Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	cup_n	word_n	6,804	5	4.6453	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17444	An A.B.C. or holy alphabet conteyning some plaine lessons gathered out of the word, to the number of the letters in the English alphabet, to enter young beginners in the schoole of Christ.	E. C., fl. 1626.; Cancellar, James, attributed name.	1626 (1626)	STC 4264.5; ESTC S114411	39,537	142

Lord thy God require of thee c. Mica 6.8 He hath shewed thee O man what is good c. Eccles. 12.13.14 Let vs heare the conclusion of the whole matter c. All which as they prescribe what God expecteth yeelding reason to moue vs to be thereof carefull so do they also administer both motiues and matter of prayer to make vs earnest with God for his strength and grace to enable vs for a meete performance B. THe sinners suite or Dauids repentant Prayer after his fall for himselfe and the Church not vnfit to be vsed in our daily deuotion in regard of our continuall failing in the precedent duties PSAL. 51. 1. Haue mercy vpon me O God according to thy louing kindnesse according to the multitude of thy compassions blot out my transgressions 2. Wash me throughly from mine iniquity and cleanse mee from my sinne 3. For I acknowledge my transgressions and my sinne is euer before me 4. Against thee thee only haue I sinned and done euill in thy sight that thou mayest be iustified when thou speakest and be cleare when thou iudgest 5. Behold I was shapen in iniquity and in sinne did my mother conceiue me 6. Behold thou louest truth in the inward affections and hast made mee to know wisedome in the secret of my heart 7. Purge me with a That is with the bloud of Christ sprinkled on my leaprous soule by the holy spirit Dauid for the strēgthning of his faith alluding to that ceremonie in cleansing the Leaper Leuit 14.67 As see 1. Pet. 1.2 1. Cor. 6.11 Hysope and I shall be cleane wash me and I shall be whiter then snow 8. Make me to heare ioy and gladnesse that the bones which thou hast broken may reioyce 9. Hide thy face from my sinnes and blot out all mine iniquities 10. Create in mee a cleane heart O God and renew a right spirit within me 11 Cast mee not away from thy presence and take not thy holy spirit from me 12. Restore to me the ioy of thy saluation and stablish mee with thy free spirit 13. Then will I teach transgressours thy wayes and sinners shall be conuerted vnto thee 14. Deliuer me from b That is the guilt of bloud being the particular sinne that mostwounded Dauids conscience as we vnder this terme may pray against that particular sin which woundeth vs most is to vs as bloud was to Dauid bloud O God thou God of my saluation and my tongue shall sing aloude of thy righteousnes 15. O Lord open thou my lips and my mouth shall shew forth thy praise 16. For thou desirest no sacrifice else would I giue it thee but thou delightest not in burnt offrings 17. The sacrifice of God is a contrite spirit a contrite and broken heart O God thou wilt not despise 18 Be fauorable for thy good pleasure vnto Sion build thou the walls of Hierusalem 19. Then shalt thou be pleased with the sacrifice of righteousnesse with c These Dauid mētioneth according to the condition of those times answering whereto are now the holy ministery of the word the Sacramēts with prayer praises thanksgiuing As see Hos 14. 2. Heb. 13.15 burnt offerings and whole burnt offerings then shall they offer young bullocks vpon thine Altar And now to direct and encourage vs to this continuall duty of holy prayer one most vsefull forme to furnish vs both for words and matter whereunto may be as I conceiue this blessed Psalme to that end proposed take notice farther of these prescripts promises and presidents Math. 7.7 8. Aske and it shall be giuen you c. Psal 50.15 Call vpon mee in the day of trouble c. Rom. 8.26.27 Likewise the spirit also helpeth our infirmities c. Jsai 65.24 Yea before they call I will answere c. Dan. 9.20.21 And while I was speaking and praying c. Ver. 23. At the beginning of thy supplication the Commandement came forth c. All assuring vs of Gods readines to heare when euer by his grace he stirreth our hearts to pray whereby wee may euen prophesie of the successe of our desires according to that acknowledgement Psal 10.17 O Lord thou hast heard the desire of the humble thou preparest their hearts and then causest thine eare to heare C. DAuids blessed man pointing out yet more particularly the right path to life in renouncing euill wayes