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A52008
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The church-catechism enlarg'd and explain'd in an easie and familiar method, with the scripture-proofs annexed thereunto.
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R. M.
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1697
(1697)
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Wing M70A; ESTC R221785
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40,396
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65
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No. Though your engagement and promise was then declared by others yet can you lay claim to the Benefits of the Covenant without standing to that engagement your selves No. And now you are come to Age do you not renew your Baptismal engagement and are you not desirous to be Confirmed therein by laying on of hands and Prayer Heb. 6.2 Yes Question Why was the Sacrament of the Lords Supper orâ—ain'd Answer For the continual remembrance of the Sacrifice of the Death of Christ and of the benefits which we receive thereby § IS not the Lords Supper the other Sacrament and was it not Ordained by Christ as well as Baptism 1 Cor. 11.23 Yes Was it Ordained to be an unbloody Sacrifice or propitiation for the Quick and the Dead Heb. 9.22 25. No. Yet is it not an Eucharist or Spiritual Sacrifice of Thanksgiving and Gospel Service Mala. 1.11 Yes * Was not the death of Christ such a Propitiatory Sacrifice Typifyed by all the bloody Sacrifices of Old Heb. 9.13 14. Yes Did He not bear the punishment of our iniquities Isa 53.6 and by shedding his blood make Atonement for them Rom. 3.23 Yes Are not reconciliation Rom. 5.1 Sanctification Heb. 10.10 and Salvation Rom. 5.9 the Benefits which Believers receive by his death Yes * Is it a small Mercy to have a memorial or remembrance of Christs death when we are so apt to forget it Luk. 22.19 No. Must we not remember his death as a History to improve our knowledge as a Gospel to increase our Faith and as an Example to promote our Patience Gal. 3.1 Yes Is a bare Remembrance sufficient that is not affectionate fiducial and operative 1 Cor. 10.16 17. No. * Is it sufficient that we Remember him in this Ordinance once in our Lives or once in the Year No. Must it not be a continual Remembrance as often as we have opportunity as we go often to our food 1 Cor. 11.25 26. Yes Is this Ordinance Temporary to give place to others as the Jewish Sacraments were Heb. 9.10 No. Will it be continual and remain in the Church till Christ comes to Judgment 1 Cor. 11.26 Yes Question What is the outward part or Sign in the Lords supper Answer Bread and Wine which the Lord hath Commanded to be received § CAN Bread be more necessary to the Body Levit. 26.26 than Christ is to the Life of the Soul Joh. 6.33.57 No. Can Wine be more suited to the thirst than Christ is to the desires of a Believer Joh. 4.14 No. * Are not Bread and Wine most perfect in their Kind Psal 104.15 and apt to signifie a perfect Saviour Yes * Was not our Lord set forth for our Redemption as the Elements are set apart for a Holy use Rom. 3.25 Yes * Doth not the breaking the bread and pouring out the Wine aptly Represent the torturing his body and shedding his bloud 1 Cor. 11.24 Yes * Can we have Life by Christ without Believing any more than our Natural Life can be maintained without Eating and Drinking Habak 2.4 No. § HATH Christ who Commanded us to receive the Elements bid us to lay them up carry them about in procession or to adore them No. Is it sufficient to receive one of these Elements without the other when Christ has Commanded both to be received Mat. 26.27 No. Question What is the imward part or thing signify'd Answer The Body and blood of Christ which are verily and indeed taken and received by the Faithful in the Lords supper § WHEN we are pertakers of Christs bloody death and the Benefits thereby are we not said to receive his Body and Blood or to eat his Flesh and drink his Blood Joh. 6.56 Yes * Is this done after a Corporal or Carnal manner as the Jews of Old and Papists now understand it Joh. 6.52 No. Are we to believe that the Substance of the Bread and Wine is changed into the Substance of Christs Body and Blood No. Can we deny our Senses without destroying the Foundation of our Faith in Christ's Resurrection and miracles Luk. 24.39 No. Is it Rational to Believe that our Lord eat his Natural Body with his own mouth or that a true body can be whole in ten Thousand places at once Joh. 6.61 62. No. Is Not