Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	blood_n	bread_n	eucharist_n	7,908	5	10.6195	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43528	Ecclesia restaurata, or, The history of the reformation of the Church of England containing the beginning, progress, and successes of it, the counsels by which it was conducted, the rules of piety and prudence upon which it was founded, the several steps by which it was promoted or retarded in the change of times, from the first preparations to it by King Henry the Eight untill the legal settling and establishment of it under Queen Elizabeth : together with the intermixture of such civil actions and affairs of state, as either were co-incident with it or related to it / by Peter Heylyn.	Heylyn, Peter, 1600-1662.; Heylyn, Peter, 1599-1662. Affairs of church and state in England during the life and reign of Queen Mary.	1660-1661 (1661)	Wing H1701_ENTIRE; Wing H1683_PARTIAL_CANCELLED; ESTC R6263	514,716	473

unnatural proceedings against his Brother and somewhat must be done for his restoring to their good opinions though to the prejudice of the Publick Upon this ground he caused a Proclamation to be Published in the beginning of May Commanding that they who had inclosed any Lands accustomed to be common should upon a certain pain before a day signed lay them open again Which so encouraged the rude Commons in many Parts of the Realm that without Expecting the time limitted by the Proclamation they gathered together in a riotous and tumultuous manner pulled up the Pales flung down the Banks and filled the Ditches laying all open as before For which some of them had been set upon and sl●in in Wiltshire by Sir William Herbert others suppressed by force of Armes conducted by the Lord Gray of Wilton as were those in Oxfordshire and some again reduced to more moderate and sober courses by the perswasion of the Lords and Gentlemen as in Kent and Sussex But the most dangerous commotions which held so long as to Entitle them to the name of Rebellions were those of Devonshire and Norfolk places remote from one another but such as seemed to have communicated Counsels for carrying on of the design The first of these in Course of time was that of Devonshire began as those in other places under pretence of throwing open the enclosures but shortly found to have been chiefly raised in maintainance of their old Religion On Whitson-Munday June the tenth being next day after the first exercising of the Publick Liturgi● Some few of the Parishioners of Samford Courtney compelled their Parish-Priest who is supposed to have invited them to that compassion to let them have the Latine Mass as in former times These being seconded by some others and finding that many of the better sort were more like to engage in this quarrel then in the other prevailed with those which before had Declared onely against Inclosures to pretend Religion for the cause of their coming together And that being done they were first Headed by Humphry Arundel Esquire Commander of St. Michaels Mount and some other Gentlemen which so increased the Reputation of the Cause that in short time they had made up a Body of ten thousand men Of this Commotion there was but little notice taken at the first beginning when it might easily have been crushed the Lord Protectour not being very forward to suppress those Risings which seemed to have been made by some incouragement from his Proclamations In which Respect and that his good fortune now began to fail him when the mischief did appear with a face danger and could not otherwise be redressed but by force of Arms in stead of putting himself into the Head of an Army the Lord Russel is sent down with some slender Forces to give a stop to their Proceedings But whether it were that he had any secret instructions to drill on the time or that he had more of the States-Man then the Souldier in him or that he had not strength enough to encounter the Enemy he kept himself aloofe as if he had been sent to look on at a distance without approaching near the danger The Rebels in the mean time increasing as much in confidence as they did in numbers sent their Demands unto the King Amongst which one more specially concerned the Liturgie which therefore I have singled out of all the rest with the King's Answer thereunto in the words that follow It was demanded by the Rebels That for as much as we constantly believe that after the Priest hath spoken the words of Consecration being at Mass there Celebrating and Consecrating the same there is very really the Body and Blood of our Saviour Jesus Christ God and Man and that no substance of Bread and Wine remaineth after but the very self-same Body that was born of the Virgin Mary and was given upon the Cross for our Redemption therefore we will have Mass Celebrated as it was in Times past without any man communicating with the Priests for as much as many presuming unworthily to receive the same put no difference between the Lord's Body and other kind of meat some saying that it is Bread both before and after some saying that it is profitable to no man except he receive it with many other abused Terms To which Demand of theirs the King thus Answered viz. That for the Mass I assure you no small study nor travail hath been spent by all the Learned Clergy therein and to avoid all contention it is brought even to the very use as Christ left it as the Apostles used it as the holy Fathers delivered it indeed somewhat altered from that to which the Popes of Rome for their Lucre had brought it And although saith He ye may hear the contrary from some Popish evil men yet Our Majesty which for Our Honour may not be