Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	confirm_v	new_a	testament_n	8,389	5	9.6949	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08483	An exposition of the Symbole of the Apostles, or rather of the articles of faith In which the chiefe points of the euerlasting and free couenant betweene God and the faithfull is briefly and plainly handled. Gathered out of the catechising sermons of Gasper Oleuvian Treuir, and now translated out of the Latine tongue into the English for the benefite of Christ his Church. By Iohn Fielde.	Olevian, Caspar, 1536-1587.; Fielde, John, d. 1588.	1581 (1581)	STC 18807; ESTC S113494	126,658	260

2. verses 9.10 wherefore God lifted him vp on high hath giuen him a name which is aboue euery name That at the name of Iesus euery knee should bowe both of things in heauen and things in earth and things vnder the earth And that euery tongue should confesse that Iesus Christ is the Lorde to the glory of God the father See the first to the Corinth From thence he shall come to iudge both the quicke and the dead 1. vers 2. Acts 9. vers 14. He hath power to iudge both the quicke and the deade and so he is priuie to all the thoughts sayings and doings of men and not onely that but also he is most iust and mightie to execute sentence 1. Cor. 4.5 Iudge nothing before the time vntill the Lorde come who will lighten thinges that are in darkenes and make manifest the counsells of the heartes Io. 5. He hath giuen all iudgement to the sonne that all may honour the sonne euen as they honour the father Mat. 3. His fanne shal be in his hande and he shall purge his floore and gather his wheate into his garner but will burne vp the chaffe with vnquenchable fire To discerne hypocrites from the faithfull is the onely worke of God and to gather these into heauen and to thrust downe the other into euerlasting fire is also the onely worke of God The holy ghost also in whom we beleeue I beleeue in the holy Ghost Christ himselfe giueth which is a notable testimonie of his euerlasting godhead Ioh. 1. vers 23. This is he that baptiseth with the holy ghost Acte 2. compare the 17. verse I will powre out saith God of my spirite c with the. 33. vers He hath shed foorth this which you now behold and see Iohn 16. verse 7. and cap. 20. vers 22. He hath chosen vnto himselfe a catholique or an vniuersall Church The holy Catholique Church from among all mankinde Iohn 13.16 I know whom I haue chosen and in the 15. chapter You haue not chosen me but I haue chosen you that ye goe and bring forth fruite and that your fruite remaine Also in the 10. Chap. vers 16. and Chap. 11 vers 52. He was present with this Church euen from the beginning as the euerlasting king and priest thereof Heb. 13. vers 8. Christ yesterday to day for euer Also the 1.3 vers 19.20 and the 1. Cor. 10. Thou art a priest for euer after the order of Melchisedeck and Heb. 7. ver 3. To this church from the beginning he reuealeth the father himselfe Mat. 11. No maÌ„ knoweth the father but the sonne and to whom soeuer the sonne will reueale him Also 1. Pet. 1. vers 11. He quickeneth this Church from euerlasting death Io. 5. vers 25. He will haue his Church holy vnto him and separated from idolaters and from those which professe not faith and repentance and therefore he directly opposeth the worshippe of himselfe in the Church against the worshippe of false Gods 1. Cor. 10 14. My beloued fly from idolatry that I may speake more wisely Iudge you what I say The cuppe of thankesgiuing whereby we giue thankes is it not the communion of the bloode of Christ And a little after Vers 19 20. What therfore do I say that the Idol is any thing or that which is sacrificed to Idols is any thing yea this I say that that which the Gentiles sacrifice they sacrifice to diuels not to God and I would not that you should haue felowship with diuels Ye caÌ„not drinke the cup of the Lord the cup of diuels ye caÌ„not be partakers of the Lords table of the table of diuels Do we prouoke the Lord to anger Are we stroÌ„ger then he The communion of Sainctes He communicateth himselfe with the Sainctes that is with all the elect and he dwelleth in them howsoeuer they are throwne out of the world Iohn 14 vers 23. I and the father will come and make our abiding with him And in the 15 chap. vers 1.4 Also 1. Cor. 12. ver 12. For as the body is one and hath many members and all the members of the body which is one though they be many yet are but one body so is Christ Ephe. 3. That Christ may dwell in your hartes through faith Gala. 2. vers 20. Now I liue no more but Christ liueth in me Also Iohn 17. vers 23. and 26. He entreth into league and fellowship with the Church by the ministerie of the word and sacramentes he is present with it euen from the beginning of the world and remaineth present vnto the end 1. Cor. 10. Let vs not tempte Christ as some of them tempted and were destroyed of Serpentes Also 1. Pet. 1. vers 11. Matt. 28. Loe I am with you alwaies to the ende of the world