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A37483 Tropologia, or, A key to open Scripture metaphors the first book containing sacred philology, or the tropes in Scripture, reduc'd under their proper heads, with a brief explication of each / partly translated and partly compil'd from the works of the learned by T.D. The second and third books containing a practical improvement (parallel-wise) of several of the most frequent and useful metaphors, allegories, and express similitudes of the Old and New Testament / by B.K. De Laune, Thomas, d. 1685.; Keach, Benjamin, 1640-1704. 1681 (1681) Wing D895; ESTC R24884 855,682 1,006

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Backslidings and love them freely If any Man sin we have an Advocate with the Father Jesus Christ the Righteous Christ a Testator Heb. 9.16 For where a Testament is there must also of necessity be the Death of the Testator THo this Term is thought by some not to be a Metaphor Christ being really a Testator yet it may not be unprofitable to run the Parallel with Human Testators The word in the Greek is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 diathemenos of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifies a Testament which is of the same import with the Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Berith A Testament is the Sentence and Declaration of our just Will of what we would have done after Death and is so called because it is a Testimony of our Mind which is not in force because revocable till the Testator dies Thus the New Testament or Law of the Gospel is ratified and confirmed by the Death of Christ. The Parallel is as follows Testator I. A Testator signifies a Disposer or one that makes a Will and Testament who hath Goods to bestow and Relations or Friends to give them to II. A Testator is one that is under a natural Tie or Obligation and full of Thoughts Cares and Good-Will to his Friends and hence provides for them when he is gone III. A Testator imports a Person dying or under the apprehension of approaching Death and from hence makes a Testament and bequeaths Legacies IV. A Testator hath full power to dispose of whatsoever he possesseth or hath a Right unto and according to his sole Will and Pleasure bequeaths unto others V. A Testator sets down the Person in his Will to whom he doth bequeath or give Legacies VI. A Testator to make his last Will and Testament firm and authentick calls others to witness it VII A Testator finally to compleat perfect and confirm his last Will doth sign and seal it himself which according to the Laws and Customs especially of the Eastern Nations as divers have observed is done by Blood moreover the Epistle to the Hebrews shews us that the first Testament was dedicated by Blood hence called the Blood of the Testament VIII A Testator by making his last Will and Testament usually disannulls any Will made before IX A Testator makes his Last Will and Testament unalterable by any other or by himself as others must not so he will not X. A Testator takes care to have his Will made known and published after his death that the Legatees may know what Legacies are left and bequeathed to them XI A Testator oftentimes limits the Legacies bequeathed to some of the Legatees upon Conditions by them to be performed XII The Will of a Testator gives a sure and firm Title to those that he wishes well to and bestows Riches on they hereby are secured For what can be more full and undeniable Right than that which is left or bequeathed to a Man by the last Will and Testament of his Friend XIII A Testator ordains or assigns Executors in Trust to see that his Will be punctually observed and fulfilled XIV A Testator being dead no Man can attempt to abrogate or alter any part or thing that is in his last Will tho it be but a Man's Covenant yet if it be confirmed no Man disanulleth or addeth thereunto XV. A Testator dies and thereby opens a way for all the Legatees to come into the possession of the Inheritance that is left them Parallel I. CHrist our spiritual Testator hath store of Blessings and good things in his hand are all Riches of Grace and Glory and at the end he will bestow them on his spiritual Relations viz. his Children his Elect who are called his Friends Ye are my Friends c. II. Jesus Christ by taking his People into Covenant-relation and Union hath laid himself under strong Bonds and Obligations to them and from hence takes care of them and is filled with thoughts of kindness to them and provides for their future Good in his absence III. Jesus Christ knowing his Hour was coming that he must go out of the World to the Father he being appointed to Death made his last Will and Testament and left Legacies to all his Saints and faithful Followers IV. Jesus Christ the Testator of the new Covenant hath not only full Power and Authority to convey all Gospel-Blessings but all Grace here and Glory hereafter is