Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	cup_n	new_a	shed_v	6,653	5	9.9383	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05294	The answere that the preachers of the Gospel at Basile, made, for the defence of the true administration, and vse of the holy Supper of our Lord Agaynst the abhominatio[n], of the popyshe Masse. Translated out of Latin into Englyshe by George Bancrafte. 1548.; Responsio praedicatorum Basileensium in defensionem rectae administrationis Coenae Dominicae. English.	Bancrafte, George, fl. 1548.	1548 (1548)	STC 1544; ESTC S107183	30,936	108

do they serue me teachinge the doctrines and preceptes of men the proude herted Iewes did stande so well in there owne conceite for their tradicions and inuentions that for loue thei had to them they dispised hated and at last killide oure maister Christ Iohn xxi our aduersaris dare saye that Christ and the apostles taught manye thynges whyche are not wryten in the scripture and that Christe sayed hys Disciples coulde not beare awaie al that he had taught thys cauil repungnauÌ„t to the true vnderstandinge of the scripture maye be an occasion and cause of greate errours for there wyth all lyes and herisies maye be confirmed they will saye albeit it is not written yet the appostles taught it by worde of mouth and also the scriptures of God shoulde be an vnperfecte doctrine which thyng to offirme is blasphemie agaynste the holy gost considering that theÌ„ all the doctrine of our fayth should be put in question Therefore surely so muche is contayned in holye scripture as is necessary vnto saluacion to eueri one that beleueth They saye coulde the churche erre so longe time as it hath If youre doctrnie be true the â–ª true churche hath not errede whiche hath the word of god only The church verely must be tried by the worde of God and not the worde of god by the churche whether the churche that beleueth be of manye or of fewe for the churche is knoweÌ„ by the frutes and not because it coÌ„sisteth of many and hath her begynynge of the worde of God and her frutes are tried by the worde whether the trâ—e christan churche brought them forth or no if it be the true christen churche Iohn â— she heareth no nother voice but Christes her shepherde and bryde groâ—e whiche the appostles preached to the church and if an angel came out of heauen teaching any other doctrine then thys let hym Gala. â— be accurssed if we loue and folow the doctrine that Christe taught and beinge hys disciples we shal not be excluded frome the true churche so longe as we kepe wyth vs the worde of God But he is puffed vp wyth pryde and doeth i. Timo. â— knowe nothinge at al that wil not obey the word of God he therfore which doth knowe nothinge can not teache vs religion and yâ— true worshippinge of god if the Masse be vsede as it hath ben hitherto it can in no wyse agree wyth the worde of God but is so muche repugnaunt as what thing is most The Masse therfore is a diuilishe Idolatrie and detestable abominacion against God and yâ— maynteners therof shal incurre his displeasure â–ª for euer thys thyng we wil proue two waies first because the popishe Masse is vsed in nothinge lyke the supper that Christ ordeâ—ned and differeth nolesse froÌ„ it then blacke to white they synne therefore so grinouslye as dyd Achas yâ— made an aultar at Ierusalem egâ—â— â—vi lyke that which was at DamascoÌ„ and caste the aultare of god out of the temple so they haue left the true vse of oure Lordes supper And in stede of it haue instituted and ordeinede the Masse of theyr owne folishe deuise and oppinion which is a great and blasphemouse abominacioÌ„ before god Moreouer we wyll proue by ther erroures and abusinge of yâ— masse whyche they call an offeringe for the quicke and deade that it is an horible abominacion for if the Masse were ordeined of Christe which is faulse yet by there abusinge of it they woulde make it a blasphemouse hemous abominacion before god vndoubtedly we ought to folowe truely and sencelye that thynge whiche is absolutly Deut. vi sufficient of it selfe alredie Firste let vs consyder and expende the maner and order that Christe vsed