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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30035	The pilgrim's progress, from Quakerism to Christianity containing, a farther discovery of the dangerous growth of Quakerism, not only in points of doctrine, but also in their politicks, respecting their government, and opposite to it, together with their fund or common bank to support the same : with a remedy proposed for this malady, and the cure of Quakerism : to which is added an appendix, discovering a most damnable plot, contriv'd and carrying on by New-Rome, by an united confederacy, against the reformed religion and professors thereof, as will appear from the designs of their silent meetings, their monthly, quarterly, second-day, six-week, and yearly meeting, all which are particularly herein treated on / by ... Fr. Bugg.	Bugg, Francis, 1640-1724?	1700 (1700)	Wing B5383; ESTC R20744	232,865	530

of you may think that these Doctrines of ours point to or aim only at extraordinary Commands as Moses going to Pharoah with some other Temporary Commands my very Doctrine shew it to be the Ten Commandments First By telling the Priest they might as well carry the Ten Commandments to Christ the Consequence of which is that Christ had as much need to learn them as we have Secondly in that we never Recommended the Ten Commandments to our Hearers that they should teach them to their Children and so from Age to Age one Generation after another as the Churches do and ever did both Jewish and Christian Thirdly Because we never read them in our Meetings nor in any one of our Books Recommend them to be so read This therefore may confirm you in our Ancient Testimony which have been to lay them by as a dead Letter Dust Death Serpents Food and Beastly Ware c. and I exhort you to be Bold and Valiant to maintain our Ancient Testimonies and this leads me to the third and last Inference namely Touching Baptism and the Lord's Supper Dear Friends I am now come to give you the Arguments of the Christians for Baptism and the Supper which is founded upon the Letter which our Apostle G. Fox said was Dust and Death viz. Their Sacrament is Carnal their Communion is Carnal a little Bread and Wine so Dust is the Serpent's Meat Their Original is but Dust which is but the Letter which is Death and their Gospel is Dust Matthew Mark Luke and John which is the Letter Again p. 35. A Word to all you Deceivers who deceive the People and Blasphemers who utter forth your Blasphemy and Hypocrisie That tell the People of a Sacrament and tell that it is the Ordinance of God Blush blush and tremble before the Lord God Almighty for dreadful is he that will pour forth his Vengeance upon you You who live in the Witchery and bewitch the People c. News coming up out of the North c. p. 14 35. Dear Lambs I first told you that the Authority the Christians make use of for these Two Ordinances is bottomed upon the Letter I have now shewed you a greater Authority for the disannulling them namely what is said by the Spirit of Truth through our Second Moses And to prove it read the Gospel wrote by me 1659. viz. * * Truth defending the Quakers c. p. 7. That which is spoken from the Spirit of Truth in any then to be sure in Geo. Fox is of as Great Authority as the Scriptures or Chapters are and Greater Thus Friends I first told you what Authority the Christians pleaded for these two Institutions of Baptism and the Supper namely the Scriptures I have likewise told you by what Authority we have laid them aside but lest all of you should not remember the Words the Christians quote not being much used to Scripture they are these Go ye therefore and teach all Nations Baptizing them in the Name of the Father and of the Son and of the Holy Ghost teaching them to observe all things whatsoever I have commanded you And lo I am with you always even to the end of the World Matth. 28.19,20 Again And he Christ took Bread and gave Thanks and brake it and gave unto them saying This is my Body which is given for you THIS DO IN REMEMBRANCE OF ME. Likewise also the Cup after Supper saying This Cup is the New-Testament in my Blood which is shed for you Luke 22.19,20 Again Matthew hath it And as they were eating Jesus took Bread and blessed it and brake it and gave to the Disciples and said Take eat this is my Body And he took the Cup and gave Thanks and gave it to them saying Drink ye all of it for this is my Blood of the New-Testament which is shed for many for the Remission of Sins Matth. 