blemished and stained assureth you that they deceive abuse you and blow these Opinions into your heads to finish their own purposes But this Answer giving no content they Marched with all their Forces to the Siege of Exeter carrying before them in their March as the Jews did the Ark of God in the Times of old the Pix or Consecrated Host borne under a Canopie with Crosses Banners Candlesticks Holy-Bread and Holy-Water c. But the Walls of Exeter fell not down before this False Ark as Dagon did before the True For the Citizens were no less gallantly resolved to make good the Town then the Rebels were desperately bent to force it To which Resolution of the Citizens the natural Defences of the City being round in Form scituate on a rising Hill and environed with a good Old Wall gave not more Encouragement then some insolent speeches of the Rebels boasting that they would shortly measure the Silks and Sattens therein by the length of their Bows For fourty days the Siege continued and was then seasonably raised the Rebels not being able to take it sooner for want of Ordnance and the Citizens not able to have held it longer for want of Victuals if they had not been Succoured when they were One fortunate Skirmish the Lord Russel had with the daring Rebels about the passing of a Bridg at which he slew six hundred of them which gave the Citizens the more Courage to hold it out But the coming of the Lord Gray with some Companies of Almain-Horse seconded by three hundred Italian-Shot under the Command of Baptista Spinoli put an end to the Business For joyning with the Lord Russel's Forces they gave such a strong Charge upon the Enemy that they first beat them out of their Works and then compelled them with great Slaughter to raise their Siege Blessed with the like Success in some following Fights the Lord Russel entereth the City on the sixth of August where he was joyfully received by the half-starved Citizens whose Loyalty the King rewarded with an encrease of their Privileges and giving to their Corporation the Manour

with Excommunication in that publick Audience for which they were committed to the Tower on the fifth of April The rest of the Bishops were commanded to abide in London and to give bond for their appearance at the Council-Table whensoever they should be r●quired And so the whole Assembly was dismist and the conference ended before it had been well begun the Lord Keeper giving to the Bishops this sharp remembrance Sinc● said he you are not w●lling that we should hear you you shall very shortly hear from us Which notwithstanding produced this good effect in the Lords and Commons that they conceived the Bishops were not able to defend their Doctrin in the points disputed which made the way more easie for the passing of the publick Liturgy when it was brought unto the Vote Two Speeches there were made against it in the House of Peers by Scot and Fecknam and one against the Queens Supremacy by the Archbishop of York but they prevailed as little in both points by the power of their Eloquence as they had done in the first by their want of Arguments It gave much matter of discourse to most knowing men that the Bishops should so wilfully fall from an appointment to which they had before agreed and thereby forfeit their whole Cause to a Condemnation But they pretended for themselves that they were so straightned in point of time that they could not possibly digest their Arguments into form and order that they looked upon it as a thing too much below them to humble themselves to such a Conference or Disputation in which Bacon a meer lay-man and of no great learning was to sit as Judge and finally that the points had been determined already by the Catholick Church and therefore were not to be called in question without leave from the Pope Which last pretence if it were of any weight and moment it must be utterly impossible to proceed to any Reformation in the state of the Church by which the power and pride of the Popes of Rome may be any thing lessened or that the corruptions of the Church should be redressed i● it consist not with their profit For want of time they were no more straightned than the opposite party none of them knowing with what arguments the other side would fortifie and confirm their cause nor in what forms they would propose them before they had perused ●heir reciprocal Papers But nothing was more weakly urged than their exception against the Presidency of Sir Nicholas Bacon which could not be considered as a matter either new or strange not strange because the like Presidency had been given frequently to Cromwel in the late Reign of King Henry the 8th and that not only in such general Conferences but in several Convocations and Synodical meetings Not new because the like had been frequently practised by the most godly Kings and Emperors of the Pri●●itive times for in the Council of Chalce●on the Emperor appointed certain Noblemen to sit as Judges whose names occur in the first Action of that Coun●il The like we find exemplified in the Ephesine Council in which by the appointment of Theodosius and Vulentinian then Roman Emperors Candidianus a Count Imperial sate as Judge or President who in the managing of that trust over-acted any thing which was done by Cromwel as Vicar-General to that King or Bacon was impowered to do as the Queens Commissioner No such unreasonable condescention to be found in this as was pretended by the Bishops and the rest of that party to save themselves from the guilt and censure of a Tergiversation for which and other their contempts we shall find them called to a reckoning within few months after In the Convocation which accompanied