at the institucion of thys holly and sacrede supper and then we wyll confer the abuse with the truth But we ought to learne all these thynges of the Euangelistes and of Saynte Paule and of none other Verely the true Masse which is worthy al kindes of praieses is the Masse which Christe ordeyned at hys laste supper before he shoulde suffere Luk. â—â— for when the houre was come he sate downe and the twelue appostles wyth hym and he sayed vnto theÌ„ I haue inward ly desired to eate thys passeouer wyth you before that I suffer for I say vnto you hence furth I wil not eate of it any more vntyll it be fulfilled in yâ— kingdome of God and he toke the cup and gaue thaÌ„kes and saied take this aâ—d deuid it amonge you for I saye vnto you â— will not drinke of the frut of the vine vntyll the kingdom of god come and he toke breade and when he hadde giuen thankes he brake it and gaue it vnto theÌ„ saying this is my bodye whiche is giuen for you thys do in remembrauÌ„ce of me Like wyse also wheÌ„ he had supped he toke the cup sayinge thys cupe is the newe testament in my bloude whiche is shed for you These wordes Sainte Luke â—â—â—it â—h xxvi writeth the other euangelestes wrytte the same but they differ in some wordes as Math sayed Drinke all of thys for thys is my bloude whiche is the newe testamente that is shed for manie for Mar. â— the remission of synnes and saint Marke sayth they al dranke of it meaninge the cup. Saint Paule doth expounde Christes wordes sayinge thys doo as ofte as you drinke it in remembraunce of me for as often tymes as you shall eate thys breade and drinke thys cup ye shall shewe furth the Lordes death tell he come but let a man examyne himselfe and so let hym eate of the breade and drinke of the cup Saint Iohn doeth not declare the ordinaunce of thys sacrament â— But he teacheth from the .xiii. Iohn â—â—â—v xvii x Cap. to the â–ª xviii how Christ did vse his supper and what he did at it he washed hys disciples fete he preached to theÌ„ and commaunded them to be in charitie he exhorted them to pacience he strengthend confirmed and establyshed their fayth towarde god and praied for them to hys father but especially he rebuked Iudas the traitor S. Paule sayth we beinge many are one breade and one bodye in so muche we all are partetakers of one breade and yâ— Euangelistes reporte that Christe dyd finishe hys holy supper wyth thankes geueyng The some and grounde of the hole matter proponed coÌ„sisteth in the sentences of scripture nowe rehersed but because Christ sayth serch the scripture we therfore wil are counsaile of the word of God in other plases and debate howe the Lordes supper ought to be vsede let vs first deuide thes questions into foure partes firste some thinges are common both to the ministre and receiuour of the Sacrament moreouer some thinges belonge only to the ministers thyrdly some thynges perteyne to the receyuer onely and finally some thinges must be obserued in the sacramente alone First let vs expende and consider what is the dutes of yâ— ministers and laitie

together at this holly supper Christ was the minister and the .xii. aposteles were the receyuers laitie Luke xx for S Luke sayth wheÌ„ the houre was come Christ and the. ru apostles i. â—o xiiiâ— sate downe to be an exaÌ„ple to vs to do all thynges in the coÌ„gregacion wyth comlynes and order For we se yâ— Christ obserued boeth tyme place but yet those ought not to be vnderstanded that we shall leaue the true meanynge and folowe the bare letter that tyme and place was most myte for hym to go about that godly worke and thankes giuinge boeth because the easter lamb ought to be eaten in yâ— euening yâ— night of Christs passion was at haÌ„d but it is most mete to vs to minister that sacrameÌ„t before dinner that the laitie shall receyue it standyng and not sittyng also that it be broken in two pieces before the administracioÌ„ to yâ— laitie not when it is ministred for the euangelistes commauâ—ded and decrered nothynge in these externe thynge but an honeste order for it is vnpossible that we shoulde do and obserue the selfe same order of receyueinge the sacramente that the apostles