26.26,27,28 Again Paul hath it For I received of the Lord that which also I delivered unto you That the Lord Jesus the same Night in which he was betrayed took Bread And when he had given Thanks he broke it and said Take eat this is my Body which is broken for you THIS DO IN REMEMBRANCE OF ME. After the same manner also he took the Cup when he had supped saying This Cup is the New-Testament in my Blood THIS DO YE as oft as ye drink it IN REMEMBRANCE OF ME 1 Cor. 11.23,24,25 Beloved I cannot but allow that if the Letter viz. the Scriptures were of greater Authority than our Sayings or that the Words of Matthew Luke and Paul were of greater Authority than our Sayings I should be of the Christians side for nothing in the World is plainer said nor more possitively commanded But Friends in the beginning we were convinced by G. Fox that Matthew Mark Luke and John were Death Dust and Serpents Meat that the Scriptures were Beastly Ware that all that preached out of them were Conjurers that the Letter of the Scripture is Carnal Death and Killeth that such as once told the People of a Sacrament were Witches News coming up c. p. 14 35. Printed 1655. A brief Discovery of a Threefold State c. p. 9. Printed 1653. Saul 's Errand to Damascus c. p. 7. Printed 1654. And that therefore they ought not only to blush but tremble that such as preached Christ without and bid People believe in him as he is in Heaven above were false Ministers Witches Devils c. Smith's Primer p. 8. That it was Blasphemy to call the Scriptures the Word of God Fox's Great Mystery p. 240. Printed 1659. That Circumcision is as much of Force as Water Baptism and the Paschal-Lamb as Bread and Wine for says my dear Brother W. Penn the Continuance of those Two Ordinances as the Lord's Supper and Baptism would have been a Judaizing of the Evangelical Worship and to assert their Continuance would be as much as in us lies to pluck up the Gospel by the Roots Hence says our dear Brother that Appellation Ordinances of Christ I do renounce as Unscriptural and Unevangelical and can testifie from the same Spirit by which Paul Renounced Circumcision that they to wit Water-Baptism and the Supper are to be rejected as not now required c. W. Penn's Reason against Railing c. p. 108 109. And therefore I warn you all to take heed of Apostatizing from our Ancient Testimony as you have it in my Text for what we were convinced of by our Light in the beginning to be Evil to be Death Dust Serpents Meat 't is so still to be Beastly Ware and Conjuration 't is so still and therefore keep up to your Ancient Testimony my dear Lambs in all the Parts of it Ha ha ha hme hme hme silent After a little Silence Will. Bingley c. Friends Friends I am filled I am filled as with new Wine I am ready to burst at the joyful News I have heard to Day respecting our Ancient Testimony And oh

Spirit of Truth in George Whitehead and George Fox the Younger See Title Page And being questioned by a Minister p. 7. VVhether the Quakers Speaking was of as great Authority as any Chapter in the Bible George Whitehead reply'd saying That which is spoken from the Spirit of Truth in ANY is of as GREAT AUTHORITY as the Scritures and Chapters are and GREATER So that the plain Consequence of this Doctrine is That the Authority of this little Pamphlet of Whitehead's and Fox's VVriting is of Greater Authority than the Bible and not only that but all their other Pamphlets which they give forth as they pretend from the Spirit of Truth or Light within The said Minister proposed another Question to Whitehead viz. Is the Moral Law or Ten Commandments a Rule to the Christian's Life or is it not p. 18. To this G. Whitehead reply'd saying Thou might as well ask If the Moral Law be a Rule to Christ for the Christian's Life and Rule is Christ meaning their Light within From whence it 's plain that the Ten Commandments are not the Quakers Rule No no not unless they be convinced by their Light within of the Reasonableness of their Obedience as Mr. Penn teaches and Edward Burroughs their great Prophet Quakerism a New Nick-name c. p. 71. Burrough's Works p. 47. And by these and the like Arguments our Teachers brought us off from believing the Scriptures to be the VVord of God And as such to have Authority over us and Binding to us whether convinced or not convinced by these Means they brought us from the Practice of repeating the Lord's Prayer the Ten Commandments and the Apostles Creed in our Families By these cunning Slights they by degrees brought us off the Ordinances of Christ as Baptism and the Lord's Supper asking Forgiveness of Sin and the like Christian Duties in which many of us had been Educated and which the Scriptures command and exhort to And by reason of this and the like Doctrine together with not reading the Holy Scriptures in our Meetings but their Epistles only as in my former Books I have at large shewed we came to forget and not regard nor have Faith in the Crucified Jesus who died for our Sins and rose again