refused to do their sentence was pronounced by the Prolocutor in the name of the rest in which they were deolared to be no members of the Chruch and that therefore they their patrons and followers were condemned as Hereticks In the reading whereof they were again severally asked whether they would turn or not to which they severally answered read on in God's name for they were resolved not to turn And so the sentence being pronounced they were returned again to their several prisons there to expect what execution would ensue upon it And execution there was none to ensue upon it â—ill the end of the Session of Parliament then next following because till then there was no saw in force for putting Hereticks to death as in former times During which interval they excrcited themselves in their private studies or in some godly meditations wrâ—â—ing consolatory Letters unto such of their friends as were reduced by the iniquity of the times to the like extremity amongst which as they understood their dear brother Mr John Hooper Bishop of Glocester to have been marked out for the slaughter so that intelligence revived in Bishop Râ—dley's thoughts the remembrance of that conteroveâ—sie which had been between them concerning the Episcopal habit in the time of King Edward There is no question to be made but that they had forgotten and forgiven that quarrel long before yet Ridley did not think he had done enough if he left not to the world some testimony of their mutual charity as well as their consent in doctrine such as might witness to the world that they maintained the spirit of unity in the bond of peace Concerning which he writes to him in this manner following viz. But now dear Brother forasmuch as I understand by your books which I have but superficially seen that we throughly agree and wholly consent together in those things which are the grounds and substantial points of our Religion against the which the world so furiously rageth in these our dayes however in times past in ceâ—ain by-matters and circumstances of Religion your wisdom and my simplicity I must confesse have a little jarred each of us following the aboundance of his own spirit Now I say be assured that even with my whole heart God is my witnesse in the bowels of Christ I love you in the truth and for the truths sake which abideth in us as I am perswaded and by the Grace of God shall abide in us for â—ver more And because the world as I perceive brother ceaseth not to play his pageant and busily conspireth against Christ our Saviour with all possible force and power Exalting high things against the knowlege of God Let us join hands together in Christ as if we cannot overthrow yet to our power and as much as in us lyeth let us shake those high Altitudes not with carnal but with spiritual weapons and withall brother lâ—t us prepare our selves to the day of dissâ—lâ—tion by that which after the short time of this bodily affliction by the Grace of our Lord Jesus Christ we shall triumph together with him in eternal glory Comforted with reciprocal letters of this holy nature they both prepared themselves for death in which Hooper had the honour to lead the way as being more in Bâ—nner's eye when the Act past for reviving the Statutes before mentioned in the case of Heresie But Hooper having led the way and many â—ther godly and religious men following the same tract which he had made it came at last unto the turn of these reverend Prelates to pass through the same 〈◊〉 to the Land of Promise In order whereunto a Commission is directed from the Pope to Dr. James Broâ—ks Bishop of Glocester by which he is authorized as Subdelegate to his Holiness to proceed in the cause of â—homas Cranmer Archbishop of Canterbury The like Commission is directed to Dr Martin and Dr Story to attend the business as delegated thereunto by the King and Queen before whom convented in St Mary's Church on the 12th of September he did his reverence to the two Doctors as Commissioners for the King and Queen but could not be perswaded to shew any respect to the Bishop of Glâ—cesteâ— because commissionared by the Pope He had before abjur'd the Popes supremacy in the time of King Henry and would not now submit unto it in the Reign of Queen Mary desiring the Bishop not to interpret it an affront to his person to whom otherwise he should gladly pay all due regards had he appeared in any other capacity than the Popes Commissioner Not being able to remove him from that resolution they propounded to him certain Articles concerning his having been twice maried his denyal of the Pope's supremacy his judgement in the point of the blessed Sacrament his having been declared an Heretick by the late Prolocutor and the rest of the Commissioners there assembled To all which Articles he so answered as to deny nothing of the charge in matter of fact but only to stand upon his justification in point of Doctrine The whole proceeding being summed up he is cited to appear before the Pope within 80 dayes To which he said that he was most willing so to do if the King and Queen would please to send him And so he was returned to the prison from whence he came and there kept safe enough from making any journy to Rome remaining in safe â—â—stody till he was brought out to suffer death of which more hereafter On the 28th of the same month comes out another Commission from the Cardinal Legate directed to John White Bishop of Lincoln James Brooks Bishop of Glocester and John Holyman Bishop of Bristow or any two of them inabling them to proceed to the degradation of the other two Bishops if they retracted not those doctrines for holding which they had been formerly deâ—lared to be Hereticks But they couragiously adhering to their first opinions and otherwise expressing as little reverence to the Substitutes of the Cardinal Legate as Cranmer had done to the Commissioners of the Pope the sentence was pronounced upon them to this effect that is to say That forasmuch as the said Nichosas Ridley and Hugh Latimer did affiâ—m maintain and stubbornly desend certain opinions and Heresies contrary to the Word of God and the received faith of the Church as first In denying the true and natural body of Christ and his natural blood to be in the Sacrament of the Altar 2. In affirming the substance of bread and wine to râ—main after the words of the consecration And 3. In denying the Masse to be a lively sacrifice of the Church for the quick and the dead and by no means could be reduced from the same that therefore they said John of Lincoln James of Glocester and John of Bristol did adjudge and condemn them the said N. Ridlâ—y and H. Latimer as Hereticks both by word and deed to be degraded from the degree of a Bishop from Priesâ—hood and all
with Excommunication in that publick Audience for which they were committed to the Tower on the fifth of April The rest of the Bishops were commanded to abide in London and to give bond for their appearance at the Council-Table whensoever they should be râ—quired And so the whole Assembly was dismist and the conference ended before it had been well begun the Lord Keeper giving to the Bishops this sharp remembrance Sincâ— said he you are not wâ—lling that we should hear you you shall very shortly hear from us Which notwithstanding produced this good effect in the Lords and Commons that they conceived the Bishops were not able to defend their Doctrin in the points disputed which made the way more easie for the passing of the publick Liturgy when it was brought unto the Vote Two Speeches there were made against it in the House of Peers by Scot and Fecknam and one against the Queens Supremacy by the Archbishop of York but they prevailed as little in both points by the power of their Eloquence as they had done in the first by their want of Arguments It gave much matter of discourse to most knowing men that the Bishops should so wilfully fall from an appointment to which they had before agreed and thereby forfeit their whole Cause to a Condemnation But they pretended for themselves that they were so straightned in point of time that they could not possibly digest their Arguments into form and order that they looked upon it as a thing too much below them to humble themselves to such a Conference or Disputation in which Bacon a meer lay-man and of no great learning was to sit as Judge and finally that the points had been determined already by the Catholick Church and therefore were not to be called in question without leave from the Pope Which last pretence if it were of any weight and moment it must be utterly impossible to proceed to any Reformation in the state of the Church by which the power and pride of the Popes of Rome may be any thing lessened or that the corruptions of the Church should be redressed iâ— it consist not with their profit For want of time they were no more straightned than the opposite party none of them knowing with what arguments the other side would fortifie and confirm their cause nor in what forms they would propose them before they had perused â—heir reciprocal Papers But nothing was more weakly urged than their exception against the Presidency of Sir Nicholas Bacon which could not be considered as a matter either new or strange not strange because the like Presidency had been given frequently to Cromwel in the late Reign of King Henry the 8th and that not only in such general Conferences but in several Convocations and Synodical meetings Not new because the like had been frequently practised by the most godly Kings and Emperors of the Priâ—â—itive times for in the Council of Chalceâ—on the Emperor appointed certain Noblemen to sit as Judges whose names occur in the first Action of that Counâ—il The like we find exemplified in the Ephesine Council in which by the appointment of Theodosius and Vulentinian then Roman Emperors Candidianus a Count Imperial sate as Judge or President who in the managing of that trust over-acted any thing which was done by Cromwel as Vicar-General to that King or Bacon was impowered to do as the Queens Commissioner No such unreasonable condescention to be found in this as was pretended by the Bishops and the rest of that party to save themselves from the guilt and censure of a Tergiversation for which and other their contempts we shall find them called to a reckoning within few months after In the Convocation which accompanied the present Parliament there was little done and that little which they did was to little purpose Held under Bonner in regard of the Vacancy of the See of Canterbâ—ry it began without the ordinary preamble of a Latine Sermon all preaching being then prohibited by the Queens command The Clergy for their Prolocutor made choice of Doctor Nicholas Harâ—sâ—ield Archdeacon of Canterbâ—ry a man of more ability as his works deâ—lare than he had any opportunity to make use of in the present service The Aâ—t of the submission of the Clergy to King Henry the 8th and his Successors Kings of England had been repealed in the first year of Queen Mary so that the Clergy might have acted of their own authority without any license from the Queen and it is much to be admired that Bonner White or Watson did not put them to it but such was either their feaâ— or modesty or a despair of doing any good to themselves and the cause that there was nothing done by the Bishops at all and not much more by the lower Clergy than a declaration of their judgment in some certain points which at that time were conceived fit to be commended to the sight of the Parliament that is to say 1. That in the Sacrament of the Altar by vertue of Christs assisting after the word is duly pronounced by the Priest the natural body of Christ conceived of the Virgin Mary is really present under the species of Bread and Wine as also his natural Blood 2. That after the Câ—nsecration there remains not the substance of Bread and Wine not any substance save the substance of God and Man 3. That the true body of Christ and his Blood is offered for a propitiatory sacrifice for the quick and the dead 4. That the supream power of feeding and governing the militant Church of Christ and of confirming their brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. 5. That the authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the holy Spirit hath placed in the Church and not unto Lay-men These Articles they caused to be engrossed so commended them to the care and consideration of the Higher House By Bonner afterwards that is to say on the 3d. of March presented to the hands of the Lord Keeper Bacon by whom they were candidly received But they prevailed no further with the Queen or the House of Peers when imparted to them but that possibly they might help forwards the disputation which not long after was appointed to be held at Westminster as before was said It was upon the 8th of May that the Parliament ended and on the 24th of June that the publick Liturgy was to be officiated in all the Churches of the Kingdom In the performanâ—e of which service the Bishops giving no encouragement and many of the Clergy being backward in it it was thought fit to put them to the final test and either to bring them to conformity or to bestow their places and preferments on more tractable persons The Bishops at that time