solely disposed of at his Will and Pleasure in which way and to whom he pleases He gives Power to become the Sons of God He hath given him Power over all Flesh that he should give eternal Life to as many as thou hast given him Father I will that those which thou hast given me be with me where I am My Peace I give unto you V. Jesus Christ as Testator hath set down in his Testament who the Persons are to whom he hath bequeathed the Blessings of the Covenant both Grace and Glory viz. all that are his Sheep all that the Father hath given him all that are regenerated who truly repent and believe in him and keep his Word VI. Jesus Christ to establish and make firm his last Will called sufficient Testimony to witness it as first the Father secondly his Miracles thirdly John Baptist fourthly the Scriptures and then fifthly his Apostles We are his Witnesses of all things that he did VII Jesus Christ ratified and confirmed his last Will and Testament with his own Blood He shall confirm the Covenant he shall be cut off For where a Testament is there must be the Death of the Testator This is my Blood of the New Testament shed for many By Christ's Death there is a Confirmation of the Verity and Reality of the Covenant of the Validity and Authority of it and lastly of its Efficacy and Availableness to us for a Testament is of force after Men are dead otherwise 't is of no strength whilst the Testator liveth VIII Jesus Christ disannull'd the Law of the Old Covenant by his establishing the New there is a disannulling of the Commandment going before for the weakness and unprofitableness thereof He took away the first that he might establish the second IX Christ hath made his last Will and Testament so as never to be altered by himself I will put upon you no other Burthen but what you have already c. My Covenant will I not break nor alter the thing that is gone out of my Mouth X. Christ ordained and commanded his Disciples to publish his Mind and Will to the Children of Men. Go into all the World and preach the Gospel that is to make known the Testament He that believeth and is baptized shall be saved and he that believeth not shall be damned XI Christ hath appointed Conditions to be performed by some Men before they can actually possess the Grace and Blessing promised viz. to attend upon hearing the Word to pray believe repent c.
God Promised to give the Land of Canaan and rest therein to his seed how punctual was he in performing of it as Solomon well observes 1 Kin. 8.56 Blessed be the Lord that hath given rest to his people Israel according to all that he promised there hath not failed one word of all his good promise c. it was declared to Abraham that his seed should be strangers in the Land of Egypt four hundred years and Moses shews that at the end thereof nay the very self-same day the Lord brought them out of the said Land Exod. 12.41 4. God promised to send a Saviour and accordingly when the fulness of time was come he sent him into the VVorld 5. And that Gospel Promises might be firm and sure to all the faithful and Covenant People of God they are put into Christs hand who having shed his Blood to procure the good Promised hath Received the Promises for us as our Trustee Acts 2.33 Therefore being by the Right hand of God Exalted and having received the Promise of the holy Ghost he hath shed forth this which ye now see and hear 6. That the Promises might be made sure to all the seed Christ hath brought himself under an Obligation to make them good And the Lord Jesus is not only ingaged but the Father also 1. In respect of his Goodness and Mercy Heb. 10.23 1 Joh. 1.9 2. In respect of his Faithfulness and Truth 1 Cor. 10.13 3. Nothing can hinder or obstruct God in accomplishing whatsoever he hath promised 4. They must be made good because of the nature of the Covenant 't is ordered in all things and sure 'T is unto God as the waters of Noah Isa. 54.10 They are left in Christs last VVill and Testament that was confirmed by his blood See Testator And for this cause he is the Mediator of the New Testament that by means of death for the Redemption of the Transgressions that were under the first testament they which are called might Receive the promise of eternal inheritance 5. But if all this is not enough God hath ingaged himself by oath to make them good he hath if I may so speak pawn'd his own Being Life Power Truth and Holiness upon the performing whatsoever he hath promised to his own Covenant-people for when God made a Promise to Abraham because he could swear by no greater he swore by himself Gen. 22.16 17. Saying surely in blessing I will bless thee and in multiplying I will multiply thee And so after he had patiently endured he obtained the promise for men verily swear by the greater and an oath of confirmation is to them an end of all strife Wherein God more abundantly to shew unto the heirs of promise the immutability of his counsel confirmed by