the present Parliament there was little done and that little which they did was to little purpose Held under Bonner in regard of the Vacancy of the See of Canterb●ry it began without the ordinary preamble of a Latine Sermon all preaching being then prohibited by the Queens command The Clergy for their Prolocutor made choice of Doctor Nicholas Har●s●ield Archdeacon of Canterb●ry a man of more ability as his works de●lare than he had any opportunity to make use of in the present service The A●t of the submission of the Clergy to King Henry the 8th and his Successors Kings of England had been repealed in the first year of Queen Mary so that the Clergy might have acted of their own authority without any license from the Queen and it is much to be admired that Bonner White or Watson did not put them to it but such was either their fea● or modesty or a despair of doing any good to themselves and the cause that there was nothing done by the Bishops at all and not much more by the lower Clergy than a declaration of their judgment in some certain points which at that time were conceived fit to be commended to the sight of the Parliament that is to say 1. That in the Sacrament of the Altar by vertue of Christs assisting after the word is duly pronounced by the Priest the natural body of Christ conceived of the Virgin Mary is really present under the species of Bread and Wine as also his natural Blood 2. That after the C●nsecration there remains not the substance of Bread and Wine not any substance save the substance of God and Man 3. That the true body of Christ and his Blood is offered for a propitiatory sacrifice for the quick and the dead 4. That the supream power of feeding and governing the militant Church of Christ and of confirming their brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. 5. That the authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the holy Spirit hath placed in the Church and not unto Lay-men These Articles they caused to be engrossed so commended them to the care and consideration of the Higher House By Bonner afterwards that is to say on the 3d. of March presented to the hands of the Lord Keeper Bacon by whom they were candidly received But they prevailed no further with the Queen or the House of Peers when imparted to them but that possibly they might help forwards the disputation which not long after was appointed to be held at Westminster as before was said It was upon the 8th of May that the Parliament ended and on the 24th of June that the publick Liturgy was to be officiated in all the Churches of the Kingdom In the performan●e of which service the Bishops giving no encouragement and many of the Clergy being backward in it it was thought fit to put them to the final test and either to bring them to conformity or to bestow their places and preferments on more tractable persons The Bishops at that time

Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you ● received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose mo●ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Pri●sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The

him mounting unto Heaven in a fiery Chariot than once Elisha was on the like translation of the Prophet Elijah I shall say nothing in this place of the death and martyrdom of Dr. Rowland Tayl●r Rector of Had●ey in the County of Hartford and there also burned Febr. 9. Or of John Cardmaker Chancellor of the Church of Wells who suffered the like death in London on the last of May Or of Laurence Sanders an excellent Preacher martyr'd at Coventry where he had spent the greatest part of his Ministry who suffered in the same month also but three weeks sooner than the other Or of John Bradford a right holy man and a diligent Preacher condemned by Bonner and brought unto the Stake in S●ithfield on the first of July though he had deserved better of that bloody Butcher but that no courtesie can oblige a cruel and ungrateful person in saving the life of Doctor Bour● his Chaplain as before was showed Or finally of any of the rest of the noble Army of Martyrs who fought the Lords Battels in those times onely I shall insist on three of the principal Leaders and take a short view of the rest in the general Muster Anne Reg. Mar. 3. A. D. 1555 1556. BEing resolved to wave the writing of a Martyr●logy which is done already to my hand in the Acts and Monuments I shall insi●t only upon three of most 〈◊〉 ranck that is to say Archbishop Cranmer Bishop Latimer and Bishop Ridley men of renown never to be forgotten in the Church of England Of whom there hath so much been said in the course of this History that nothing need be added more than the course of their sufferings Committed to the Tower by several Warrants and at several times they were at once discharged from the Tower of London on the 10th of April Anno 1554. Removed from thence to Windsor and at last to Oxon. where they were to combare for their lives A combat not unlike to that of St Paul at Eph●●us where he is said to fight 〈◊〉 beasts after the manner of men the disputation being managed so tumultuously with shou●s and out-cries and so disorderly without rule or modesty as might make it no unproper parallel to St Pa●●'s encounter The persons against whom they were to enter the lists were ●ulled out of the ablest men of both Universities commissionated to dispute and authorized to sit as Judges And then what was to be expected by the three Respondents but that their oppos●tes must have the better of the day who could not be supposed to have so little care of their own reputation as to pass sentence on themselves Out of the University of Oxon were selected Dr