him mounting unto Heaven in a fiery Chariot than once Elisha was on the like translation of the Prophet Elijah I shall say nothing in this place of the death and martyrdom of Dr. Rowland Taylâ—r Rector of Hadâ—ey in the County of Hartford and there also burned Febr. 9. Or of John Cardmaker Chancellor of the Church of Wells who suffered the like death in London on the last of May Or of Laurence Sanders an excellent Preacher martyr'd at Coventry where he had spent the greatest part of his Ministry who suffered in the same month also but three weeks sooner than the other Or of John Bradford a right holy man and a diligent Preacher condemned by Bonner and brought unto the Stake in Sâ—ithfield on the first of July though he had deserved better of that bloody Butcher but that no courtesie can oblige a cruel and ungrateful person in saving the life of Doctor Bourâ— his Chaplain as before was showed Or finally of any of the rest of the noble Army of Martyrs who fought the Lords Battels in those times onely I shall insist on three of the principal Leaders and take a short view of the rest in the general Muster Anne Reg. Mar. 3. A. D. 1555 1556. BEing resolved to wave the writing of a Martyrâ—logy which is done already to my hand in the Acts and Monuments I shall insiâ—t only upon three of most 〈◊〉 ranck that is to say Archbishop Cranmer Bishop Latimer and Bishop Ridley men of renown never to be forgotten in the Church of England Of whom there hath so much been said in the course of this History that nothing need be added more than the course of their sufferings Committed to the Tower by several Warrants and at several times they were at once discharged from the Tower of London on the 10th of April Anno 1554. Removed from thence to Windsor and at last to Oxon. where they were to combare for their lives A combat not unlike to that of St Paul at Ephâ—â—us where he is said to fight 〈◊〉 beasts after the manner of men the disputation being managed so tumultuously with shouâ—s and out-cries and so disorderly without rule or modesty as might make it no unproper parallel to St Paâ—â—'s encounter The persons against whom they were to enter the lists were â—ulled out of the ablest men of both Universities commissionated to dispute and authorized to sit as Judges And then what was to be expected by the three Respondents but that their opposâ—tes must have the better of the day who could not be supposed to have so little care of their own reputation as to pass sentence on themselves Out of the University of Oxon were selected Dr Weston Prosocutor of the Convocation then in being Dr Tresham Dr Cole Dr Oylthâ—rp Dr Pie Mr 〈◊〉 and Mr Feckâ—am with whom were joined by the Lord Chancellor Gardiner who had the nomination of them Dr Young Vice-Chancellor of Cambridge Dr Gâ—yn Dr Seaton Dr Watson Dr Sedâ—â—wick and Dr Aikinson of the same University The Questions upon which the Disputants were to try their fortune related to the Sacrament of the blessed Eucharist and were these that follow 1. Whether the naâ—ural body and blood of Christ be really in the Sacrament after the words spoken by the Priest or no 2. Whether in the Sacrament after the words of consâ—cration any other substâ—â—ce do remain than the substance of the body and bâ—ood of Christ 3. Whether the Mass be a sacrifice propitiatâ—ry for the sins of the quick and the dead Which having been propounded in the Convocation at Cambridge and there concluded in such manner as had been generally maintained in the Schools of Rome the Vice Chancellor and the rest of the Disputants which came from thence could have no power to determine otherwise in the points when they should come to sit as Judges Nor is it to be thought but that as well the Cambridge as the Oxon Disputants came well prepared studied and versed in those Arguments on which they intended to insist having withall the helps of books and of personal conference together with all other advantages which might flatter them with the hopes of an easie victory But on the other side the three Defendants had but two dayes of prepaâ—ation allotted to them debarred of all access unto one another not suffered to enjoy the use of their own books and papers and kept in such uncomfortable places as were but little different from the common dâ—ngeoâ—s But out they must to try their fortune there being no other choice left them but to fight or yield and which made most to the advantage of the other side they were to try their fortune single each of them destinated to a several day so that they could not contribute to the assistance of one another if their occasions had required it Cranmer begins on the 16th of April Ridley succeeds upon the next and Laâ—imer brings up the arreir on the morrow after each man an army in himself and to encounter with an army as the cause was managed At the first meeting when the questions were to be propounded and disputed op Weston by reason of his place enterâ—ains the Auditory with a short Oration wherein he was to lay before them the cause of their assembling at that place and time But such was his ill luck as to stumble at that very threshold and to conclude against himself in the very first opening of the disputation which he is said to have begun in these following words Convâ—nâ—stâ— hodie â—â—atres profligaâ—uri 〈…〉 Haeresin de veritate corporis Christiâ—n Sacramentâ— c. That is to say Ye are assembled hither brethren this day to confound that detestable Heresie of the veâ—ity of the body of Christ in the Sacrament c. Which gross mistake occasâ—oned no small shame in some but more laughter in many It was observed of him also that during the whole time of the disputation he had alwayes a cup of wine oâ— some other strong liquor standing by him and that having once the pot in his hand when an argument was urged by one of the Disputants which he very well liked of he cried aloud to him urge hoc 〈◊〉 hoc nam hoc â—acit pro nobis Which being applied by some of the spectators to his pot of drink occassoned more sport and â—eâ—iment than his first mistake But let them laugh that win as the Proverb hath it and Weston is resolved to win the race whosoever runs best The tumult and disorder of this dâ—â—putation hath been touched before and may be seen at large with all the Arguments and Answers of either side in the Acts and Moâ— Suffiâ—e it in this place to know that having severally made good their appointed dayes they were all called together on Fâ—iday the 20th of that month Weston then sitting with the â—eâ—t in the nature of Judges by whom they were demanded whether they would subscribe or not which when they had severally
these that follow IN the name of God and of the Glorious and blessed Virgin our Lady St. Mary and of all the Holy Company of Heaven We Henry by the Grace of God King of England France and Ireland Defender of the Faith and in Earth immediately under God the Sùpreme Head of the Church of England and Ireland of that name the eighth Calling to our remembrance the great gifts and benefits of Almighty God given unto us in this Transitory life give unto him our most lowly and humble thanks acknowledging our selves insufficient in any part to deserve or recompence the same But feare that we have not worthily received the same and considering further also that we be as all mankinde are mortall and borne in sin believing neverthelesse and hoping that every Christian creature living here in this Transitotory and Wretched World under God dying in stedfast and perfect Faith endeavouring and exercising himselfe to execute in this life time if he have leisure such good deeds and charitable workes as Scripture commandeth and as may be to the Honour and pleasure of God is Ordained by Christ's Passion to be sacred and attain eternall Life of which number we verily trust by his Grace to be one And that every creature the more high that he is in Estate Honour and Authority in this World the more he is bound to love serve and thank God and the more diligently to endeavour himselfe to do good and charitable works to the Laud Honour and Praise of Almighty God and the Profit of his soul We also calling to remembrance the dignity Estate Honour Rule and Governance that Almighty God hath called us to in this World and that neither we nor any other creature mortall knoweth the place time when nor where it shall please Almighty God to call him out of this Transitory World Willing therefore and minding with Gods grace before our passage out of the same to dispose and order our latter Mind Will and Tâ—stament in that sort as we trust it shall be acceptable to Almighty God our only Saviour Jesus Christ and all the Holy Company of Heaven and the due satisfaction of all Godly brethren in Earth Have now being of whole and perfect mind adhering wholly to the right Faith of Christ and his Doctrine repenting also our old and detestable life and being in perfect will and mind by his Grace never to returne to the same and such like And minding by Gods Grace never to vary therefrom as long as any remembrance truth or inward knowledge doth or may remaine within this mortall body most humbly and heartily do commend and bequeath our soul to Almighty God who in person of the Son redeemed the same with his most pretious body and blood in time of his Passion And for our better remembrance thereof hath left here with us in his Church Militant the Consecration and Administration of his most pretious Body and Blood to our no little Consolation and Comfort if we as thankfully accept the same as he lovingly and undeservedly on mans behalfe hath ordained it for our only benefit and not his Also we do instantly require and desire the blessed Virgin Mary his Mother with all the Holy Company of Heaven continually to pray for us whilest we live in this World and in the time of passing out of the same that we may the sooner attain