an Oath ver 17. That by two immutable things in which it was impossible for God to lye we might have strong consolation who have fled for Refuge to lay hold upon the hope set before us May not this cause a Believer to venture upon a Promise of God and to rest satisfied until it is accomplished 10. Gospel Promises are glorious promises because they are generally and more especially Soul or spiritual promises What is it to have a promise of such or such an Estate or Lordship or to be blessed in the Basket and store or with all earthly good things these are the blessings it is granted that worldly men seek after I have goods saith the Rich Glutton laid up for many years blind wretch but how poor and miserable was his Soul Now gospel promises are of a spiritual heavenly and sublime Nature as you have heard before soul-food soul-strength soul-health soul-riches soul-peace soul-liberty soul-life a Christ a Kingdom and Crown that fadeth not away for the Soul This is the Tenth 11. Gospel promises are glorious promises because 't is by vertue of these thou comest to take hold of and obtainest an interest in the Lord Jesus Christ. Is not that a precious promise that will make thee sure of a Saviour a bare Promise for of his Interest is security enough tho' he has condescended in a gracious manner to us not only to make over himself and eternal Life to our Souls by Promise but hath given us an earnest also into our hearts nay more then that Sealed us also by his Spirit unto the day of redemption See earnest and Seal under the head of Metaphors respecting the Spirit The Promises are the ground of Faith and Hope that Faith is a Fancy and that hope will be but as a spiders Web that is not grounded upon the Promise of God 12. Gospel Promises are glorious in a comparative sence above the Promises of the Law 1. Better in respect of perspicuity or clearness of them those were Promises under obscure Types and shadows Justification was held forth by several Sacrifices burnt-offerings and sin-offerings c. Sanctification held forth under several Ceremonial washings 2. Better in regard of the Nature or Quality of them the former were generally promises of Temporal or Earthly things 3. In respect of the Efficacy and Power that is in these o're what was in the other The Law made nothing perfect many blessings were made indeed in case of Obedience but the Law gave no power to perform the Condition or help the Soul in that Obedience 4. They are better in regard of extent and Duration 13. Gospel Promises are glorious in respect of the variety of them there is variety of all good things promised therein answering to every condition the Creature may be under They tend in a sweet manner to remove all objections doubts and discouragements of the Soul whatsoever as you may perceive by taking a brief Taste I am a vile sinner saith the Soul mine Iniquity is gone over mine head as a heavy burden they are more then can be number'd and are ever before me I have sinned against Light and Knowledge and hated Instruction Is there any Hope or Promise for such a wretch such a Rebel and Monster of wickedness as I am See the promise How long ye simple ones will ye love simplicity and ye scorners delight in their scorning and fools hate knowledge turn at my reproof Behold I will pour out my spirit upon you I will make known my words unto you Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and to our God and he will abundantly pardon Come unto me all ye that labour and are heavy laden and I will give you rest Here are promises that may be grounds of encouragement to the vilest sinner Were there no Promises but to righteous Persons or to men and women so and so qualified it were sad But through Christ and in closing with him in the Gospel there is pardon offered to sinners as sinners tho' they have been very vile and
If thou dost well shalt thou not be accepted of If thou followest on to know the Lord then shalt thou know him Seek and ye shall find Believe in the Lord Jesus Christ and thou shalt be saved XII Christ's last Will and Testament is the godly Man's Title Whoever he be that Christ hath bequeathed such and such a Blessing or Promise to he is sure enough of it from the Nature of the Covenant and from the Provision that is made by Christ the Testator for the fulfilling and accomplishing thereof My People shall be willing in the day of my Power Christ makes the Condition easy to his Elect. XIII Christ hath resigned this great Trust of fulfilling of his Will into the hands of the Father and the Holy-Ghost who are not only faithful Executors of this his Testament but able to supply the Wants of every one and helps all those to whom the Covenant doth belong Holy Father keep through thine own Name those whom thou hast given me I will pray the Father and He shall send you another Comforter who shall abide with you for ever XIV Christ's Will and Testament being confirmed and ratified