When he fell and broke thy easy Commandement thou didst not despise his folly nor leave him in his sin but didst chastise him with thy rod and restrain him by thy law and instruct him by thy Prophets and at last didst send thy Holy Son into the world that he might renew and repair thy broken image The People shall answer Blessed be God He comming from heaven and taking our flesh by the power of the Holy Ghost of the Vâ—rgin Mary conversed with men and taught us the way of God and the dispensation of Eternal life People Holy Jesus Blessed be God But when for the redemption of us sinners he would suffer death upon the Cross without sin for us who were nothing but sin and misery in the night in which he was betrayed he took bread he looked up to heaven he gave thanks he sanctified it he brake it and gave it to his Apostles saying Take eat This is my body which is broken for you Doe this in remembrance of me Likewise after Supper he took the Cup and when he had given thanks and blessed it he gave it to them saying Drink ye all of this for this is my bloud of the new Testament which is shed for you and for many for the remission of sins Doe this in remembrance of me For as often as ye shall eat this Bread and drink this Cup ye shall shew forth the Lords death till he come The people shall answer Amen Minister We beleeve and we confess People We declare thy death and confess thy resurrection Then the Minister kneeling shall say this prayer of Oblation I. WE sinners thy unworthy servants in remembrance of thy life-giving passion thy Cross and thy pains thy death and thy burial thy resurrection from the dead and thy ascension into Heaven thy sitting at the right hand of God making intercession for us and expecting with fear and trembling thy formidable and glorious return to judge the quick and dead when thou shalt render to every man according to his works doe humbly present to thee O Lord this present sacrifice of remembrance and thanksgiving humbly and passionately praying thee not to deal with us according to our sins nor recompence us after our transgressions but according to thy abundant mercy and infinite goodness to blot out and take away the hand-writing that is against us in the book of remembrances which thou hast written and that thou wilt give unto us spiritual celestial and eternal gifts which neither eye hath seen nor ear hath heard neither hath it entred into the heart of man to understand which God hath prepared for them that love him thorough Jesus Christ our Lord. Amen Then shall follow the reception and distribution of the Holy Sacrament The Minister first receiving and privately saying this short prayer O Blessed Jesus My Lord and my God thou art the celestial food and the life of every man that cometh unto thee I have sinned against heaven and before thee and am not worthy to partake of these holy Mysteries but thou art my merciful Saviour grant that I may religiously thankfully and without reproof partake of thy Blessed body and blood for the remission of my sins and unto life eternal Amen Then reverently taking in his hand the consecrated bread that he means to eat let him say THE Body of our Lord Jesus which was broken for me preserve my body and Soul into everlasting life Amen Then praying a while privately let him receive the Chalice saying THE Bloud of our Lord Jesus Christ which was shed for the remission of my sins cleanse my Soul and preserve it into everlasting life Amen Then let him pray awhile privately and recommend to God his own personal necessities spiritual and temporal and the needs of all his Relatives c. After that let him distribute it first to the Clergy that helps to officiate and after that to the whole Congregation that offers themselves saying the same words changing the person While the Minister of the Mysteries is praying privately the people may secretly pray thus or to this purpose I Beleeve O God and confess that thou art Christ the Son of the living God who came into the world to save sinners whereof I am chief Lord make me this day partaker of thy heavenly Table for thou dost not give thy secrets to thy enemies but to the sons of thine own house Let me never give thee a Judas kiss I confess thee and thy glories I invocate thee and thy mercies I trust upon thee and thy goodness like the thief upon the Cross Lord remember me in thy kingdome with the remembrances of an everlasting love Lord I am not worthy that thou shouldst come under my roof but as thou didst safe to lie in a Manger with beasts and to enter into the house of Simon the leper nor didst despife the repenting harlot when she kissed thy feet so vouchsafe to lodge in my soul though it be a place of beastly affections and unreasonable passions throw them out and dwell there for ever purifie my soul accept the sinner cleanse the leper so shall I be worthy to partake of this Divine Banquet Amen When every of the Communicants hath received in both kinds let the Paten and Chalice if any of the consecrated Elements remain be decently covered and then shall follow these prayers THE POSTCOMMUNION The Minister and People devoutly kneeling shal say the Lords prayer the people repeating every petition after the Minister Our Father which art in heaven Hallowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespass aganist us And lead us not into temptation But deliver us from evil For thine is the