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A67085 The key of saving knovvledge, opening out of the holy Scriptures, the right way, and straight passage to eternall life, or, A dialogue wherein the chiefe principles of the Christian religion are unfolded for the enabling of Christian people, to understand the Word of God ... composed by Geo. Walker ... Walker, George, 1581?-1651. 1641 (1641) Wing W360; ESTC R39413 43,048 124

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remembrances of the invisible graces promised and given in Christ the Covenant of grace is sealed to his people their Faith confirmed and all holy graces stirred up quickened and increased in them Quest How many Sacraments are now in use under the Gospell Answ. There are but two properly so cald and ordeined to be seales of the whole Covenant of Grace Baptisme and the Lords Supper For these two are expresly commanded and commended by our Saviour to the Church in the Gospell and to every true member thereof There are divers other signes pledges and remembrances of benefits and blessings past or to come but they either do not belong to all Christians as imposition of hands in ordeining Pastors and Elders is proper to them who are so ordeined Or els beside their signification they have other more principall uses as the weekely Sabbath besides that it is a pledge of the eternall rest in Heaven and a signe that God is our God who doth sanctifie us It serves chiefly to be the first fruits of our time and is to be spent wholly in the worship of God publike and private preaching and hearing of the Word Prayer and other Religious exercises by which God is immediatly served and our soules edified So also holy Feasts and Dayes which are remembrances of some great blessings as Easter Pentecost the dayes of Christs Nativity Passion and Ascension besides their signification have other far more principall use to wit the solemne worship and service of God such as is used on the Sabbath and therefore they are called holy Signes and Sacraments improperly and in a secondary sense But Baptisme and the Eucharist serve only for Signes Seales and Pledges and have no other notable use Quest What is the Sacrament of Baptisme Answ. It is an outward washing of the body with pure water applyed therto by dipping or sprinkling ordeined by God to be a Sacrament that is a Signe Seale and Pledge of regeneration to the party baptized by which outward rite hee is received into the true visible Church and dedicated to Christ to bee a member of his body and a faithfull servant of God all the dayes of his life Quest To whom doth this Sacrament belong Answ. It belongs to all that are either borne in the Church of God or by the Word preached are called to beleeve in Christ and to professe true Christian Religion after they are come to yeares of discretion Quest What warrant have Gods Ministers to baptize Infants and to give them the Signe Seals and Pledge of Regeneration which a great number of them that are borne in the Church never have but are reprobates and shew themselves so to be by living in sin all their dayes and dying in impenitency Answ. They have sufficient warrant in the Word of God For the Apostle saith that children of beleeving parents are not uncleane but holy 1 Cor. 7. 14. that is they are so far within the Covenant being in their infancy as it were members of their beleeving parents and wholy at their disposing that they may justly bee dedicated to God by Baptisme as Samuel was by his mothers vow and received into the true Church The vow which their parents and guardians made for them in baptisme is a band to tye them to serve God so soon as they begin to have knowledge and discretion Certeinly Gods grace and bounty towards Infants of Christian Parents under the Gospell is not straitened more than to Infants in the Old Testament whose males were Circumcised the eight day after their birth Baptisme and the promise and Vow therein ma●e for them is as powerfull a meanes and motive to provoke them from their youth to serve God as Circumcision was to the children of Israel Also Christ hath taught us that his blessing the Kingdom of eaven belongs to them Marc. 10. 13. And the Apostles baptized whole housholds of beleeving men and women not refusing any children as we read of Lydias and the Iaylors houshold Acts 16. 15. 33. In a word many who were at full age called by the Gospel preached to beleeve by a temporary carnall saith and to professe Christ were never truly regenerate as Judas Simon Magus Demas and others but proved hypocrites and backsliding reprobates and yet this was never counted a just cause to hinder or restraine the Apostles from baptizing al who professed Christ outwardly for feare of prophaning the Sacrament of Baptisme and abusing the holy ordinance of Christ Quest How doth the Spirit of God by Baptisme increase grace in men and set it a worke Answ. So often as they are put in minde of their Baptisme either by the name of Christians or their owne proper names given in Baptisme when they are called by them or by seeing others baptized the Spirit of God doth thereby as by a sure pledge assure the Faithfull that God is their Father and they are his children in his Son Christ borne againe of the Spirit and so confirmes their Faith in that communion which they have with God the Father and his Son Iesus Christ hereby he stirs them up to remember that their endeavour ought to be to walke in newnesse of life as new creatures adopted to God called unto Christ out of the world mortified and dead to the world and sinfull lusts and sanctified to lead a godly life in all righteousnesse and true holynesse Quest What is the Sacrament of the Lords Supper Answ. It is that holy ordinance instituted by Christ after his last Supper in which by Bread and Wine consecrated with blessing and giving of thankes and by the publike Minister given and distributed and received eaten and drunk by the people assembled Christ God and Man their Redeemer together with all his obedience and full satisfaction made and performed in the dayes of his humiliation in the forme of fraile flesh and bloud is signified and sealed to them and in greater measure given and of them received by Faith as a spirituall nourishment to feed their soules to life eternall Quest Is Christ given to all and received of all who partake of this Sacrament Answ. He is Sacramentally given that is the true signes and pledges of him are given to all and of them received but he is not spiritually given to any but true beleevers and worthy receivers Neither do any effectually receive him or his benefits to the feeding of their soules but only they who lay hold on him by a lively working Faith For the giving receiving eating drinking is not carnall but spirituall as our Saviour himselfe sheweth John 6. 63. saying It is the Spirit that quickeneth the flesh profiteth nothing the words that I speake they are spirit and they are life Quest Why doth Christ call the Bread given and eaten his Body and the Wine his Bloud if hee be not in them bodily present and his Flesh and Bloud given and received bodily Answ. The true reason of his speaking so is to call our thoughts to the