by his Blood as He will not alter it himself much less may any Man or Angel presume to do it If We or an Angel from Heaven preach any other Gospel unto you than that which we have preached let him be accursed If any Man shall take away from the Words of the Prophecy of this Book God shall take away his part out of the Book of Life If any Man add unto these things God shall add unto him the Plagues that are written in this Book XV. Christ by dying opened a way and gave Legacies to Sinners to have his Testament executed if the Testator had not died there had been no room nor access to them that are called to receive the Eternal Inheritance Testator I. THe Death of a Testator amongst Men makes only his own Will valid cannot make and confirm the Will of another II. A Testator amongst Men cannot be a Witness to the Will he ratifies and establishes III. A Testator among Men bequeaths or gives Legacies comparatively but to a few IV. A Testator among Men cannot enjoy or possess that Kingdom Estate or Inheritance himself after he hath given it away to others and settled them in possession V. A Testator amongst Men commits his last Will and Testament to Men to be fulfilled VI. The best Legacies Testators among Men bequeath are but earthly and temporal things Disparity I. CHrist did not only give force and value to his own Will but to the Will of the Father also II. Christ is not only a Testator but a Witness of the same Testament as 't is the Father's He is given of God as the great Evidence of Covenant-Love and of all the choice Favours and Good-will to Sinners God so loved the World c. And secondly he is given as the great Covenant-Interest and Relation betwixt God and Sinners He testifies that all that is contained in the Covenant is true and the absolute Will and Pleasure of God He said these things are true and faithful Who is it that affirms and testifies this Jesus Christ who is the true and faithful Witness III. Christ gives Legacies to Thousands and Ten Thousands no Godly Man hath nor ever shall have any spiritual good thing but what was bequeathed to him by Christ's Will and Testament IV. Christ the spiritual Testator tho he hath given away all that he hath and gives the possession to Believers by his last Will and Testament yet is Co-heir of the same Kingdom and Glory and shall possess it together with them V. Christ the spiritual Testator surrogates his Spirit in his absence and after his Death to see his Will executed in all points and to give real and actual possession of all his Covenant-Blessings unto them to whom they are given VI. The Legacies Christ bequeaths are spiritual things of a high and most sublime Nature As all things are given to Christ the Mediator so all that he is or hath he parts with freely to his faithful Followers the Graces of the Spirit Adoption Pardon of Sin Peace of Conscience precious Promises in a word all things that appertain to the Life that now is and to that which is to come All is yours and ye are Christ's and Christ is God's Inferences 1. THis exceedingly shews forth the Grace and Love of Christ to Sinners in that he should assume Man's Nature and become liable to Death and Mortality what marvellous Condescension is here that he should act or do any thing in contemplation of Death and be a Testator and yet could not see Corruption the Grave could not keep him and yet refused not to submit unto Death that thereby through the Spirit he might convey a legal Right and Possession to us of eternal Life 2. From hence we may also see how firm and sure the Covenant of Grace is made to all the true Seed and faithful Children of God 3. And let all the Friends and Legatees of Jesus Christ know that their Right and Title to spiritual and eternal Blessedness is of absolute Grace and meer Pleasure of the Testator 4. And what cause have we to praise the Name of God in Christ who hath published and made known his last Will and Testament unto the Sons of Men We have the Mind of Christ. 5. And in that he hath left one to execute his Will and that it is put into the hands of the holy Spirit in Christ's absence who is able to do it effectually But the Comforter which is the holy Spirit whom the Father will send in my Name he shall teach you all things he shall testify of me 6. Moreover let all such tremble that adventure to alter add to or diminish from any thing that is left in Christ's last Will and Testament the Plagues of God without Repentance are like to be their Portion for ever 7. Furthermore from hence you may see what reason we have to examin what is preached for Doctrine or published by any Man as the Mind of Christ for if it be not written or found in his last Will and Testament we ought utterly to reject it tho an Angel from Heaven should preach it Whatever is affirmed to be an Ordinance of Christ's if it be not nor cannot be naturally inferred without Abuse or Wrong to the Text let it be abhorred and contemned by us 8. This affords much Comfort to the Godly whose Names are written in this Testament and in the Lamb's Book of Life You will there find exceeding great and glorious things bequeathed to you and let it be your care to sue for them according to the Will and Directions of the Testator 9. Also let them not forget their Friend nor neglect to keep up his Remembrance in those holy Signs of his Death and Suffering for their sakes