Kingdom the Power and the Glory for ever and ever Amen Then the Minister shall pray this prayer for the Catholick Church I. REceive O Eternal God this sacrifice for and in behalf of al Christian people whom thou hast redeemed with the bloud of thy Son and purchased as thine own inheritance From the fountains of mercy the springs of our Blessed Saviour let all thy people upon whom the name of Jesus is called receive confirmation and increase of grace fruitfulness in good works and perfect understanding in the way of godliness Defend O God thy Church and preserve her from all heresy and scandal from sacrilege and Simony from covetousness and pride from factions and schism from Atheisme and irreligion from all that persecute the truth from all that work wickedness and let not thegates of hell prevail against her nor any evil come neer to hurt her II. Give thy blessing O God to this Nation remember us for good and not for evil be reconcil'd unto us in the Son of thy love and let not thine anger be any longer upon us nor thy jealousy burn like fire Send us health and peace justice
a manner as much as by an essence yet there is in it nothing of duty and obligation and therefore it is the most unreasonable thing in the world to make any of these things to be a question of Religion 33. I shall therefore press these things no further but note that since all Liturgy is and ever was either prose or verse or both and the Liturgy of the Church of England as well as most others is of the last sort I consider that whatsoever is in her devotions besides the Lessons Epistles and Gospels the body of which is no other thing then was the famous Lectionarium of S. Jerome is a compliance with these two dictates of the Apostle for Liturgy the which one for verse the other for prose in 1 Psalms and 2 Hymns and 3 Spiritual songs for verse for prose 4 deprecations and 5 prayers and 6 intercessions and 7 giving of thanks will warrant and commend as so many parts of duty all the portions of the English Liturgy 34. If it were worth the pains it were very easy to enumerate the Authors and especially the occasions and time when the most minute passages such I mean as are known by distinct appellatives came into the Church that so it may appear our Liturgy is as ancient and primitive in every part as it is pious and unblameable and long before the Church got such a beam in one of her eyes which was endevoured to be cast out at the reformation But it will not be amiss to observe that very many of them were inserted as Antidotes and deleteries to the worst of heresies as I have discours'd already such was that clause through Jesus Christ our Lord who liveth and reigneth with thee in the unity of the holy Spirit ever one God and some other phrases parallel were put in in defiance of the Macedonians and all the species of the Antitrinitarians and used by S. Ambrose in Millain S. Austin in Africa and Idacius Clarus in Spain and in imitation of so pious precedents the Church of England hath inserted divers clauses into her Offices 35. There was a great instance in the administration of the blessed Sacrament For upon the change of certain clauses in the Liturgy upon the instance of Martin Bucer instead of the bloud of our Lord Jesus Christ which was given for you preserve your body and soul unto everlasting life was substituted this take and eat this in remembrance c. and it was done lest the people accustomed to the opinion of Transubstantiation and the appendant practices should retain the same doctrine upon intimation of the first clause But in the beginning of Queen Elizabeths reign when certain persons of the Zuinglian opinion would have abused the Church with Sacramentary doctrine and pretended the Church of England had declared for it in the second clause of 1552 the wisdome of the Church thought it expedient to joyn both the clauses the first lest the Church should be suspected to be of the Sacramentary opiâ—ion the latter lest she should be mistaken as a Patroness of Transubstantiation And both these with so much temper and sweetness that by her care she rather prevented all mistakes then by any positive declaration in her prayers engaged her self upon either side that she might pray to God without strife and contention with her brethren For the Church of England had never known how to follow the names of men but to call Christ onely her Lord and Master 36. But from the inserting of these and the like clauses which hath been done in all ages according to several opportunities and necessities I shall observe this advantage which is in many but is also very signally in the English Liturgy we are thereby enabled and advantaged in the meditation of those mysteries de quibus festivatur in sacris as the Casuists love to speak which upon solemn days we are bound to meditate and make to be the matter and occasion of our address to God for the offices are so ordered that the most indifferent and careless cannot but be reminded of the mystery in every Anniversary which if they be summ'd up will make an excellent Creed and then let any man consider what a rare advantage it will be to the belief of such propositions when the very design of the Holy-day teaches the hard handed Artizan the name and meaning of an article and yet the most forward and religious cannot be abused with any semblances of superstition The life and death of the