that which we eat and drink in the Sacrament called Bread and Wine after Consecration 1 Cor. 11.26 Yes * Is then the receiving Christs body and blood a Phantastical thing done only in Imagination and Pretence No. Do we verily and indeed pertake thereof in a Spiritual manner and by Faith Joh. 6.63 Yes * Is this done by wicked and ungodly men or by any but the Faithful or true Believers Joh. 6.54 56. No. Question What are the Benefits whereof we are made pertakers thereby Answer The strengthening and refreshing of our souls by the Body and Blood of Christ as our Bodies are by the Bread and Wine § IS not the Lords Supper compar'd to a Feast 1 Cor. 5.7 8. wherein the Benefits of Christs Death are the dainties set forth by their excellency and variety Isa 25.6 Yes * Can the bodies of men be more Strengthned at a Feast than the Souls of Believers are Strengthned at the Lords Table Psal 138.3 No. Can there be a better means to Strengthen the habit of Grace in General to enable us to mortify Corruptions overcome Temptations bear our Burdens and improve our Talents No. And doth not every particular Grace therein acted receive Strength by exercise Isa 40.31 Yes * Can any Bodys be more refresh't with Wine at a Feast than the Souls of Believers are Comforted in the Lords Supper Cant. 1.2 and 2.3 4. No. Can any thing be more reviving to a Soul than to have Christ manifesting his Love and Loveliness in all the joys of his Salvation Joh. 14.21 22. No. Question What is required of them who come to the Lords Supper Answer To examine themselves whether they repent them truly of their former Sins stedfastly purposing to lead a new Life have a lively Faith in Gods mercy through Christ with a thankful remembrance of his death and be in Charity with all men § MAY any be admitted to the Lords Supper who have not a Competency of Knowledge to be ready for Confirmation or are Scandalous and notorious evil Livers Rubr. after Confirmation and before Confirmation No. Is it sufficient to have been approved and admitted by the Church if we do not examine our Selves 1 Cor. 11.28 No. Are not all Naturally unfit to discern the Lords Body or to delight in Communion with God 1 Cor. 2.14 Eph. 2.12 Yes Can any rush unprepared on this Ordinance without dishonour to God and Judgment on themselves 1 Cor. 11.27 29. No. Are there not certain Graces which accompany Salvation Heb. 6.9 which upon Examination may be known 1 Joh. 3.10 especially by the witness of the Spirit Rom. 8.16 Yes * Can we be worthy Communicants without Sincere Repentance for our Sins past 1 Cor. 11.31 No. Must we
No. Do not Believers in the Sacraments Seal their Covenant with God Psal 50.5 and receive the Benefits of the new Covenant Seal'd to them Rom. 15.8 Yes Question How many parts are there in a Sacrament Answer Two The outward visible sign and the inward Spiritual Grace § ARE these the only parts of it or doth a bare sign of Grace without a Promise and Institution make a Sacrament 1 Cor. 16.20 No. Do you not mention these two parts for the better Explication of each particular Sacrament following Yes Question What is the outward visible sign or Form in Baptism Answer Water wherein the Person is Baptised in the name of the Father of the Son and of the Holy Ghost § IS not water the Element in which Baptism is administred and was not Christ and his Disciples Baptized therein Mat. 3.17 Acts 8.36 and 10.44 Yes May any for the meaness of its outside or under pretence of a higher Baptism contemn this 2 Kings 5.12 No. Can any thing be more apt to signify the blood and Spirit of Christ than water for the necessity freeness pleâ—ty and the Cleansing Vertue thereof Isa 55.1 Joh. 1.16 No. § DOTH not Baptizing signify the application of water to a person or thing in greater or â—esser quantities Mark 7.4 1 Cor. 10.2 Yes Is it probable that when Thousands were Baptized in a day and some Baptized in private houses and by night that they were all plung'd under water No. Doth not the Sprinkling with or pouring on of water aptly express the bloud of sprinkling Heb. 10.22 and 12.24 and pouring out of the Spirit Acts 2.17 Yes § CAN any administer Baptism but they who are sent and Commissioned Joh. 1.33 or may they do it in their own names or the name of any Creature 1 Cor. 1.13 15 No. Must it not be in the name of the Trinity to shew by whose authority it is done and who alone can make it effectual Mat. 28 19. Yes †And is not the person so Baptized engag'd to the Profession and worship of Father Son and Holy Ghost Gal. 3.27 Yes Question What is the inward and Spiritual