Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	body_n	bread_n	sign_n	17,954	5	8.1446	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02883	The seconde parte of the Domesticall or housholde sermons for a godly housholder, to his childre[n] and familie: compyled by the godly learned man Christopher Hegendorffine, doctor most necessarye for all faythefull housholders: now first translated out of laten in to English by Henry Reginalde.; Domestycal or householde sermons. Part 2	Hegendorph, Christoph, 1500-1540.; Reginald, Henry, fl. 1548-1549.	1549 (1549)	STC 13022; ESTC S113439	23,987	67

when he sayeth who so euer shall beele●● and shall be baptised shall be saue● where ye heare that we are made apt by faith that we should vse that diuine water for our own necessitie that is that we may folowe a● length that thyng which is by that ●olso●e water whiche is mixed with the word and commaundement of God promised to vs and let not this be scrupulous with your conscience that the priest or mynister of the congregatiō doth geue into vs baptisme by y ● which we get suche vnspekeable gyftes for the pastour is the mynister of God and it is so with the when thou art baptysed of a minister as if thou shouldest be baptised of god hymself And this is the thyng y ● Christ speaketh of ▪ Matt. the last Chap ▪ Baptisyng them in the name of y ● father the sonne the holy ghost as he mighte say ●hose that are baptysed be not baptysed in the name of the minyster of the churche whiche doth minyster the baptisme but in the name of go● the father ●he sonne ▪ and the holy ghoste that is to 〈…〉 ●hen men be baptysed of you they ●● perswaded in th●●● myndes to beleue ●●●●●e so as though god shuld baptyse them and say with his own mouth Behold I baptise thee in my name and I forgeue the all thy sinnes and I receiue the into my fauour and I wil be thy defender alwayes but in the steade of an a●gmenter I wil adde alway this thing Baptisme in his owne signification and figure is taken for repentaunce which is the third sacrament as some mē affirme for repentance is to mortifie the old mā and to leade a newe lyfe Wherfore who soeuer is penitent and sory for those euyl actes that he doth in his lyfe tyme is alway occupyed in baptysme which doth not onely set foorth a newe lyfe but also doth worke beginneth alway to work yea and also is alway styrred to worke Therfore baptisme doeth indure euen so long as we haue any breath in our body For why although any man doth styde from it by synne yet for all that we may come to it agayn and mortifye the old● man that is to say wrath lecherie co●e●ousnes pryde vngodlynesse and other vices whiche we haue taken of the nati●itie of Adam Christ Iesu the author of baptysme geue vnto vs all that we may ●e made partakers of the fruites of baptisme and that we may continue in hym so long as we here liue So be it ❧ The .xviii. Domesticall or ho●sholde sermon to their chyldren of the supper of the Lorde GOd accustometh for y ● most part welbe loued chyldren to adde vnto his holy promises certain signes y ● the● should alway be the more redie in our remembrance shoulde admonish vs of his holy promise for in like case whā god had promised Noe. Gene .ix. ch That he would no more after this subuert and drowne the vniuersal world with water He addeth vnto his promes an heauenly signe namely a raine bow In like case Gene .xvi. When God had promised Abraham his blessyng whiche should remain to al nations by his sede he did adde vnto it the signe of circūcisiō the signe of the righteousnes of faith as Paul saith Rom .iiii. chap. In the new● testament Christ the sonne of God dy● adde vnto his promise of remissiō of synnes and life euerlastyng signes baptism and the supper of the lord Of the which supper we purpose at this time by gods grace to speake a fewe words And fyrst marke the sacrament of the bodye the bloud of our Lord is called by many names For Paul .i. Corint .xi. chap. calleth it the supper of the Lorde whiche supper we do represent whē we haue takē that sacrament whiche Christe euen at y ● present tyme goyng to his death for vs did begyn with his disciples in the euening It is called the sacrament of thākes geuyng because