unto the World in sending such a Prophet after the great Abuse of others that went before a good Prophet a great Prophet none like him that went before him or should come after him The Son of God Emanuel God with us II. This informs us also how exceeding useful our Lord Jesus Christ as a Prophet is to his Church having compleated what others left undone shewing the Riches Glory and Duration of the World to come and indeed in declaring the whole Counsel of God and bringing Life and Immortality to light through the Gospel III. Moreover you may seee the absolute Necessity the Church has of such a Prophet without whom the People would have sate in Darkness and in the Shadow of Death and have been left to stumble upon the dark Mountains IV. From hence we infer the infallible Certainty of what he has declared for it could not be that such a Prophet should deceive the World These things are true and faithful V. Behold the strong and forcible Obligation that is upon the World to believe his Doctrine where it is preached and to reject all Doctrines that are repugnant to it VI. How inexcusable will all those be who reject his Gospel and despise his Ministers It shall be more tolerable for Sodom and Gomorrah in the Day of Judgment than for them VII Let the Christian Church from hence learn to hold fast what she hath received for the Truth as it is in Jesus had a great and faithful Witness who confirmed it by mighty Miracles and sealed it with his own Blood Christ a Shepherd John 10.11 I am the good Shepherd c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Metaphor I. A Shepherd is chosen and appointed to take care of the Sheep being a Man skilful in doing that Work and Business II. A Shepherd knows his Sheep he knows their Number and knows them particularly from Sheep that are none of his and one from another III. A Shepherd marks his Sheep whereby they are distinguished from others IV. A Shepherd feeds his Sheep he leads them to green Pastures and Springs of Water Should not the Shepherd feed the Flock V. A Shepherd preserves his Flock he takes care they do not feed in unwholsom Pastures and defends them from Enemies VI. A Shepherd hath a Fold for his Sheep whither he brings them for their better Security and his own Profit VII A Shepherd keeps his Sheep together suffers them not to stray and straggle abroad lest they should be lost VIII A Shepherd if any of his Sheep be set upon by Dogs or Wolves will venture his Life for them to defend and rescue them from those Beasts of Prey as David for a Lamb fought with a Lion and a Bear IX A Shepherd is very tender of his Flock will not over-drive them takes special care of the Lambs and those that are weak and feeble X. If a Shepherd has lost one Sheep if one Sheep or Lamb be gone astray he will seek it and when he hath found it he brings it home with abundance of Joy saying to his Neighbours Rejoyce with me for I have found my lost Sheep XI A Shepherd heals the Diseases of the Sheep The diseased saith God to the Shepherds of Israel have ye not strengthned neither have ye healed that which was sick XII A Shepherd judges between Sheep and Sheep between fat and lean Ones and if any push the weak and hurt or wrong his Fellow or would thrust and shoulder him out of the Fold the Shepherd takes notice of it and accordingly orders such who do the wrong XIII The Shepherd watches over his Sheep because of the Dangers that might otherwise befall them in the Night And there were in the same Country Shepherds abiding in the Field keeping watch over their Flock by night c. XIV Shepherds are to give an account of their Sheep to see that none are lacking XV. A Shepherd washes his Sheep in convenient places from all Filth and Soil which they are subject to contract to themselves XVI A Shepherd delights much to see his Sheep and Lambs thrive XVII A Shepherd if he sees one or more of his Sheep are infected with any Distemper so that they may endanger the rest he separates such from the Flock XVIII A Shepherd separates the Sheep from the Goats XIX A Shepherd leads his Flock to some sweet shady Place where he makes them rest at Noon when the Sun shines hot Parallel I. JEsus Christ is chosen of God and appointed to take the Care and Charge of the Church and very capable to undertake that blessed Work II. I know my Sheep saith Christ and am known of mine He takes special notice of every particular Saint he knew Moses by name He knows their Wants their Sufferings their Weaknesses their Sicknesses and