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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A16109 Deuout psalmes and colletes gathered and set in suche order, as may be vsed for dayly meditacions. 1547 (1547) STC 2999; ESTC S107833 27,239 122

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them the continuall dewe of thy blessing Graunt this o lorde for the honour of our aduocate mediatour Iesu Christ Amen WE beseche the O Lorde to shewe vpon vs thyne exceding great mercye whiche no tonge can worthely expresse and that it may please the to delyuer vs from all oure synnes and also from the paynes that we haue for them deserued Graunte this O lord through our mediatour and aduocate Iesu Christ Amen GRaunt we beseche the O almighty God that we in our trouble put our whole confidence vpon thy mercy that we agaynst all aduersitie be defended vnder thy protection Graunte this O lorde God for our mediatour and aduocate Iesu Christes sake Amen ALmighty God whiche hast geuen vs grace at thys tyme with one accord to make our commune supplicacions vnto the and doest promyse that whē two or .iii. be gathered in thy name thou wilt graunt their requestes fulfil now O lorde the desires and peticions of thy seruauntes as may be best expedient for them grauntyng vs in thys worlde knowledge of thy truthe and in the worlde to come lyfe euerlastyng Amen The prayer of our Lord. OVr father whiche arte in heauen halowed be thy name Thy kyngdome come Thy wil be done in yearth as it is in heauen Geue vs this day our daily bread And forgeue vs our trespaces as we forgeue them that trespasse agaynst vs. And let vs not be led into temptacion But delyuer vs from euill Amen ¶ The Crede or .xii. articles of the Christen fayth I Beleue in God the father almyghty maker of heauen and yearth And in Iesu Christ hys only sonne our Lorde Whyche was conceyued of the holye gost borne of the virgin Mry Suffered vnder Ponce Pylate was crucified dead buryed and descended in to hell And the thirde day he rose agayne from death He ascended into heauen and sytteth on the righte hande of god the father almightie From thence he shall come to iudge the quicke and the dead I Beleue in the holye goste The holy Catholycke churche The Communion of saynctes the forgeuenes of synnes The resurreccion of the body And the life euerlastyng Amen ¶ The .x. commaundementes of almighty God THou shalte haue none other goddes in my syghte Thou shalt make the no grauen ymage neyther any similitude that is in Heauē aboue eyther in the earth beneth or in the waters vnder the earthe Thou shalte not worshippe them neyther serue them for I the Lord thy god am a gelouse God vysitte the synne of the fathers vpon the childrē vnto the thyrd fourth generacion of theym that hate me and shewe mercy vnto thousandes in them that loue me and kepe my commaundementes Thou shalt not take the name of the Lorde thy god in vayne Remember the Sabboth daye that thou sanctifie it Honour thy father and thy mother that thy dayes maye be long in the lande whiche the Lorde thy god geueth the. Thou shalte not kyll Thou shalt not breake wedlocke Thou shalte not steale Thou shalt not beare false wytnesse agaynste thy neyghboure Thou shalte not couet thy neyghboures house neyther shalt thou couet thy neyghbours wife or hys manne seruaunte or hys mayde or his Oxe or his asse or what soeuer thy neyghbour hath The places of baptysme Go ye therefore Math. xxviii and teache all nacions baptisynge them in the name of the father of the sonne and of the holy gooste Teaching them to obserue al thinges whatsoeuer I haue commaunded you Go ye in to al the world preach the gospel to all creatures Marke xv he that beleueth is baptised shal be saued But he that beleueth not shal be dampned Knowe ye not that al we which are baptysed into Iesu Christ Roma vi are baptised to dye with hym For ye are al children of god because ye beleue in Christ Iesu Gal. iii. For all ye that are baptysed haue put on Christ For the supper of the lord Math. xxvi When they were eatynge Iesus toke breade and whan he had geuen thankes he brake it and gaue it to the dysciples sayde Take eate this is my body And he toke the cuppe