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A77781 A testimony against the Quakers False-doctrine, and the image they have set up Being a defence of the book called Antichrist transformed. In answer to a little book, published by Giles Barnadiston. And for better information, the image is hereto annexed verbatim, with the subscribers thereof. Published by Geoffery Bullock. Bullock, Jeffery, of Sudbury. 1677 (1677) Wing B5426A; ESTC R201448 24,117 31

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and had also left their first Love And hath not God in the Ages and Generations past discovered the Sins of his own People witness Adam and Israel of old and also David whose Sins are left upon record And further you say in the end of your Book You have omitted many gross Absurdities Confusions and Follies But I think that you should have done well to have made both my Error gross Absurdities and Follies manifest in your Book that People might have known them else how can people believe what you say to be true And so here followeth some Queries for you Elders and Ministers so called by the Quakers to Answer First Whether the Light in every Quaker be not sufficient to justify them although you say it is the Light in you that condemns them 2. Whether the Light in any Man or Men be able and sufficient to save or justify any other Men but themselves 3. Whether Men cannot be reconciled to God except they be reconconciled to the Church called Quakers and whether a Man may not be reconciled to your Church and yet not be reconciled to God 4. Whether the Light in one Man or Men hath power to open the Understanding of another Man seeing that God hath placed a measure of his own Spirit in every Man 5. Whether there be not both Darkness and Light in every one that is called a Quaker as well in those called Elders and Ministers as any others 6. Whether the Light and also the Darkness hath not been and also is in all the Sons and Daughters of Men ever since the first Man Adam's Transgression 7. Whether the Light in every Man be either the Soul or Spirit of a Man or whether the Light is not a distinct Being by himself 8. Whether People are not wholly to depend upon the Light or Spirit or Christ within for Life and Salvation 9. Whether the same Light or Spirit was not in the Gentiles in those days when Christ was in the World in that Body which the Father had prepared for him although the fulness of the Godhead dwelt in Christ's body 10. Now where was that Flesh and Blood and what was it that Christ told the People in the days of his Flesh that they must both eat and drink or else they could have no life in them 11. Whether the Visible Man Christ who was Crucified without the Gates of Jerusalem whether his Body or Temple which was like unto ours Sin only excepted was dissolved or changed into a Spirit and that Spirit now manifested in the Gentiles or where do you believe that Christ's Body now is 12. Or whether there was any Visible Church so called or separation among the Gentiles which have not been bewitched and also led into error by their heaps of Teachers 13. And whether those heaps of Teachers by gathering of themselves together and by their Consultations and taking Counsel one of another have not brought in Errors and False-Doctrines in and among the Separations of our Churches of the Gentiles ever since the Night of Apostacy even to this very day 14. And whether those heaps of Teachers who have had a sight given them from Gods Spirit to see the Errors of other Teachers among the Gentiles that were before them and yet have not themselves also run into Errors as well as others But yet they would not believe it the Devil had so blinded their Minds and Understandings and that with a zeal too even as he did the Jews of old 15. And hath not all Persecution risen from a blind mad Zeal both as to Words and Actions in matters of Conscience under a Notion of Profession of both God Christ and the Scriptures 16. Whether Men must come to the Scriptures and outward means first before they can know their duty towards God And whether they must not first come to the Light and Manifestation of the Spirit within them before they can learn their duty towards God or what God requires of them to do 17. Whether God be changed or the way of his making known himself be changed And whether any Man or Men can come to the knowledg of God as to Life and Salvation but in and by the Spirit of Revelation Or whether Men did not know God before the Scriptures were 18. Whether any of your Writings although they should be given forth in and from the Spirit of God are an Instrumental Means to bring People to the Knowledg of God as to the Souls Salvation in these days any more than the Scriptures did bring the Jews to the knowledg of Christ in the days of his Flesh or Paul in his days Or by what outward means did you at first come to see beyond others or was it not the Light or inward Manifestation of the Spirit as a free gift from God that gave you to see beyond others and not by any outward Writings But yet one of your Ministers so called said that Friends Books were Instrumental to bring People to the Knowledg of God But if that be true what he said then is the way of God's making known himself to the Sons of Men changed For Men knew God before there was either Scriptures or Writings by any Man Neither do I read that ever the Scriptures brought any Man to the Knowledg of God So that your Writings must have Authority in them beyond the Scriptures For Man at first never knew God by the Scriptures but God hath ever made known himself to the Sons of Men by his Light or Spirit that was in them that is by revealing himself unto them Wherefore I would have all People that read my Book take notice of these following particulars which are owned by the Quakers which I do disown First That none can be justifyed by the Light or Witness of God in those called Ministers and Elders amongst the Quakers but all must be justified by the Light in their own particular or else they are condemned Secondly It is neither the Light God Christ nor the Seed that is to be quickned and raised up in the Sons and Daughters of Men but it is the first Man Adam that is to be both quickned and also raised up by the Arm of God's Power revealed Thirdly It is neither the Soul nor yet the sensible part or Understanding of Man that is either to Pray or Preach in a Meeting but it is the work of the Holy Ghost to speak in every Man Therefore what do you minister from and what do you minister to in the Sons and Daughters of Men Or what is that which is to attend your Declaration in those that hear you Therefore examine your selves by the Light what Spirit it is that speaks in you I have written this to the Elders and Ministers of the Quakers because there is nothing to be put to print amongst them without their approbation as their Image or Paper of Orders saith And also because your Book is written in the vindication of the Practice