dyd for theÌ„ no mo then xii should receyue it at once And â—hat of one minister it should also be recyued in the euening Moreouer Christ did eate the easter lambe with his disciples and refused that bodily meat and drinke saying be would eate nomore of that vntyl it were â— xxâ—â— fulfilled in the kingdome of God nor dryncke of the fruite of the vine vntyl the kingedome of God come that we after hys example shoulde neythere seke for a carnall supper to fyll the belly nor be addicte giuen to the obseruauÌ„ce oâ— the Iuishe cerimonies and shadowes of the truth but that with an vnfayned fayth we shoulde with thankes giuing receyue the spirituall fode in the worde and promisses of God Also both the minestres and receiuers ought to come to the Lordes table in charitie proteste true mutuall loue one to an other for Saint Iohn sayeth Christe dyd ernestly preache charite Iohn ã€ˆâ—Šã€‰ xiiii xâ— xâ— xvii to his disciples and loued theÌ„ to the ende for we beinge one congregacion are membres of one body bretherne in dede by Christ For as saint Paule sayth though 1. Cor. â— we be manie yet are we one bodie when we are partakeres of one breade finally it is mete that one tarie for anothere excepte some matter of greate importaunce let vs and that we coÌ„tinue in praier to th ende Iudas alone departied awaye before the other to his own destruction Saint Paule saieth bretherne wheÌ„ you come together â—orâ—â— to eate let one tarie for annother and if any man be huÌ„grie let hym â—th xxvi â—â—e xiiiâ— eate at home Sayâ—te Mathewe and Saint Marke saye that after they had sayed grace thei weÌ„t vp into the hyll of Oliues Nowe let vs learne what is the function and office of the minister and stuaâ—d of the miâ—â—eries of God thys we are taâ—ght of Christ himselfe in the adminiâ—tracion of the sacrameÌ„t to hys disciples wherein dyuers and suÌ„drt thinges are to be diligeÌ„tly noted obserued First howe he dyd gyue hym selfe to al hys disciples and ministers and in especially to the preachers beinge an example in washinge of theyr fete that they should do the same and be prompte and redy at all tymes to minister and do seruice to eueriman Moreouer here is to be noted that Christe dyd willingelye and of purpose shone and abhorre al externe and outwarde pompes and soleÌ„ne sightes that he might printe in oure hertes thynges of greater importaunce also wheÌ„ he had washed theire feete â–ª he went agayne to the table and put on Iohn xiâ— hys accustomed rament teaching hys disciples by thys example to go about suche thinges as ought to be most chifflye regarded for he then ernestly preached the Gospell admonished and rebuked Iudas the teaytoure and taught his disciples to be in charitie pacience and hope of thynges to come so Iohn xv plainely manifestlie yâ— they sayd you speake not nowe in parables Note also that Christe gaue Math. xâ— thankes to God the father before he gaue the sacrament to hys disciples exhortynge them to remeÌ„bre i. Cor xii and shewe furth thereby hys passion vntill he come Finally he callyd vpon hys father wyth a feruent Iohn â—â— desire and prayed for all theÌ„ that beliue Nowe touchinge the â— xvii receyuers of oure Lordes supper they gaue greate attendaunce to the word doctrine of Christ and wyth obedience receyned the sacrament of the body and bloude of Christe Saynt Marke sayeth they al dyd drinke by hys sayinge no man is excepted Finally let vs â—â— xâ—iiâ— expende consider of what thing the sacramente is made vndoubtedly it is made of breade wyne the worde for there cannot be the sacrament of oure Lordes supper where any of these lacketh Christ verely tâ—ke materiall breade and wyne chosinge them for the vse of the sacrament we reade not that he toke water grapes or any such other thynge and he sayede these wordes Thys is my bodie which â—e xxiâ— shal be gyueÌ„ for you and thys cup is the newe testamente in my blould whiche shal be shed for you by these wordes the bread wyne are made the sacrameÌ„t holly tokeÌ„s of Christes body bloud these wordes offer to vs yâ— promesses of the Ioyful Gospel which if we receiue with a true faith we eate spiritually in