He instituted baptisme the seale of the couenant and would haue vs no lesse baptised in his name then in the name of the father of the holy ghost making promise of saluation to them that beleeue and are baptised Matt. 28. vers 19. Mar. 16. vers 16. Collo 2. verse 9 10 11. Acte 8. vers 16. and chap. 19 vers 5. Now it is both blasphemie to be baptised in the name of any creature and it is onely proper vnto God to make promises of saluation and to fulfill them Wherefore also Christ is he which baptiseth with the holy ghost Mat. 3 verse 11. Act. 2. vers 18 32. He instituted the sacrament of thankesgiuing for the diuine worship of himselfe in the place of the Paschall as he saith Do this in remembrance of me Wherefore also Paule calleth it the cuppe of thankesgiuing whereby we giue thankes And concerning the seale of the newe Testament he speaketh thus This is the newe Testament in my blood Now it is the same Lord or Hoastes that had promised a newe Testament who confirmeth the selfsame by his death Ierem 31. vers 33. and Hebrewes 9. vers 17. The forgiuenes of sinnes which he not onely deserueth by his death but also giueth by his owne power is also a notable testimonie of the Godhead of Christ I beleeue the forgiuenes of sins For he iustifieth all his elect from the beginning of the world Act. 15. vers 10.11 Whie tempte ye God laying a yoake vpon the Disciples neckes that neither our fathers nor we were able to beare but by the grace of our Lord Iesus Christ we beleeue to be saued euen as they doe Iohn 8. vers 56. Psal 110. The Lord hath sworne and will not repent him Thou art a Priest for euer after the order of Melchisedeck By and for this Priest were sinnes alwaies forgiuen to the beleeuers Now that he doth forgiue sins by his owne power he confirmeth by a miracle Matt. 9. But that you may know that the sonne of man hath auctoritie in earth to forgiue sinnes then he saith to the man sicke of the palsey Arise take vp thy bed and go

vers 9 That same worde is the onely begotteÌ„ sonne of the father and the co-eternal image of the father His onely begotten sonne Io. 1. We haue seene his glory as the glory of the onely begotteÌ„ of God To the Hebr. 1. who being the brightnes of his glory the light from the light and very ingraued forme of his person of his substance and bearing vp all things by the worde of his power Our Lord. c. And he is the Lorde of all creatures but chiefly of the faithfull or of the Church Io. 1. He was in the worlde and the world was made by him but the worlde knew him not he came amongest his owne and his owne receiued him not Before he came into the world he was a subsisting person and Dauids Lord from which Christ maintaineth his diuinitie in the 22. of Mathew saying What thinke you of Christ whose sonne is he they say vnto him Dauides he saith vnto them how then doth Dauid in spirit call him Lord saying The Lord said vnto my Lord sit at my right hand till I make thine enemies thy footestoole If therefore Dauid call him Lord how is he his sonne Also Luk. vers 1. verses 16.17.43 and vers 76.77 And thou childe Iohn Baptist shalt be called the Prophet of the most high For thou shalt goe before the face of the Lorde to prepare his waies thou shalt giue the knowledge of saluation to his people Malach. 4. vers 5. Io. 1. This is he that commeth after me that was before me c. Io. 20. vers 28. Thomas answereth him my Lord and my God Acts 16. vers 31. and Chap. 18. vers 10. Who was conceaued by the holy Ghost So Christ was conceaued by the holy Ghost that being before that substantiall worde and by himselfe subsisting he tooke our flesh Philip. 2. who being in the forme of God thought it no robbery to be equall with God but he made himselfe of no reputation taking vpon him the forme of a seruante Hebr. 2. He tooke not the natures of Angels vpon him but he tooke the seede of Abraham Io. 6. I am that bread of life which came down froÌ„ heauen Io. 16. I went out from the father came into the worlde c. and 1. Timot. 3. Great is the mysterie of godlines God is manifest in the flesh Borne of the virgine Mary The Prophetes foretolde that this man which is borne of the virgine should not be a man in such sort as should subsist of himselfe as Peter and Paule but the true God to witte the second person bearing and vpholding that humaine lumpe into the vnitie of the person knitte vnto him Isay 7. Beholde a virgine shal be with childe and shal bring forth a sonne thou shalt call his name Immanuell God with vs. And in the 9. A childe is borne vnto vs A sonne is giuen vnto vs and the principalitie was vpon his shoulders and thou shalt call his name wonderfull counseller the mightie God father of eternitie and prince of peace Ierem. 23. I will reare vp to Dauid a righteous braunch and he shall raigne king and shall prosper c. And this is his name whereby they shall call him Iehoua our righteousnesse Miche 5. And thou Bethlehem Euphrata although thou be amongest the thousands of Iehudah out of thee shall there come forth vnto me which shal be the gouernour of Israel and his generations shal be from olde and from the daies of euerlastingnes Coloss 2. vers 9. In him dwelleth all fulnes of the Godhead bodily He suffred vnder Pontius Pilate He confessed before Pontius Pilate vnder whom he suffered that his kingdome was euerlasting and that therefore he came into the worlde that he might giue testimony of the truth Io. 18. vers 36.37 and Acts 4. vers 25.26.27.30 When the same iudge iudged him there is fulfilled that prophecy in the 11. of Zachary Mat. 27. And they tooke thirty peeces of siluer the price of him that was valued whom they of the children of Israel valued And they gaue them for the potters fielde as the Lord appointed vnto mee That which the Lorde foretolde of the children of Israel prising him then when the couenant was to be taken away and the people to be forsaken which he signified by the breaking of the staffe which was called the staffe of meekenes or rather the staffe of ioye But in Christ God manifested in the flesh this full disanullance being at hande yea in all circumstances it was fulfilled by a wonderful prouidence Crucified Crucified Zach. 12. vers 10. They shal looke vnto him whoÌ„ they haue pearced This Iehoua saith of himselfe and Iohn saith that this was fulfilled in Christ Cap. 19. vers 37. And the 1. Cor. 2. vers 8. If they had knowen they had not crucified the Lorde of glory Acts. 3 vers 15. Ye haue slaine the prince of life Dead Dead The Testament was to be confirmed by the death of the Testator Now the Testator was God Hebr. 9. vers 16.17 And Cap. 8. vers 8.9 Acts 20. God hath purchased the Church vnto himselfe hy his owne bloud Buried descended into hell Oze 13.14.15 Buried descended into hell God saith I will redeeme them from the power of hell I will redeeme them from death I will be thy death O death O hell I wil be thy destruction This was partly fulfilled by Christ and shall partly bee fulfilled hereafter as the Apostle teacheth 1. Cor. 15. vers 55.56.57 Therfore Christ is true God he rose also by his owne power He rose from death the third day Rom. 1. vers 4. Io. 2. vers 19. Destroy you this Temple and I will reare it vp againe in three daies And Cap. 10. vers 17. 18. I lay downe my life that I might take it againe No man taketh it from mee but I laye it downe of my selfe I haue power to lay it downe and power to take it againe That he is the true God that ascended into heauen The third day he rose againe from the dead the Apostle plainly teacheth in the fourth to the Ephesians verses 7.8 9. To euery one of vs is grace giuen according to the measure of the gifte of Christ wherefore he saith when he ascended vp on high He ascended into heauen he led captiuitie captiue Io. 3. vers 13. No man ascendeth vp to heauen that is to say by his owne power for others ascend being drawene but he that hath descended from heauen And Io 6. vers 36. and vers 62. Also in the 16. Cap. vers 28. He sitteth at the right hand of God the father almightie He sitteth at the right hand of God and is worshipped of Angels and men Hebr. 1. To which of the Angels hath he euer saide sitte at my right hande In the same place all the Angels of God shall worshippe him And 1 Pet. 3. vers 22. to the Ephesians 1. verses 20.22.23 to the Philippians

glorie which wee looke for in vaine Neither is it to be feared that by this meanes any reproch is offered to the sonne of God For here Christ is to be considered in these qualities which hee hath not in himselfe but by imputation in respect of the office of a mediator which condition he willingly tooke vppon him that wee againe being iustified by faith might bee his brethren and heires together with him of the same kingdome For wee beleeue that hee did truely beare the cursse of an other laide vppon him by doing whereof hee both yelded high obedience to God his father and also by ouercomming that cursse which hee tooke vpon him manifested his diuine power Deade Testimonies out of the Prophetes and Apostles IT came to passe neither by chaunce nor at aduenture that Christ died but so it was foretolde of God Genesis 3. The seede of the woman shall bruise the serpentes heade and thou shalt bite his heele To this agreeth the place of the Hebrewes chapter 2. For as much then as children are partakers of fleshe and bloode he also himselfe likewise tooke parte with them that hee might destroye through death him that had the power of death that is the diuel The sacrifices of the olde Testament for sinne were shadowes of the sacrifice to come of which thing it is so written in the 10. to the Hebrewes and also the prophesie out of the 40. Psalme is expounded The lawe obtayning a shadowe of good thinges to come and not the verie image of thinges can neuer with these sacrifices which they offer yeare by yeare continually sanctifie the commers vnto it And a little after Wherefore entring into worlde hee saith Psalme 41. sacrifice and offering thou wouldest not but a bodie hast thou ordeined mee Burnt offeringes and sacrifice for sinne thou hast not allowed Then saide I Loe I am present In the beginninge of the booke it is writien of mee that I shoulde doe thy will O GOD which hee so expoundeth there of the voluntarie death of Christe through the which will wee are sanctified by the offering vp of the bodie of Iesus Christ once made for all The sacrifice of Abel was acceptable to God and in the sacrifice of Noah it is said that God smelled a sweete smelling sauour Genesis 9. And whie because they were figures of the sacrifice of the Messiah To which place of the 9. of Gene. Paul had regarde in the 5. to the Ephesians when he saith Christe gaue himselfe for vs an oblation and offering to God of a sweete smelling sauour The Paschall lambe contayned a manifest and as it were a visible prophesie of the death of Christ as Iohn the Euangelistâ— teacheth in the 19. Chapter that that prophesie was fulfilled by the wonderfull prouidence of God There shall not a bone of his be broken Which albeit it was spoken of the boanes of the Paschall lambe Exodus 12. yet notwithstanding he saith that it was truely fulfilled in the death of Christ saying that when hee was deade his legges were not broken as were the theeues Where also Iohn teacheth that an other prophesie which is written in the 12. of Zacharie was fulfilled They shall see whome they haue pearced when one of the souldiers had pearced Christes side and by and by there issued out water and bloode Of the Passeouer also thou hast in the 1. Cor. 5. Our passeouer is sacrificed for vs euen Christ. Also that same dailie sacrifice did set before our eyes the sacrifice of Christ to come Euerie daye morning and Euening a lambe was offered vp Hitherto belong those same places Iohn 1. verse 36 and the 1. Pet. vers 19. Isay 5.3 He was cut of from the land of the liuing For the transgression of my people hee was wounded To this agreeth that of the 9. of Daniel The Messias shall be cut off and this must be fulfilled before Ierusalem be destroyed Againe Isay 5.3 When hee shall haue laide downe his soule for a sacrifice for sinne hee shall see a seede that shall prolong his dayes And by the knowledge of himselfe my righteous seruaunt shall iustifie many and hee himselfe shall beare their iniquities Zacharie 9. Thou also shalt bee saued by the bloode of thy couenaunt I haue sent out thy bond ones out of the cesterne wherein there is no water Christ the heade of all the Prophetes foresheweth his death in the 12. of Iohn Verilie verilie I say vnto you except a grain of corne falling into the earth be deade it remaineth alone but if it be deade it bringeth much fruite And in the 10. chapter 15.16.17.18 verses And Matth 20.28 See also a wonderfull prophesie by the mouth of Caiphas Io. 11. vers 49.50.51.52 1. Cor. 15. I haue deliuered vnto you first of all that which I receaued to wit that Christe dyed for our sinnes according to the scriptures Dauid in the 114. Psalme prophesieth of the stone refused by the builders Christ teacheth that that prophesie had an accomplishment in his death Matth. 21. in that parable of the sonne the heir of the vineyarde slaine of those same husbandmen of the vineyarde verses 38.39 For so he saith haue yee not reade in the scriptures The stone which the builders reiected the same is made the chiefe corner stone This is done of the Lorde and it is wonderfull in our eyes c. And when the chiefe of the Priestes and Pharisees had hearde his parables they kneewe those thinges to bee spoken concerning them Herevnto belongeth that same excellent power which shewed it selfe in the 4. of the Actes of that reicted stone by death When they had placed them meaning the Apostles in the middest of them By what power or in whose name doe you this Then Peter full of the holy Ghost saith vnto them O ye chiefe of the people and elders of Israel forasmuch as the question is this day of the benefite bestowed vppon the sicke man to wit howe this man is saued be it knowen vnto you all and to all the people that through the name of Iesus Christ of Nazareth whome you haue crucified whome GOD hath raised vp from death by this I say doeth this man stande whole and sounde in your sight This is that stone that was esteemed as nothing of you builders which is made the chiefe corner stone Neither is there saluation in anie other And a litle after They seeing him stande with those that were healed they coulde say nothing against it Why Christ died THE ende of Christes death was to satisfie the righteousnes and wrath of God for our sinnes and so by dying to destroye and abolish sinne in which all the power of sathan consisted For in as much as sinne by the iust iudgement of God raged vppon mankinde his wrath was appeased and satisfied for sinne and all power taken froÌ„ it that it might not raigne in the beleeuers 1. Ioh. 3. To this ende was the sonne of God manifested that hee might dissolue the workes

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