Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	confirm_v	new_a	testament_n	8,389	5	9.6949	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16684	A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God, and the principles of oure religion muche necessarie to be taught and knowen to all good christian people, sette foorth in questions with direct answers to the same: [et] translated into Englishe for the behoufe and commoditee not onely of childre[n], but also of al suche deuout lerners as are not seen in the Latine toungue.	Allen, Edmund, 1519?-1559.	1548 (1548)	STC 359; ESTC S104375	47,037	202

S. Forasmuche as they haue the fauor of God through Christe whatsoeuer is required in them that haue thei also sufficientlye in and through Christe whiche hath taken theyr weakenes vpon himselfe is become their satisfaccion as he is to all others And his fayth and obedience is of grace imputed vnto them and throughe his spirite they are sanctified to bee the tēples of God whose heade and sauior is Christe and they membres of his body M. Than may they be baptised with a good conscience S. Yea no doubt For seyng they are reputed as faythfull in the syghte and iudgement of god thorowe Christe they ought as faythfull to bee baptised that thorowe the ministracion of the churche they may haue a sure token witnes that they are the heyres of the blessyng promised vnto the sede of the faythfull the membres of our sauior Christe cleane purged and washed from all theyr synne in his bloude M. From what synne nedeth a chylde that is newe borne whiche hath wrought neither good nor euil to be purged or washed S. From original sinne whiche is the verye roote of all other synne M. What is originall sinne S. It is the poison infeccion or corrupcion of nature wherein we are conceyued Whiche alwayes resisteth rebelleth and lusteth againste the wyll of God and is euer inclined and redye vnto all euill wickednes and hath a luste and delite therin From the whiche we can none otherwyse be deliuered or pourged but alonlye throughe the power of God in our sauior Christ M. But how are we pourged from this sinne through baptisme S. In as muche as in baptisme we haue a promise that it is forgeuē vs and not imputed to damnacion vnto vs. And againe that the holy ghost is also geuē vs whiche shall dayly mortifie kyll and subdue this synne and wicked inclinacion in vs begynnyng and daylye increasyng in the stede therof a newe affeccion and nature in vs obediente vnto the wyll of God and deliting therin whiche in the blessed resurreccion shall bee altogether perfite M. Nowe tell me what ought our baptisme to worke in vs and to put vs in remembraunce of S. Firste we ought to bee thankefull vnto God for it and vnto our parentes also for furtheryng and healpyng vs vnto it and to receyue all doctrine and correccion of them obediently and redily M. What more S. It ought also to put vs in remēbraunce of the remission of our synnes of the grace and mercye of God and of the blessed resurreccion wherin we shall aryse agayne vnto euerlastyng lyfe By the remembraūce wherof we maye haue a singular comforte agaynst all synne agaynst the deuyll death hell damnacion M. And what els S. Finally it ought to worke in vs a perfite obedience vnto the wyll of God to leade our liues in continuall repentaunce and amendemente praying ernestly that he wyll strengthen and make more perfite in vs through his holy woorde and spirite the newe byrth whiche is already begonne in vs and dayly to mortifie our fleshe and to practise with all faythfulnes and diligence to serue God and to kepe his commaundemētes M. Nowe what is the .v. speciall article of the christen doctrine or religion S. The holy supper of the lorde M. What is the supper of the Lorde S. It is an holy ordinance and institucion of our sauior Christe wherby christen people are commaūded to eate and drynke the bread and cuppe of the Lorde together therby to remembre his passion and to be assured of theyr communion with hym in his body and bloud For it is a pledge and an assuraunce that the Lorde geueth them his bodye bloud to be the foode and nourishemēt of theyr soules vnto euerlastyng lyfe M. Than is it not a bare signe and an vnfruitfull token S. No. For we receyue in the supper a spirituall meate and drinke wherin by the lordes owne institucion the true communion and participaciō of the bodye and bloud of Christe is most liuely represented and confirmed vnto vs. And at the ministracion therof beeyng ministred after Christes institucion it