Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	bread_n	flesh_n	wine_n	23,090	5	8.1231	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20904	An epistle of the Ladye Iane, a righte vertuous woman, to a learned man of late falne from the truth of Gods most holy word, for fear of the worlde read it, to thy consolacion : vvhereunto is added the communication that she had with Master Feckenham vpon her faith, and belefe of the sacraments : also another epistle whiche she wrote to her sister, with the words she spake vpon the scaffold befor she suffered, anno. M.D.Liiii.	Grey, Jane, Lady, 1537-1554.; Feckenham, John de, 1518?-1585.	1554 (1554)	STC 7279; ESTC S1081	10,201	32

infynite other vnder Sapores the king of the Persians and Indians who cōtempned al tormentes deuysed by the tiraunts for theyr Sauiours sake Returne returne againe into Christes watre as becommeth a faithful watriour put on that armour that S. Paule teacheth to be moste necessatye for a Christian man And aboue all thynges take to you the shyelde of faythe And be ye prouoked by Christes owne example to withstande the deuil to forsake the world and to be come a true and faithful member of his mistical body who spared not his own body for our sins Thro we doune thy selfe with the feare of his thretned vengeaunce for this so great heinous offēce of Apostacy and cōfort yout selfe on the other part with the mercy bloud and promises of him that is ready to turne to you when soeuer thou tourne to him Disdaine not to com again with the lost son seinge you haue so wandred with him Be not ashamed to tourne again with him frō the swil of straūgers to the delicates of the moste bening and louing father Acknoledginge that you haue sinned against heauen and earth Againste heauen by stainynge his glorious name and caused his most cinsere and pure worde to be euill spoken of through you Against earth by offending your so many weak brethren to whom you haue bene a stomblinge blocke throughe your sodaine slidinge Be not ashamed to come againe with Marye and to wepe bitterly with Peter not only with sheding of teares out of your bodely eyes but also powring out the streames of your heart to wash awaye out of the sight of God the filth and mire of your offensiue fal Be not ashamed to saye with the Publicane Lord be merciful to me a sinner Remember the hortible history of Iulien of old and the lamentable case of Fraunces Spira of late whose case me thyncketh should be yet so grene in your remembraūce that being a thing of our time you should fear the like inconuenience seing that you are fallen into the like offēce Last of al let the liuely remembraunce of the last day be alwaies afore your eyes remembring the terrour that suche shal be in at that time with the tunnagates and fugetiues frō Christ which setting more by the worlde then by heauen more by their life thē b● him that gaue thē their life did shrink yea did clean sal away from him that neuer forsoke them And contrary wise the inestimable ioyes prepared for thē that feared no parel nor dreading death haue manfully fought and victoriouslye triūphed oueral power of darknes ouer hel death damnation through their most redoubted captain Christ who now stretcheth out his armes to receiue you ready to fal vpon your necke and kisse you and last of al to feast you with the deinties delicates of his own precious bloud which vndoutedly if it might stād wyth his determinate purpose he wold not let to shed againe rather then you should be lost To whō with the father and the holy ghost be honoure prayse and glorye euerlasting ly Amen Be constant be constant feare not for payne Christ hath redemed the and heauen is thy gayne A CERTAYNE COMMVNYcation betwene the Lady Iane Master Feckenham iiii dayes before her death euen word for word her own hand being put therto Feckenham fitst speaketh WHat thing is required in a Christian Iane. To beleue in God the Father in God the sonne in god the holi gost thre persons and one God Fecken Is ther nothing els required in a Christian but to beleue in God Iane. Yes we must beleue in him we must loue hym with al our hart with al our soule and al our minde and our neyghbour as our selfe Fecken VVhy thē faith iustifieth not nor saueth not Iane. Yes verely saith as S. Paule saith only iustifieth Fec whi s Paul saith if I haue al faith without loue it is nothing Iane. True it is for how can I loue hym in whom I trust not Or howe can I trust in him whō I loue not faith and loue agreeth both together yet loue is comprehēded in faith Fecken Howe shall we loue our neyghbour Iane. To loue oure neyghbour is to feede the hungri clothe the naked and geue drinke to the thirsty and to do to hym as we wold do to our selues Feck why then it is necessary to saluation to do good workes and it it not sufficient to beleue Iane. I deny that and I affirme that faith only saueth But it is mete for Christiās in token that thei folow their master Christ to do good workes yet may we not say that thei profit to saluaciō For although we haue al don al that we cā yet we be vnprofitable seruauntes and the fayth onelye in Christes bloude saueth Fecken How many sacrameutes be there Iane. Two the one the sacrament of Baptisme the other the sacrament of our Lordes suppet Fecken No ther be vii Iane. By what scripture find you that Fecken well we will talke ther of hereafter But what is signifyed by your two sacramentes Ian. Bi the sacramēt of baptisme I am washed with water regenerated bi the spirit that washing is a tokē to me that I am the child of God The sacrament of the lordes supper is offred vnto me as a sure seale and testimoni that I am by the bloud of Christe whiche 〈◊〉 shedde for me on the crosse mad● partaket of the euerlasting kyngdome Feck why ▪ what do you receiue in that bread Do you not receiue the very body and bloude of Christ Iane. No surelye I do not beleue so I thinck that at that supper sireceiue neither flesh nor bloud but only bread wine The which breade when it is broken the wine whē it is dronke putteth me in minde how that for my sins the body of Christ was broken his bloud shed on the crosse and with that bread wine I receyue the benefites that cam bi breaking of his bodi bi the sheddyng of his bloud on the crosse for mi sins Feck why doth not Christ speake these wordes ▪ take eate this is my bod● Require we ani plainer wordes Doth not he say that it is hys body Iane. I graunt he saith so so he saieth I am the vine I am 〈…〉 but yet he is neuer the mote the vine nor do●e Doth not S. Paull say that he calleth those things that are not as though thei were God forbid that I shuld say that I eate the very natural bodi bloud of Christ for then eyther I shuld pluk awai my redētiō either els ther wer .ii. bodies or .ii. christs or els ii bodies the one body was tormented on the crosse then if thei did eate another body thē either he had ii bodies either els if his bodi wer eaten it was not broken vpō the crosse or els if it were broken vpon the crosse it was not eaten of his disciples Feck whi is it not as