be counted Natural nothing it seems will serve him short of their being the Body and Blood of Christ according as the Rhemists also on Luke 22.19 say Although sense tell thee 't is Bread yet it is the Body let Faith confirm thee judge not by Sense after the words of our Lord let no doubt rise in thy mind of the Verity of Flesh and Blood there is no place to doubt c. See how exactly our Adversary agrees with these Papists in saying The Bread broken is the Body of Christ as before By which he hath now more fully manifested his Popish Spirit especially if he means as he spoke as both repugnant to the Faith of all true Protestants who either look upon these outward Elements to remain the same in themselves in Substance both at and after the words of Consecration and no more than Signs Shadows or outward Mementos at most or look upon them as a Figure or Shadow of the Spiritual receiving of Christ's Body and Blood in the Mystery to eat his Flesh and drink his Blood by Faith as he is the living Bread that comes down from Heaven who gave his Flesh for the Life of the World For there is an Inward and Spiritual Supper of the Lord as well as there was an outward which they partake of who hear the Voice of the Son of God and open the Door of their Heart unto him that he may come in and Sup with them and they with him according to his Testimony in Rev. 3.20 Yet we acknowledge the Sign and Figure in its place and day but the Mystery or thing signified is greater and more Excellent Pr. The Letter or the Scripture is Dust the Serpents Meat which they food upon Answ This he falsly infers and casts upon J. Parn. whenas there is no such passage in J. P's words but that Those who pretend to study Divinity and go among Ignorant People and sell that which they have studied and got into the Brain and those who receive it get it into the Brain and so they live upon Dust which is the Serpents Meat Collect. J. P. p. 78 79. Hence its evident that he did not term the Scripture Dust but the Hireling Priests studied Brain-Notions or Knowledge Whereas the Priest appears in a great Rage and in Cruel Mockery against J. Fernel for his plain dealing with the Magistrates Heads and Priests of England as where J. P. saith For the Testimony of this true Ministry some of us are Imprisoned some Stoned some Stocked Whipped and shamefully intreated as Vagabonds Deluders Wanderers Raisers of Sedition c. and esteemed not worthy to live in the Nation both by Priest and Rulers who are out of the Commands of God and are Vagabonds and Fugitives from God who go in the Way of Cain and Envy and murder the Innocent Collect. J. P. pag. 80. As also where he saith We own Magistracy in its place for whilst there is Transgression there must be a Law and while the Devil hath Power over Man there will be Transgression The Law was given forth to curb Evil-doers c. And true Government according to the Law of God is Serviceable in its place and all Magistrates who fear God and hate Covetousness and are guided by the Light of God in the Conscience and execute the Law in its place without partiality and respect of Persons such are serviceable in their place and this we own and honour and are subject for Conscience-sake J. P. Collect. p. 81 82. These Passages the Priest has left out in his Citation except the first Line and then goes on citing viz. They neither know how to rule or govern who are guided by their own Wills such rule with partiality and respect of Persons and give forth Laws in their own Wills Persecute the Righteous encourage the Heathen c. Upon these and such passages before cited the Priest shamefully inveighs against and belies the Quakers

same as to Miracles or to equalize themselves therein with the Apostles though God hath wrought Wonders and Miracles among them and by some as Instruments in his hand Art 78. That to redeem and make free from Sin is done with the Body of Christ which we have told you is the Church A Perversion still as if the Church only did redeem and free it self whereas 't is Christ in and with his own Body that redeems his Church which is that Body of his whereof he is Head Though he has an intire peculiar and glorious Body yet the Church as united to him and Members of his Body comprehensively make up one Indivisible Body in the compleat and mysterious Union and Fulness of himself Â§ 32. Art 81. That that man looks upon Christ with a Carnal Eye that looks upon him to have a true Body Which is a lying Forgery still Christ hath a true and Spiritual glorious Body whereof the Saints are Members in the spiritual and mysterious union wiâ—h himself Â§ 32. Art 83. That Fellowship at the Lords Table is very wicked Is also a perverse falshood for ye cannot eat at the Table of the Lord and the Table of Devils Covetous Priests and Wicked People though they have the Sign or Shadow yet are short of the Lord's Table and partake not of the Flesh and Blood of Christ nor of his Supper while they shut him out of their Hearts Â§ 16. 