everlasting life after our departure out of this transitory life which we do both hope and claime by Christs Passion And for my body when the soul is departed shall then remaine but as a Cadaver and so returne to the vile matter it was made of were it not for the Crown and Dignity which God hath called us unto and that we would not be counted an infâ—inger of honest Woâ—ldly Policies and Customes when they be not contrary to Gods Lawes we would be content to have it buried in any place accustomed for Christian â—olkes were it never so vile for it is but ashes and to ashes it shall returne Neverthelesse because we would be loath in the Reputation of the people to do injury to the Dignity which we are unworthily called unto we are content and also by these presents Our Last Will and Testament is to will and order that our body be buried and interred in the Quire of our Colledge of Windsor middle way between the stalls and the High Altar and there to be made and set as soon as conveniently may be done after our decease by our Executors at our costs and charges if it be not done by us in our life-time an Honourable Tomb for our bones to rest in which is well onward and almost made therefore already with a faire Grate about it in which we will also that the bones of our true and loving wife Queene Jane be put also And that there be provided ordained and set at the cost and charge of us or of our Executors if it be not done in our life time a convenient Altar Honourably prepared and apparrelled with all manner of things requisite and necessary for dayly Masse there to be said perpetually while the World shall endure Also we Will that the Tombs and Altars of King Henry the sixt and also of King Edward the fourth our great Vncle and Grandfather be made more Princely in the same place where they now be at our charge Which care being taken for his Tomb he gives order that all Divine Offices accustomed for the dead should be duly Celebrated for him that at the removall of his body to Windsor 1000. Marks should be distributed amongst the poore to the end that they might pray for the remission of his sins and the Wealth of his soule that a Revenue of 600 pound per Annum be setled on the Deane and Chapter of Windsor for performance of the uses in the Will expressed and more particularly for the maintainance of thirteen poore Gentlemen to be called the Poore Knights of Windsor at the rate of twelve pence by the day to each of them with a see of 3 l. 6 s. 8 d. yearly to be superadded unto him which should be chosen the Head and Goverâ—our over all the rest And that being done he proceeds to the entailing of the Crown in this manner following And as concerning the Order and disposition of the Imperiall Crown of this Realm of England and Ireland with our Title of France and all Dignities Honours and Preheminences Prerogatives Authorities and Jurisdictions to the same annexed or belonging and for the sâ—re Establishment of the Succession of the same And also for a full and plaine gift Disposition Assignement Declaration Limitation and appointment with what Conditions our Daughters Mary and Elizabeth shall severally have hold and enjoy the said imperiall Crowne and other the like Premises after our Decease and for default of issue and Heires of the severall bodyes of us and of our Son Prince Edward lawfully begotten And also for a full Gift Disposition Assignement Declaration
Shifts on his part and much patience on theirs he is taken pro confesso on the twenty third and in the beginning of October deprived of his Bishoprick To whom succeded Doctour Nicholas Ridley Bishop of Rochester a Learned Stout and Resolute Prelate as by the Sequel will appear not actually translated till the twelâ—th of April in the year next following and added not long after to the Lords of the Council The necessary Execution of so many Rebels and this seasonable Severity against Bishop Bonner did much facilitate the King's Proceedings in the Reformation As certainly the Opposition to Aâ—thority when it is suppressed both makes the Subject and the Prince more absolute Howsoever to make sure Work of it there passed an act of Parliament in the following Session which also took beginning on the fourth of November for taking down such Images as were still remaining in the Churches as also for the bringing in of all Antiphonaries Missalls Breviaries Offices Horaries Primers and Processionals with other Books of False and Superstitious Worship The Tenour of which Act was signified to the Subject by the King's Proclamations and seconded by the Missives of Arch-Bishop Cranmer to the Suffragan Bishops requiring them to see it put in execution with all Care and Diligence Which so secured the Church on that side that there was no further Opposition against the Liturgie by the Romish Party during the rest of this King's Reign For what can any workman do when he wants his Tools or how could they Advance the Service of the Church of Rome when the Books by which they should officiate it were thus taken from them But then there started up another Faction as dangerous to the Church as opposite to the Publick Liturgie and as destructive of the Rules of the Reformation then by Law established as were those of Rome The Arch-Bishop and the rest of the Prelates which co-operated with him in the Work having so far proceeded in abolishing many Superstitions which before were used resolved in the next place to go forwards with a Reformation in a Point of Doctrine In Order whereunto Melancthon's coming was expected the year before but he came not then And therefore Letters were directed by the Archâ—Bishop of Canterbury to Martin Bucer and Peter Martyr two Great and Eminent Divines but more addicted to the Zuinglian then the Lutheran Doctrines in the point of the Sacrament Martyr accordingly came over in the end of November and having spent some timewith the Arch-Bishop in his House at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church In his first Lectures he is said by Sanders if he may be credited to have declared himself so much a Zuinglian in that point as to give great offence to Cranmer and the rest of the Bishops but afterwards upon notice of it to have been more moderate and to conform his Judgment to the Sense of those Learned Prelates Which whether it be true or not certain it is that his Readings were so much disliked by some of that University that a publick Disputation was shortly had betwixt him and some of those who disliked his Doings in which he publickly maintained these two Propositions 1. That the Substance of the Bread and Wine was not changed and 2. That the Body and Blood of Christ was not Carnally and Bodily in the Bread and Wine but united to the same Sacramentally And for the better Governing of the Disputation it was appointed by the King that Doctour Cox Chancellour of that University assisted by one Mr. Morrison a right Learned man should preside as Judges or Moderatours as we call them by whom it was declâ—red in the open Scholes that Martyr had the upper hand and had sufficiently answered all Arguments which were brought against him But Chadsey the chief of the Opponents and the rest of those who disputed with him acknowledged no such Satisfaction to be given unto them their party noising it abroad according to the Fate of such Dispuâ—ations that they had the Victory But Bucer not coming over at the same time also he was more earnestly invited by Pet. Alexander the Arch-Bishop's Secretary whose Letters bear Date March 24. which so prevailed with him at the last that in June we finde him here at Canterbury from whence he writes to Peter Martyr who was then at Oxford And being here he receives Letters from Calvin by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that he did at his coming hither as he saith himself was to make himself acquainted with the English Liturgie translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it though not well satisfied perhaps in some of the particular Branches Of this he gives account to Calvin and desires some Letters from him to the Lord Protectour with whom Câ—lvin had already began to tamper that he might finde the greater favour when he came before him which was not till the Tumults of the time were composed and quieted Having received a courteous entertainment from the Lord Protectour and being right heartily welcomed by Arch-Bishop Cranmer he is sent to take the Chair at Cambridg Where his first Readings gave no such distast to the Learned Academicks as to put him to the necessity of challenging the Dissentients to a Disputation though in the Ordinary Form a Disputation was there held at his firstâ—coming thither concerning the Sufficiency of Holy Scripture the Fallibility of the Church and the true Nature of Justification But long he had not held the place when he left this life deceasing on the nineteenth of January 1550. according to the computation of the Church of England to the great loss and grief of that University By the chiefest Heads whereof and most of the Members of that Body he was attended to his Grave with all due Solemnity of which more hereafter But so it was that the Account which he had given to Calvin of the English Liturgie and his desiring of a Letter from him to the Lord Protectour proved the occasions of much trouble to the Church and the Orders of it For Calvin not forgetting the Repulse he found at the hands of Cranmer when he first offered his Assistance had screwed himself into the Favour of the Lord Protectour And thinking nothing to be well done which either was not done by him or by his Direction as appears by his Letters to all Princes which did but cast an eye towards a Reformation must needs be meddling in such Matters as belonged not to him He therefore writes a very long Letter to the Lord Protectour in which approving well enough of set Forms of Prayer he descends more particularly to the English Liturgy in canvasing whereof he