whatever Service they do for his holy Name-sake III. The Lord Jesus hath set his own Image upon his People The Mark which they always bear upon them is Holiness Meekness Obedience by which they are distinguished from the World Set a Mark upon the Men that mourn Christ's Sheep are sealed in their Foreheads and Hands 1. For Distinction 2. Secrecy 3. Security IV. Christ feeds his Flock like a Shepherd his great care is to put them into good and fat Pastures and leads them by the still Waters He gives them good Doctrine feeding them with Knowledg and Vnderstanding V. The Lord Jesus to preserve his Church doth often charge and caution them to beware of and avoid all pernicious and evil Doctrine false Teachers c. And he continually defends them from Sin Satan and all other Enemies VI. The Lord Jesus hath his Church for his Fold whither he brings his Elect for their better Security and his own Glory The Lord added unto the Church daily such as should be saved Glory to God in the Church throughout all Ages VII The Lord Jesus frequently assembles his People together and will not allow any to straggle abroad or be like Lambs in large Places Exhort one another daily c. VII Christ laid down his Life for his Sheep exposed himself to great Sorrows and Miseries for their sakes and engaged with the cruellest of Enemies who sought to make a Prey of and devour his Flock which all the Malice of wicked Men who lay Snares to entrap them cannot accomplish IX Christ is exceeding tender of weak and feeble Christians He shall gather the Lambs with his Arm and carry them in his Bosom and gently lead those that are with young Strengthen ye the weak Hands and confirm the feeble Knees X. Christ the good Shepherd came to seek and save that which was lost his great Design is to bring home Sinners and such as have gone astray as David Peter and other Saints have done When he finds them broken for their Sins how is he pleased He takes up the lost Sheep upon his Shoulder as it were
and a great Favourite in the Court of Heaven II. Jesus Christ the Messenger of the Covenant or God's Embassador to Sinners is full of Wisdom and Skill in all the grand Affairs which concern the Glory of his Father and the Welfare of Sinners He knows how to end the Differences between God and Man and to make up that grievous and destructive Breach that hath been so long between them III. The Lord Christ hath in him all the Perfections of the glorious Deity He is called the faithful and true Witness Never did Embassador act with such Integrity to Prince and People as Christ doth between God and Sinners He would not have God dishonoured nor Man to miss of Pardon IV. Christ was chosen and appointed Messenger of the Covenant by the Determination Counsel Purpose and Foreknowledg of the King of Heaven hence is Christ said to be a Lamb slain from the Foundation of the World V. The Lord Jesus Christ when chosen to be sent on this great Embassy or Message of Peace to Sinners readily accepted it Lo it is written in the Volumn of the Book I come to do thy Will O God VI. Jesus Christ the greatest Embassador and Plenipotentiary of Heaven and Earth hath Matters of such weight and moment committed to his Trust that very far exceed those things that concern Peace and War amongst Men and Nations for they are Matters in which are wrapp'd up the spiritual and eternal Weal or Wo of all People and Nations of the World He is entrusted with those high and wonderful things that concern the Glory of God and the Peace and eternal Felicity of our Souls VII As Christ was chosen and ordained God's Messenger and entrusted with the great Concerns and sole Management of the Covenant of Grace so that he might every way be rightly constituted authorized and empower'd he received a special Commission from the Father He gave me Commandment what I should say and what I should speak I have a greater Witness than that of John for the Works which the Father hath sent me to do the same bear witness that he hath sent me VIII Christ that he might negotiate and fully accomplish and compleat the great and important Affairs of making Peace between God Almighty and poor Sinners left his own Kingdom and the Glory he had with the Father and came into this World When the Fulness of Time was come God sent forth his Son IX Christ Jesus the Messenger of the Covenant represents the Person of God himself so that whosoever reverences the Son reverences the Father also He that receiveth me receiveth him that sent me and he that rejecteth me rejecteth him that sent me The Father judgeth no Man but hath committed all Judgment to the Son that all Men should honour the Son as they honour the Father He that honoureth not the Son honoureth not the Father which hath sent him X. The Lord Jesus Christ did require and command nothing of Mankind but what was the absolute Will and Pleasure of the Father My Doctrine is not mine but the Father 's that sent me I lay