and thanked and gaue it them saying Drinke ye all of this for this is my bloude whiche is of the newe testamente that is shed for many for the remission of synnes Marke xiiii And as they did eate Iesus toke breade and whan he had geuen thankes he brake it and gaue to them and sayd Take eate thys is my bodie And he toke the cup and whē he had geuen thankes he toke it to them and they all dranke of it and he sayde vnto them Thys is my bloud of the newe testament whiche is shed for many And he toke breade and when he had geuen thankes he brake it and gaue vnto them saying Luke xxii Thys is my body whiche is geuen for you This do in the remembraunce of me Lykewise also when he had supped he toke the cuppe saying This cup is the newe testament in my bloud whiche is shed for you That which I delyuered vnto you I receyued of the lorde i. Cor. xi For the Lord Iesu the same night in whiche he was betrayed toke breade and when he had geuen thankes he brake it and sayde Take ye and eate this is my bodye whiche is broken for you This do ye in the remembraunce of me After the same maner also he toke the cup when supper was doen saying this cup is the newe Testament in my bloud Thys dooe as oft as ye drinke it in remembraunce of me For as often as ye shall eate this bread and drinke of this cup ye shall shewe the Lordes deathe tyll he come Wherfore whosoeuer shall eate of thys breade or drynke of the cuppe of the Lord vnworthelye shal be gyltie of the body and blood of the Lorde But let a man examin hymselfe and so let hym eate of the bread drinke of the cup. For he that eateth and drinketh vnworthely eateth drinketh hys owne dānacion because he maketh no difference of the Lordes body For this cause many are weake sicke amonge you manye slepe For yf we had iudged ourselues ▪ we shoulde not haue ben iudged Finis ¶ Imprinted at London in Flete strete at the signe of the Sunne ouer agaynste the Conduyte by Edwarde Whit-churche the .v. daye of Nouember in the yeare of oure Lord. 1547. Cum priuilegio ad imprimendum solum
myne enemies Slaye them not lest my people forget it but scatter them abrode amonge thy people and put them downe O Lorde our defence For the sinne of theyr mouth and for the wordes of theyr lippes they shal be taken in their pryde and why theyr preachinge is of cursynge and lyes Consume them in thy wrath consume them that they maye peryshe and knowe that it is God whych ruleth in Iacob and vnto the endes of the worlde Sela. And in the euenyng they wyl returne grenne like a dogge and wil go aboute the cytie They will runne here and there for meate and grudge yf they be not satisfyed As for me I wyll singe of thy power and wyll prayse thy mercy be times in the morning for thou haste bene my defence and refuge in the day of my trouble Vnto the O my strength wyl I syng for thou O God art my refuge and my mercyfull god The second Exau di deus depreca Psal lxi HEare my crying o god geue eare vnto my prayer From the endes of the earth wil I cal vnto the when my hert is in heuines Oh sette me vp vpon the rocke that is hygher then I. For thou hast bene my hope and a stronge tower for me agaynste the enemye I will dwell in thy tabernacle for euer my trust shal be vnder the coueryng of thy wynges Sela. For thou O Lord hast heard my desires hast geuen an heritage vnto those that feare thy name Thou shalt graunt the king a long lyfe that hys yeares may endure thoroweout al generacions He shall dwell before God for euer O prepare thy louing mercy faythfulnes that they may preserue him So wil I alway sing prayse to thy name that I maye dayly perfourme my vowes The third Nonne deo subiecta psal lxii MY soule trulye wayteth stil vpō God for of him cometh my saluacion He verely is my strēgth my saluacion He is my defence so that I shal not greatly fal Howe long will ye ymagin mischife agaynst euerye man ye shal be slayne all the sorte of you yea as a totteryng wall shal ye be and lyke a broken hedge Theyr deuice is only howe to put hym out whom God will exalte their delyght is in lyes they geue good woordes wyth they re mouthe but curse with theyr hert Sela. Neuertheles my soule wayt thou styll vpon god for my hope is in hym He