who were appointed to revise it as before is said In the performance of which service there was great care taken for expunging all such passages in it as might give any scandal or offence to the Popish party or be urged by them in excuse for their not comming to Church and joyning with the rest of the Congregation in Gods publick Worship In the Letany first made and published by King Henry the 8th and afterwards continued in the two Lituâ—gies of King Edward the 6th there was a Prayer to be delivered from the tyranny and all the detestable enormities of the Bâ—shop of Rome which was thought fit to be expunged as giving matter of scandal and dis-affection to all that party or otherwise wisht well to that Religion In the first Liturgie of King Edward the Sacrament of the Lords Body was delivered with this Benediction that is to say The Body of our Lord Jesus Christ which was given for the preservation of thy body and sâ—ul to life everlasting The Blood of our Lord Jesus Christ c. Which being thought by Calvin and his Disciples to give some countenance to the grosse and carnal Presence of Christ in the Sacrament which passeth by the name of Transâ—bstantiation in the Schools of Rome was altered into this form in the second Liturgy that is to say Take and eat this in remembrance that Christ died for thee and â—eed on him in thy heart by faith with thanksgiving Take and drink this c. But the Revisors of the Book joyned both Forms together lest under colour of rejecting a Carnal they might be thought also to deny such a Real Presence as was defended in the Writings of the Antient Fathers Upon which ground they expunged also a whole Rubrick at the end of the Communion-service by which it was declared that kneeling at the participation of the Sacrament was required for no other reason than for a signification of the humble and grateful acknowledging of the benefits of Christ given therein unto the worthy Receiver and to avoid that prophanation and disorder which otherwise might have ensued and not for giving any adoration to the Sacramental Bread and Wine there bodily received or in regard of any real and essential presence of Christs body and blood And to come up the closer to those of the Church of Rome it was ordered by the Queens Injunctions that the Sacramental Bread which the Book required onely to be made of the finest flower should be made round in fashion of the Wafers used in the time of Queen Mary She also ordered that the Lords Table should be placed where the Altar stood that the accustomed reverence should be made at the name of Jesus Musick retained in the Church and all the old Festivals observed with their several Eves By which compliances and the expunging of the passages before remembred the Book was made so passable amongst the Papiâ—ts that for ten years they generally repaired to their Parish Churches without doubt or scruple as is affirmed not onely by Sir Edward Coke in his speech againâ—t Gâ—â—net and his Charge given at the Assizes held at Norwich but also by the Queen her self in a Letter to Sir Francis Walsingham then being her Resident or Leiger-Ambassador in the Court of France the same confessed by Sanders also in his Book de Schismate And that the Book might passe the better in both Houses when it came to the Vote it was thought requisite that a Disputation should be held about some points which were most likely to be checked at the Disputants to be five Bishops and four other learned men of the one side and nine of the most learâ—ed men graduated in the Schools on the other side the Disputation to begin on the 30th of March and to be holden in the Church of Westminster in the presence of as many of the Lords of the Council and of the Members of both Houses as were desirous to inform themselves in the state of the Questions The Disputation for that reason to be held in the English Tongue and to be managed for the better avoiding of confusion by a mutual interchange of writings upon every point those writings which were mutually given in upon one day to be reciprocally answer'd on another so from day to day till the whole were ended To all which points the Bishops gave consent for themselves and the rest of their party though they refused to stand unto them when it came to the tryal The points to be disputed on were three in number that is to say That it is against the word of God and the custom of the antient Church to use a Tongue unknown to the people in Common-Praier and in the administration of the Sacâ—aments 2. That every Church hath authority to appoint take away and change Ceremonies and Ecclesiastical Rites so the same be to edification 3. That it cannot be proved by the word of God that there is in the Masse offered up a sacrifice propitiatory for the living and the dead And for the Disputants of each side they were these that follow that is to say first for the Popish party Dr. White Bishop of Winchester Dr. Bayn Bishop of Lichfield Dr. Scot Bishop of Chester and Dr. Watson Bishop of Lincâ—ln Dr. Fecknam Abbot of Westminster Dr. Henry Cole Dean of St. Pauls Dr. Harpâ—field Archdeacon of Canterbury Dr. Chadsey Prebend of St. Paâ—ls and Dr. Langdale Archdeacon of Lewis in Sussex For those of the Protestant perswasion appeared Dr. Scory the late Bishop of Chichester Dr. Cox the late Dean of Westminster Dr. Sandys late Master of Katherine Hal. Mr. Horn the late Dean of Durham Mr. Elmar late Archdeacon of Stow Mr. Whâ—tehead Mr. Gryndal Mr. Gâ—est and Mr. Jewel all of which except onely Whiâ—ehead attained afterwards to some eminent place in the sacred Hieraâ—chy The day being come and the place fitted and accommodated for so great an audience the Lord Keeper Bacon takes the Chair as Moderator not for determining any thing in the points disputed but for seeing good order to be kept and that the Disputation might be managed in the form agreed on When contrary to expectation the Bishops and their party brought nothing in writing to be read publickly in the hearing of all the Auditors but came resolved to try it out by word of mouth and to that end appointed Cole to be their Spokesman For which neglect being reproved by the Lord Keeper they promised a conformity on the Monday following being the second day of April but would not stand unto it them because they would not give their Adversaries so much leisure as a whole nights deliberation to return an answer Desired and pressed by the Lord Keeper to proceed according to the form agreed on for the better satisfaction and contentment of so great an Audience it was most obstinately denyed Wâ—tson and White behaving themselves with so little reverence or so much insolency rather as to threaten the Queen
Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you â— received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose moâ—ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Priâ—sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The
some be present to interpret XXIV Of speaking in the Congregation in such a Toung as the people understandeth It is a thing plainly repugnant to the VVord of God and the custom of the primitive Church to have publick prayer in the Church or to minister the Sacraments in a Tongue not understanded by the people XXVI Of the Sacraments Our Lord Jesus Christ gathered his people into a Society 22 by Sacraments very few in number most easie to be kept and of most excellent signification that is to say Baptism and the Supper of the Lord. The Sacraments were not ordained of Christ to be gazed upon or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholesome effect or operation not as some say Ex opere operato 24 Which terms as they are strange and utterly unknown to the Holy Scripture so do they yield a sense which savoureth of little piety but of much superstition but they that receive them unworthily receive to themselves damnation The Sacraments ordained by the Word of God be not onely badges or tokens of Christian mens profession but rather they be certain sure witnesses effectual signs of grace and Gods Good will toward us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him XXV Of the Sacraments Sacraments ordained of Christ 23 be not onely badges and tokens of Christian mens profession but rather they be certain sure witnesses and effectual signes of Grace and Gods good-will towards us by the which he doth work invisibly in us and doth not onely quicken but also strengthen and confirm our faith in him There are two Sacraments ordained of Christ our Loâ—d in the Gospel that is to say Baptism and the â—upper of the Lord. Those five commonly called Sacraments 25 that is to say Confirmation Penance Orders Matrimony and Extream Unction are not to be counted for Sacraments of the Gospel being such as have grown partly of the corrupt following of the Apostles partly are states of life allowed in the Scriptures but yet have not like nature of Sacraments with Baptism and the Lords Supper for that they have not any visible Sign or Ceremony ordained of God The Sacraments were not ordained of Christ to be gazed on or to be carried about but that we should duly use them And in such onely as worthily receive the same they have a wholsome effect or operation But they that receive them unworthily purchase to themselves Damnation as St. Paul saith XXVII The wickedness of the Ministers takes not away the Efficacy of Divine Institutions Although in the visible Church the Evil be ever mingled with the Good and sometimes the Evil have chief Authority in the Ministration of the Word and Sacraments yet forasmuch as they do not the same in their own name but in Christs and do minister by his Commission and Authority we may use their Ministry both in hearing the Word of God and in receiving of the Sacraments Neither is the effect of Christs Ordinance taken away by their wickednesse nor the Grace of Gods of Gifts diminished from such as by faith and rightly do receive the Sacraments ministred unto them which be effectual because of Christs Institution and promise although they be ministred by evill men Neverthelesse it appertaineth to the Discipline of the Church that inquiry be made after them and that they be accused by those that have knowledge of their offences and finally being found guilty by just judgment be deposed XXVI Of the unworthiness of the Ministers which hinder not the Effect of the Sacraments Although in the visible Church the Evill be ever mingled c. that inquiry be made after evill Ministers c. XXVIII Of Baptism Baptism is not onely a sign of Profession and mark of Difference whereby Christian men are discerned from others that be not Christned but it is also a sign of Regeneration or new birth whereby as by an Instrument they that receive Baptism Rightly are grafted into the Church the promises of forgivnesse of sin and of our Adoption to be the sons of God by the holy Ghost are visibly signed and sealed Faith is confirmed and Grace increased by vertue of Prayer unto God The custom of the Church 26 for Baptising young Children is both to be commended and by all means to be retained in the Church XXVII Of Baptism Baptism is not onely a sign of Profession and mark of Difference c. The Baptism of young children is in any wise to be retained in the Church as most agreeable to the Institution of Christ. 27 XXIX Of the Lords Supper The Supper of the Lord is not onely a sign of the Love that Christians ought to have amongst themselves one to another but rather it is a Sacrament of our Redemption by Christs death Insomuch that to such as Rightly Worthily and with Faith receive the same the Bread which we break is a partaking of the Body of Christ and likewise the Cup of Blessing is a partaking of the Blood of Christ. Transubstantiation or the change of the substance of Bread and Wine in the Supper of the Lord cannot be proved by Holy Writ but it is repugnant to the plain words of Scripture and hath given occasion to many Superstitions Since the very beeing of human nature doth require 29 that the body of one and the same man cannot be at one and the same time in many places but of necessity must be in some certain and determinate place therefore the Body of Christ cannot be present in many different places at the same time And since as the holy Scriptures testifie Christ hath been taken up into Heaven and there is to abide till the end of the world it becommeth not any of the faithful to believe or professe that there is a Real or Corporal presence as they phrase it of the Body and Blood of Christ in the holy Eucharist The Sacrament of the Lords Supper was not by Christs Ordinance reserved carried about lifted up or worshiped XXVIII Of the Lords Supper The Supper of the Lord is not onely a sign of the Love c. but is repugnant to the plain words of Scripture overthroweth the nature of a Sacrament 28 and hath given occasion to many Superstitions The Body of Christ is given taken and eaten in the Supper onely after an heavenly and spiritual manner 30 And the mean whereby the Body of Christ is received and eaten in the Supper is Faith The Sacrament of the Lords Supper was not by Christs Ordinance c. _____ XXIX Of the Wicked which eat not the Body of Christ in the Lord's Supper 31 The wicked and such as be void of a lively faith although they do carnally and visibly presse with their teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ but