it is instituted by this name to be a sacramēt as Chriso ▪ saith Let vs geue thankes vnto Christe for his ineffable benefites whiche he hath bestowed vpon vs by his moost bitter passyon It is called a communion for that the supper of the Lorde was woonte ●o bee solemnysed in and amonge the congregation of Chrysten people they beeyng once gathered together Therefore learne what is the supper of the lord and then wherfore it was instituted of Christ and what profites we do receiue by it and last who oughte to bee admitted vnto this supper The supper of the lord is when Christ said vnto his disciples take and eate this is my bodie whiche is geuen for you this is my blud whiche is shed for you in the remyssion of sinnes To the whiche wordes Christ addeth breade and wine with the which the faithful receyue his very bodye and his very bloud spiritually which .ii. sygnes be as seales that the words of christ be agreable vnto the trewth Wherfore was this sacramente instituted for two causes welbeloued chyldren firste that we should not doubte that there is geuē to vs truely whiche the gospel doth promise vs that is the remission of synnes and lyfe enerlastynge for Iesu Chrystes sake then that we shoulde declare our fayth before the world for before god it is sufficient for vs to beleue the ghospel ▪ but for because God suffereth vs here to lyue for this cause that we should be profitable to all men and the faythe that is hydden in our hartes we shoulde shewe outwardly before men He hath instituted to vs baptisine and the supper of the lord by the whiche figurs ▪ y ● world doth know that we are Christians But here ye myght say perchaunce Is not Baptisme sufficient for vs Wherfore should we receyue the supper of the lord ▪ seyng that we myght by baptisme be admonished of the remission of our sinnes and the lyfe euerlastyng by Christ and thus declare our profession But here ye welbeloued chyldren by baptisme truely we are reuiued and regenerated firste as ye haue heard in the sermon before Sence we can not here put of the olde skynne and for the moast part are throwen into dyuerse stormes of temptations Christe hath left here vnto vs in spirite and faith to receiue his body and his bloud with the whiche we maye make strong oure faith against so many assaultes of temptations and so by thē to be strengthened more and more I thinke ye loke for now that I should shewe to you what commodities or frutes we do receiue by y ● sacrament of the body and blude of Christ and for because I will be shorte this sacrament ledeth vs to two commodities one is for that it maketh vs brethrē ●●●●oheyrs of Iesu Christ so that of hym ● vs together there is one house an other cōmoditie is that we are roupled among our sehies with mutual loue and charytie by this sacrament and we are cōpelled one to loue an other whiche .ii. fruites of this sacrament

Paul w t one band as they saye doth knit together .i. Cor .xv. chap. saiyng The ●uppe of blessinge whom we do blesse is it not the communion of the bloud of Christe The breats whiche we breake is it not the communion of the body of Christ Behold here Paul hath placed it underneth one fruit and commoditie because we should bee one breade and one bodye for all wee be partakers of the same bread and lo here is an other commoditie And these be the wordes of S. Paul Ciprian in his .vi. epistle y ● .i. boke doth interprete these wordes this saiyng Furthermore the lords sacrifice doth declare the christian vnitie to be annexed vnto him with a strong inseparable loue for whē the lord calleth as it were his body bread made of the puttyng together of manye cornels he doth declare our people whome he dyd bear to be vniced and knit together and when he calleth his bloud wine pressed out of many chisters beries brought into one forme he signifieth also unto vs that we are coupled together with y ● cōmi●tion of the multitude vniced these be the woordes of S. Ciprian There remayneth that I should ●eache you welbeloued chyldrē who be those that shuld ●● admitted to receiue the sacramente of the body and bloud of Christ I woulde that ye should not be ignoraunt in thys thyng thei ought to be admitted to this sacrament whiche know