spirit yâ— fleshe bloud of christ therby obtainlife eternal The sacrament is like a writen Testament that promiseth great gyftes and is sealed wyth two seales that ought to be kepte hole vnbrokeÌ„ if all these thynges afore rehersed were obserued and kepte then the Lordes supper should be truely vsed the Masse as they cal it should perfectlie be holy for god praised therin would regard it we should receyue of it great frutes goodnes for therebye we are enstructed to beleue in god loue oure neighboure excludinge all-sedicion and disobedieÌ„ce that peace pacience and concorde may take place and rule againste thys doctrine nothinge can be proued and debated by the holy scripture for it is grounded on moste sure principles and fundacion referringe all thynges to fayeth and â—i i. Iohn i. â— iiii v. charitie by the which two al thinges ought to be tried paraduenture they wyll answere that noman can finde faulte wyth oure sayeinge but yet it is expediente to Ioyne other ceremonies wyth the approued vse in the administracion of thys sacrament of our Lordes supper as haue been vsed hitherto and so the hollye thynge shal be worthei the greater praisâ— We aunswer that it is nomattex thoughe these ceremonies were omited and left whyche were excoâ—itate and found out by mans reason and a true christeÌ„ man wil not be offended ther with as lightyng of candeles singing ringing of belles

thinges are coÌ„summate made perfecte by one sacrifice The papistes wil haue moneie masses Note also that Christe offered hym selfe and so dyd not the churche byshoâ—es nor priestes and thys worde coÌ„summate or made perfecte doeth blanke them that they haue nothing to answere for the holy gost confuteth theyr sophistrie and cauilacions wyth so manifeste and playne argumentes as can not be denied Note also thys worde euerlastinge Christe is an euerlastynge prieste for he made satisfaction for all the synne of the whole worlde and this sacrifice hath a continuall efficacitie and vertue in all theÌ„ that beleue in it and shew it forth wyth thaÌ„kes giuinge for the same It is truely agreat vnthaÌ„kfulnes to say it is necessarie to offer christ againe an other waye for yâ— sinnes of the worlde They seke manye euations to defende their often offring One is thys they say Christ of freth hym selfe Sacramentally thei are but ministres But thei declare not this worde sacrament what thyng it is leste they should vtter the truth The sacrament is no nother thynge then a token for vs to remembre that Christ being an only sacrifice toke awaye oure synnes once on the crosse If they woulde declare it after thys sorte we shoulde sone agre But when no man doeth resiste them herein they maye doo wyth there Masse what so euer pleaseth them They rule fortune at theyr owne pleasure Victorie in battaile is optained bi their Masse satisfaction for sinne what thinge is it that the Masse cannot do And they make theyr bostes that they deserue by this holi worke what thing so euer is needful But wheÌ„ they are put to there answer theÌ„ thei fly to this euacioÌ„ afore reherssed Christe offeâ—eâ—h hym selfe therin we are notâ—ynge elles but ministers theyr cannon which they magnifie and eâ—toll aboue the gospell doeth manifestlie opeÌ„ and detecte theire vn godlines and blasphemi for before they come to the consecracion thei saye I offre presente and gyue to God an holye and vndefiled sacrifice for the peace of the whole congregacion of holly churche when as it is nothynge but breade and wyne And it is named the sacrament And albeit they beliue that it is not then oure Lordes bodye yet they offer it fore all the world This must nedes be plaine Idolatrie to gyue to breade and wyne the honour and glorie of Christe who gaue hymselfe for the church to reconsile and make hys father atone wyth vs. Howe can Christe offre himselfe in the sacrament before he is ther I thinke men maye nowe easlye perceyue howe muche their lies and answere differ froÌ„e their dedes and masses What an heinouse offence is thys to offre a peice of breade a litle wine for the onely Sacrifice of Christe the highe prieste And shal yâ— bread and wyne be of