Weston Prosocutor of the Convocation then in being Dr Tresham Dr Cole Dr Oylth●rp Dr Pie Mr 〈◊〉 and Mr Feck●am with whom were joined by the Lord Chancellor Gardiner who had the nomination of them Dr Young Vice-Chancellor of Cambridge Dr G●yn Dr Seaton Dr Watson Dr Sed●●wick and Dr Aikinson of the same University The Questions upon which the Disputants were to try their fortune related to the Sacrament of the blessed Eucharist and were these that follow 1. Whether the na●ural body and blood of Christ be really in the Sacrament after the words spoken by the Priest or no 2. Whether in the Sacrament after the words of cons●cration any other subst●●ce do remain than the substance of the body and b●ood of Christ 3. Whether the Mass be a sacrifice propitiat●ry for the sins of the quick and the dead Which having been propounded in the Convocation at Cambridge and there concluded in such manner as had been generally maintained in the Schools of Rome the Vice Chancellor and the rest of the Disputants which came from thence could have no power to determine otherwise in the points when they should come to sit as Judges Nor is it to be thought but that as well the Cambridge as the Oxon Disputants came well prepared studied and versed in those Arguments on which they intended to insist having withall the helps of books and of personal conference together with all other advantages which might flatter them with the hopes of an easie victory But on the other side the three Defendants had but two dayes of prepa●ation allotted to them debarred of all access unto one another not suffered to enjoy the use of their own books and papers and kept in such uncomfortable places as were but little different from the common d●ngeo●s But out they must to try their fortune there being no other choice left them but to fight or yield and which made most to the advantage of the other side they were to try their fortune single each of them destinated to a several day so that they could not contribute to the assistance of one another if their occasions had required it Cranmer begins on the 16th of April Ridley succeeds upon the next and La●imer brings up the arreir on the morrow after each man an army in himself and to encounter with an army as the cause was managed At the first meeting when the questions were to be propounded and disputed op Weston by reason of his place enter●ains the Auditory with a short Oration wherein he was to lay before them the cause of their assembling at that place and time But such was his ill luck as to stumble at that very threshold and to conclude against himself in the very first opening of the disputation which he is said to have begun in these following words Conv●n●st● hodie ●●atres profliga●uri 〈…〉 Haeresin de veritate corporis Christi●n Sacrament● c. That is to say Ye are assembled hither brethren this day to confound that detestable Heresie of the ve●ity of the body of Christ in the Sacrament c. Which gross mistake occas●oned no small shame in some but more laughter in many It was observed of him also that during the whole time of the disputation he had alwayes a cup of wine o● some other strong liquor standing by him and that having once the pot in his hand when an argument was urged by one of the Disputants which he very well liked of he cried aloud to him urge hoc 〈◊〉 hoc nam hoc ●acit pro nobis Which being applied by some of the spectators to his pot of drink occassoned more sport and ●e●iment than his first mistake But let them laugh that win as the Proverb hath it and Weston is resolved to win the race whosoever runs best The tumult and disorder of this d●●putation hath been touched before and may be seen at large with all the Arguments and Answers of either side in the Acts and Mo● Suffi●e it in this place to know that having severally made good their appointed dayes they were all called together on F●iday the 20th of that month Weston then sitting with the ●e●t in the nature of Judges by whom they were demanded whether they would subscribe or not which when they had severally

these that follow IN the name of God and of the Glorious and blessed Virgin our Lady St. Mary and of all the Holy Company of Heaven We Henry by the Grace of God King of England France and Ireland Defender of the Faith and in Earth immediately under God the Sùpreme Head of the Church of England and Ireland of that name the eighth Calling to our remembrance the great gifts and benefits of Almighty God given unto us in this Transitory life give unto him our most lowly and humble thanks acknowledging our selves insufficient in any part to deserve or recompence the same But feare that we have not worthily received the same and considering further also that we be as all mankinde are mortall and borne in sin believing neverthelesse and hoping that every Christian creature living here in this Transitotory and Wretched World under God dying in stedfast and perfect Faith endeavouring and exercising himselfe to execute in this life time if he have leisure such good deeds and charitable workes as Scripture commandeth and as may be to the Honour and pleasure of God is Ordained by Christ's Passion to be sacred and attain eternall Life of which number we verily trust by his Grace to be one And that every creature the more high that he is in Estate Honour and Authority in this World the more he is bound to love serve and thank God and the more diligently to endeavour himselfe to do good and charitable works to the Laud Honour and Praise of Almighty God and the Profit of his soul We also calling to remembrance the dignity Estate Honour Rule and Governance that Almighty God hath called us to in this World and