25. Art 89. That Vnquakeriz'd Christians do worship an unknown God A Forgery still none of our Terms or Creed but false and fleshly Christians do so Worship Â§ 31. There are divers more Forgeries Perversions and Falshoods in the Priests Articles which for brevity's sake I omit and shall now give the Reader an Account according to my second Proposition before stated of some Truths set down in the Priests Articles which are not according to his Faith he having given them all the Title of the Quakers Vnsound Faith And thus I proceed viz. Pr. Art 2 3. Now we Quakers do believe that the Spirit alone doth give true discerning that the Light within ought to be the Rule of our Faith and Practice Answ We do believe that the Spirit of Truth is all-sufficient for those Ends 't is given for and leadeth into all Truth that true discerning of Spirits is a Gift of this Spirit and that we ought to walk in the Light of Christ Jesus and his Spirit as the chief Rule of our Faith and Practice which things it seems this Priest does not believe he believes not that the Spirit alone doth give true Discerning or that the Divine Light thereof ought to be his Rule He believes the Scripture to be the Rule of Life without the Light within as he has told us p. 120. Â§ 14 15. Pr. Art 21. We Q. believe that we are to mind the Spirit alone in all things Answ We do believe we ought to mind the Spirit of Truth in all things both in reading Scripture for a true understanding thereof and in our Words and Actions but this Priest does not believe he ought to be so mindful of the Spirit his mind is more upon Flesh than Spirit Â§ 14 15 23. Pr. Art 34. We Q. do believe that the Name Sunday is Heathenish that every day is the Lord's day Answ Then this Priest does not believe the Name Sunday is Heathenish or proceeded from Heathens or that every day is the Lords thus ignorant he has shewn himself Â§ 20. Pr. Art 35. We Q. believe that they are no truly faithful Christians who deny that there is a perfect freedom from all manner of Sin to be had in this Life that their Faith is not the true Faith if it doth not cleanse them from all their Sins Answ This Priest therefore believes that they are truly faithful Christians and in the true Faith who deny a Perfect freedom from Sin in this Life and whose Faith does not cleanse them from their Sins which is contrary to the Belief and Faith of truly faithful Christians who know the Heart-purifying Faith and the Blood of Christ to cleanse them from all Sin and such could say He hath washed us from our Sins in his own Blood But 't is not done in this Life saith the Priest When then In the Life to come it must be But Where must it be in a Purgatory between Heaven and Hell That 's Popish Doctrine Â§ 21. and 28. Pr. Art 36. We Q. do believe that the Scripture is not the Light nor the Word nor the Life nor the Judge nor the Rule nor the Guide nor the Tryer of Spirits Answ This being also included in the Qrs. unsound Faith by the Priest we must take it for granted that he believes the Scripture is the Light the Life the Judge â€ Contrary to Psal 50.6 Isa 33 22. Acts 10.42 Heb. 12.23 James 5.9 the Rule the Guide the Tryer of Spirits which Terms by way of Eminency most properly belonging to God to Christ to the holy Spirit to the divine Light * John 1 c 11.25 c. 14.6 might not the Priest as well have told us that the Scripture is God and Christ Â§ 22 23 Â§ 14 15. Pr. Art 37. We Q. do believe that the People and Teachers are Ignorant of Christ who seek Life in the Scripture where it is not to be found Answ So then this Priest therefore believes that Eternal Life is to be sound in the Scriptures and they who seek it in the Scripture do know and find Christ the Light and Life Eternal therein which is contrary to Christs own Testimony John 5.39 Search the Scriptures for in them ye THINK ye have Eternal Life and they are they which testifie of me but ye will not come to me that ye might have Life Â§ 22 23. Â§ 14 15. Pr. Art 50. We Q. do believe That they are all Heathens and no Christians who are so baptiz'd i. e. with Water and cannot witness the other Baptism i. e. the Baptism of Christ Answ This Priest then believes that they all are no Heathens but Christians who are Baptized or Sprinkled with Water when Infants though they cannot witness the Baptism of Christ at such an easie rate can he make Christians contrary to Christs own Testimony If I do not wash thee thou hast no part in me and except a man be born of Water and of the Spirit he cannot enter the Kingdom of God Â§ 16. 25. 29. Pr. Art 51. We Q. do believe that Sacramental Bread so called is Natural that the Cup is such like and that which they call the Lords Supper is a Shadow Answ This being also included in the Qrs. Vnsound Faith we may take it for granted that the Priest does not believe that the Bread and the Cup which they call Sacramental and the Lords Supper are Natural Carnal or Shadow What then that they are Supernatural Spiritual the Substance the Body and Blood of Christ yea That the Bread broken

is the Body of Christ as he has plainly declared pag. 78. Which is directly according to the Popish Doctrine of Transubstantiation Â§ 25. Pr. Art 52. We Q. do believe that the Priests of England who Trade with the Form get human Learning pretend to study Divinity get certain Wage and sell that which they have studied their Ministry only hath the Form and denyes the Power that they come by the Will of Man and not by the Will of God that their Call and Ministry is a formal Imitation of Man c. Answ Seeing the Priest does not believe this it being so repugnant to his Gain and Interest it seems he believes that these Priests are come by the Will of God and not by the Will of Man and that their Call and Ministry is not Formal nor of Man but of God and that their Ministry hath the Power with it He herein believes them to be better then the Qr doth But yet we have but his Belief that they have their Call and Ministry from God and not from Man and till he produce better proof for his Belief than yet he has done we have no Reason to believe as he does without good Evidence and Conviction Which we are the more apt to dispair of while few of them do believe or own an Immediate Call or Mission from Heaven in these Dayes Â§ 15. Pr. Art 54. We Q. believe that the Pharaoh like Magistrate God will Plague and Confound Answ But this Temporizing Priest owns not this Belief that God will Plague and Confound the Pharaoh-like Heard-hearted Oppressing Magistrate he is rather for Flattering and Crying Peace to the Wicked contrary to the Belief and Testimony of all God's holy Prophets and Witnesses who testified against Oppressors both King 's Rulers and others Â§ 16 24 25. Pr. Art 55. We Q. still believe that the Devil is the Head of Man who would be Honoured Answ This still thwarts the Priests Belief who it seems believes not that the Devil is the Head of Proud Man that 's ambitious or desirous of Worldly Honour Surely he cannot reasonably think that Christ is the Head of such Unbelievers as are seeking that Honour which is from beneath Â§ 17 18. Pr. Art 58. We Q. believe that it is the Devil and his Ministers who tell men That the Righteous man sins seven times a day that to deny a sinless Perfection in this Life is that Doctrine which maintains the Devils Kingdom that Doctrine whereby the Devil carries on People in an Easie Delightsom Way to the Flesh a Doctrine which heals them up in their Sins with a feigned Faith Answ But this the Priest will not at all believe he cannot entertain such mean and hard Thoughts of that Doctrine which denyes or opposeth a Sinless Perfection in this Life He does not believe that to argue for the Being of Sin in all Men Term of Life does either maintain the Devils Kingdom or that 't is an Easie Delightsom way to the Flesh whenas it must needs be more grateful and pleasing to Corrupt Flesh to have Sin remaining all its Dayes in false hopes of Happiness hereafter than to be crucified and mortified unto sin in this Life without which I believe and testifie men cannot be Happy hereafter whatever the Priest's Belief is to please Corrupt Flesh as his belief That Believers in Christ sin daily and that the Righteous man sins seven times a day We are neither of his belief herein nor yet that any of Christ's Ministers did ever teach or perswade people into such a Faith for Sins Continuance or thus to accuse the Believers and Righteous with sinning daily and seven times a day herein he has wrong'd the Scripture For though 't is said For a Just man falleth seven times Prov. 24.16 and riseth up again yet 't is neither said that he sins seven times a day nor that he sins daily Neither does it appear that this Just Man's falling seven times is a falling into Sin but rather a falling into Affliction and Trouble as it is said He shall deliver thee in six Troubles yea in seven there shall no Evil touch thee Job 5.19 It s evident that the Just Man's falling seven times and rising up again Prov. 24.16 is opposed to the Wicked's falling into Mischief and Vers 15. it s said Lay not in wait O Wicked man against the Dwelling of the Righteous spoil not his Resting place for a Just man falleth seven times and riseth up again which makes it more clear that this intends the Just Man's falling into Trouble and Suffering by reason of the Wicked laying in wait against him And to this purpose see Psal 37.23 24. The steps of a good man are ordred by the Lord and he delights in his Way though he fall he shall not be utterly cast down for the Lord upholdeth him with his hand Â§ 21. 28. Pr. Art eod We Q. do believe still that they who dwell in the Righteousness of Christ sin not Answ This is contrary to the Priests Faith still he believes that they who abide in the Righteousness of Christ sin daily sin seven times a day sin all their Life-time which is contrary to plain Scripture 1 John 3.6 Whosoever abideth in him that is in Christ sinneth not And see Chap. 2.1 But seeing this Priest believes not that he that abideth in Christ sinneth not but that he sins seven times a day he believes not his own Prayer in the Lyturgy viz. Vouchsafe O Lord to keep us this day without sin And a little after Minister O God make clean our Hearts within us Answ And take not thy holy Spirit from us And Almighty Father Collect. on Tu. in Easter Week which hast given thine only Son to dye for our Sins and to rise again for our Justification grant us so to put away the Leaven of Malice and Wickedness that we may alway serve thee in pureness of Living and Truth through Jesus Christ our Lord. Surely this Priest doth not present these Prayers to God either in Faith or Reality but only in pretence and shew from the Teeth outward Â§ 28. See also Â§ 7. 11. Pr. Art 59. We Q. do believe that they set up Infant-Baptism for which there is no Scripture That they have no Scripture for the word Sacrament Answ If this be a part of the Qrs. unsound Faith as the Priest renders it then he believes that there is Scripture for baptizing or sprinkling Infants and that they have Scripture for the word Sacrament He should do well to shew us those Scriptures for Sprinkling Insants and the word Sacrament in any of the holy mens Writings that were the Pen-men of Scripture that he might convince the Qrs. of the unsoundness of their Faith in this Point See â— 16 25. Pr. Art 62. We Q. do believe as our Friend James Parnel hath writ that we are Partakers of the Divine Nature of Christ by which we are made Christians and that God

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