perfitely what this Sacramente is and whiche can tell wherefore they wyll receyue it ye haue heard a litle before the wordes of Christ● the sacrament to be the signes of the body the bloud of Christ The cause truely wherfore any may wil receiue this sacramēt should be this that they wylreceiue this sacramēt for y ● they would cōfirm their fayth to the comforte of theyr ●onscyence And this wayes we shall vse this sacrament rightly orels if this cause which I haue spoken of do not cōpel vs it is not so good that we shuld come to the receiuyng of this sacrament Other thynges whiche might be spoken of the sacrament of the body and bloude of Christ I wyll speake of an other ●y●● And these thynges whiche I haue spoken of rep●●e them diligently with your selfes y ● ye may rightly ●se the supper of the Lorde ❧ Praise be vn ●o Christ our god and Sauiour The householders prayer O God mercyfull father to whose hyghe prudence imediately after the creation of man it semed not necessary for man to be alone but dyddeste make hym a helper lyke vntoo hym selfe a wooman to be hys wife and didest conioyne them two in one flesshe Graunt wee beseeche the that we two maye be of one trewe faith hope and trust in the and that we may so bringe vp the frutes of our bodyes our children with all our seruauntes and famylye in thy feare and loue that they being well instructe and gouerned in theyr tender age youth may alwayes obserue and kepe thy holy lawe and commaundemētes and that all we lyuyng in thy peace vnitie and concorde maye alwayes depende on th● fatherly prouidence vnfaynedly repentynge our synnes and vndoubtedly beleuyng to haue the fre forgeuenes of al our offences onely at thy mercye and that for Christes deathes sake Blesse we humbly beseche the O father y ● labours of our handes that we may haue suffyciente for oure necessaryes and alsoo to relyene and com ▪ forte thy membres our poore neyghboures Make vs euer contente with that thy lyberalytye sendethe vs and neuer 〈…〉 ▪ Imprinted ▪ the last 〈…〉 ▪ ❧ 〈…〉 ▪ At Wor●eter by Ihon 〈…〉 〈…〉 ▪

hym shoulde be made the sonnes of adoption of the heuenly father and the heyres of god the coinherytours of Iesus Christe too the Romayns y e .viij. Chapter which is soo greate a well sprynge of eloquence that as it is euermore worthe worthy it can not be expownded god the father shewynge to vs and towardes vs hys mercy in Christ Iesu what tong is able to declare or expres y e commodites whiche Christ Iesu the sonne of god and of Mary the vyrgyn hath brought vnto vs by his holynatiuite But what shuld we do When god for y ● his vnspeakeable goodnes doth desyre nothingels but that we should be thankefull vnto him and gyue dayly thankes both vnto god the father and vnto our Christ euen vnto hym for that that for oure saakes he dydde vouchesafe hys onely Sonne the cause of our helth to be borne of the virgin Mary to this end that he obeying the will of his father did not refuse to take our fleshe on him and to make vs free from the curse of the lawe from synne from the tyrany of the deuyl Let vs therfore gyue thankes vnto god the holy ghoste for that he did make by his holy power both the body and soule of Christe in the wombe of the holy Vyrgyn that CHRIST beynge verye man should get vs our saluatiō shulde bryng vs to euerlastinge lyfe prayse be vnto god the father and his sonne Iesus Christe and to the holye gost now euermore so be it The fyfte Sermon domestical vnto their Children of the passyon of Christ IT foloweth as ve knowe welbeloued chyldrē in our belief which suffered vnder pontius Pylate y t is I beleue in Iesus Christe bothe the sonne of god of the Virgin which suffered vnder Pontius Pylat for as there may be no doubt of the natiuitie of christ therfore is it added into the belief borne of mary the Vyrgyn where the name of the Virgyn is plainelye expressed euen also as I myght vse the wordes of saincte Cypriane least the passione of Christ shoulde wauer as a vaine and phātasticall thinge the tyme where in christ did suffer verely whē Poncius Pylate was lieutenante of the Romain Impire it is expressed very wel What is it to beleue that christ suffered vnder pontius pilate this thinge is meante in it that