that neither we nor any other creature mortall knoweth the place time when nor where it shall please Almighty God to call him out of this Transitory World Willing therefore and minding with Gods grace before our passage out of the same to dispose and order our latter Mind Will and T●stament in that sort as we trust it shall be acceptable to Almighty God our only Saviour Jesus Christ and all the Holy Company of Heaven and the due satisfaction of all Godly brethren in Earth Have now being of whole and perfect mind adhering wholly to the right Faith of Christ and his Doctrine repenting also our old and detestable life and being in perfect will and mind by his Grace never to returne to the same and such like And minding by Gods Grace never to vary therefrom as long as any remembrance truth or inward knowledge doth or may remaine within this mortall body most humbly and heartily do commend and bequeath our soul to Almighty God who in person of the Son redeemed the same with his most pretious body and blood in time of his Passion And for our better remembrance thereof hath left here with us in his Church Militant the Consecration and Administration of his most pretious Body and Blood to our no little Consolation and Comfort if we as thankfully accept the same as he lovingly and undeservedly on mans behalfe hath ordained it for our only benefit and not his Also we do instantly require and desire the blessed Virgin Mary his Mother with all the Holy Company of Heaven continually to pray for us whilest we live in this World and in the time of passing out of the same that we may the sooner attain everlasting life after our departure out of this transitory life which we do both hope and claime by Christs Passion And for my body when the soul is departed shall then remaine but as a Cadaver and so returne to the vile matter it was made of were it not for the Crown and Dignity which God hath called us unto and that we would not be counted an inf●inger of honest Wo●ldly Policies and Customes when they be not contrary to Gods Lawes we would be content to have it buried in any place accustomed for Christian ●olkes were it never so vile for it is but ashes and to ashes it shall returne Neverthelesse because we would be loath in the Reputation of the people to do injury to the Dignity which we are unworthily called unto we are content and also by these presents Our Last Will and Testament is to will and order that our body be buried and interred in the Quire of our Colledge of Windsor middle way between the stalls and the High Altar and there to be made and set as soon as conveniently may be done after our decease by our Executors at our costs and charges if it be not done by us in our life-time an Honourable Tomb for our bones to rest in which is well onward and almost made therefore already with a faire Grate about it in which we will also that the bones of our true and loving wife Queene Jane be put also And that there be provided ordained and set at the cost and charge of us or of our Executors if it be not done in our life time a convenient Altar Honourably prepared and apparrelled with all manner of things requisite and necessary for dayly Masse there to be said perpetually while the World shall endure Also we Will that the Tombs and Altars of King Henry the sixt and also of King Edward the fourth our great Vncle and Grandfather be made more Princely in the same place where they now be at our charge Which care being taken for his Tomb he gives order that all Divine Offices accustomed for the dead should be duly Celebrated for him that at the removall of his body to Windsor 1000. Marks should be distributed amongst the poore to the end that they might pray for the remission of his sins and the Wealth of his soule that a Revenue of 600 pound per Annum be setled on the Deane and Chapter of Windsor for performance of the uses in the Will expressed and more particularly for the maintainance of thirteen poore Gentlemen to be called the Poore Knights of Windsor at the rate of twelve pence by the day to each of them with a see of 3 l. 6 s. 8 d. yearly to be superadded unto him which should be chosen the Head and Gover●our over all the rest And that being done he proceeds to the entailing of the Crown in this manner following And as concerning the Order and disposition of the Imperiall Crown of this Realm of England and Ireland with our Title of France and all Dignities Honours and Preheminences Prerogatives Authorities and Jurisdictions to the same annexed or belonging and for the s●re Establishment of the Succession of the same And also for a full and plaine gift Disposition Assignement Declaration Limitation and appointment with what Conditions our Daughters Mary and Elizabeth shall severally have hold and enjoy the said imperiall Crowne and other the like Premises after our Decease and for default of issue and Heires of the severall bodyes of us and of our Son Prince Edward lawfully begotten And also for a full Gift Disposition Assignement Declaration