is certayne that he is alwaies presente and worketh effectuously therwith M. How ought this supper to be ministred S. In euery poynte condicion as the Lorde himselfe dyd ministre and ordeyne it M. Where is it written how the lorde did ministre and ordeyne it S. In the holy Euangelistes Mat. xxvi Marc. xiiii Luke xxii Matthew Marke Luke And in the .xi. Chapiter of the fyrst Epistle to the Corinthians in these woordes In the same night that the Lorde Jesus was betrayed he tooke bread and whan he had geuen thankes he brake it M. What learnest thou out of these wordes S. Fyrst I lerne that this supper sealeth vp confirmeth assureth vnto vs the verye true communion of the true body and bloud of Christ with all the frutes and benefites whiche he dyd euer pourchase and merite thorowe his body bloud M. Howe canste thou proue that S. By the verye woordes of the institucion For whereas he commaundeth vs to eate his body and drynke his bloud that is to saye to receyue our nouryshement vnto euerlastyng lyfe thorowe fayth of his bodye and bloud he addeth immediatlye Whiche is geuen vp for you and shed for you By the whiche woordes he signyfieth seeyng we are partakers of his bodye and bloud and in faythe fleshe of his fleshe and bones of his bones he our head and we his members that we are also partakers of all that he did euer purchasse or merite thorow his passion and bloud shedyng that is reconciliacion with God the father remission of our synnes righteousnes and euerlasting lyfe M. What lernest thou more out of the forsayed woordes S. I learne also that the Lorde geueth me thorowe this supper a sure hope and comforte that I am partaker of the new testament and of the couenaūt of grace whiche he confirmed and sealed with his precious bloud M. What is that newe Testamente or couenaunte of grace S. It is this that almyghtye God for the bitter passion and deathes sake of his deare beloued sonne wyll freely pardon and forgeue me all my synnes and take me for his childe and heyre and at the latter daye will rayse me vp agayne vnto euerlastyng ioye requiryng that I should beleue all this stedfastly and loue and serue him obediently M. And is nothyng els to bee noted in the woordes of the institucion S. Yes this also is to be learned that al they which minister or receyue this holy sacramente muste celebrate kepe the memoriall or remembraūce of our sauiour Christe Iesus M. Wherin consisteth this memoriall or remembraunce S. It cōsisteth specially herein that we beeyng assembled and gathered together in his name considre and setfoorth with all diligence and reuerence all the benefites of our Lorde Iesus whiche he hathe doen and suffered for vs or will yet hereafter do for vs And agayne that we render moste highe

all one in Christ Iesus If ye be Christes then are ye Abrahams sede heires according to the promise The places of holy scripture and the woordes makyng for the institucion of the Lordes supper are these here folowing Math. xxvi VVHan they were eatyng Iesus tooke breade and whan he had geuen thankes he brake it and gaue it to the disciples and sayed take eate this is my body And he tooke the cuppe and thanked and gaue it them saying drynke ye all of this For this is my bloude whiche is of the newe testamēt that is shed for many for the remission of synnes Marke xiiii And as they were eatyng Iesus toke bread and whan he had geuen thākes he brake it and gaue to them sayed take eate this is my bodye And he toke the cup and whan he had geuen thankes he toke it to thē and they all dranke of it and he sayed vnto them this is my bloud of the newe testamente whiche is shed for many Luke xxii And he toke bread and whan he had geuen thankes he brake it and gaue vnto them saying this is my body whiche is geuen for you This do ye in the remembraunce of me lykewise also whan he had supped he tooke the cup saying this cup is the newe Testamente in my bloude whiche is shed for you 1. Corin. xi That whiche I haue deliuered vnto you I receiued of the lord For the lord Iesus thesame night in whiche he was betraied toke breade and whan he had geuen thankes he brake it said take ye eat this is my body which is broken for you This do ye in the remembraunce of me After thesame maner also he toke the cuppe whan supper was doen saying this cuppe is the newe Testament in my bloude This do as ofte as ye drinke it in remembraunce of me For as often as ye shal eat this bread and drinke of this cup ye shall shew the lordes death till he come Wherfore whosoeuer shal eate of this bread