for a principal Aphorism that in like manner as God hath appointed the end it is necessary also that God should appoint the causes leading to the same end but more particularly that by vertue of God's will all things are done yea even those things which are evil and execrable In another book Entituled Against a privy Papist it is maintained more agreeably to Calvin's Doctrine That all evil springeth of Gods Ordinance and that Goâ—s predestination was the cause of Adam's fall and of all wickednesses And in a fourth book published by Robert Crowley who afterwards was Rector of the Church of St Giles's nere Cripple-gate Entituled The confutation of 13 Articles c. it is said expresly That Adam being so perfect a creature that there was in him no lust to sin and yet so weak that of himself he was not able to withstand the assault of the subtil Serpent that therefore there can be no remedy but that the only cause of his fall must needs be the predestination of God In which book it is also said That the most wicked persons that have been were of God appointed to be even as wicked as they were and finally that if God do predestinate man to do things rashly and without any deliberation he shall not deliberate at all but run headlong upon it be it good or evil By which defenders of the absolute decree of reprobation as God is made to be the Author of sin either in plain terms or undeniable consequence so from the same men and the Genevian Pamphlets by them dispersed our English Calvinists had borrowed all their grounds and principles on which they build the absolute and irrespective decree of Predestination contrary to the Doctrine publickly maintained and taught in the time of King Edward Anno Reg. Mar. 4. A. D. 1556 1557. IT is now time that we set sail again for England which we left flaming with the fire of Persecutions and the whole body of the State not a little inflamed with a spirit of treason and sedition the last ill spirit well allayed by the execution of the chief Conspirators the other fire not quenched by the blood of the Martyrs which rather served as oyle to nourish than as water to extinguish the outragiousness of it But the Queen hoped to salve the matter on her part by some works of piety as the restoring of such Church Lands as were in the Crown for the endowment of some new Convents of Moncks and Friers But first she thought it necessary to communicate her purpose unto some of the Council and therefore calling to her the Lord Treasurer Paulet Inglefield Master of the Wards Rochester Comptrouler of her Houshold and Master Secretary Peter who seemed to be most concerned in it by their several places she is said to have spoken to them in these following words Yâ—u are here oâ— Our Counsel and We have willed you to be be caâ—led to Us to the intent you might hear of me my conscience and the resolâ—tion of my mind concerning the Lanas and Possessions as well of Monasteries as of other Churches whatsoever being now presently in my possession First I do consider that the said Lands were taken away from the Churches aforesaid in time of Schism and that by unlawful means such as are contrary both to the Law of God and of the Church For the which cause my conscience doth not suffer me to detain them And therefore I here expresly refuse either to claim or retain the said Lands for mine but with all my heart freely and willingly without all paction or condition here and before God I do surrender and relinquish the said lanâ—s and possessions or inheritances whatsoever and do renounce the same with this mind and purpose that order and disposition thereof may be taken as shall seem best liking to our most holy Lord the Pope or else his Legate the Lord Cardinal to the honour of God and wealth of this our Realm And albeit you may obâ—ect to me again that conâ—idering the State of my Kingdom the dignity thereof and my Crown Imperial cannot be honourably maintained and furnished without the possessions aforesaid yet notwithstanding and so she had affirmed before when she was bent upon the restitution of the Tenths and first Fruits I set more by the salvation of my soul than by ten such Kingdomes and therefore the said possâ—ssiâ—ns I utterly refuse here to hold after that sort and title and give most hearty thanks to Almâ—ghâ—y God which hath given me an husband likewise minded with no lesse good affection in this behalf than I am my self Wherefore I charge and command that my Chancellor with whom I have conferred my mind in this matter befâ—re and you four to morrow do resort together to the most Reverend Lord Legate and do signifie to him the premises in my Name and give your attendance upon him for the more full declaration of the State of my Kingdom and of the aforesaid possessions accordingly as you your selves do understand the matter and can inform him in the same Upon this opening of her mind the Lords perceived it would be to no purpose to perswade the contrary and therefore thought it requisite to direct some course wherein she might satisfie her desires to her own great honour and yet not alienate too much at once of the publick Patrimony The Abby of Westminster had been founded in a Convent of Benedictines or black Monks by King Edward the Confessor valued at the suppression by King Henry the 8th at the yearly sum of 3977. pounds in good old rents Anno 1539. At what time having taken to himself the best and greatest part of the Lands thereof he founded with the rest a Collegiat Church consisting of a Dean and secular Canons Benson the last Abbot being made the first Dean of this new erection To Bâ—nson succeeded Dr Cox and to him was substituted Dr Weston in the first of this Queen And being preferred unto the place by her special favour 't was conceived to be no hard matter to perswade him to make a surrendry of his Church into the hands of the Queen that so it might return to its former nature and be erected into a Convent of Benedictines without any charge unto the Crown And this they thought would be the easier brought to pass because by the preferment of Dr Owen Oglâ—thorp to the See of Carlisle the Deanâ—y of Windsor would be void which was considered as a sufficient compensation if bestowed on Weston for his surrendry of the other But they found a greater difficulty in it than was first imagin'd Weston appearing very backward in conforming to the Queens desires partly out of a dislike which he had of the project he being one that never liked the profession of Monkery and partly out of an affection which he had to the place seated so opportunely for the Court and all publick businesses But at the last he yielded to that opportunity which
not put the same in Execution Which being done by Pope Innocent the Fourth in Consecrating certain English Bishops at Lyons in France without the King's Knowledge Consent it was observed by Matthew Paris to be dishourable to the King and of great Dammage to the Kingdom So much the more by how much the Mischief grew more common and the Design concealed under that Disguise became more apparent which plainly was that being bound unto the Pope in the stricter Bonds and growing into a Contempt of their Natural King they might the more readily be inclined to worke any Mischief in the Kingdom The Danger whereof being considered by King Edward the First He came at last to this Conclusion with the Popes then being that is to say That the said Priors and Convents or the said Deans and Chapters as the Case might vary before they proceeded to any Election should demand the King 's Writ of Congâ—â— D'â—esliere and after the Election made to crave his Royal Assent unto it for Confirmation of the same And so much was avowed by the Letters of King Edward the Third to Pope Clement the Fifth In which it was declared That all the Cathedral Churches in England were Founded and Endowed by His Progenitours and that therefore as often as those Churches became void of a Bishop they were filled again with fit Persons by His said Progenitours as in their own Natural and proper Right The like done by the French Kings to this very day partly by virtue of the Pragmatical Sanction established at the Councel of Basil and partly by the Concordate between King Francis the First and Pope Leo the Tenth And the like also challenged by the State of Venice within the Verge and Territories of that Republick For which consult the English History of that State Decad. 5. lib. 9. fol. 229. So that upon the whole matter there was no Innovation made as to this particular but a Restoring to the Crown an antient Power which had been Naturally and Originally in the Crown before But howsoever having the appearance of an Alteration from the received manner of Electings in the Church of Rome and that which was Established by the late King for the Realm of England it was repealed by Queen Mary and put into the former Chanel by Queen Elizabeth But from this Alteration which was made in Parliament in reference to the manner of Making Bishops and the way of Exercising their Authority when they were so made let us proceed unto such Changes as we finde made amongst the Bishops themselves The first whereof was the Election of Doctor Nicholas Ridley to the See of Rochester to which he had been nominated by King Henry the Eighth when Holbeck who preceded him was designed for Lincoln But the King dying shortly after the Translation of Holbeck was deferred till the Time of King Edward which was no sooner done but Ridley was chosen to succeed him although not actually Consecrated till the fifth of September A man of great Learning as the Times then were and for his excellent way of Preaching highly esteemed by the late King whose Chaplain he had been for many years before His death and upon that onely designed to this Preferment as the reward of his Service Being well studyed in the Fathers it was no hard matter for him to observe That as the Church of Rome had erred in the Point of the Sacrament so as well the Lutheran as the Zuinglian Churches had run themselves into some errour by opposing the Papists the one being forced upon the Figment of Consubstantiation the other to fly to Signs and Figures as if there had been nothing else in the blessed Eucharist Which being observed he thought it most agreeable to the Rules of Piety to frame his Judgement to the Dictates of the Antient Fathers and so to hold a Real Presence of Christ's Body and Blood in the Holy Sacrament as to exclude that Corporal Eating of the same which made the Christian Faith a scorn both to the Turks and Moors Which Doctrine as he stoutly stood to in all his Examinations at Oxford when he was preparing for the Stake so he maintained it constantly in his Sermons also in which it was affirmed That In the Sacrament were truly and verily the Body and Blood of Christ made forth effectually by Grace and Spirit And being so perswaded in his own Opinion he so prevailed by Discourse and Argument with Arch-Bishop Cranmer as to bring him also to the same for which consult the Acts and Mâ—n fol. a man of a most even and constant spirit as he declared in all his Actions but in none more then in the opposition which he made against Bishop Hooper in Maintainance of the Rites and Ceremonies then by Law Established of which we shall have opportunity to speak more hereafter In the next place we are to look upon the Preferment of Doctor Barlow to the