down my Life that I may take it up again This Commandment received I of the Father c. XI Christ was sent to put an end to that dismal and desolating War which was occasioned by Sin and the horrid Breach of the first Covenant between God the Creator being offended and the sinful guilty and rebellious Creature God was in Christ reconciling the World to himself c. For if whilst we were Enemies we were reconciled to God by the Death of his Son much more being reconciled shall we be saved by his Life And that he might reconcile both unto God in one Body by the Cross having slain the Enmity thereby And came and preached Peace to you that were afar off and to them that were nigh And to you that were sometimes alienated and Enemies in your Minds by wicked Works yet now hath he reconciled in the Body of his Flesh through Death XII Christ the Messenger of the Covenant offers gracious Terms of Peace and Reconciliation to Sinners Repent and believe the Gospel Believe and be baptized He that believeth and is baptized shall be saved Come unto me all ye that labour and are heavy-laden and I will give you Rest. O what sweet and easy Terms of Peace are these 'T is but to acknowledg our own Guilt and Vileness lay down our Arms and accept of Mercy by believing in the Lord Jesus Look unto me and be ye saved all ye Ends of the Earth Whoever will let him take of the Water of Life freely XIII Jesus Christ the Messenger of the great God was greatly grieved to see the Jews to whom he was first sent stubbornly to refuse and reject that glorious Salvation offered to them by himself When he came near the City he wept over it saying If thou hadst known even thou at least in this thy day the things that belong unto thy Peace but now they are hid from thine Eyes O Jerusalem Jerusalem how often would I have gathered thy Children together as a Hen gathers her Chickens and ye would not O that Israel had hearkned unto me XIV Jesus Christ hath many Servants who wait on him in the Accomplishment of this great and glorious Work viz. the holy Angels and the blessed Apostles and Ministers of the Gospel The Lord Jesus deserveth eternal Honour for this glorious Work Let the Angels of God worship him All ought to honour the Son as they honour the Father At the Name of Jesus every Knee shall bow XV. The Lord Jesus Christ ratified and confirmed the Covenant of Grace between God and Man by his own Blood and thereby opened a free Commerce with God For through him we have access by one Spirit to the Father Saints may with boldness come to the Throne of Grace by the Blood of Jesus XVI The Lord Jesus when he had done his Work returned home unto his Father and is highly honoured being cloathed with Glory and Majesty and is set down at the right hand of God on high far above Principalites and Powers XVII Those People and Nations that refuse the Offers of Grace and Peace made to them by Jesus Christ God proclaims War and eternal Death against them He that hath the Son hath Life but he that hath not the Son hath not Life but the Wrath of God abideth on him It shall be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that City If we sin wilfully after we have received the knowledg of the Truth there remains no more Sacrifice for Sin but a fearful looking for of Judgment and fiery Indignation that shall devour the Adversaries and all those that have stubbornly refused the free Tenders of Grace XVIII Jesus Christ was and is
the only Instrument in the hand of God to save the World from utter Destruction and Ruin and many Thousands of poor Sinners from eternal Torments under the incensed Wrath of an eternal God and is hereby become the everlasting Wonder and Praise of Men and Angels Worthy is the Lamb to receive Power and Riches Wisdom Strength c. Thou wast slain and hast redeemed us to God by thy Blood c. Metaphor I. HUman Embassadors are but weak mortal and unstable Men and many times cannot accomplish the Business they are employed about or otherwise by reason of Unfaithfulness betray the Right and Prerogative of their Sovereign II. Embassadors among Men tho nobly descended yet always are of a lower Rank than the Prince that sends them III. Embassadors among Men are employed to make up National Differences only and appease the Wrath of Men. IV. Embassadors among Men at their first Arrival to treat of Peace appear in much outward Pomp Splendor and worldly Grandure V. Embassadors amongst Men are sometimes very long and tedious when they begin before they can effect the Issue or Product of their Negotiations VI. An Embassador among Men when he hath made up a long and destructive Breach between Kingdoms and Nations and they are at perfect Peace and Friendship yet he cannot keep them always so but in time new Discord ariseth and the Breach is as wide as it was before Disparity I. CHrist is God as well as Man one mighty to save perfect all-wise stable of one mind no ways defective able to accomplish