for our Justification and that in these Fundamental Points following namely 1. That Faith in Christ as he outwardly suffered at Jerusalem was necessary to our Salvation provided we hearkened diligently to our Light within 2. That Justification and Sanctification is by the Blood of Christ outwardly shed 3. That there shall be a Resurrection of the Body that dieth 4. That Christ shall come without us in his Glorified Body to Judge the Quick and the Dead at the last Day even the same Jesus that was Born of the Virgin Died Rose Ascended and now Sits at the Right Hand of God in Heaven making Intercession for us News out of the North p. 14. As also that there was little need of Preaching the Literal Knowledge of Christ's Death Miracles Resurrection and Ascension because they are generally believed by all sorts professing Christianity See Isaac Pennington's Book The Flesh and Blood of Christ c. p. 29. I say by our Teachers thus slighting the Scriptures as Death Dust and Serpents Food of which I have largely treated elsewhere and by their other Doctrine scattered up and down their Books they brought us off from the Belief and Expectation of these Things as George Keith by his Third Narrative has clearly made to appear and as a Pregnant Instance thereof with respect to my self see my First Book I printed De Chris Lib. Part 2. which altho' it treat of the best part of Quakerism and gave a mortal VVound to the Jurisdiction of their Female Government yet it set not forth any one of these four Fundamental Points For as their Hypocrisie in pretending to be plain sincere simple and innocent was a means to attract and draw me after them so the like Hypocrisie in pretending to gather to the Light leave People to their Light as a sufficient Rule Judge and Guide (c) Yet acting quite contrary as anon will appear c. was one Reason why I left them I do not look upon it so eminently my Business to set forth the admirable Advantage and Use of the Lord's Prayer the Ten Commandments the Apostles Creed Baptism and the Lord's Supper no every Bookseller's Shop is furnished with plenty of such Books which are writ by Men of great Learning and Skill which should I write after them it would be next to light a Candle at Noon-day when the Sun shines in its Brightness Tho' if I lived in a Country where such Arguments were not I thank God I could through the Study of the Scriptures and the Knowledge I have of the Doctrinal part of Christianity thereby speak somewhat to the Point and which might be useful too No I take it to be my Business and Office amongst others to unmask and discover the Errors and Pernicious Principles of the Quakers and therefore refer to Bishop Andrews upon the Commandments Bishop Pearson upon the Creed Dr. Cumber upon the Lord's Prayer and indeed what else the Church teach And to make it yet more evident if more can be that the very Design of these Silent Meetings was to bring us off and wean us from the Articles of the Christian Faith and the Principles of the Christian Religion and thereby to mould us and square us as fit Tools for their Turn to supplant and overthrow it And this I know that the more we obeyed the Doctrine of our new Teachers the more we grew dead to all Instituted Religion For as Universities and other Schools of Learning as well amongst the Jews as Christians had a tendency to prepare Men and thro' God's Assisting Grace were a means and a help to such as were to be Consecrated and set apart for the VVork of the Ministry so I do affirm and that from an Experimental Knowledge That these Silent Universities tends only to empty the Mind of all true and solid Notions of the Christian Religion and only to prepare them for the wild Notions of Quakerism which hath such a sandy Foundation that to this Day they have not been able to produce their Articles of that Faith they pretend to but are as Mr. Baxter said Penitential Confession p. 63. i. e. The Quakers are amongst us a disgraced broken Sect c. notwithstanding their pretence to Unity Uniformity and to be of one Mind referring oft to their Beginning when alas some will pay Tythes some not some shut up their Shops on Fast-Days some not some for Thee and Thou still but most of them not but are like other People some wet Quakers some not some for this some for that and some for neither this nor that as in a Hundred Things I could shew But lest any should think me partial in stating the Case and in shewing the Consequences of our Silent Meetings or Schools