truely is my strength my saluacion he is my defence so that I shall not fall In god is my helth and my glorye the rocke of my might and in God is my trust O put your trust in him alway ye people poure out youre hertes before hym for God is our hope Sela. As for the chyldren of men they are but vayne the children of men are disceatful vpon the wayghtes they ar altogether lyghter thē vanitie it selfe O trust not in wronge and robberye geue not youre selues vnto vanitie yf ryches increase set not your hert vpon them God spake once and twyse I-haue also heard the same that power belongeth vnto god And that thou Lorde art mercyfull for thou rewardeste euery man accordinge to hys worke ¶ The fourth Deus misereatur nostri psal lxvii GOd be merciful vnto vs and blesse vs and shewe vs the lyght of of hys countenaunce and be mercifull vnto vs Sela. That thy waye maye be knowen vpon earth thy sauing helthe amonge all nacions Let the people prayse the O god yea let all the people prayse the O let the nacyons reioyce and be glad For thou shalt iudge the folke righteously gouerne the nacions vpon earth Sela. Let the people prayse the O god let all thy people prayse the. Then shal the earth bring forthe her encrease God euen our owne God shall geue vs his blessynge God shall blesse vs and all the endes of the world shal feare hym ¶ Let vs pray O Almightie god whiche hast prepared euerlastyng lyfe to all those that be thy faythful seruauntes graunt vnto vs Lorde sure hope of the life euerlasting that we beyng in this miserable worlde may haue some taste and feling of it in our hartes and that not by our deseruing but by the merites and deseruing of our sauiour and Lord● Iesu Christ Amen ¶ The Letany c. As afore On satterday at after noone The fyrst Voce mea ad dominum psal lxxvii I Wyll crye vnto God wyth my voyce euen vnto God will I crye with my voyce and he shall herken vnto me In the tyme of my trouble I I sought the Lord my sore ranne and ceassed not in the nyght season my soule refused comforte When I am in heuinesse I wil thynke vpon God when my herte is vexed and wil complayne Sela Thou holdest mine eies waking I am so feble that I cannot speake I haue considered the dayes of olde and the yeares that are past I call to remembraunce my songe and in the nyght I commune with myne owne harte and searche out my spirites Wyll the lorde absent him selfe for euer And wil he be no more intreated Is hys mercy cleane gone for euer and is his promise come vtterly to an ende for euermore Hath God forgotten to be gracious And will he shut vp hys louing kindnesse in displeasure Sela And I sayd it is mine owne infyrmitie But I wil remembre the yeres of the right hand of the most hyest I will remembre the workes of the Lorde and call to minde thy wonders of olde tyme. I will thinke also of all thy workes and my talking shal be of thy doynges Thy waye O God is holie who is so great a God as oure God Thou art the god that doth wondres and hast declared thy power among people Thou hast mightely delyuered thy people euē the sonnes of Iacob and Ioseph Sela. The waters sawe the O god the waters sawe the and were afrayed the depthes also were troubled The cloudes powred out water the ayre thundred and thine arowes went abrode The voyce of thy thundre was herd round about the lighteninges shone vpon the grounde the earth was moued and shoke withall Thy waye is in the sea and thy pathes in the great waters thy footesteppes are not knowen Thou lededst thy people lyke sheepe by the hand of Moses and Aaron The second Deus venerunt gentes psal lxxix O God the Heathen are come into thy enheritaunce thy holy temple haue they defiled and made Ierusalē an hepe of stones The dead bodies of thy seruaūtes haue they gyuen to be meate vnto the foules of the ayre and the fleshe of thy saynctes vnto the beastes of the lande Their bloud haue they shed like water on euery side of Ierusalem ther was no man to bury them We are become an open shame vnto our enemies a very scorne derision vnto them that are round about vs. Lorde howe longe wilt thou be angrye shall thy gelousye burne lyke fyre for euer Poure out thyne indignacion vpon the Heathen that haue not knowen