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A19251 Yet more vvorke for a Masse-priest; More worke for a Masse-priest Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest. 1622 (1622) STC 5664; ESTC S108652 30,302 50

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affirmed in the Councell of Lateran that Christ ordained Peter and Peters successors to be his Vicars who by the testimonie of the booke of Kings must needs be so obeyed that he who obeyes them not must die the death In what booke of Kings I pray you find you this for there is no such testimonie in those bookes of the Kings which are in my Bible Your Cardinall Bellarmine to returne to him againe in way of proouing Purgatorie alledgeth these as the words of the Prophet Esay Chap. 4. 4. Purgabit Dominus sordes filiorum filiarum Sion sanguinem emundabit de medio eorum spiritu iudicij combustionis Our Lord shall purge away the filthinesse of the sonnes and daughters of Sion and shall wipe away the blood from the midst of them with the spirit of iudgement and burning Yet in the vulgar Latin which he is bound by oath to follow the words lie thus Si abluerit Dominus sordes filiorum filiarum Sion sanguinem Ierusalem lauerit de medio eius in spiritu ardor is iudicij Why I pray you did he change the word abluerit into purgabit and and the word lauerit into emundabit and the word ardoris into combustionis was it not for that the words abluerit and lauerit and ardoris suite not so well with fire which you maintaine to be found in Purgatorie as the words purgabit emundabit and arderis doe or what else was the cause that he varied from his Text And how can you excuse his from periurie This same Cardinall of yours in way of prouing that Christ brought soules out of Purgatorie when he descended thither as you dreame after his death alledgeth these as the words of Zachary Chap. 9. 11. Tu autem in sanguine testamenti tui eduxisti vinclos tuos de lacu in quo non est aqua But thou by the blood of thy testament hast brought out thy prisoners out of the Lake wherein there is no water Yet in the vulgar Latin it is not eduxisti hast brought forth but emisisti hast sent forth which will not affoord the like conclusion Againe this Cardinall of yours to proue that inherent righteousnesse is the formall cause of our iustification alledgeth these as the words of S. Paul Tit. 3. 5. Cum apparuit benignitas humanitas Saluateris nostri Dei non ex operibus quae fecimus nos sed secundum suam misericordiam saluos nos fecit c. When the bountifulnesse and loue of God our Sauiour appeared not by the workes which we had done but according to his mercie he saued vs c. Yet the Apostle saith not barely Not by the workes which we had done but Not by the workes of righteousnesse which we had done excluding our good workes our inherent righteousnesse from iustification And your Cardinall vnrighteously leaues out the word righteousnesse Your Vicar generall to the Archbishop of Bononia called Isiodorus Mosconius to proue that all Bishops owe extraordinarie obedience to your Pope alledgeth these as the words of Cyprian lib. 4. Epist 9. Episcopi vti qui Apostolicae ordinationi subiacent etiam ei hanc reuerentiam debent vt singulis annis Apostolorum liminibus sese repraesentent Bishops as persons subiect to Apostolicall ordination owe this reuerence to the Pope that euery yeare they visit Rome But I cannot finde this in any edition of Cyprian Bishop Peresius and the Prebendaries of Colen to proue Inuocation of Saints alledge these as the words of S. Austin de Ciuitate Dei lib. 22. Hec vsu ab initio traditum tenemus vt extra orationes quae in altari fiunt etiam Deo dilectos sanctos contemplatione vnionis communionis quam cum Christo nobiscum habent cum timore deuotione erga Deum compellemus atque vt pro nobis intercedant inuocemus But I cannot find this in any Edition of S. Austin Your Peter Lombard to proue That euery man hath a good Angell to protect him and an euil Angell to tempt him alledgeth these as the words of Gregory Quod quisque bonum Angelum sibi ad custodiam deputatum vnum malum ad exercitium habet But I can find no such words in any Gregories works not in Nazianzens not in Nysseus not in Gregories the Great Your Waldensis disputing about Transubstantiation alledgeth these as the words of Austin Nec credendum est quod substantia panis vel vini remanent sed panis in corpus Christi vinum in sanguinem conuertitur solummodo qualitatibus panis vini remanentibus Neither must we beleeue that the substance o● bread and wine remaineth but the bread is turned into the bodie of Christ and the wine into his blood the qualities of bread wine remaining onely But I can neither find such words nor any such Treatise among S. Austins words The same Waldensis prosecuting the same argument alledgeth these as the words of Beda in a Treatise de mysterijs Missa Ibi forma panis videtur vbi substantia panis non est There the forme of bread appeareth where the substance of bread is not But I can neither find these words nor any such Treatise among Bedaes works Your Cardinall Bellarmine for proofe of Purgatorie alledgeth these words of S. Austin de Ciuitate Dei lib. 21. cap. 24. Tales constat ante iudicij diem per poenas temporales quas eorum spiritus patiuntur purgatos aeterni ignis supplicijs non tradendos It is certaine that such men being purged with temporall paines which their soules suffer before the day of iudgement shall not be committed to the torment of euerlasting fire But there are no such words to be found in the printed copy at Friburge An. 1494. nor in that of Antwerp 1576. nor in that of Paris 1586. nor in that of Basil 1596. nor in any written copie that I can heare of either in the Vniuersitie Librarie at Oxford or elsewhere Your Dowists to proue Tobith Iudith c. Canonicall alledge Concil Florent Instruct Armen Decret 7. But there is no such Decree to be found in any Edition of the Councels Isiodorus Mosconius the Vicar generall spoken of before to set out the greatnesse of his Pope tels vs in sober sadnesse that In Conc. Nicaeno tempore Constant mag fuit terminatum quod solum Rom. Pont. nomen Pater patrum competeret Papae nomen alijs non conuenire It was decreed in the Councell of Nice in the dayes of Constantine the great that the title Fathers of fathers should be giuen to the Bishop of Rome only and that no man should be called Pope but he Yet there is no such Decree to be found in any Edition of the Councels The same Monsieur handling the same argument tels vs that In Concil Africae legetur quod eo nomine Principis Sacerdotum solummodo Papa vteretur It is read in one of the Councels