Saints which is very precious in the eyes of God is so remembred by his humble and afflicted handmaid the Church of England that by giving him thanks and praise God may be honoured the Church instructed by the proposition of their example and we give testimony of the honour and love we owe and pay unto Religion by the pious veneration and esteem of those holy and beatified persons 37. Certain it is that there is no part of Religion as it is a distinct vertue and is to be exercised by interiour acts and forms of worship but is in the offices of the Church of England For if the soul desires to be humbled she hath provided forms of Confession to God before his Church if she will rejoyce and give God thanks for particular blessings there are forms of thanksgiving described and added by the Kings authority upon the Conference at Hampton-Court which are all the publick solemne and foreseen occasions for which by Law and order provision could be made if she will commend to God the publick and private necessities of the Church and single persons the whole body of Collects and devotions supplies that abundantly if her devotion be high and pregnant and prepared to fervency and importunity of congress with God the Letanies are an admirable pattern of devotion full of circumstances proportionable for a quick and an earnest spirit when the revolution of the Anniversary calls on us to perform our duty of special meditation and thankfulness to God for the glorious benefits of Christs Incarnation Nativity Passion Resurrection and Ascension blessings which doe as well deserve a day of thanksgiving as any other temporal advantage though it be the pleasure of a victory then we have the offices of Christmass the Annunciation Easter and Ascension if we delight to remember those holy persons whose bodies rest in the bed of peace and whose souls are deposited in the hands of Christ till the day of restitution of all things we may by the Collects and days of Anniversary festivity not onely remember but also imitate them too in our lives if we will make that use of the proportions of Scripture allotted for the festival which the Church intends to which if we adde the advantages of the whole Psalter which is an intire body of devotion by it self and hath in it forms to exercise all graces by way of internal act and spiritual intention there is not any ghostly advantage which the most
behold the beautie of the Lord and to visit his Temple ¶ For in the time of trouble he shall hide me in his pavilion in the secret of his Tabernacle shall he hide me and set me upon a rock * Therefore will I offer in the Tabernacle sacrifices of joy I will sing and speake praises unto the Lord. ¶ The Lord is my light and my salvation whom shall I fear the Lord is the strength of my life of whom shall I be afraid * Examine O Lord and prove me try my reines and my heart ¶ For thy loving-kindnesse is before my eyes and I will walk in thy truth * I have not sate with vaine persons neither will I goe in with dissemblers ¶ I will wash my hands in innocency and so will I compasse thine altar O Lord. * That I may publish with the voice of thanks-giving and tell of all thy wondrous workes ¶ O tast and see that the Lord is good blessed is the man that trusteth in him * Look at the generations of old and see did ever any trust in the Lord and was confounded or did any abide in his fear and was forsaken or whom did he ever despise that called upon him ¶ For the Lord is full of compassion and mercie longsuffering and very pitiful and forgiveth sins and saveth in time of affliction * Ye therefore that fear the Lord beleive him and your reward shall not faile ¶ They that fear the Lord will seek that which is well pleasing unto him and they that love him shall be filled with the law * They that fear the Lord will prepare their hearts humble their souls in his sight ¶ For as his Majesty is even so is his mercy * What shall I render unto the Lord for all the benefits which he hath done unto me ¶ I will take the cup of salvation and call upon the Name of the Lord. * Returne unto thy rest O my soule for the Lord hath dealt bountifully with thee ¶ I will offer to thee the sacrifice of thanksgiving and call upon the Name of the Lord. * The Lord hath been mindfull of us and he will blesse us he will bless them that fear the Lord both small and great ¶ Blessed be the name of our God from this time forth for evermore Praise the Lord. Glory be to the Father c. As it was in the beginning c. Then shall the Minister with a loud voice pronounce this Commination THus saith the Lord Jesus I am Alpha and Omega the beginning and the end the first and the last Blessed are they that doe his commandement that they may have right to the tree of life and may enter in through the gates into the City For without are Dogs and Sorcerers Whoremongers and Murderers The Idolaters and the Filthy the Fearful and the Unbeleiving the Hypocrite and the Liars the Drunkards and the Envious the hinderers of Gods word and the Slanderers of their neighbours the Swearers and the Covetous the Impenitent and the Uncharitable shall have their part in the lake which burneth with fire and brimstone And behold I come quickly and my reward is with me to give every man according as his worke shall be I Jesus have sent mine Angel to testifie unto you these things in the Churches I am the root and off-spring