Bishoprick of Bath and Wells succeeding in the place of Knight who dyed on the twenty ninth of the same September He had been once Prior of the Monastery of Bisham in the County of Berks from whence preferred to the See of Asaph in the end of February An. 1535. And in the April following Translated to the Church of St. David's During his sitting in which See he fell upon an honest and convenient Project for removing the Episcopal See from the decayed City of St. David's most incommodiously Scituate in the remotest Angle of all the Diocess to the rich Borough of Caer-marthen in the midst thereof in the Chief Church whereof being a Monastery of Grey-Friars the body of Edmond Earl of Richmond the Father of K. Henry the Seventh received Interment Which Project he presented to Cromwel being then Vicar General endearing it by these Motives and Propositions that is to say That being scituate in the midst of the Diocess it was very opportune for the profiting of the King's Subjects for the Preferment of God's Word for abolishing all Antichristian Superstition and settling in the Diocess the King's Supremacy That it was furnished with all things necessary for the conveniency of the Canons and might be done without any prejudice to the Friars for every one of which he offered to provide a sufficient Maintainance And to advance the work the more he offered to remove his Consistory thither to found therein a Grammar-Schole and settle a daily Lecture in Divinity there for the reducing of the Welsh from their ancient Rudeness to the Civility of the Time All which I finde in the Memorials of Sir Robert Cotton And unto these he might have added That he had a fair Episcopal House at Abberguilly very near that Town in which the Bishops of that Diocess have for the most part made their Dwelling So that all Parties seemed to have been provided for in the Proposition and therefore the more to be admired That in a Time so much addicted unto Alterations it should speed no better
partâ—kers of the Holy Communion Which Exhortation beginning with these Words Dearly-beloved in the Lord â—ye coming to this Holy Communion c. is in effect the last of those which afterwards remained in the Publick Liturgie Then followed the Invitation thus You that do truly and earnestly repent you of your sins c. proceeding to the General Confession the Absolution the Comfortable Sentences out of Holy Scripture and so unto the Prayer of Humble Address We do not presume to come to this Table c. the Distribution of the Sacrament to the People present continuing still upon their knees and finally dismissing them In the Peace of God Which Godly Form being presented to the King and the Lords of the Council and by them exceeding well approved was Published on the eighth of March together with his Majestie 's Proclamation Authorising the same and Commanding all His Loving Subjects to conform unto it in this Manner following By the King EDWARD by the Grace of God King of England France and Ireland Defender of the Faith and of the Church of England and Ireland in Earth the Supreme Head To All and Singular Our Loving Subjects Greeting For so much as in Our High Court of Parliament lately holden at Westminster it was by Vs with the consent of the Lords Spiritual and Temporal and the Commons there Assembled most Godly and agreeable to Christ's Holy Institution Enacted That the most Blessed Sacrament of the Body and Blood of our Saviour Christ should from henceforth be commonly Delivered and Ministred unto all Persons within Our Realm of England and Ireland and other Our Dominions under both Kinds that is to say of Bread and Wine except necessity otherwise require lest every man fantasying and devising a sundry way by himself in the Vse of this most Blessed Sacrament of Vnity there might thereby arise any unseemly or ungodly Diversity Our pleasure is by the Advice of Our most Dear Vncle the Duke of Sommerset Governour of Our Person and Protectour of Our Realms Dominions and Subjects and other Our Privy Council that the said Blessed Sacrament be Ministred unto Our People â—nely after such Form and Manner as hereafter by Our Authority with the Advice before-mentioned is set out or declared Willing every man with due Reverence and Christian Behaviour to come to this Holy Sacrament and most Blessed Communion lest that by the unworthy receiving of such high Mysteries they become guilty of the Body and Blood of the Lord and so eat and drink their own Damnation but rather diligently trying themselves that they so come to this Holy Table of Christ and so be partakers of this Holy Communion that they may dwell in Christ and have Christ dwelling in them And also with such Obedience and Conformity to receive this Our Ordinance and most Godly Direction that we may be incouraged from Time to Time further to travail for the Râ—formation and setting forth of such Godly Orders as may be most to God's Glory the Edifying of Our Subjects and for the Advancement of true Religion which is thething We by the help of God most earnestly endeavoured to bring to effect Willing all Our Loving Subjects in the mean time to stay and quiet themselves with this Our Direction as men content to follow Authority according to the bounden Duty of Subjects and not enterprising to run before and so by their Rashness become the greatest Hinderers of such things as they more arrogantly then Godly would seem by their own Private Authority most hotly to set forward We would not have Our Subjects so much to mistake Our Judgement so much to mistrust Our Zeal as though we either would not discern what were to be done or would not do all things in due time God be praised We know both what by his Word is meet to be redressed and have an earnest mind by the Advice of Our most Dear Vncle and other of Our Privy Council with all diligence and convenient speed so to set forth the same as it may most stand with God's Glory and edifying and quietness of Our People Which We doubt not but all Our Obedient and Loving Subjects will quietly and reverendly tarry for The next Care was to see the said Order put in execution of which the Lords of the Council discharged the King and took the whole Burthen on themselves For causing a sufficient Number of the Printed Copies to be sent to each Bishop in the Realm they there withall directed Letters to them Requiring and in Hiâ— Majestie 's Name Commanding them and every of them to have an earnest Diligence and carefull Respect both in their own Persons and all their Officers and Ministers for causing the said Books to be so delivered to every Parson Vicar and Curate in their several Diocesses that they may have sufficient time well to instruct and advise themselves for the Distribution of the most Holy Communion according to the Order of the said Book before Easter following and that by the good Means of them the said Bishops they may be well directed to use such Good Gentle and Charitable Instructions to their simple and unlearned Parishioners as may be to their good Satisfaction Letting them further know that as the said Order was set forth to the intent there should be in all parts of this Realm and among all men one Vniform manner quietly used so that the Execution thereof did very much stand in the Diligence of them and others of their Vocation who therefore were again required to have a diligent respect unto it as they tendred the King's pleasure and would answer the contrary Which Letter bearing Daâ—e on the thirteenth of March was subscribed by the Arch-Bishop Cranmer the Lord Chancellour Rich the Earl of Arundel the Lords St. John and Russel Mr. Secretary Petre Sir Anthony Wingfield Sir Edward North and Sir Edward â—otton In Obedience unto whose Commands as all the Bishops did not perform their parts alike Gardiner of Winchester Bonner of London Voysie of Exeter and Sampson of Coventry and Lich-field being more backward then the rest so many Parish-Priests not being willing to Advance so good a Work laboured to disaffect the People to the present Government And to that end it was endeavoured in their Sermons to possess their Auditours with an ill opinion of the King as if he did intend to lay strange Exactions on the Subject by forcing them to pay half a Crown a piece for every one who should be Married Christened or Buried For Remedy whereof it was Ordered by Proclamation bearing Date the twenty fourth of April That none should be permitted to Preach but such as were Licenced under the Seals of the Lord Protectour or the Arch-Bishop of Canterbury In the next place we must attend the King's Commissioners dispatched in the beginning of March into every Shire throughout the Realm to take a Survey of all Colleges Free-Chapels Chanteries and Brother-Hoods within the compass of the Statute or Act of Parliament
year proceeds in which there was nothing to be found but Troubles and Commotions and Disquiets both in Church and State For about this Time there started up a sort of men who either gave themselves or had given by others the Name of Gospellers of whom Bishop Hooper tells us in the Preface to his Exposition on the Ten Commandments That They be better Learned then the Holy Ghost for they wickedly attribute the Cause of Punishment and Adversity to God's Providence which is the Cause of no Ill as he himself can do no ill and of every Mischief that is done they say it is God's Will And at the same time the Anabaptists who had kept themselves unto themselves in the late King's Time began to look abroad and disperse their Dotages For the preventing of which Mischief before it grew unto a Head some of the Chiefs of them were convented on the second of April in the Church of Saint Paul before the Arch-Bishop of Canterbury and the Bishop of Westminster Doctour Cox Almoner to the King Doctour May Dean of that Church Doctour Cole Dean of the Arches and one Doctour Smith afterwards better known by the Name of Sir Thomas Smith And being convicted of their Errours some of them were dismissed onely with an Admonition some sentenced to a Recantation and others condemned to bear their Faggots at Saint Paul's Cross. Amongst which last I finde one Campneys who being suspected to incline too much to their Opinions was condemned to the bearing of a Faggot on the Sunday following being the next Sunday after Easter Doctour Miles Coverdale who afterwards was made Bishop of Exâ—ter then preaching the Rehearsal Sermon which Punishment so wrought upon him that he relinquished all his former Errours and entred into Holy Orders flying the Kingdom for the better keeping of a good Conscience in the Time of Queen Mary and coming back again with the other Exiles after Her Decease At what time he published a Discourse in the way of a Letter against the Gospellers above-mentioned In which he proves them to have laid the blame of all sins and wickedness upon God's Divine Decree of Predestination by which men were compelled unto it His Discourse answered not long after by John Veron one of the Preâ—ends of Saint Paul's and Robert Crowley Parsons of Saint Giles's near Cripplegate but answered with Scurrility and Reproach enough according to the Humour of the Predestinarians And now the Time draws on for putting the New Liturgie in Execution framed with such Judgment out of the Common Principles of Religion wherâ—in all Parties do agree that even the Catholicks might have resorted to the same without Scruple or Scandal if Faction more then Reason did not sway amongst them At Easter some began to officiate by it followed by others as soon as Books câ—â—ld be provided But