lyke efficacitye and power to redeme synne with yâ— bloud of Iesus Christe But they are muche more blasphemouse after yâ— consecracion sayng that the bread and wyne are tourned into the naturall bodye and bloude of Christ for they saye we offre to thy holly maiestye an holly offeringe holy breade of lyfe euerlasting and cup of euerlastynge health whiche we praye the vochsafe to regarde and loke vpon wyth thy moste merciful eies and cherful countenauÌ„ce and let them be as acceptable to the as yâ— reward of rightuouse Able sacrifice of our father AbrahaÌ„ Make theÌ„ an hollye cleane sacrifice that thei may be brought to thin altar by yâ— handes of yâ— angel These are the wordes of the caÌ„non If they speake of Christe as they coÌ„moÌ„ly vnderstaÌ„d it how caÌ„ their Imaginacion take place where they saye that Christe offred hymselfe in the sacramente For they praie for Christe and desire of god that he maye be in suche fauoure wyth God as Abel and Abraham and that the Angell maye brynge hym to the aultar of god For they caÌ„ not take bread of eternal life to signifie the people although christ were in the breade bodelye yet he shoulde not be offered to God for that were great derogacioÌ„ to the honour of hys priesthod Great in conuenience doeth folowe to saye that the Masse is a sacrifice for sinnes For saynt Paule sayeth forgiuenes of synnes is not without sheddinge of bloude Howe is Christ then offered in the Masse when there is no offeringe wythout bloude for if there be any sacrifice that suffereth not and is without bloude Saynt Paules ArgumeÌ„tes are folishe and of no strength or vertue saying Christ offreth hymselfe no more or elles he muste necessarily dye once agayne and must haue died often tymes sens the begininge of the worlde But vndoubtly S Paul doeth knowe the true sence and meaneinge of holly scripture better theÌ„ any of al the papistes For a sacrifice for sinne is neuer offred without bloud This saying therfore that some thing was offered in the olde lawe as breade wythout bloude maketh nothinge for there purpose For when the bodyes of lyuinge creatures are slayne and sacrifice is offered for sinnes bloude must be shed Thei cannot therefore proue by scripture that Christes bloude is offered in the Masse otherwyse then in remembraunce and thankes giuing And thys is done both of the ministers and receiuours For as prayer so thankes giuing also belongeth to al men He that geueth thankes sayeth not I offer any thing more than a thanfull herte and prayse to God If the people were taught thys doctrine They woulde not bestowe somuch monie on masses and vpoÌ„ the fouÌ„dacions of chauntries and fraternities as they haue done throughe persuacion that remission of synnes is obtayned in the Masse not by grace promised to them that beleue but by offering of Christe the sonne of God and by prayeinge for hym Phie I am ashamed to rehersse thys abominable balasphemie of theirs in maters of God The papistes in as muche as in them lyeth kill and crucifie Christe agayne in there sacrifice of the Masse doinge no other wyse then if Christe as yet were not ascended into heauen to hys father he that doeth thys maketh Christe subiecte to death and crucifieth hym agayne For Christe entred not nor entreth in to the hollye place of heauen but by his bloud Let vs labour that Christ maye dwell in oure hertes They obeicte yâ— if it be derogacion to Christes honour and dignitie and that the merite of hys passion be not perfecte because we offer Christe agayne fayeth Baptisme and kepinge of godes commaundementes maye diminishe the dignitie of Christe and full merites of his passion and therefore it should not nede to do any good workes This is a folish and an vnmete comparisioÌ„ The offeringe verely of Christe agayne is contrary to fayeth and good workes For they glorifye yâ— merittes of Christes passion when the offeringe of him agayne is greate derogacion to the same They do as a man that lyghteth a candle in a bright sunnye Daye saynge all thoughe the sunne giueth a light cleare inoughe it of selfe yet it is

Selected quad for the lemma: blood_n

Text snippets containing the quad