and cleauing vnto Gods word PSAL. 1.1.2 1. Blessed is the man that walketh not in the counsell of the vngodly nor standeth in the way of sinners nor sitteth in the seate of the scornfull 2. But his delight is in the law of the Lord and in his law doth he meditate day night Agreeing hereunto see likewise Iob 22.21.22.23 Acquaint now thy selfe with God and be at peace c. Ephesi 5.8 11. Yee were darknesse but now are light in the Lord walke as children of the light And haue no fellowship c. As also Psal 119.1.2.3 26.4.5.6 All warning vs if euer we would be happy aboue all to flye as wee are still in Scripture warned the contagion of ill company Pro. 1.10.4.14.23.20 that fixing our delight vpon Gods law 2. Cor. 6.14 we may entertaine familiarity and fellowship with the Lord our both Sunne and shield Psal 84.11 Psal 16 11 in whose presence is fulnesse of ioy and pleasures at his right hand for euermore D. THe Doctrine and vse of the holy Sacrament of the Lords Supper together with an adioyned direction for a meete preparation thereunto deliuered by St. Paul 1. COR. 11. 23. For I haue receiued of the Lord that which I also deliuered vnto you that the Lord Iesus in the same night that he was betrayed tooke bread 24. And when hee had giuen thankes hee brake it and said Take eate this is my body which is broken for you this doe in remembrance of me 25. After the same manner also he tooke the Cup when he had supped saying This Cup is the new Testament in my bloud this do yee as often as yee drink it in remembrance of me 26. For as often as ye eate this Bread and drinke this Cup ye doe shew the Lords death till he come 27. Wherefore whosoeuer shall eate this Bread and drinke this Cup of the Lord vnworthily shall be guilty of the Body and Bloud of the Lord. 28. But let a man examine himselfe and so let him eate of this Bread drink of this Cup. 29. For hee that eateth and drinketh vnworthily eateth and drinketh damnation or iudgement to himselfe not discerning the Lords body THe direction for preparation in the twelue questions following 1. Quest How may a Christian fit himselfe for the Lords Table A. He must consider 1. why 2. how he shold come thereunto 2. Q. Why is he to come An. In obedience to Christs commandement who hath bidden vs so to doe in remembrance of him 3. Q. What profit may hee expect hereby to make him come willingly A. He is called

perfect heart and a willing minde that thou mayest blesse him and his Throne for euer Blesse also our gracious Queene and giue her an vnderstanding heart to knowe the Truth and with Mary to chuse the better part that she may bee an helper also and furtherer of thy glory Blesse the rest of the Royall Familie the Counsell Ministery and Magistracy in this whole Land and all that haue place of command charge or gouerment ouer others in the Church or Common-wealth Particularly O Lord blesse we beseech thee all our Kindred and Friends and specially vs of this Family that we may liue in thy feare and bee blessed with all things necessary both for our soules and for our comfort in this present life And now as thou hast added this day vnto the dayes past of our life Lord adde our repentance wee beseech thee vnto the day and let vs rest in peace this night vnder the shaddow of thy winges that being refreshed by thy good blessing of sleepe which our beds cannot giue vs but thou O Lord who giuest thy beloued rest we may be inabled the better to serue thee in our callings the day following to thy glory for others good and our owne comfort through Iesus Christ our Lord in whose name we conclude our prayers as himselfe hath taught vs saying Our Father c. A priuate Prayer framed for the most part out of the precedent Scriptures and especially the 51. Psalme O Lord God mercifull and gracious that forgiuest iniquity and yet wilt by no meanes cleare the guilty I thine vnworthy and sinfull Seruant am bold to come before thee in confidence of thy mercy but with all humble and free acknowledgement that I am greeuously guilty and that by reason of the sinne both of my nature and life For I was shapen in iniquitie and in sinne did my Mother conceiue mee And this sinne wherein I was conceiued enough of it selfe to condemne me hath bene too to fruitfull in bringing foorth both sinnes of Omission and Commission in the whole course of my life whereby it hath come to passe that I haue neither denyed vngodlinesse and worldly lustes nor liued soberly righteously and godly in this present world I haue not knowne