on Whitsunday being the day appointed by Act of Parliament it was solemnly Executed in the Cathedral Church of Saint Paul by the Command of Doctour May for an example unto all the rest of the Churches in London and consequently of all the Kingdom In most parts whereof there was at the first a greater forwardness then could be rationally expected the 〈◊〉 men amongst the Papists conforming to it because they 〈…〉 in the maine no not so much as in the Canon of the 〈…〉 Latine Seâ—vice And the unlearned had good reason to be pleased 〈…〉 in regard that all Divine Offices were Celebrated in a Tongue whic◠〈◊〉 understood whereby they had means and opportunity to become acqâ—aintâ—â— with the châ—eâ— Mysteries of their Religion which had been before 〈◊〉 sâ—cret frâ—m â—hem But then withall many of those both Priests and Bâ—shops who â—peâ—â—y had Officiated by it to avoid the Penalty of the Law did Celebrate their private Masses in such secret places wherein it was not easie to discover their doings More confidently caâ—ried in the Church of St. Paul in many Chapels whereof by the Bishop's sufferance the former Masses were kept up that is to say Our Ladies Mass the Apostles Mass c. performed in Latine but Disguised by the English names of the Apostles Communion and Our Ladies Communion Which coming to the knowledg of the Lords of the Council they addâ—â—ssed their Letters unto Bonner Dated the twenâ—y fourth of June and Subscribed by the Lord Protectour the Lord Chancellour Rich the Earl of Shrewsbury the Lord St. John Chief Justice Mountague and Mr. Cecil made not long after one of the Secretaries of State Now the Tenour of the said Letters was as followeth AFter Hearty Commendations having very credible notice that within that your Cathedral Church there be as yet the Apostles Mass and Our Ladies Mass and other Masses of such peculiar name under the defence and nomination of Our Ladies Communion and the Apostles Communion used in private Chapels and other remote places of the same and not in the Chancel contrary to the King's Majesties Proceedings the same being for that misuse displeasing unto God for the place Pauls in example not tolerable for the fondness of the name a scorn to the Reverence of the Communion of Christ's Body and Blood We for the Augmentation of God's Glory and Honour and the Consonance of His Majestie 's Lawes and the avoiding of Murmur have thought good to will and Command you that from henceforth no such Masses in this manner be in your Church any longer used but that the Holy Blessed Communion according to the Act of Parliament be Administred at the High Altar of the Church and in no other places of the same and onelâ— at such time as your High Masses were wont to be used except some number of People desire for their necessary business to have a Communion in the Morning and yet the same to be executed at the Chancel on the High Altar as it is appointed in the Book of the Publick Servicâ— without Cautele or Digression from the Common Order And herein you shall not onely satisfie Our Expectation of your Conformity in all Lawfull things but also avoid the murmur of sundry that be therewith justly offended And so We bid your Lordship farewell c. These Commands being brought to Bonâ—er he commits the Execution of them to the Dean and Chapter not willing to engage himself too far upon either side till he had seen the Issue of such Commotions as were then raised in many Parts of the Kingdom on another occasion Some Lords and Gentlemen who were possessed of Abbey-Lands had caused many inclosures to be made of the waste Grounds in their several Mannours which they conceived to be as indeed it was a great advantage to themselves and no less profitable to the Kingdom Onely some poor and indigent people were offended at it in being thereby abridged of some liberty which before they had in raising to themselves some inconsiderable profit from the Grounds enclosed The Lord Protectour had then lost himself in the love of the Vulgar by his severe if not
unnatural proceedings against his Brother and somewhat must be done for his restoring to their good opinions though to the prejudice of the Publick Upon this ground he caused a Proclamation to be Published in the beginning of May Commanding that they who had inclosed any Lands accustomed to be common should upon a certain pain before a day signed lay them open again Which so encouraged the rude Commons in many Parts of the Realm that without Expecting the time limitted by the Proclamation they gathered together in a riotous and tumultuous manner pulled up the Pales flung down the Banks and filled the Ditches laying all open as before For which some of them had been set upon and slâ—in in Wiltshire by Sir William Herbert others suppressed by force of Armes conducted by the Lord Gray of Wilton as were those in Oxfordshire and some again reduced to more moderate and sober courses by the perswasion of the Lords and Gentlemen as in Kent and Sussex But the most dangerous commotions which held so long as to Entitle them to the name of Rebellions were those of Devonshire and Norfolk places remote from one another but such as seemed to have communicated Counsels for carrying on of the design The first of these in Course of time was that of Devonshire began as those in other places under pretence of throwing open the enclosures but shortly found to have been chiefly raised in maintainance of their old Religion On Whitson-Munday June the tenth being next day after the first exercising of the Publick Liturgiâ— Some few of the Parishioners of Samford Courtney compelled their Parish-Priest who is supposed to have invited them to that compassion to let them have the Latine Mass as in former times These being seconded by some others and finding that many of the better sort were more like to engage in this quarrel then in the other prevailed with those which before had Declared onely against Inclosures to pretend Religion for the cause of their coming together And that being done they were first Headed by Humphry Arundel Esquire Commander of St. Michaels Mount and some other Gentlemen which so increased the Reputation of the Cause that in short time they had made up a Body of ten thousand men Of this Commotion there was but little notice taken at the first beginning when it might easily have been crushed the Lord Protectour not being very forward to suppress those Risings which seemed to have been made by some incouragement from his Proclamations In which Respect and that his good fortune now began to fail him when the mischief did appear with a face danger and could not otherwise be redressed but by force of Arms in stead of putting himself into the Head of an Army the Lord Russel is sent down with some slender Forces to give a stop to their Proceedings But whether it were that he had any secret instructions to drill on the time or that he had more of the States-Man then the Souldier in him or that he had not strength enough to encounter the Enemy he kept himself aloofe as if he had been sent to look on at a distance without approaching near the danger The Rebels in the mean time increasing as much in confidence as they did in numbers sent their Demands unto the King Amongst which one more specially concerned the Liturgie which therefore I have singled out of all the rest with the King's Answer thereunto in the words that follow It was demanded by the Rebels That for as much as we constantly believe that after the Priest hath spoken the words of Consecration being at Mass there Celebrating and Consecrating the same there is very really the Body and Blood of our Saviour Jesus Christ God and Man and that no substance of Bread and Wine remaineth after but the very self-same Body that was born of the Virgin Mary and was given upon the Cross for our Redemption therefore we will have Mass Celebrated as it was in Times past without any man communicating with the Priests for as much as many presuming unworthily to receive the same put no difference between the Lord's Body and other kind of meat some saying that it is Bread both before and after some saying that it is profitable to no man except he receive it with many other abused Terms To which Demand of theirs the King thus Answered viz. That for the Mass I assure you no small study nor travail hath been spent by all the Learned Clergy therein and to avoid all contention it is brought even to the very use as Christ left it as the Apostles used it as the holy Fathers delivered it indeed somewhat altered from that to which the Popes of Rome for their Lucre had brought it And although saith He ye may hear the contrary from some Popish evil men yet Our Majesty which for Our Honour may not be blemished and stained assureth you that they deceive abuse you and blow these Opinions into your heads to finish their own purposes But this Answer giving no content they Marched with all their Forces to the Siege of Exeter carrying before them in their March as the Jews did the Ark of God in the Times of old the Pix or Consecrated Host borne under a Canopie with Crosses Banners Candlesticks Holy-Bread and Holy-Water c. But the Walls of Exeter fell not down before this False Ark as Dagon did before the True For the Citizens were no less gallantly resolved to make good the Town then the Rebels were desperately bent to force it To which Resolution of the Citizens the natural Defences of the City being round in Form scituate on a rising Hill and environed with a good Old Wall gave not more Encouragement then some insolent speeches of the Rebels boasting that they would shortly measure the Silks and Sattens therein by the length of their Bows For fourty days the Siege continued and was then seasonably raised the Rebels not being able to take it sooner for want of Ordnance and the Citizens not able to have held it longer for want of Victuals if they had not been Succoured when they were One fortunate Skirmish the Lord Russel had with the daring Rebels about the passing of a Bridg at which he slew six hundred of them which gave the Citizens the more Courage to hold it out But the coming of the Lord Gray with some Companies of Almain-Horse seconded by three hundred Italian-Shot under the Command of Baptista Spinoli put an end to the Business For joyning with the Lord Russel's Forces they gave such a strong Charge upon the Enemy that they first beat them out of their Works and then compelled them with great Slaughter to raise their Siege Blessed with the like Success in some following Fights the Lord Russel entereth the City on the sixth of August where he was joyfully received by the half-starved Citizens whose Loyalty the King rewarded with an encrease of their Privileges and giving to their Corporation the Manour