Chap. 11.4 See also The Picture of Quakerism drawn to the Life Part 1. Page 60 to 70. Well I say let us hear what the Commands of the Quakers are That whoever amongst them pleads for their Liberty whether to obey or not to obey are Ranters Rebels and what not See his Brief Examination c. Page 11. And this I affirm from the Understanding I have received of God not only that the Enemy is at work to scatter the Minds of Friends by that loose Plea What hast thou to do with me Leave me to my Freedom and to the Grace of God in my self and the like But this Proposition and Expression as now understood and alledged is a Deviation from and a Perversion of the Antient Principle of Truth For this is the plain Consequence of this Plea If any one shall say I see no Evil in paying Tythes to Hireling Priests in that they are not claimed by Divine Right but by the Civil Laws of the Land I see no Evil saith another in marrying by the Priest for he is but a Witness I see no Evil saith a third in declining a Publick Testimony in Suffering-Times for I have Christ 's and Paul 's Example I see no Evil saith a fourth in respecting the Persons of Men for whatever others do I intend a sincere Notice that I take of those I know I see no Evil faith a fifth in keeping my Shop shut upon the World's Holy-Days Fast-Days for I would not willingly give Offence to my Neighbours c. Reader I have been the larger on this Quotation because it may evidently appear beyond all their Glossing that like the Pharisees their Forefathers they make void the Commands of God by exalting their own Traditions above them saying None are any further obliged to obey the Commands of God in the Holy Scripture than they are convinced or perswaded by their Light to obey but their own Commands such as not paying Tythes not marrying with a Priest not putting off the Hat not shutting up their Shop-Windows on Holy-Days and Fast-Days this is highly Criminal to plead their Liberty in these Things is Ranterism and Rebellion To confirm this George Whitehead said in Answer to a Minister's Question i. e. Is the Moral Law or Ten Commandments a Rule to the Christian's Life or is it not Truth defending the Quakers c. p. 18. I answer says G. W. thou might as well ask If the Moral Law be a Rule to Christ For the Christian's Life and Rule is Christ c. meaning the Light within Quest to Professors c. p. 27. And this is much like Is Pennington who said That the Name JESUS and CHRIST belong to every Member as WELL as to the Head and if so Whitehead is in the right on 't they might as well indeed carry the Ten Commandments to Christ as to the Quakers For on their own Hypothesis there is as much Reason for the Quakers Love to be equal with Christ if not above him See p. 10. What is attributed to that Body meaning the Son of Mary we acknowledge and give to that Body in its Place according as the Scripture attributeth it which is THROUHG and BECAUSE of THAT which dwelt and acted IN IT but that which sanctify'd and kept the Body pure (e) Mark kept Christ's Body pure and made all acceptable in him was the Life Holiness and Righteousness of the Spirit and the same THING which kept his Vessel pure it is the same THING that cleanseth us the Value which the Natural Flesh and Blood of Christ had was from THAT in its coming from THAT in its acting in THAT in its suffering thro' THAT p. 33. Now the Scriptures doth expresly distinguish between CHRIST and the GARMENT which he wore between HIM that came and the BODY in which he came between the SUBSTANCE which was VAILED and the VAIL which VAILED it there is plainly HE and the BODY in which HE came there was the OUTWARD VESSEL and the INWARD LIFE This we certainly know and can never call the BODILY GARMENT CHRIST (f) Viz. They can never call the Son of Mary Christ but THAT which appeared and dwelt IN the BODY Now if ye indeed know the CHRIST of God tell us plainly what THAT is which appeared in the Body whether THAT was not the Christ before IT took up the Body after IT took up the Body and for ever I am the larger on this Head to shew first George Whitehead's Pride in saying That the Commandments of God might as well be carried to Christ as the Quakers next that the Christ which the Quakers own only is the Light or Spirit which was in Christ and is in them lastly that they can never call him that was born of the Blessed Virgin Mary Christ but a Vail or Garment an Outward Vessel and the like Compare the last Quotation to G. W.'s Sermon And for more of this Tendency I refer to George Whitehead's Sermon hereafter expressed c. Having by this time shewed That the Quakers have rejected the Government and Guidance of the Light in the Particular to be sufficient but that the Light in the Particular must vail to the Light in the Body or Church I am now come to set forth their Authority for it which was the Sentence and Judgment of their Synod held at London May 1666. The Sentence of their London Synod 1666. Contracted First We having a true discerning of the Working of that