thee my God so much as I might nor serued thee so well as I ought but haue greatly failed euen in the most principall duties not Reading thy Word so diligently not hearing it so heedfully not receiuing the Sacrament so preparedly not keeping the Sabbath so conscionably not calling vpon thy Name so often and earnestly as I should haue done much lesse haue I regarded that extraordinary seruice of Fasting and humiliation though so many weightie occasions both publique and priuate haue called vpon mee for it And when I haue at any time performed these duties it hath not beene with so perfect an heart and so willing a minde as thou requirest but there hath bene much both heauinesse and hypocrisie in my best Deuotions I haue too to much distasted and shunned the narrow way not walking in my Calling so faithfully not vsing Recreation so moderately nor thy Creatures so soberly and inoffensiuely nor carrying my selfe towards my Neighbour for the good both of his soule and body and state so religiously Charitably and iustly as it had beene meet I should But besides this want of delighting in thy Law and holy duties I haue committed many grieuous sinnes against thy Maiestie following very fearefully especially in the time of You h and ignorance both the Company and the Counsels and the Courses of Wicked men and so instead of bringing forth the holy and pleasing fruites of the Spirit haue wrought and brought foorth the fi●thy and noysome workes of the Flesh Yea O Lord against thee against thee haue I sinned and besides Common euils an guilty as holy Dauid of bloud of some notorious and speciall prouocations Nor haue I beene thus sinnefull O Lord for want of instruction and meanes to be better for thou hast taught me wisdome and made known thy Word vnto me wherby I might haue bin cleansed and amended but it is because I haue wanted care haue not taken heede to my wayes according vnto thy Word nor laid vp that word of thine in my heart whereby I might haue beene kept from sinning against thee So that I can by no meanes iustifie my selfe nay O Lord I am so farre from that that say what thou wilt against mee in thy Word lay what thou wilt vpon me with thy Hand I doe freely confesse Thou shalt be iustified when thou speakest and cleare when thou iudgest Neuerthelesse O gracious Father since thou hast proclaimed thy selfe to be a God that pardonest iniquitie and transgression and sinne Let me finde grace I beseech thee in thy sight and pardon my iniquitie and my sinne I haue nothing to plead for my selfe but Haue mercy on me O God according to thy louing kindnesse according to the multitude of thy tender mercies blot out my transgressions I cannot deny O Lord but I am a great Sinner but I know that the bloud of Iesus Christ cleanseth vs from all sinne Purge me therefore with that Hyssop and I shall be cleane wash me and I shall be whiter then the Snow So make me to heare the voyce of ioy and gladnesse that my heart afflicted with sinne may reioyce in thee It s true O Lord thou art a GOD that doest by no meanes cleare the guilty yet haue mercy on mee while by this meanes the guilt of sinne is remoued from me Nor doe thou onely Hide thy face from my sinne O Lord and blot out all my iniquitie but together with the guilt of sinne take away the filthinesse likewise Wash mee throughly from mine iniquitie and cleanse me from my sinne yea Create in me a cleane heart O God and renew a right spirit within me Vouchsafe vnto mee the benefit of the new Couenant of grace working that grace in me that thou requirest of me Take away more and more the stony heart out of my flesh and giue me an heart of flesh that so I may remember my former euill wayes and my doings that were not good and loath my selfe in my owne sight for my iniquities and my abominations Together with this Repentance yea that I may haue this Repentance worke in mee that Faith whereby the House of Israel enquires after thee and whereby I a wretched Sinner finding my selfe heauy laden may so come vnto thee as to haue ease from thee And because none shall haue mercy but hee that forsaketh his sinne as well as confesses it Giue me so much grace as to forsake my wicked wayes yea and all my vnrighteous thoughts that so thou mayest haue mercy on me and abundantly pardon mee And because forsaking of sinne is not enough neither without returning vnto thee my Lord and my God make mee I beseech thee to goe in the pathes of thy Commandements and so put thy Spirit within me as to cause mee to walke