of David and the bright morning-star And the Spirit and the Bride say come and let him that heareth come and let him that is athirst come and whosoever wil let him take the water of life freely BUt first cleanse your hands and purifie your hearts repent you truly of all your sins past retaine no affection to any thing that displeases God Resolve against all sin strive against all pray against all watch against all and so shall ye be meet partakers of this holy table But if any of you here present live in any knowne sin of which ye have not truly repented and which you doe not mean presently and utterly to forsake In the name of Jesus Christ I pronounce every such person to be unworthy of these holy mysteries and that he cannot receive them but to his condemnation Judge therefore your selves brethren that ye be not judged of the Lord for it is a fearfull thing to fall into the hands of the living God and who is able to dwell with the everlasting burning But if any of you after this severe admonition shall presume to approach these sacred mysteries with an impure and disobedient heart let him know that he pollutes the blood of the everlasting Covenant he eates and drinkes damnation to himselfe not discerning the Lords Body I have given you warning I have discharged my duty ALl you who truly repent you of your sins and are in love and charity with your neighbours and intend to lead a holy life in all godlinesse and sobriety and honesty draw neer and take these holy mysteries to your comfort first make your humble confession of sins to God and meekly beg his pardon for what is past and his grace for the time to come The Confession to be said by all kneeling ALmighty God we miserable sinners doe humbly confesse and are truly sorrowfull for our many and great our innumerable and intolerable crimes of which our consciences doe accuse us by night and by day and by which we have provoked thy severest wrath and indignation against us We have broken all thy righteous lawes and commandements by word or by deed by vaine thoughts or sinfull desires we have sinn'd against thee in all our relations in all places and at all times we can neither reckon their number nor bear their burden nor suffer thy anger which we have deserved But thou O Lord God art merciful and gracious have mercy upon us Pardon us for all the evils we have done Judge us not for all the good we have omitted Take not thy favour from us but delight thou to sanctifie us and save us and work in us to will and to doe of thy good pleasure all our duty that being sanctified by thy Spirit and delivered from our sins we may serve thee in a religious and a holy conversation thorough Jesus Christ our Lord. Amen Then the Minister rising up shall pronounce Absolution in the form described at Morning Prayer OUr Blessed Lord and Savior Jesus the great Shepheard and Bishop of our Souls that Lamb of God who taketh away the sins of the world who promised Paradise to the repenting Theef and gave pardon to the woman taken in Adultery he pardon and forgive all your sins known and unknown *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devil have sinned whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy Spirit and for ever preserve thy servants from sinning against thee and from suffering thine
and truth good laws and good government an excellent religion undivided undisturbed temperate air seasonable showers wholesome dewes fruitful seasons Crown the year with goodness and let the clouds drop fatness that we may glorify thy name and confess thy goodness while thou bearest witness to us from heaven filling our hearts with food and gladness III. With a propitious eye a great pity behold the miseries of mankind put a speedy period to all our sins and to all our calamities Hear the sighings of the distressed the groans of the sick the prayers of the oppressed the desires of the poor and needy support the weakness of them that languish and faint ease the pains of them that are in affliction and call to thee for help Take from the miserable all tediousness of spirit and despair Pardon all the penitents reform the vitious confirme the holy and let them be holy still pity the folly of young men their little reason and great passion succour the infirmities and temptations of the aged preserving them that they may not sin towards the end of their lives for Jesus Christ his sake IV. Admit O Blessed God into the society of our prayers and the benefits of this Eucharist our Fathers and Brethren our wives and children our friends and Benefactours our charges and relatives all that have desired our prayers and all that need them all that we have and all that we have not remembred thou knowest all their necessities and all their dwellings their joyes and their sorrows their hopes and their fears the number of their sins and the measures of their repentances O dear God sanctifie them and us let our portion be in the good things of God in religion and purity in the peace of Conscience and the joyes of the Holy Ghost in the love of God and of our Neighbours O gather us to the feet of thy elect when thou wilt and in what manner thou art pleased onely let us appear before thee without shame and without sins through the merits of JESUS Christ our most mercifull Saviour and Redeemer Amen Then shall follow the Eucharistical prayers I. GLory be to thee O God our Father