Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	drink_v	flesh_n	life_n	35,906	5	6.1737	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13563	A coppie of a recantation made at Paules Crosse, by VVilliam Tedder, seminarie priest, the first of December, anno 1588 whereunto is added the recantation or abiuration of Anthonie Tyrell (sometime priest of the Englishe Colledge in Rome) pronounced by himselfe at Paules Crosse the next Sunday following, in the same yeere.	Tedder, William.; Tyrrell, Anthony, 1552-1610?	1588 (1588)	STC 23858.5; ESTC S2924	11,525	22

kinds 11 Communion in both kinds which doctrine is repugnant to the institution of Christ For he said vnto thē that were present with him at hys last Supper Take and eate and drinke ye all of this For though the aduersary say that the Laye people haue not the priuiledge to receiue the Cup because the Apostles who onely were present at that supper were Priestes and not Laye men it holdeth not for by the same reason a man may also barre the Laye people from receiuing of either kinde for the Apostles were Priests and only present at the Supper ergo it is vnlawful for any to be pertaker of that Supper but onlie Priests And yet Christ himselfe in another place saith Ioh. 6. Vnles you eate my flesh and drinke my blood you shall haue no life in you And these words he spake not only to the Apostles but Turbis Iudeorum to the company of the Iewes and therfore I count their dealings iniurious to the people their doctrine blasphemous their proofe to no purpose Finallie all such Articles which are repugnaunt to the word of God I vtterly refuse as in speciall 12 Dyuers other Articles the Seruice in an vnknowne tongue the prohibition of the reading of Scriptures to the Laye people the forbidding of the translation of the same into a vulgare tongue Pylgrimages Vowes and to conclude all such Articles as are contrarie to the Articles of Religion set downe by publique authoritie I doo vtterly renounce and abiure and on the other side I doo willingly and without compulsion and gladly with reuerence receiue embrace and fréelie professe the sayde Articles set forth by publique authority as doctrine without superstition and most agréeable to the word of God Thus haue I generally recanted mine errours in matters of Religion and nowe will I accuse my selfe and my dealings touching my disobedience towards my Soueraigne the Quéenes most excellent Maiestie I haue most stubbornly and wilfullye transgressed her Maiesties Lawes Knowing first the offence of going beyond the Seas and yet caring not for that I procéeded further and willinglie was priested at Rome Thirdly maliciously I came into my Countrey with a will to seduce her Ma. Subiects from the true and sincere Religion and make thē subiects to that tyranny vnto the which I was my selfe subiect Then being banished I returned againe into my Countrey with the same intent that I came in first and for these great faultes of myne I am most hartily sorrie and in the bowels of Gods infinite mercy I desire all them that any waies by my meanes haue béene deceiued doo nowe repent to forgiue me Likewise those that haue not as yet their harts mooued by my example to forsake theyr errours and amend their opinions Thus first of all I aske forgiuenes of almightie God whom like a most ingratefull wilful wretch I haue most gréeuously offended First in abusing his gifts which of his fatherly goodnes he had bestowed vpon me Secondly in refusing and reiecting his holy inspirations And lastly by prouoking others to offend by my example And all this haue I doone not like vnto them vnto whom our Sauiour promiseth a milder iudgment in the latter day but like vnto them of whom S. Paule speaketh Which when they knew God Rom. 1. did not honor him as GOD was to be honoured and therfore my damnation had béene the greater if I had persisted But séeing that it hath pleased him which hath preserued mee from my Mothers wombe to call mee to his wonderfull light I desire you all that are héere present to giue him thankes for the same for there is more ioy in heauen before the Angels of God for the conuersion of one sinner Luk. 15. then for 99. iust persons which neede no repentaunce Desiring also his diuine Maiestie that he would not remember mine olde wickednes and follie Psal 143 for if he would enter into iudgment with his Seruants there shoulde none be iustified in hys sight But that he would think on the passion of our Sauiour Iesus Christ by the which hee hath most mercifully redéemed mee desiring him also that it hath pleased his diuine Maiestie to call mee to the light of his trueth so it woulde please him to bring al them which now do liue in blindnes to the same Secondly with humble hart I aske forgiuenes of the Quéenes Maiestie most humbly submitting my selfe to the mercy of so godly a Prince whom when she called her Subiects to their duetie obedience not by seueritie and rigor of the Law but like a pittifull mother by mercie I haue not onely not heard her but also with sorrow I speake it I haue contemned and set light by Lastly I aske forgiuenes of you that bee héere present in whom I thinke that I sée all my Countrymen present desiring you to forgiue all such offences as I haue committed against GOD the Quéenes Maiestie and against you God saue the Queene Me ita sentire sicut scripsi testor Deum Guilielmus Tedderus