all his Pleasure true to God highly standing for his Honour wills not that he should abate a tittle of his Sovereignty and rather than his Glory should be stained in the least to save Sinners he laid down his own Life and hath offered whatever the Will and Counsel of God was II. Jesus Christ thought it no Robbery to be equal with God hence called God's Fellow and the express Image of the Father's Person and as touching his Divinity not inferior to him III. Jesus Christ was chosen to make up the spiritual Breach between God and Sinners to appease his Wrath and satisfy Divine Justice that he might not only save Mens Bodies but their Souls also not to deliver from natural only but eternal Death IV. The Lord Jesus when he came when he appeared to the World it was in a low mean and contemptible Condition He vailed his Glory and made himself of no Reputation and tho his Retinue was glorious yet invisible to the Men of the World V. Christ did the great Work of his Embassy in a short time By one Offering he hath perfected for ever them that are sanctified he soon removed the Enmity by the Blood of his Cross. VI. This blessed Embassador having made Peace between God and Believers this League and Covenant by means of his Mediation is everlasting this Peace shall not cannot ever be broken 't is well ordered in all these things and sure being confirmed by Blood and the Oath of God For the Mountains shall depart and the Hills be removed but my Kindness shall not depart from thee neither the Covenant of my Peace be removed saith the Lord that hath Mercy upon thee Isa. 54.10 Application I. THis may then really teach us to bless and praise God for the Lord Christ the Messenger of the Covenant or blessed Embassador of Peace between God and us it was the Father that chose and sent him on this Errand and Message II. With what due and great Reverence ought we to receive the Lord Jesus he being the Son of and represents the Magnificent King not only of this World but also of Heaven as in the Scripture-Parable Surely saith he they will reverence my Son III. Accept of the terms of Peace offered to you by Jesus Christ and stubbornly stand out no longer 't is your Wisdom to submit and yield speedily thereunto for fear lest it should be said to you as once to Jerusalem c. If thou even thou hadst known in this thy day the things that belong to thy Peace but now they are hid from thine Eyes now 't is too late 1. Consider That the Breach and Enmity that is between God and Man was occasioned by our Sin we first brake League and Friendship with him 2. Consider how unable a Man is to stand and hold out in a War against God Who ever hardned himself against him and prospered Who can stand before his Indignation c. Who knows the Power of thine Anger 3. Consider What a black foul and guilty Soul art thou darest thou strive with thy Maker and joyn in a Confederacy and comply with his Enemy 4. Consider how willing God is to be at Peace with you though the offended Party he first seeks for Peace and Reconciliation 5. Consider how long this blessed Messenger of the Covenant hath waited on you and how often by his Ministers he hath invited and sent to you 6. Consider what gracious Promises he hath made to pardon and forgive all by-past Treasons if you will come in and accept of his good and peaceable Terms 7. Consider what great and irresistible Power there is in his Hands are not the Bowels of his Compassion very tender to ease himself of his Enemies 8. Consider what a sweet thing is it to be at Peace with God it passeth all Understanding 9. Consider now is the day of your Visitation this great Work admits of no delay now is the day of your Salvation O how sad will it be when Christ shall say you having not accepted the free tender of Salvation the things that concern your Peace are now hid from your Eyes 10. Consider Jesus Christ condescended very low you may have Peace on very easy Terms viz. Hear and your Souls shall live i. e. hear faithfully and savingly c. and I will make an everlasting Covenant with you c. But by way of Objection some may say What must we do to have Peace with God Answ. 1. You must fight no more against God neither must you joyn with those that in any wise take up Arms against God nor resist his Word his Spirit nor cast a deaf Ear to the Reproofs of Conscience 2. You must not only break your League with Satan but must also fight against him and rebuke him and so that you may have no more Commerce with him but must always desire Divine Assistance to resist his Temptations though he pretends Love to you in offering worldly Profits Pleasures and Honours yet his grand Design is to damn your Souls 3. Do not any longer hold a Confederacy with Sin no not so much as a secret Friendship with your Delilah your choice and pleasant Sin but put all thy Sins as it were to the Sword Mortify the Deeds of the Body c. If you would have Peace you must deal with your Sins as