Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	hot_a	young_a	youth_n	49	3	7.7994	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00730	Certaine plaine, briefe, and comfortable notes vpon euerie chapter of Genesis Gathered and laid downe for the good of them that are not able to vse better helpes, and yet carefull to read the worde, and right heartilie desirous to taste the sweete of it. By the Reuerend Father Geruase Babington, Bishop of Landaph.	Babington, Gervase, 1550-1610.	1592 (1592)	STC 1086; ESTC S100811	308,840	390

them Now if any will say there were some seale in this if imagination and generation belonged to one and the same facultie or to one and the same part of the body but none now as it is imagination belonging to the mind and generation to nature imagination also being in the brayne and generation in the members of body appointed there vnto much distant from the braine that man must remember that yet they are the actions of one and the same creature and being so there is a simpathy and mutuall affecting of parts of the same body though they be diuers and much distant in place one from an other Experience you see in the partes of generation which are affected mooued and stirred with vncleane thoughts and conceipts in the minde as is also the thought and minde by those parts if seede do abound in them to stirre vp lust And therefore still no maruell but naturall and by course of reason possible that the minde affected with a sight and an impression thereof entred into the imagination should also haue an operation and an effect in the wombe below to frame and forme the thing therein conceyued after that sort This was euer alowed of Philosophers Phisitions and all learned and examples many related in authors of the same Galen telleth an experience of a woman that had a most faire childe neither her self nor husband being so And how only by an intentiue beholding a faire picture Hyppocrates speaketh either of the same or the like and sayth the woman being accused and condemned in all iudgements as dishonest and adulterous she was quit by him who commanding a search to be made what pictures she had in her house and one being found of a very faire yong man Hyppocrates assured them of her honesty by a learned discourse of the power of imagination in these things Quintilian in his controuersie wherin he defendeth the Matrone that brought forth a black More vseth this argumēt to clere her with In Spayne it is well knowne that by setting before the eyes of their Mares the fairest horse they can possibly get they haue found it specially profiting to their desire Austen giueth this very reason wherefore in Egipt there is neuer wanting a white spotted Oxe which they call Apis worship for a God In an other place he much speaketh of the great things that are wrought heereby except some grosse corpulence or hard matter hinder in the female By all which you see it appeareth plainly that together with y e working power of God which in this was chiefe euer is yet euen in nature reason this laying of partycolored rods to affect y e imagination of the females at the time of their heate before their eyes was effectual to bring to passe a like colored yong one to Iacobs gain whose bargaine was to haue all such and onely such 20 There is another question in this place yet and that is concerning the time when Iacob layde the rods in And some haue saide he obserued a time of the day namely the morning and not the euening others a time of the yeare as about September that they might Lambe about Marche and not at Marche that they might bring forth about September The latter is better and more agreeable to the text yet they that houlde the first would seeme to relye much vpon the benefit of sleepe which hath gone before As if by reason thereof the morning should be better both for a stronger conception and also for a more quicke affectation of the power imaginatiue What is true we may thinke of if we will and that is this The most kinde of creatures that bee for mans vse sleepe in the night and feede and labour in the daye Therfore the morning generation is after sleepe and before meat the euening after meate and before sleepe Wherefore in the morning the seede is better concocted and the braine wherein the imagination is more quick free and cleere For sleepe especially furthereth concoction riddeth away the vapors of the braine and giueth vigor and strength to sense and motion Therefore the seede by reason of better concoction is more fruitefull and the imaginatiue vertue by means of the late refection of the spirits by sleep and clearing of the braine more forcible and effectuall Contrariwise at night the meate lying vnconcocted the head is charged with thicke vapours from the stomack and the imagination wearyed with long watching And so consequently the seed neither so fruitefull and strong neither the imagination so effectually mooued and smitten as in the morning But as I sayd it is better to referre Iacobs deed to the stronger and better parts of the yeare which he carefully obseruing to laye or not laye the roddes before the sheepe hee had both moe and more strong Laban fewer and weaker And this I hope may suffice both for this place and this Chapter Chap. 31. In this Chapter we may consider generally The causes of Iacobs departure Euill words Chāge of coūtenāce Gods cōmandemēt The manner of the same together with Labans following The couenant betwixt Iacob and Laban PArticularly First these wordes that Labans sonnes speake Iacob hath taken away all that was our father c. together with the countenance of Laban that was not towards him as in time past and let vs note these things in them and by them First and formost the nature of this worldly trash and pelfe how the loue of it seuereth and sundreth neere and deere friends maketh them dislike greatly one of an other and remoue dwelling so farre a sunder that seldome or neuer they meete agayne A most wofull effect of such a cause and a most horrible corruption in vs that should ouerrule such earthly affections Secondly how nothing contenteth a couetous minde as long as he seeth an other man thriue by hym He would haue all and without he will neuer be pleased Thirdly how like to the father the children be all of them mutterers and murmurers against Iacob for the blessing that God voutsafed him And lastly how hote youth bableth out that which cooler age couereth and keepeth in Laban as bad in hart as they but yet he keepeth his toong and dissembleth so cannot the yong men doo their bloud is too warme and wily craft hath not yet possessed them 2 That Labans countenance was changed toward Iacob as the text sayth we see Quam difficile est crimen non prodere vultu How hard it is not to bewray in face what lodgeth in hart against any Vultus index animi The countenance declareth the minde and so heere 3 When Labans face is changed th●n Iacob of like be thinketh him of his Countrey though not presuming to attempt any returne without better warrant And wee may thus profit by it euen to consider how good it is sometimes to haue mens faces change that we may thereby the rather looke vnto better things as to the

The Blessing Goods ill gotten What wealth hee wisheth By earthly things other meant An allegorie Vers 29. Heb. 11.20 Philip. 2. Psalm 2. Psalm 15. Math. 18.6 Verse 30. Narrow escapes Teares too late Heb. 12.16 Note Verse 39. ●sau his ●lessing 2. Reg. 8.20 Verse 40. Notes of wicked man Psal 140.2 The Lord discouereth treacheries against his English treasons Verse 43. The godly vse means and presume not vpon God his apointment Verse 46. Rebeccas godly discretion Anger must haue an ende Greeued parents or friends Verse 3. A second blessing of Iacob The comfort of trauelers Vnequall mariage Verse 5. The godly often banished Esau seeth too late his fault Verse 9. To please God the cause of griefe must be taken away Verse 11. After an humbling comm●s an exalting Verse 12. The ladder what it sign●fieth Col. 1.20 The Lord not Ang●l● kepeth Iacob To vs this also spoken Hose 12.4 Verse 15. The Lords loue lasteth Iohn 13.1 I ill for euer not for a time Verse 16. How God is in a place A comfort Verse 18. Christ is the stone vpō whom we rest Esay 28. Psalm 45. Di●nitie of place not 〈◊〉 one 1. King 13. 〈◊〉 18.12 1. Sa. ●3 5 Verse 20. Popish vowes Verse 22. Verse 1. Iacob chered with the prom●s● so should we Reade Hebr 13. v. 13. 14. Verse 2. The allegorie of the Well Reade Ierem 2. v. 13 Ve. 4. c. Cu●tesy to strangers Mans lawe more regarded often then Gods The force of affections A patterne of the world Laborers hyre Verse 15. Syr. 34.23 Deutro 24.14.15 Verse 18. vse of good meanes to obtaine a mariage Verse 21. Verse 19. Rites of mariages then Verse 22. Verse 23. Labans deceit The world like Laban Why Laban brake promise Verse 26. Verse ●● Ve. 28. c Verse 31. Whome man despiseth God regardeth Ve. 32. c. The frailty of women when they want their wils Verse 2. Saint seruers Zeale Ver. 3. c Impatience Verse 14 Mandraks Cantic 7. An experience of Mandraks Verse 15. Imperfections ●n the best Women kinde to their husbands God the giuer of children A good conscience in a seruant Acts. 20. Verse 27. Faire speech for profit Seruants not rewarded Ver. 29.30 A thankful acknowledging of Gods blessing Verse 30. Care of family 1. Tim. 5. Verse 32. A notable trust in God Worldlings be wauering Verse 33. Rewarde inferreth not merit but mercy Rom. 11.6 Verse 34. A couetous man greedy of a good bargain at any mans hand Couetousnes breedeth suspicion A quiet minde Ephes 6.7 Verse 37. verse 9.10 Animae Ciuit. 18.5 De Trinit lib. 11. Verse 1.2 Worldly goods part friends Verse 2. Face sheweth what heart thinketh 〈…〉 Psalm 119. Verse 3. When man forsaketh God releeueth Verse 4. Husbands should conferre with their wiues Reade before vpon Chap. 18. verse 6. V. 14. c. Wiues ought to cleaue to their husbands A type of the Church Verse 19. Weakenes in the best Verse 22. A sweete comfort Psa 144.15 Verse 27. 〈…〉 Verse 29. How the godly and wicked differ Verse 30. The gods of idolaters Verse 31. Iacobs answere to three obiections Rashnes in Iacob Reade Gen. 44.9 As one is themselfe so they thinke of others Reade 1. Sam. 19.13 somewhat to the purpose Verse 36. Some anger lawfull Exo. 32.19 Num. 16.15 1. Sa. 20.34 From 38. to 43. Properties of a good seruant and a bad mayster Hollow slattery A quiet ende of all troubles A succession of feare to the godly Finis vinus mali gradus est sutur● God comfortable and in fit time Hebr. 1.14 Psal 347. Psal 91.11 2 King 6. Act 12. Ezeck 19. The godly vse means V. 3.4.5 In wordly things My Lord Esau Verse 6. Verse 7. How hard it is for the best to cleaue stedfastly strongly to God The right vse of meanes Verse 9. Parents pietie a comfort to the children Prayer hath her strength from promise Iacob plea deth no merit Note this comfort Verse 11. Ve. 10. etc Rich marchantes consider this Weapons Verse 13. Presents and gifts appease anger Verse 24. Iacobs wrestling The doctrine and vse of this wrestling Ge. 19.22 Mat. 15. 1. Sam. 1. Cant. 3.4 2. Kin. 4.30 Verse 31. The Allegory of Iacobs haulting Read Heb. 12.13 1. Re. 11.21 Verse 1. In peril nor amazement but counsell is conuenient Verse 2. The godly haue their affections Verse 8. Iacobs going before all shewed his faith and loue 1. Ioh. 3.2 Al harts in Gods hand Pro 21.1 Pro. 15.11 August Pro. 10.2 Pro. 15.19 Verse 6. Children the gift of grace Verse 8. Verse 9. Verse 10. Verse 11. 1 Sam 25. Abigael 1. Sam. 30. Dauid Manye worse then Esau for anger Verse 13. A patterne of a good Pastor Note Rom. 14. Verse 20. Iacob thankfull after deliuerance Verse 1. Womens needles going abroad Syrach 7.24 Pr. 7.11 c 1. Tim. 5.13 Verse 4. Consent of parents Verse 5. 〈…〉 Verse 7. Whordom of good ones euer abhorred Ver. 8 c A fond father ouer his childe Religion made a cloake Verse 21. Priuate respects couered with cloake of publicke good Innouation dangerou● often Verse 24. 〈…〉 Verse 24. Great mens perswasions Both father son are slaine that filthie lust may haue worthie recompence and sweet meat soure sawce Verse 27 c. The rage of an offended minde Stand in awe and sinne not Verse 30 c. Faults committed in families sore against the will of the rulers The Iewes not chosen for merites Ezec. 16.2 c. The scrip●ture written by inspiration and not flesh and blood Verse 31 Youth 〈◊〉 and rash 2. Chro. 1● 10. Theodor● lib. 5. cap 16. 17. Ouid. Naked excuses Verse 1. The care of the lord for his Verse 1. Gen. 28. 〈…〉 A sweete example Good men oft haue affections too much Note this well The vse of cleane clothes on holy dayes Verse 4. Obedience to doctrine c. Perplexities profitable Exo. 32.20 Verse 5. It is the Lord that staieth intents against his Verse 19 Wordlye comforts subiect to change Verse 22 The vse of bitter accidents to the Patriarkes Strength against o●fences Great faith exercised with great crosses The truth of Gods promise euer Verse 6. God his sweet care for his Verse 7. Gods powrefull prouidence for his in all places Psal 84 11. 1. Sam. 2.30 God is often mercifull euen to the euill children of good parents Worldly glorie no s●re ●●t●es of Gods loue The godly st●ll vnder faith and hope Dukes be his sonnes c. Ver. 15. c. Read the Chapter Mans busie braine Rom. 1. Last verse Winking at euil Note it Children begotten in age loued for two causes Parentes loue shuld not be to childrens losse God without parents helpe exalteth often their children We rather obey strangers thē our brethren Knowledge not obeyed Gods fauor to his children cause also why they are hated in the worlde of some Verse 18. Vr. 16.17 Many seeke one thing and finde another Gods writings and mans writings 18