some be present to interpret XXIV Of speaking in the Congregation in such a Toung as the people understandeth It is a thing plainly repugnant to the VVord of God and the custom of the primitive Church to have publick prayer in the Church or to minister the Sacraments in a Tongue not understanded by the people XXVI Of the Sacraments Our Lord Jesus Christ gathered his people into a Society 22 by Sacraments very few in number most easie to be kept and of most excellent signification that is to say Baptism and the Supper of the Lord. The Sacraments were not ordained of Christ to be gazed upon or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholesome effect or operation not as some say Ex opere operato 24 Which terms as they are strange and utterly unknown to the Holy Scripture so do they yield a sense which savoureth of little piety but of much superstition but they that receive them unworthily receive to themselves damnation The Sacraments ordained by the Word of God be not onely badges or tokens of Christian mens profession but rather they be certain sure witnesses effectual signs of grace and Gods Good will toward us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him XXV Of the Sacraments Sacraments ordained of Christ 23 be not onely badges and tokens of Christian mens profession but rather they be certain sure witnesses and effectual signes of Grace and Gods good-will towards us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him There are two Sacraments ordained of Christ our Lo●d in the Gospel that is to say Baptism and the ●upper of the Lord. Those five commonly called Sacraments 25 that is to say Confirmation Penance Orders Matrimony and Extream Unction are not to be counted for Sacraments of the Gospel being such as have grown partly of the corrupt following of the Apostles partly are states of life allowed in the Scriptures but yet have not like nature of Sacraments with Baptism and the Lords Supper for that they have not any visible Sign or Ceremony ordained of God The Sacraments were not ordained of Christ to be gazed on or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholsome effect or operation But they that receive them unworthily purchase to themselves Damnation as St. Paul saith XXVII The wickedness of the Ministers takes not away the Efficacy of Divine Institutions Although in the visible Church the Evil be ever mingled with the Good and sometimes the Evil have chief Authority in the Ministration of the Word and Sacraments yet forasmuch as they do not the same in their own name but in Christs and do minister by his Commission and Authority we may use their Ministry both in hearing the Word of God and in receiving of the Sacraments Neither is the effect of Christs Ordinance taken away by their wickednesse nor the Grace of Gods of Gifts diminished from such as by faith and rightly do receive the Sacraments ministred unto them which be effectual because of Christs Institution and promise although they be ministred by evill men Neverthelesse it appertaineth to the Discipline of the Church that inquiry be made after them and that they be accused by those that have knowledge of their offences and finally being found guilty by just judgment be deposed XXVI Of the unworthiness of the Ministers which hinder not the Effect of the Sacraments Although in the visible Church the Evill be ever mingled c. that inquiry be made after evill Ministers c. XXVIII Of Baptism Baptism is not onely a sign of Profession and mark of Difference whereby Christian men are discerned from others that be not Christned but it is also a sign of Regeneration or new birth whereby as by an Instrument they that receive Baptism Rightly are grafted into the Church the promises of forgivnesse of sin and of our Adoption to be the sons of God by the holy Ghost are visibly signed and sealed Faith is confirmed and Grace increased by vertue of Prayer unto God The custom of the Church 26 for Baptising young Children is both to be commended and by all means to be retained in the Church XXVII Of Baptism Baptism is not onely a sign of Profession and mark of Difference c. The Baptism of young children is in any wise to be retained in the Church as most agreeable to the Institution of Christ. 27 XXIX Of the Lords Supper The Supper of the Lord is not onely a sign of the Love that Christians ought to have amongst themselves one to another but rather it is a Sacrament of our Redemption by Christs death Insomuch that to such as Rightly Worthily and with Faith receive the same the Bread which we break is a partaking of the Body of Christ and likewise the Cup of Blessing is a partaking of the Blood of Christ. Transubstantiation or the change of the substance of Bread and Wine in the Supper of the Lord cannot be proved by Holy Writ but it is repugnant to the plain words of Scripture and hath given occasion to many Superstitions Since the very beeing of human nature doth require 29 that the body of one and the same man cannot be at one and the same time in many places but of necessity must be in some certain and determinate place therefore the Body of Christ cannot be present in many different places at the same time And since as the holy Scriptures testifie Christ hath been taken up into Heaven and there is to abide till the end of the world it becommeth not any of the faithful to believe or professe that there is a Real or Corporal presence as they phrase it of the Body and Blood of Christ in the holy Eucharist The Sacrament of the Lords Supper was not by Christs Ordinance reserved carried about lifted up or worshiped XXVIII Of the Lords Supper The Supper of the Lord is not onely a sign of the Love c. but is repugnant to the plain words of Scripture overthroweth the nature of a Sacrament 28 and hath given occasion to many Superstitions The Body of Christ is given taken and eaten in the Supper onely after an heavenly and spiritual manner 30 And the mean whereby the Body of Christ is received and eaten in the Supper is Faith The Sacrament of the Lords Supper was not by Christs Ordinance c. _____ XXIX Of the Wicked which eat not the Body of Christ in the Lord's Supper 31 The wicked and such as be void of a lively faith although they do carnally and visibly presse with their teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ but