Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	bread_n	jesus_n	wine_n	12,878	5	7.8448	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19747	A protestation against popery by way of a confession of Christian religion collected for the benefit of private friends	I. D., fl. 1607.; Dunster, John, attributed name.	1607 (1607)	STC 6172; ESTC S117486	16,972	41

recte sicareas nihil dāni Yet doe I not avouch that Baptisme is simplie necessary to salvation for I am perswaded that childe may bee saved which is prevented in his Baptisme by suddaine death and that saying of Saint Bernard alwaies was of authority with me Non privatio sed contemptus Baptismi damnat and that of Saint Ambrose Qui Sacramentum omittunt to wit in the case aboue specified gratiam tamen non amittunt and I thinke that Saint Augustine if soberly vnderstoode is not so much my enemy in this point as Papists and some Protestants doe beleeue I confesse originall sinne to be weakened and bridled by Baptisme yea taken away quoad reatū imputationem but not quoad actum totali abolitione as the Papists would haue it for it stil remaineth in vs as long as wee walke sub onere carnis and is indeed a sinne howsoever in Christ not imputed vnto the person in whom it is or if you will so haue it I wil giue you my iudgment of Cōcupiscence remaining after Baptisme in Saint Augustines wordes Remittitur in Baptismate non finitur And againe Sed sufficit inquis quod in Baptismate accepi Remissionem omnium peccatorum nunquid quia deleta est iniquitas finita est infirmit as Adhuc carnem fragilem portas adhuc corpus quod corrumpitur aggrauat animam adhuc vtique dicis donec sanentur languores tui Dimitte nobis debita nostra ●…scis an ●…s pie dix ●…esse repe ●…dum ●…g Baptisme is only to be dispēsed by a minister not by a lay man much lesse by a woman yet I am perswaded that if a lay man or woman haue de facto baptised obseruing the forme of words the baptisme is not to be repeated and I rest in the iudgment of a learned father amongst vs whose wordes they are pie fit fi minister tingat solus at fit etiam siting at alius againe malè factum est silaicus peius D. Ab●… lec de ●… si feminarē sacro-sanctam hanc attigerit sed factum est quod factum est infectum esse non potest 2 The other Sacramēt is the Eucharist in which the true body and bloud of Christ is giuen vs vnder the visible forme of bread and wine to be receiued by the mouth of faith of euery beleeuer And J am perswaded that as truely as the breade and wine is receiued by my hand and conueied into my stomack so assuredly the body and blood of Christ Iesus is receiued by the hand of faith conueied vnto my soule and cōscience and this certainely is assured vnto me by those Emphaticall formes of speeches peculiar in the sacraments by which the bread is tearmed the true body and wine the blood of Christ so thē the body of Christ is present in the sacrament verè non imaginarie how be it non corporali presentia sed spirituali according to that of S. Augustine Quid paras ventrem et dentes crede et mandacasti Away then with the whe●… ten Idoll the masse and Popish Transubstantiation for that there cā be no such 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Transubstantiation I protest vpon these seasons 1 It crosseth the institution of Christ he bideth vs to receaue his supper In mei recordationē now we knowe that Recordatio is Rei absentis nō praesentis 2 Christians would then be Anthropopnagi the Lords table should be like the house of Polyphemus in the poet et trepidi tremerent sub dentibus artus 3 This implies a blasphemy for then Christ being chewed and eaten in ventrem cederet and therfore according to the doctrine of the Gospell in latrinim abiiceretur 4. Then the wicked should eate his flesh and so haue eternall life 5 We fee the Accidents of bread and wine to remaine and therfore the propper substances of bread and wine must remaine except we would haue an Accident to subsist without his proper substance which is absurd in reason And I do account that glosse which the master of the sentences doth set vpon this matter very rediculous to wit that therfore the bread and wine being indeed vanished away their accidēts must remaine to couer rhe flesh and bloud of Christ 1 Ne abhorreat animus Aver●… 12. m●… Quon●… christi●… mandu●… Deum adoran●… anima●… cum pl●… phis si carnem ipsam oculi vsurparent 2 Ne ab incredulis Religioni Christianae in sultetur as if they did eate mans flesh I protest likwise against the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and consubstantiation of the Lutherans who do faine a Coexistence of the body of Christ in sub or cum pane and I could wish that they would vse more moderation against their Opposits J conclude my iudgment of both sacraments with this doctrine that neither sacrament hath vim causatiuā gratiae as the Papists speake that I may explicate my selfe to the capacity of the simple that there is not in the corporall elements of the Sacraments any supernaturall Grace inherēt and essentiall but that the sacraments are instruments and meanes by the which the holy ghost is effectually powerfull to offer exhibit and apply the merit of Christs passion to euery beleeuer That which pessimè pertinacissimè Eut●…ches as I read of him I hope J may truely and from a sober and Christian resolution averre In hac fide genitus sum vsque bodie vixi in ea et opto mori Etiam sic sentio sic credo I. D. His qui contradicit aut omnino a Christi nomine alienus est aut est Hereticus To the Reader THis little Booke for priuate vse was pen'd some time agoe And now diuulg'd for priuate freinds His Author wills it soe But if it come to others handes And they some profit gaine Then thanke his friends that for their sakes He hath tooke all this paine ROGER KNIGHT