Spirit which under a Profession of Truth leads into a Division from or Exaltation above the BODY of Friends who never Revolted from their Principles from the constant Practice of good ancient Friends who are sound in the Faith once delivered to US (h) (h) 'T is well they tacitly confess it is not the Faith once delivered to the Saints We do unanimously declare and testifie That neither that Spirit nor those that are joined to it ought to have any Dominion Office or Rule in the Church of God Secondly We do declare and testifie That the Spirit and those who are joined to it who stand not in Unity with the Ministry and Body of Friends have not any true Spiritual Right nor Gospel Authority to be Judges in the Church and of the Ministry so as to condemn them or their Ministry neither ought their Judgment any more to be regarded by Friends than the Judgment of any other Opposers which are without for of Right the Elders and Members of the Church ought to judge Matters and Things which differ and their Judgment which is given to stand good and valid amongst Friends And we do further declare and testifie That it is abominable Pride which goeth before Destruction which so puffs up the Mind of any PARTICULAR that he will not admit of any Judgment to take place against him FOR HE THAT IS NOT JUSTIFIED BY THE WITNESS OF GOD IN FRIENDS IS CONDEMNED BY IT IN HIMSELF New Rome exactly Thirdly If any Difference arise

BLOOD OF ANOTHER SAINT his INTENT (s) George Jesuit-like is excellent at directing the Intention WAS as to Papists and you whose Minds are Carnal who oppose the Light within and ALSO SIMPLY as to the ESSENCE of the BLOOD c. See his Book i. e. the Light and Life of Christ within c. Printed 1668. Thus much by way of G. Whitehead's Interpretation of Solomon's Words and Meaning which I take to be a fair Confession of the Charge of Blasphemy exhibited by Mr. Burnet But to confirm the Reader that the Quakers are defective in the Faith of the Christians in general I will shew another Passage of the same Kind thereby shewing the Quakers Harmony about the Body of Christ from another of their eminent Authors viz. So now this Christ was before the World began and was a Seed † i. e. A Principle within before any Name was given to it who in Process of time was Born of a Virgin but none knows him born or ever shall but of a Virgin he that hath Ears let him hear be thou Man but the Virgin the Power of the most High shall overshadow thee and that HOLY THING which shall be Born of Thee shall be called the Son of God and saith Christ a Body hast thou prepared for me mark the Distinction thou me and a Body this me that spake in the Body was the Christ They his Disciples loved his Person for the sake of the Frame and Quality of the Spirit that dwelt in Him or else what was his Person to them more than another Person But for that that dwelt in him they loved him let none mistake I do not slight it nor the Person of any of his Brethren or Children as they are prepared to do the Will of their Father (t) As the Blood of Christ so the Body of Christ hath by their Doctrine no Preference above the Body and Blood of another Saint c. W. Bayly's Works p. 291. And hereupon they do not only deny Christ even the Lord that bought them as in my Book Quakerism Withering and Christianity Reviving c. I have shewed beyond all their Glossing but also how they thereby take occasion to magnifie THEMSELVES their OWN Blood their OWN Sufferings as I shall yet briefly shew For saith Isaac Pennington The Name Jesus and Christ belong to the whole Body and every Member in the Body as well as to the Head A Question to Professors c. p. 20 27. Again saith Josiah Coale His Edward Burroughs's Blood will be upon you as the Blood of a Thousand Men Jos Coale's Epistle to E. Burroughs's Works c. Again saith Thomas Speed Do not rashly draw your Swords against those harmless ones i. e. Quakers whom your bloody Teachers cloath and represent to you in the ugly Garb of Blasphemers remember that the Son of God who suffered at Jerusalem was not Crucified by the strict Religious as an innocent or just Man but as a Blasphemer be not therefore prevailed with to release Barabbas (v) For the Name Jesus belonged to the Believing Quakers as well as to Christ the Head and so the whole Paralle holds good and give over Jesus to be Crucified to gratifie the Murtherous Appetite either of the Priests or the Multitude considering that tho' you may with Pilate wash your Hands and to those Eyes that are dazled with Fury against innocent Jesus i. e. the Quakers appear clear from his Blood yet before the pure Eyes of the Lord will the condemning Stain thereof be found upon YOU so fresh THAT YOU WILL BY NO MEANS BE THENCE CLEANSED BUT BY THE SAME BLOOD