Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	bread_n	transubstantiation_n	7,578	5	11.1962	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30399	The Protestant's companion, or, An impartial survey and comparison of the Protestant religion as by law established, with the main doctrines of popery wherein is shewn that popery is contrary to scripture, primitive fathers and councils ... / by a true son of the Protestant Church of England as established by law.	Burnet, Gilbert, 1643-1715.	1685 (1685)	Wing B5845; ESTC R29606	32,970	68

General Council much less then is it above that of the Holy Scriptures Hence must it necessarily follow That it is a new Article of the Creed to believe that the Pope can make new Creeds Consult Dr. Stillingfleet's Discourse concerning the Idolatry practised in the Church of Rome Chap. 4. SECT V. OUR Church useth the same Sacraments which our Saviour Christ left in his Church and no other to wit Baptism and the Lord's Supper which both the Laity and the Clergy in our Communion receive intire without mutilation according to our Blessed Saviour's Institution the practice of the Apostles and of the Latin Church for fourteen hundred years after our Saviour's Incarnation and of the Greek Church in the last Age if not until this day The Church of Rome doth not only clog its members with the number of seven Sacraments which precise number of Sacraments was not held for Catholick even in the Roman Church till above a thousand years after Christ and therefore far from Primitive Christianity but deprives the Laity of the Cup in the Eucharist contrary to our Saviour's Institution which is at once the highest presumption and withal not one degree remov'd from Sacriledge The number of Seven Sacraments Contrary to the Fathers Iustin Martyr Apol. 2. whom even Bellarmine himself confesses to have mentioned but two Sacraments de effect Sacram. l. 2. c. 27. Sect. venio Tertullian advers Marcion l. 4. c. 34. Id. de coronâ militis c. 3. Cyril of Ierusalem in his Catechisms S. Ambrose in his Books de Sacramentis Augustin de Doctr. Christi lib. 3. c. 9. Id. de Symbolo ad Catech. Tom. 9. Id. Epist. 118. ad Ianuar. Tom. 2. Iunilius in Genes Confess'd That Peter Lombard Master of the Sentences who liv'd Anno Dom. 1144. was the first Author that mentioned the precise number of Seven Sacraments and the Council of Florence held Anno Dom. 1438 was the first Council that determined that number By Cardinal Bellarmin de Sacram. lib. 2. c. 25. and Cassander Consult de num Sacram. Communion in one kind Contrary to Scripture Matt. 26. 26 27 28. Luk. 22. 19 20. 1 Cor. 11. 26 27 28. Contrary to the Fathers Dionysius Areopagita Eccl. Hierarch c. 3. which Author I quote in the front of the Fathers because the Papists would have him to live in the first Age though it is more probable that he liv'd later albeit not so late as Monsieur Daill'e would have him Ignatius Ep. ad Philadelph Iustin Martyr Apol. 2. in fine p. 162. Clemens Alexandrin Stromat l. 1. p. 94. Id. Paedagog l. 2. c. 2. p. 35. Tertullian de Resurrect c. 8. Id. l. 2. ad Uxorem c. 6. Origen Hom. 16. in Num. Cyprian Epist. 54. Tom. 1. l. 1. Epist. 2. Gregor Nazianzen Orat. 11. in laud. Gorgon Orat. 40. in Sanctum Baptism Tom. 1. Athanasius Apol. 2. contra Arrianos 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Ambros. in Orat. ad Theodos. apud Theodoret. Hist. Eccles. l. 5. c. 18. Hieronymus Epist. ad Rusticum Tom. 1. Id. sup S●phon c. 3. Tom. 6. Chrysostom in 2 Cor. Hom. 18. Tom. 3. Edit Savil. p. 646. Augustin 4. Qu. 57. in Levit. Leo Ser. 4. de Quadrages Gelasius Decret 3. part de Consecrat dist 2. cap. Comperimus Hincmar in the Life of the Archbishop Rhemes who converted King Clovis of France to the Christian Faith reports that the Archbishop gave a Chalice or Cup for the peoples use with this Motto Hauriat hinc populus vitam de sanguine sacro Injecto aeternus quem fudit vulnere Christus Remigius domino reddit sua vota sacerdos è Cassandri Liturg. c. 31. Pamelii Liturgic p. 618. Tom. 1. Gregorius Magnus Dial. l. 1 4. c. 58. Id. Dial. l. 3. c. 36. Tom. 2. Id. in Sab. Paschae Homil. 22. Tom. 2. Confess'd That Communion in one kind is against the practice of the Apostles by Paschasius Radbertus de corp sang domini c. 19. Confess'd That it was a General Custom for the Laity to Communicate in both kinds by Salmeron Tract 35. Confess'd By Cassander That it was receiv'd in both kinds for above a thousand years after Christ by Vasquez and Thomas Aquinas for above 1200 years by Becanus for 1400 years and last of all by the Council of Constance it self It was acknowledged That Communion in both kinds had been instituted by our Blessed Saviour himself practised by the Primitive Church and to that very time and yet they had the confidence to alter it They certainly had confidence enough but neither too much Reason nor too much Religion who durst disannul what our Blessed Saviour had enjoyn'd and what carried his Seal to that very day Where was then that reverence to Antiquity which their Followers to this day so much pretend to Concerning the number of Seven Sacraments see Birkbeck's Protestant Evidence Article 4. Of Communion in both kinds see Bishop Iewel 's Article 2. against Harding Bishop Taylor 's Disswasive Part 1. Ch. 1. Sect. 6. Dr. Stillingfleet's Rational Account of the Grounds of Protestant Religion Part 3. Ch. 3. Archbishop Laud against Rodon's Funeral of the Mass Ch. 6. SECT VI. WE do not believe that the Elements of Bread and Wine after Consecration become the very Body and Blood of Christ though the worthy Receiver partakes of both in a spiritual manner by faith because we herein have all the testimony we are capable of viz. that of our Reasons and of our Senses to believe That there is not a real Transubstantiation or a change of the Elements of Bread and Wine into the Body and Blood of our Saviour which is an absurd tenet and hath occasioned many Superstitions The Church of Rome holds that there is a conversion of the whole substance of Bread and Wine into the substance of Christ's Body and Blood by Consecration Transubstantiation Contrary to Scripture Luk. 22. 17 18 19 20. Contrary to the Fathers Iustin Martyr Apol. 2. Irenaeus l. 4. adv Haer. c. 34. Tertullian cont Marcion l. 4. c. 40. Origen Comment in Matth. c. 15. Id. Homil. 3. in Matth. Eusebius de Demonst. Evangel l. 1. c. 1. c. ult Macarius Homil. 27. Gregor Nazianz. Orat. 2. in Pasch. Ambros. lib. de Bened. Patriarch c. 9. Epiphanius in Anchorat p. 6. Chrysostome Homil. 24. in Epist. ad Cor. Id. Epist. ad Caesar. Monach. Ierome Comment S. Matth. c. 26. Id. in Isa. 66. in Hos. 8. in Ierem. 22. Augustin Serm. 9. de divers Id. l. 3. de Doctr. Christ. c. 16. Id. l. 20. contr Faust. Manich. c. 21. in Psal. 98. Id. de civit Dei l. 21. c. 25. Tractat. 26. in Ioh. Gelasius in lib. de duab nat Christ. Ephrem Patriarch of Antioch apud Phot. Cod. 229. Primasius Comment in 1 Epist. ad Cor. Facundus Defens Conc. Chalced. l. 9. c. 5. Gaudentius Tract 20. Add to these that Hesychius Bishop of