Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	cup_n	new_a	shed_v	6,653	5	9.9383	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A82009	The communicants instructor. Or, A sacramental catechism in which the nature of the covenant of grace, and the visible seals thereof (viz.) baptism and the Lord's Supper, with the gospel qualifications of worthy receivers, are opened with all plainness and clearness by way of question and answer. Recommended to the use of the younger and more ignorant sort, especially to such as desire admission to, and would worthily partake of the Lord's Supper; with a request to the charitable, that they would make it a piece of their spiritual alms to the poor. By George Day, Minister of the gospel.	Day, George, d. 1697.	1700 (1700)	Wing D460; ESTC R229671	41,977	125

Tree Rom. 11.16 Q. 62. By what other Argument is it proved A. 3. By the Example and Practice of the Apostles in the Primitive Church who baptized whole Housholds and the universal Practice of the Christian Church in all Ages ever since which hath been the same Acts 16.15 33. 1 Cor. 1.16 Q. 63. What is the Duty of those Christian Parents who offer their Children to God in Baptism A. Their Duty is 1. To make a serious Profession of their Faith in God the Father Son and Spirit and Obedience to him according to his Word 2. To own and renew the Covenant which they made with God in their own Baptism 3. To consent in the Name and behalf of their Children being parts of themselves that they shall be the Lord's Covenan-servants 4. To bring their Children up in the Nurture and Admonition of the Lord to teach them the Nature of that Covenant with God which they make in Baptism by their Parents consent and to command them to keep it Eph. 6.4 Deut. 6.6 7. Gen. 18.19 1 Chro. 28.9 Q. 64. Is Baptism to be administred by dippin or sprinkling A. Baptism may be administred either by dipping or sprinkling For 1. The Original word signifieth to wash whether by dipping or sprinkling as Mark 7.4.2 The Christian Churches have used both Q 65. Where should Baptism be administred A. Baptism being a Publick or Church-Ordinance by which Persons are solemnly addmitted into the Church of Christ should ordinarily be administred in the Publick Assemblies of Christians that thereby 1. The whole Assembly may joyn in Prayer for a blessing upon the Ordinance 2. Those that 〈…〉 ●●ptized may be put in mind of the Covenant which they made in 〈…〉 Baptism and be stirred up to keep 〈◊〉 Q 66. May 〈…〉 administred in Priv●●● 〈…〉 A. Yes in case of ●ecessity as in times of Persecution or of the sickness of the Persons to be baptized c It may be administred in private Families provided there be a competent number of other Christians present to be witnesses of the Administration and to joyn in Prayer for a Blessing Acts 8.38 and 16.33 Q 67. How often is Baptism to be administred to the same person A. Only once 1. Because it is the Sacrament of our New Birth and we are to be but once new born 2. Because it is the Ordinance of our Admission or Entrance into the Church of O●rist and we are to be entered but once into it Q. 68. Which is the other Sacrament of the New Testament A. The other Sacrament of the New Testament is the Lord's Supper Q. 69. What is the Lord's Supper A. The Lord's Supper is an holy Ordinance of Christ wherein by giving and receiving Bread and Wine according to Christ's appointment his Death is shewed forth and the worthy Receivers are 〈◊〉 after a corporal and carnal manner 〈◊〉 by Faith made partakers of his Body 〈◊〉 Blood with all his Benefits to their Spiritual Nourishment and Growth in Grace the confirming of their Union Communion with Christ the testifying and renewing their Covenant with God and thankfulness to him and their mutual Love to and fellowship with each other as Members of the same Mystical Body Matth. 26.26 27 28. 1 Cor. 11.23 24 25 26. 1 Cor. 10.16 17. Q 70. What be the parts of the Lord's Sapper A. They are two The outward and visible parts signifying and the inward and spiritual part signified Q. 71. What are the outward parts of this Ordinance A. The outward parts of this Ordinance are three 1 Signifying Things or Elements 2. Signifying Words 3. Signifying Affions Q. 72. What are the signifying Things or Elements A. Bread and Wine Q. 73. What do they signifie A. The Bread signifieth and representeth the Body of Christ The Wine the Blood of Christ Both together signifie whole Christ with all his Saving Benefits Q. 74. What be the signifying Words A. The words of Institution Take Eat This is my Body which is broken for you Do this in remembrance of me And This Cup is the New Testament in my Blood shed for many for the Remission of Sins Drink ye all of it Q. 75. What do these words signifie or contain A. They contain 1. A Command requiring the use of this Ordinance in these words Take Eat This Bread and Drink of this Cup. Do this in remembrance of me 2. A Promise assuring us of Christ giving himself to the worthy Receivers in these words This is my Body and This Cup is the New Testament in my Blood c. Q. 76. Are the Elements of Bread and Wine then turned into the very Body and Blood of Christ in this Ordinance after Consecration A. No. They remain still in their own Nature real Bread and Wine and are only changed from a common to a Religious Use to signifie and represent the Body and Blood of Christ Q. 77. How may this be proved A. Three ways 1. By Scripture Which informs us that the Body of Christ was whole and his Blood in his Veins when he first instituted and administred this Ordinance that the same Body was afterward crucified buried rose again on the third day appeared alive to many Witnesses and at length ascended into Heaven that it is there to remain until the time of the Restitution of all things Matth. 26.35 1 Cor. 15.4 5 6. Acts 1.9 10 11. and 3.21 1 Thess 4.16 Q. 78. How else A. 2. By Reason For Christ having but one Body it is against Reason to think that he could both give his Body to his Disciples to eat and his Blood to drink and yet at the same time have it still alive and whole by them Had it been thus he must have had two Bodies at the same time for its contrary to the nature of a Body to be in two places at once Yea further If the Bread and VVine were turned into the Body and Blood of Christ then supposing the Lord's Supper was administred in a thousand places at the same time Christ would have a thousand Bodies at the same time Q. 79. How else A. 3. By Sense For we see and taste that it is still Bread and VVine and not Flesh and Blood And if we cannot believe our Senses in this matter How shall we believe them in any other thing Q 80. But doth not Christ call the Bread his Bo●y and the Wine his Blood A. Yes but Christ speaks this not in a proper but in a figurative or improper sense calling the sign by the name of the thing signified by it which manner of speech Christ did often use So he calls himself a Door a Vine a Light c. not that he was really changed into these very things but to teach us that he is of like use to our Souls that these are to our Bodies John 10.7 and 15.1 Q. 81. Is not Christ then really and truly present in this Ordinance of his Supper A. Yes Christ is really and truly present in this