WHICH YOU SO CRUELLY SHED See The Guilty covered Clergy-Man c. p. 16 17. Again see Burroughs's Works p. 273. The Suffering of the People of God call'd Quakers in this Age is a GREATER Suffering and MORE unjust than in the Days of CHRIST or of the APOSTLES or in ANY time SINCE what was done to CHRIST and the APOSTLES was CHIEFLY done by a LAW and in a GREAT Part by the DUE EXECUTION of a Law c. Now to close up this Head let us hear what Father Penn says for none of them all express themselves more full to the Point in Hand viz. See The Christian Quaker and his Divine Testimony c. p. 107. To conclude We tho' this general Victory was obtained and Holy Priviledges therewith and that the Holy Body was not instrumentally without a Share thereof yet that the efficient and chiefest Cause was the Light and Life (x) Within p. 102. so that the Invisible Life was the Root and Fountain of all which is sometimes ascribed in the Scriptures to the Body by that common Figure or Way of speaking amongst Men the thing containing which is the Body for the thing contained which is the Life p. 209. Nevertheless not to the Body but to that Holy Light and Life therein (y) As in the Quaker's Body c. is chiefly ascribed the Salvation and to the Body however excellent but instrumentally p. 97 98. The Serpent is a Spirit now nothing can bruise the Head of the Serpent but something that is Spiritual but if that BODY of CHRIST were the SEED (z) Mark here Christ the promised Seed Gen. 3.14 the Son of David of Mary is plainly denied to be the Christ of God then could he not Bruise the Serpent's Head in all because the BODY of CHRIST is not so much as in any one † Yes by Faith Read Acts 4.10,12 Luke 2.11 and consequently the Seed of the Promise is an Holy Principle of Light and Life that being received into the HEART bruiseth the Serpent's Head AND BECAUSE THE SEED WHICH CANNOT BE THAT BODY IS CHRIST as testifie the Scripture The Seed is one and that Seed is Christ They are false Ministers that Preach Christ without and bid People believe in him as he is in Heaven above Smith's Primer p. 8. But they that are Christ's Ministers Preach Christ within Your imagined God beyond the Stars and your Carnal Christ is utterly denied that this Christ is God and Man in one Person is a Lie c. The Sword of the Lord drawn p. 5. Reader I have taken in enough to shew the Marrow of the Quaker's Divinity and the Harmony of their Antient Testimonies And they tell you in a late Print That God is the same Truth is the same his People the same their Principles are the same c. The People call'd Quakers cleared c. p. 7. And in another Our Principles are now no other than what they were when we were first a People Primitive Christianity c. p. 53. Printed 1698. So that there needs no Comment only for further Satisfaction I refer to my former Books New Rome Unmask'd and her Foundation Shaken c. New Rome Arraign'd and out of her own Mouth Condemned c. Quakerism Withering and Christianity Reviving c. The Snake in the Grass c. Satan Disrobed

that good Joshua the Servant of the Lord and Successor of Moses he and his Wise Men and Counsellors were all deceived the best of Men mean well and thinking others do so too are oft-times the soonest deceived A Word to the Wise as the Proverb is should be sufficient CHAP. IX Sheweth the Quakers Fund Exchequer or Common Bank and the Vse and ill Consequences of it I Have considered that as Blood is to the Veins which by a frequent Circulation thro' the Body of Man both refresh the Heart and support the Head and that as the Sinews to the Joints both unite the Members and strengthen the Body so doth the Quakers Exchequer strengthen and support them in the carrying on their whole Design For as Money is said to be the Sinews of War so it may be called the Nerves of Heresie for Money answers all things And to shew it to be so with respect to the Quakers I shall briefly shew first Their Way and Manner of raising their Bank next Their Way of Distribution In both which it cannot be expected that I should be exact in their very Words having forgot great part of their Cant nor the Particulars to whom they dispose of their Money that 's a Secret kept under Lock and Key It sufficeth then that I give some sure Marks of both and which I hope I shall so infallibly do as never an Infallible Quaker shall be able to deny FIRST THEN I remember when I was Quaker we now and then had an Epistle sent to our Quarterly Meetings in the Country from the Second-Day Meeting in London for a General Collection for the Service of Truth This Epistle thus sent I have copied out and have read it in our Meeting at Milden-Hall I have both given to it and took what our Meeting contributed and have carried it to the Quarterly Meeting