he shoulde make a mendes for my synnes and therfore to go vnto so vyle a death for Peter in his first Epistle the second chapiter saith Christ did beare in his body our synnes vpon the crosse where by we beinge dead to sinne should lyue vnto iustice with whose strypes wee are made hole addeth vnto this thynge y e saying of Esaye In the .liij. Chapter Truelye he did beare our infirmities and he did suffer our paines It is trulye by cause I wold expound y e thyng more at large The passion of Christ after y e mind of sainct Augustine is two waies to be taken first as an holy sacrament thē as an example as a sacrament trewly for that it signifieth kylleth synne in vs. As an example that we should frely and ●…lilyngely heare all maner of euyls w t a good herte whiche be sente to vs by Christ perswadynge with our selues y t all thoose afflyctions in the passyon of Christ are made acceptable in the syght of god that also if nede shall require we offer our selues to Christ euē as a sacrifice willyngly for oure neyghboures euen as Christe did offer him selfe a sacrifyce for vs to god the father as a smelle of a good and swete sauer Ephesyans the v. chapter For whi Christ dyd suffer for vs leauynge to vs an example that we shoulde folow his foote steppes and here Christ sayth Mathew the .x Chapter Who so euer doch not take his cros and folowe me is not worthy of me Iesus Christe graunte that we maye take his passion with a trewe faythe and we being once entred into his fote stepes may come thyther where he is come syttynge on the ryghte hande of god almighty To whom be prayse glory worlde w t oute ende Soo be it The sixte domesty call Sec mon to their children of the crosse of Christ ▪ WE haue not as yet expoūded well beloued Chyldren all those thyn ges by y e which Christ was made our lorde for now we must intreate of this thinge which we do professe in our belief I beleue in Iesus Christe whiche was crucified which without doubt I do protesse that I do beleue that Christ the sonne both of god and the Virgyn was my priest in the very crosse and y ● he hath offered a liuely sacrifice to god ●uen hym self for my sinnes And y ● there is none other satisfaction for my sinnes which god the father doth receyue but onely this one oblation of Christ vpon the crosse which offeryng was once of fered in the crosse But euen so that all which beleue truely in Christ he dooeth helpe thē alway make thē clene frō al their sins y ● remēbraunce of which oblation Christ hath left in hys supper vnto vs for Cristes words be these ●u .xxij. This is my body whiche shall be betrayed for you do this in my remembraunce And Paul y ● ●ieste Epistle to the Corinthiās the xi Chap. setteth fourth y ● Christe after the same maner dyd take the eup and sayde this eup is the newe testamet in my bloude do ye thys so often as ye shall drynke of it in the remembraunce of me Sainct Chrisostome in his commentaries vpon the Epistles of Saynte Paul to y ● Hebrews sayth That thyng that we do it is done in his remēbrance the which is done c. Furthermore for the oblation made done vpon the crosse for our syns Paul dothe testifye in many places for to the Ephesy ans the .v. Chapiter he sayeth Christ deliuered hym selfe for vs an offeryng sacrifice to god in a swete sauour of a swete smell Where Paul welbe loued children withe fewe wordes doth declare y ● the sacrifices of y ● old testament were figurs of y ● sacrifice of Christ made on the crosse to the Hebrues the .ix. Chapter Christ was once offered for vs for to take awaie the synnes of manye men And vnto y ● Hebrues the .x. Chapter Here truely Christe once beyng offered a sacrifice for our synnes doth sy● at the ryght hande of god for with one oblation he made perfecte for euer all those whiche be sainctified To the Collossians the ij Chapter He forgyuyng vs al our synnes hath put out the hand writinge that was against vs conteined in the law writen and that hath he takē oute of the waye and hath fastined it to hys crosse and hathe spoyled rule and power and hath made a shewe of them openly hath tryumphed ouer them in his own person w t which words Paul writeth y ● christ did triumph on y e crosse For euen in lyke case as those