Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	blood_n	bread_n	eucharist_n	7,908	5	10.6195	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12090	Christ, on his throne; not in popish secrets A prophecie of Christ, against his pretended presence in popish secrets; laid open in a sermon preached before his Maiestie at Wansted certaine yeares agoe, and since much inlarged, and (vpon request) preached else where. By Richard Sheldon, Doctor in Diuinitie, his Maiesties chaplaine. In the preface whereof, there is also a briefe inquirie made by him, into a late sermon, stiled, The communion of saints.	Sheldon, Richard, d. 1642?	1622 (1622)	STC 22394; ESTC S117178	50,612	74

others for denying that which the most zealous amongst them doe not constantly beleeue scrupulosities they are miserably vexed afflicted and tormented So is then the case the verie best of the Popish Church are not constantly perswaded of the truth of that for the not beleeuing of which they haue most in humanely in their fierie trialls taken away and consumed to ashes the best of our churches the Saints and seruants of God who haue offered themselues to their furies for the testimonie of Iesus Beleeue it not Beleeue it not Most Religious Audience if my voice were a shrill trumpet sufficient to sounde in the eares of all within this Brittish Monarchie I should say vnto them warranted thereunto by Christs charge beleeue it not though an Angell from heauen though al the P●ntifician false-prophets cry out loe he is here in the Closet of this Lady as the vse is loe he is there in the cellar of that Marchant as the manner is loe hee is yonder in the treasurie boxes of that Grandy as the custome hath beene and may bee beleeue it not beleeue it not It is the Lords charge worthy of all receiuing it is the Lords charge necessarily to bee receiued vnlesse wee will be seduced and drawen away to the eternall perdition of our Soules Beleeue it not saith Christ Beleeue it not And doth hee not in this charge seeme thus to exhort and charge his Faithfull My first and Prime commandement Exod. 20. is Thou shalt haue no other Gods but me but if you beleeue these false-prophets then shall you worship another God for mee howsoeuer they falsely pretend that they haue mee and no other substantially and personally in their Secrets there to be worshipped and adored but mee but beleeue it not I say another God for mee bread and wine for mee according to those blasphemous ould verses sometimes frequent in the Antichristian Synagogue H●lcot in 4. q. 3. Constat in altari carnem de pane creari Hic panis deus est Qui negat hoc reus est Of Bread is made the flesh of Christ This bread is God Say no thou ly'st You professe in your Creed that I am ascended vp into Act. 3. August Tract 50. in Ioan. et epist ad Dardanum heauen sit there at the right hand of my Father in his Glorie wherein the heauens shall recceiue mee vntill my comming but if you beleeue these false-prophets you will also beleeue mee to bee in the secrets of Arks Pixes and Tabernacles Christs vnion with his faithfull most effectual though Spirituall where neither I shall nor will be For Cui bono to what end whereas the summe of that communion and coniunction which is betwixt mee and mine is Spirituall in the Soule Spirit for the effecting wherof what neede a corporall and carnall presence Therefore beleeue it not Againe this Sacrament is a sacred significant and working signe it is a remembrance a cōmemoratiō of me How then I in it personally Beleeue it not It is indeede a 1 Cor. 10. 16. communication of my bodie but in eating of sanctified bread It is a participation of my blood but in drinking of the hallowed God-christ made present in the Secrets by these false prophets Bellar. lib. 3. de Eucharist cap. 18. and blessed wine But these false prophets teach a transubstantiating of bread into mee of wine into me Yea they dare thus blaspheme that Creatura est factor creatoris sui the Creature is the maker of his Creatour So then God must bee behoulding to man for his making so som call it for his creating so others for his production so some for his adduction and bringing so with Bellarmien others tearme it but beleeue them not beleeue it not Lastly if you beleeue it then you put your trust in it and on it you long after it and adhaere to it then not sursum but deorsum corda quaquaversum corda then will not your hearts be lift vpward but cast downe or dispersed vp downe here and there euerie-where where they pretend me to bee whereas venerable Antiquitie cryed out in the very sacredst of these mysteries Sursum corda sursum corda let vs lift vp let vs lift vp our hearts and the People of God euer answered Habemus ad dominum wee haue them wee lift them vp vnto the Lord wee are not humbly nor meanly intentiue to that which is set vpon the table but wee lift vp our hearts vnto the Lord who sitteth aboue in the Heauens donec finiantur secula vntill the consummation of all generations and ages I conclude and summe vp all in this short prayer Dear Sauiour as thou hast ben graciously pleased to forewarne vs that we beleeue it not so bee thou as graciously pleased to strengthen and confirme vs that wee beleeue it not Blessing Clarity Wisedome Thankesgiuing Honour Vertue and Power to our God together with the Lambe that lurketh not in popish secrets but sitteth on the Throne and to the euer-blessed Spirit bee rendered by vs and all creature● from hence-forth and for euer Amen Deo vni trinoque Gloria