where I have taken all the Collections gathered quite thro' the Isle of Ely if not the County of Cambridge † Which I do think I also had to return to London to return to London for the Publick Use All this I know and if need were would depose it I do not say but the Yearly Meeting as in Chap. 7. sometimes do the like as also examine the Accompts constitute and appoint Feoffees and the like and to which the Second-Day Meeting is accountable But during the Intervals of their Yearly Convocation the Second-Day Meeting hath both Power to receive and to dispose as I shall shew hereafter Now whereas for many Years together the Quaker Teachers banter'd all other Ministers for taking Money for their Subsistence the National for the Tythes and other Dues the Dissenters for taking the voluntary Gift of their Hearers whilst the Quakers pretended to Teach freely yea to Write freely and to do the Lord's Business freely when alas this was all a Cheat as in the Story of Bell and the Dragon For they had not only their Charges for themselves and Horses free Cloaths Hats Linnen and Woollen oft-times free but now and then a good Watch free also besides out of the Bank they had their frequent Sallaries and Stipends 10 † Witness S. Cater and John Songhurst of whom I have a pretty Story When W. Mead was Purser i. e. Songhurst pretending want of Money G. Fox sent him to W. M. W. Mead deposited 12 l. and enter'd it in his Book This did not please Songhurst he goes to G. Fox and acquaints him with it Fox told him that was W. Mead's way Well Songhurst did not like to stand on Record a Taker of Money who had so many Years pretended to Preach freely away goes he to W. M. with his Money in his Sack 's Mouth W. Mead takes it and enters it on the contrary Page Receiv'd of Songhurst 12 l. This made it worse for now he had not the Money yet still stands Recorded c. 20 and 30 l. at a time yea I have been told That T. G. had once 100 l. at a time and J. Parke 20 l. per An. Yet when told of this Hypocrisie they have answer'd They did not Preach for Money tho' their Teachers did take Money And might not all other Ministers say so too That Money was not the end for which they Preached but the Good of Souls only what they had was to maintain them in that Station to which they were call'd and set apart But W. Rogers wrote a Scourge for Geo. Whitehead Anno 1685. where he hath these Words See a few Words out of W. Roger's Second Scourge For Geo. Whitehead an Apostate Quaker in a Poem Printed 1685. But bless'd be God Rome's Sister hath a Wound And 't is not Whitehead's Craft can heal it sound The Church her Practice which he oft defends Is most like Rome's so far as Power attends And yet when She Rome's Sister is but call'd She winces like touch'd Horses that are gall'd Confusion Her attends next follows WOE For thus She whirls but God knows where She 'll go When Fox had fram'd i' th' Church a Government Preachers approv'd by Man Beyond-Seas went Who when they wanted Moneys to proceed The Church Her Cash then did supply their Need And therefore when her Cash was empti'd SHE Crav'd Money for to serve the MINISTRY At length her Papers like to Briefs did cry For MONEY MONEY for the MINISTRY † † This Scourge smarted and made poor Ellwood confess all as you 'll hear anon And when that Practice was disliked by some She frown'd like one whose Downfal's near to come Else why must each one with his Key appear Where Cash is kept to shew what Money 's there This Church will fall Her Load will be Her Guile If you O Flock keep Purse-strings fast awhile And Woes may long attend such prating Preachers As for Preferment turn deceitful Teachers Some wonder Whitehead keeps so long in Favour Since Fox is more despis'd thro' Whitehead's Labour Fox is term'd Head yet Whitehead stear'd the Course Till both were scorn'd and they grew worse and worse Thus Reader I have given you W. Roger's Sence first That Rome's Sister got a Wound yea almost a deadly Wound that the Quakers Church are the most like Rome and this is true in Fact Next Their Preachers take Money for Preaching and for Preferment turn deceitful Teachers a certain Truth Next That they have a Fund which is most dangerous Next That their Papers and Epistles for Money did fly amongst us like so many Briefs craving Money Money for the Ministry Money Money to assist us in our Confederacy or we are not able to supplant Christianity I will next give you a Recital of a Letter sent me written about John Clemence c. bearing Date 26th of the Eleventh Month 1684. from Anne Docwra An antient Quaker who then testified against the Quakers Fund or Bank as well as their Preachers meddling with Marriages like the Jesuits viz. Dear Friends c. I understand that there is a new Controversie