who hast vouchsafed to make us at this time partakers of the Body and Bloud of thy holy Son We offer unto thee O God our selves our souls and bodies to be a reasonable holy and living sacrifice unto thee Keep us under the shadow of thy wings and defend us from all evil and conduct us by thy Holy Spirit of grace into all good for thou who hast given thy holy Son unto us how shalt not thou with him give us all things else Blessed be the Name of our God for ever and ever Amen II. Glory be to thee O Christ our King the onely begotten Son of God who wert pleas'd to become a sacrifice for our sins a redemption from calamity the Physician and the Physick the life and the health the meat and the drink of our souls thou by thy unspeakable mercy didst descend to the weakness of sinful flesh remaining still in the perfect purity of spirit and hast made us partakers of thy holy Body and Bloud O condemne us not when thou comest to judgement but keep us ever in thy truth in thy fear and in thy favour that we may have our portion in thine inheritance where holiness and purity where joy and everlasting praises doe dwell for ever and ever Amen III. Proceeding from glory to glory we still glorifie thee O Father of Spirits and pray thee for ever to continue thy goodness towards us Direct our way aright establish us in holy purposes keep us unspotted in thy faith let the enemy have no part in us but conforme us for ever to the likeness of thy holy Sonne lead us on to the perfect adoption of our Souls and to the redemption of our bodies from corruption and fill our hearts and tongues with everlasting praises of thy name thorough Jesus Christ our Lord. Amen The Blessing The peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Sonne Jesus Christ our Lord and the blessing of God Almighty and Father Son and Holy Spirit be upon you and abide with you and be your portion for ever and ever Amen The end of the Communion Office A form of Administration of the Holy Sacrament OF BAPTISME A FORM OF Administration of the Holy Sacrament OF BAPTISME Pure water being provided and put into the Fount or into a Lavatory of silver or some other clean vessell fit and decent for this sacred action the Minister being vested in an Ecclesiastical habit shall begin with this exhortation Dearly beloved Brethren FOrasmuch as from our first parents we derive nothing but flesh and corruption and that flesh and bloud cannot inherit the kingdom of heaven it is necessary that every man who is reckoned in Adam should be also reckoned in Christ that every one who is born of the flesh be also born again and born of the spirit that every son of man by nature may become the son of God by Adoption be incorporated into Christ intitled to the promises and become heir of heaven by grace and faith in Jesus Christ and that this cannot be done but by being admitted to the Covenant of grace in Baptisme our Blessed Saviour saying that except a man be born again of water and of the Spirit he cannot enter into the kingdome of God let us humbly and devoutly pray unto God in the name of our Lord Jesus Christ that he will be pleased to send down his holy Spirit upon these waters of Baptisme that they may become to this infant all that shall be washed in them a laver of regeneration and a well of water springing up to life eternal and that this infant may be admitted to the Covenant of grace and pardon of mercy and holiness receiving from grace what by nature he cannot have that being baptised in water to the remission of sins he may all his life walk in this Covenant of grace and holiness as a lively member of the holy Church which is the mysticall body of Christ our Head Let us Pray I. O Almighty and Eternal God Father of Men and Angels Lord of heaven and earth whose spirit moving upon the waters at the beginning of the world produced every living and every moving creature thou by the flood of waters did wash away the iniquity of the old world and by preserving to thy self a generation of holy persons whom thou didst bring up from those waters didst consign to us a type of regeneration Look O Lord graciously upon the face of thy Church and multiply in her thy regenerations and the new births of thy Spirit With the abundance of thy grace make thy holy city to rejoice and still open this holy fountain of Baptisme for the reformation and sanctification of all the nations of the world that thy blessed Spirit
caused waters to run down like rivers 17 And they sinned yet more against him by provoking the most High in the wildernesse 18 And they tempted God in their heart by asking meat for their lust 19 Yea they spake against God they said Can God furnish a table in the wildernesse 20 Behold he smote the rock that the waters gushed out and the streams overflowed can he give bread also can he provide flesh for his people 21 Therefore the Lord heard this and was wroth so a fire was kindled against Jacob and anger also came up against Israel 22 Because they believed not in God and trusted not in his salvation 23 Though he had commanded the clouds from above and opened the doors of heaven 24 And had rained down manna upon them to eat and had given them of the corn of heaven 25 Main did eate angels food he sent them meat to the full 26 He caused an east-wind to blow in the heaven and by his power he brought in the south-wind 27 He rained flesh also upon them as dust and