Grace Answer A death unto Sin and a new birth unto righteousness for being by nature born in Sin and the Children of wrath we are hereby made the Children of Grace § IS not the new Birth or Regeneration which is a Change of State and Heart signify'd and Sealed in our Baptism Tit. 3.5 Yes 1. Are there any that before the relative change by Regeneration are not by nature Children of Wrath Eph. 2.3 No. Is not Justification signify'd by Baptism whereby our Souls are sprinkled with Christs blood as our bodies are with water Acts 2.28 and 22.16 Yes And are not they who are thus justified accepted as the Children of Grace by adoption Yes 2. Can any have this Relative change without a real change of Heart and life accompanying it No. Are there any that are not by nature born in Sin and become defiled and unclean thereby Psal 51.5 No. Is not Sanctification Seal'd in Baptism whereby our Souls are cleansed by his Spirit as by the pouring on of Water Joh. 3.5 Ezek. 36.25 Yes * Is not mortification or a death unto Sin one part of Sanctification Rom. 6.2 3. Yes Can any improve their Baptism aright that do not dye unto sin and dayly mortify their Corruptions Rom. 6.11 and 8.13 No. And is not this aptly signifyed by pouring Water on the Person Baptized as we cast dust on a body that is buried Rom. 6.4 Yes * Is not vivification or a rising again unto righteousness the other part of Sanctification and signify'd by coming from under the water of Baptism Rom. 6.4 Yes †But though this be the inward Grace signify'd and Sealed by Baptism yet is this Change wrought meerly by the outward washing 1 Pet. 3.21 No. Question What is required of Persons to be Baptized Answer Repentance whereby they forsake Sin and Faith whereby they stedfastly believe the promises of God made to them in that Sacrament § IS Baptism to be administred to any Creatures save the Children of Men or to any of them that are out of the visible Church No. Is it not to be administred to all within the Church without distinction of Nation Sex or Condition Gal. 3.28 Yes May any Adult Person be admitted to Baptism without Profession of Faith and Repentance Mark 1.15 or can they receive any saving benefit without those Graces Acts 2.38 41. No. 1. Is there not in repentance a deep sense of Sin Confession of it to God with shame hatred and sorrow for it Luk. 18.13 Yes Yet is all this sufficient without forsaking or renouncing Sin in Heart and Life and turning from it to the Lord Isa 55.7 No. And is not such a repentance one thing that is required of Persons that are to be Baptized Mat. 3.6 Yes 2. Are we not to believe the promises of justifying and Sanctifying Grace made in the new Covenant and signifyed and Sealed in Baptism Ezek. 36.25 26. Heb. 11.13 Yes Are there any such promises without respect to Christ or can we stedfastly believe them without Faith in Jesus Christ in and through whom they are established 2 Cor. 1.20 No. And is not such a faith the other thing that is required of Persons that are to be Baptized Acts 8.37 Yes Question Why then are Infants Baptized when by reason of their tender Age they cannot perform them Answer Because they promise them both by their sureties which promise when they come to Age themselves are bound to perform § WERE you capable of performing these when you were Baptized in Infancy as you might have been if you had been Baptized at Age No. Is then the Baptism of Infants to be retained in the Church and was our Baptism in that tender Age Lawful Yes * If God extends his Covenant to the seed of Believers Acts 2.38 39. may any deny them a Right to the Seal of that Covenant Gen. 17 7-10 No. Is not the blessing of Abraham come upon the Gentiles Gal. 3.14 and are not we graffed into the same Church that the Jews were broken off from Rom. 11.17 Yes Hath God then repealed his Grant made to Infants or hath the Church fewer Priviledges since Christ came than it had before Heb. 8.6 No. Are not the Infants of Believers faederally Holy Rom. 11.16 1 Cor. 7.14 own'd as Covenant-servants Levit. 25.41 42. and received as Disciples Mat. 10.42 Mark 10.14 Yes * Was it not the Will of Christ who is King of Kings that whole Nations should be discipled and Baptized Mat. 28.19 Yes Are Infants deny'd to be a part of Nations or are they deny'd Birth-priviledges amongst Men Acts 22.28 No. * Doth not the Practice of the Universal Church in all Ages agree to this and Confirm it Acts 16.15 33. Yes § IF Infants they do not actually repent and believe yet are they â—â—capable of coming under a promise or engagement so to do Deut. 29 10-12