or drynke of this cuppe of the lorde vnworthily shall bee giltie of the bodye and bloud of the Lorde But lette a man examine hymselfe and so lette him eate of the bread and drynke of the cuppe For he that eateth drynketh vnworthyly eateth drynketh his owne damnacion because he maketh no difference of the lordes body ¶ The woordes of the ecclesiasticall discipline or brotherlye correccion are these Math. xviii THe Lorde Iesus sayth If thy brother sinneth against thee go thy wayes and rebuke hym betwixt the hym alone If he heare the than hast thou wonne thy brother If he wyll not heare the then take one or two vnto the that euery thyng may be at a stay by the mouthe of two or thre witnesses If he wyll not yet heare the then tell it vnto the congregacion If he will not heare the cōgregacion then take him as a heathen and as an vnchristian Verely I say vnto you Whatsoeuer ye shal bynde vpon earth shal also be bound in heauen And whatsoeuer ye shall leuse vpon earth shall be also leused in heauen M. Well now declare me the same poyntes euerye one after other as I haue taught the here tofore fyrst tell me why dyd God geue the .x. cōmaundementes vnto man S. Forsouthe to th entent we might lerne his will out of them Psal xi know what he wylleth vs to do and what to leaue vndone Esai viii For the lawe of the .x. cōmaundementes is a perfite rule wherby the wyll of god is knowē Luke xvi both how to behaue our selfes towardes him our almightie euerlastyng god and maker also towarde our neighbour and euen christen M. What meaneth the Lorde where he sayeth I am the lord thy God c. S. He wylleth that we should beleue knowlege that he of his free mercye through our sauiour Iesus Christ Collo i. Gala. iiii hath redemed vs from the power of the deuill from the bondage of the worlde and of synne and hath receiued vs to be his owne peculiar heires into the fredome felowship of euerlastyng life lyke as he receyued the Iewes vnto hym Exo. xiiii whan he redeemed them out of the tirannie of the Egypcians M. And what is the vnderstāding of these wordes Thou shalt haue none other Gods c. S. He wylleth by those woordes that we shoulde withall diligence eschewe and be ware of all maner of Idolatry and false seruice of God inuented by man though it seme or be neuer so high and gloryous M. What is Idolatrye S. Idolatrye is to haue besydes the onely ryght god our heuenlye father Esa xlv some other to seeke helpe at Or Idolatrye is to make some other mediatour or aduocate betwene God and vs than alonely our sauiour Iesus Christe i. Tim. ii M. Maye we not than vse the help and intercession of the holy Angels sainctes that they may make intercession for vs vnto God S. We ought to seeke nor vse none other meanes to obteyne the fauour of God and reconciliacion of Iesus Christe than alonely suche as the lorde hym selfe hath appointed in his holy worde but to put all our trust and confidence in God and in our lorde Iesus onely and in no creature at all M. Whan is this commaundement rightly fulfilled and kept as it ought to be S. Firste whan I beleue and doubt nothyng at all that almightie God thorough our lorde Iesus Christe wil be my God and helper that he will delyuer me from all euyll and endue me with all felicitie both here and euerlastyng Secondarily whan I put all my trust and confidēce in god our heuenly father thorowe the lorde Iesus Christe onely trusting sekyng for all help comforte of hym alone and of none other creature And that thorow such meanes only as he hath appointed forsakyng all inuencions and dreames of manne Math xv Thus doyng I geue hym his Godly honor whiche is due vnto him M. What is mente by the second commaundement Thou shalte make the no grauen Image The secōde cōmaundement c. howe is that to be vnderstanded S. We ought so to print the maiestie of god which is a spirit Iohn v Exo. xx in our hartes that we neyther make nor sette vp no maner of ymage wherunto any maner of honor or wurship due vnto God onlye may be geuen either outwardly by any gesture Deut. v. Esa xliiii or inwardlye in the herte M. Whan is this commaundement transgressed S. As ofte as we ascribe any diuine power vnto any ymage or seke any helpe at theym or geue any manner of reuerence vnto theym as whan we praye before them whan we knele or fall down before them or make curtesie vnto them settyng vp any candels before theym or censing them or shewyng anye like poynt of reuerence Lykewise whan anye man doeth institute or imagine of his owne head without any authoritie of the word of god