feathered fowls like as the sand of the sea 28 And he let it fall in the midst of their camp round about their habitations 29 So they did eate and were well filled for he gave them their own desire 30 They were not estranged from their lust but while their meat was yet in their mouths 31 The wrath of God came upon them and slew the fattest of them and smote down the chosen men of Israel 32 For all this they sinned still and believed not for his wondrous works 33 Therefore their dayes did he consume in vanity and their years in trouble 34 When he slew them then they sought him and they returned and enquired early after God 35 And they remembred that God was their rock and the high God their redeemer 36 Neverthelesse they did flatter him with their mouth and they lied unto him with their tongues 37 For their heart was not right with him neither were they stedfast in his covenant 38 But he being full of compassion forgave their iniquity and destroyed them not yea many a time turned he his anger away and did not stir up all his wrath 39 For he remembred that they were but flesh a wind that passeth away and cometh not again 40 How oft did they provoke him in the wildernesse and grieve him in the desert 41 Yea they turned back and tempted God and limited the holy one of Israel 42 They remembred not his hand nor the day when he delivered them from the enemy 43 How he had wrought his signs in Egypt and his wonders in the field of Zoan 44 And had turned their rivers into blood and their floods that they could not drink 45 He sent divers sorts of flies among them which devoured them and frogs which destroyed them 46 He gave also their increase unto the caterpiller and their labour unto the locust 47 He destroyed their vines with hail and their sycomore-trees with frost 48 He gave up their cattell also to the hail and their flocks to hot thunderbolts 49 He cast upon them the fiercenesse of his anger wrath and indignation and trouble by sending evil angels among them 50 He made a way to his anger he spared not their soul from death but gave their life over to the pestilence 51 And smote all the first-born in Egypt the chief of their strength in the tabernacles of Ham 52 But made his own people to goe forth like sheep and guided them in the wildernesse like a flock 53 And he led them on safely so that they feared not but the sea overwhelmed their enemies 54 And he brought them to the border of his sanctuary even to this mountain which his right hand had purchased 55 He cast out the heathen also before them and divided them an inheritance by line and made the tribes of Israel to dwell in their tents 56 Yet they tempted and provoked the most high God and kept not his testimonies 57 But turned back and dealt unfaithfully like their fathers they were turned aside like a deceitfull bow 58 For they provoked him to anger with their high places and moved him to jealousie with their graven images 59 When God heard this he was wroth and greatly abhorred Israel 60 So that he forsook the tabernacle of Shiloh the tent which he placed among men 61 And delivered his strength into captivity and his glory into the enemies hand 62 He gave his people over also unto the sword and was wroth with his inheritance 63 The fire consumed their young men and their maidens were not given to marriage 64 Their priests fell by the sword and their widows made no lamentation 65 Then the Lord awaked as one out of sleep and like a mighty man that shouteth by reason of wine 66 And he smote his enemies in the hinder-parts he put them to a perpetuall reproch 67 Moreover he refused the tabernacle of Joseph and chose not the tribe of Ephraim 68 But chose the tribe of Judah the mount Sion which he loved 69 And he built his sanctuary like high palaces like the earth which he hath established for ever 70 He chose David also his servant took him from the sheepfolds 71 From following the ewes great with young he brought him to feed Jacob his people and Israel his inheritance 72 So he fed them according to the integrity of his heart and guided them by the skilfulness of his hands No. Pr. PSAL. LXXIX Asaph describes the cruelty and impiety of the churches Enemies he prayes to God to turne his anger against them that know him not to pardon the sins of his people to deliver them they shall praise him O God the heathen are come into thine inheritance thy holy temple have they defiled they have laid Jerusalem on heaps 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven the flesh of thy saints unto the beasts of the earth 3 Their bloud have they shed like water round about Jerusalem and there was none to bury them 4 We are become a reproch to our neighbours a scorn and derision to them that are round about us 5 How long Lord wilt thou be angry for ever shall thy jealousie burn like fire 6 Poure out thy wrath upon the heathen that have not known thee and upon the kingdoms that have not called upon thy name 7 For they have devoured Jacob and laid wast his dwelling-place 8 O remember not against us former iniquities let thy tender mercies speedily prevent us for we are brought very low 9 Help us O God of our salvation for the glory of thy name and deliver us and purge away our sins for thy names sake 10 Wherefore should the heathen say Where is their God let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed 11 Let the sighing of the prisoner come before