of Eviland The sixth of August since that Time is observed amongst them for an Annual Feast in perpetual Gratitude to Almighty God for their Deliverance from the Rebels with far more Reason then many such Annual Feasts have been lately Instituted in some Towns and Cities for not being gained unto their King But though the Sword of War was Sheathed there remained work enough for the Sword of Justice in Executing many of the Rebels for a Terrour to others Arundel and the rest of the Chiefs were sent to London there to receive the recompense of their Deserts most of the Raskal Rabble Executed by Martial Law and the Vicar of St. Thomas one of the Principal Incendiaries hanged on the Top of his own Tower apparailed in his Popish Weeds with his Bâ—ads at his Girdle The Norfolk Rebels brake not out till the twentieth of June beginning first at a place called Ail-borough but not considerable either for Strength or Number till the sixth of July when mightily encreased by Ket a Tanner of Windham who took unto himself the conducting of them These men pretended onely against Enclosures and if Religion was at all regarded by them it was rather kept for a Reserve then suffered to appear in the Front of the Battail But when their Numbers were so vastly multiplyed as to amount to twenty thousand nothing would serve them but the suppression of the Gentry the placing of New Councellours about the King and somewhat also to be done in favour of the Old Religion Concerning which they thus Remonstrate to the King or the People rather viz First That the Free-born Commonalty was oppressed by a small Number of Gentry who glutted themselves with Pleasure whilest the poor Commons wasted with dayly Labour did like Pack-Horses live in extreme Slavery Secondly That Holy Rites Established by Antiquity were abolished New ones Authorised and a New Form of Religion obtruded to the subjecting of their Souls to those Horrid Pains which no Death could terminate And therefore Thirdly That it was necessary for them to go in person to the King to place New Councellours about him during his Minority removing those who ruling as they list confounded things Sacred and Profane and regarded nothing but the enriching of themselves with the Publick Treasure that they might Riot it amidst these Publick Calamities Finding no satisfactory Answer to these proud Demands they March directly towards Norwich and possess themselves of Moushold-Hill which gave them not onely a large Prospect over but a full Command upon that City which they entered and re-entered as they pleased For what could a Weak City do in Opposition to so Great a Multitude being neither strong by Art nor Nature and therefore not in a capacity to make any Resistance Under a large Oak on the top of this Hill since called The Oak of Reformation Ket keeps his Courts of Chancery King's Bench c. forcing the neighbouring Gentry to submit to his lawless Ordinances and committing many huge Enormities under pretense of rectifying some Abuses The King sends out his Gracious Pardon which the proud Rebels entertain with Contempt and Scorn Whereupon it was resolved that the Marquess of North-hampton should be sent against them accompanied with the Lords Sheffield and Wentworth and divers Gentlemen of Note assisted by a Band of Italians under the Command of Mala-testa an Experienced Souldier The Marquess was an excellent Courtier but one more skilled in Leading a Measure then a March so that being beaten out of Norwich into which he had peaceably been admitted with loss of some Persons of Principal Quality and the firing of a great part of the City he returns ingloriously to London Yet all this while the Lord Protectour was so far from putting himself upon the Action that he suffered his most dangerous Enemy the Earl of Warwick to go against them with such Forces as had been purposely provided for the War of Scotland Who finding the City open for him entertained the Rebels with divers Skirmishes in most of which he had the better which put them to a Resolution of forsaking the Hill and trying their Fortune in a Battail in a place called Dussing-dale where they maintained a bloody Fight But at the last were broken by the Earl's good Conduct and the valiant Loyalty of his Forces Two thousand of the Rebels are reported to have been slain in the Fight and Chase the residue of them scattered over all the Country the Principals of them taken and deservedly Executed Robert Ket hanged on Norwich-Castle William his Brother on the top of Windham-Steeple nine of his chief Followers on as many Boughs of the Oak where Ket held his Courts Which great Deliverance was celebrated in that City by a Publick Thanks giving on the twenty seventh of August and hath been since perpetuated Annually on that day to these present Times The like Rising happened about this time in York-shire began by Dale and Ombler two seditious persons and with them it ended for being taken in a Skirmish before their number had amounted to three thousand men they were brought to York where they were executed with some others on the twenty first of September then next following The breaking out of these Rebellions but most especially that of Devonshire quickned the Lords of the Council to a sharper course against all those whom they suspected not to favour the King's Proceedings nor to advance the Execution of the Publick Liturgie amongst whom none was more distrusted then Bonner of London concerning whom it was informed that by his negligence not onely many People within his Diocess were very forgetfull of their Duty to God in frequenting the Divine Service then by Law established but divers others utterly despising the same did in secret places often frequent the Popish Mass. For this he is Commanded to attend the Lords of the Council on the eleventh of August by whom he was informed of such Complaints as were made against him and so dismissed with certain private Injunctions to be observed by him for the time to come And for a further Trial to be made of his Zeal and Loyalty if it were not rather for a Snare to entrap him in he was Commanded to Preach against the Rebels at Saint Paul's Cross on the first of September and there to shew the unlawfullness of taking Arms on Pretence of Religion But on the contrary he not onely touchedâ— not upon any thing which was enjoyned him by the Council but spent the most part of his Sermon in maintenance of the Gross Carnal and Papistical presence of Christs Body and Blood in the most Blessed Sacrament of the Altar Complaints whereof being made by William Latimer Parson of St. Laurence Poultâ—ey and John Hooper sometimes a Cister'ian Monk a Commission is issued out to the Arch-Bishop of Canterbury the Bishops of Rochester and Peterborough Sir Thomas Smith and Doctour May before whom he was convented at Lambeth on the tenth of the Moneth where after many
the Mass which was not to be Celebrated but upon an Altar The Fourth That the Altars were Erected for the Sacrifices of the Law which being now ceased the Form of the Altar was to cease together with them The Fifth That as Christ did Institute the Sacrament of his Body and Blood at a Table and not at an Altar as appeareth by the three Evangelists so it is not to be found that any of the Apostles did ever use an Altar in the Ministration And finally That it is declared in the Preface to the Book of Common-Prayer That If any Doubt arise in the Use and Practising of the said Book that then to appease all such Diversity the Matter shall be referred unto the Bishop of the Diocess who by his Discretion shall take Order for the quieting of it The Letter with these Reasons being brought to Ridley there was no time for him to dispute the Commands of the one or to examine the Validity and Strength of the other And thereupon proceeding shortly after to his first Visitation he gave out one Injunction amongst others to this Effect That Those Churches in his Diocess where the Altars do remain should conform themselves unto those other Churches which had taken them down and that instead of the multitude of their Altars they should set up one decent Table in every Church But this being done a question afterwards did arise about the Form of the Lords Board some using it in the Form of a Table and others in the Form of an Altar Which being referred unto the Determination of the Bishop he declared himself in favour of that Posture or Position of it which he conceived most likely to procure an Vniformity in all his Diocess and to be more agreeable to the King 's Godly Proceedings in abolishing divers vain and superstitious Opinions about the Mass out of the Hearts of the People Upon which Declaration or Determination he appointed the Form of a Right Table to be used in his Diocess and caused the Wall standing on the back side of the Altar in the Church of Saint Paul's to be broken down for an Example to the rest And being thus a leading Case to all the rest of the Kingdom it was followed either with a swifter or a slower Pase according as the Bishops in their several Diocesses or the Clergie in their several Parishes stood affected to it No Universal Change of Altars into Tables in all parts of the Realm till the Repealing of the First Liturgie in which the Priest is appointed To stand before the middest of the Altar in the Celebration and the establishing of the Second in which it is required That The Priest shall stand on the North side of the Table had put an end to the Dispute Nor indeed can it be supposed that all which is before affirmed of Bishop Ridley could be done at once or acted in so short a Space as the rest of this year which could not give him time enough to Warn Commence and carry on a Visitation admitting that the Inconveniency of the Season might have been dispensed with And therefore I should rather think that the Bishop having received His Majestie 's Order in the end of November might cause it to be put in Execution in the Churches of London and Issue out his Mandates to the rest of the Bishops and the Arch-Deacons of his own Diocess for doing the like iâ— other Places within the compass of their several and Respective Jurisdictions Which being done as in the way of Preparation his Visitation might proceed in the Spring next following and the whole Business be transacted in Form and Mâ—nner as before laid down And this may be beleived the rather because the changing of Altars into Tables is made by Holinshead a Diligent and Painfull Writer to be the Work of the next year as questionless it needs must be in all Parts of the Realm except London and Westminster and some of the Towns and Villages adjoyning to them But much less can I think that the Altar-wall in Saint Paul's Church was taken down by the Command of Bishop Ridley in the Evening of Saint Barnaby's Day this present year as is affirmed by John Stow. For then it must be done five Moneths before the coming out of the Order from the Lords of the Council Assuredly Bishop Ridley was the Master of too great a Judgment to run before Authority in a Business of such Weight and Moment And he had also a more high Esteem of the Blessed Sacrament then by any such unadvised and precipitate Action to render it less Venerable in the Eyes of the Common People Besides whereas the taking down of the said Altar Wall is said to have been done â—n the first Saint Barnâ—â—y's Day which was kept Holy with the Church that Circumstance is alone sufficient to give some Light to the Mistake The Liturgie whâ—ch appointed Saint Barnaby's Day to be kept for an Holy-Day was to be put in Execution in all parts of the Realm at the Feast of Whitsun-tide 1549 and had actually been Officiated in some Churches for some Weeks before So that the first Saint Barnaby's Day which was to be kept Holy by the Rules of that Liturgie must have been kept in that year also and consequently the taking down oâ— the said Altar-Wall being done â—n the Evening of that day must be supposed to have been done above ten Moneths before Bishop Ridley was Translâ—ted to the See of London Let therefore the keeping Holy of the first Saint Barnaby's Day be placed in the year 1549 the Issuing of the Order from the Lords of the Council in the year 1550 and the taking down of the Altar-Wall on the Evening of Saint Barnaby's Day in the year 1551. And then all Inconveniences and Contradictions will be taken away which otherwise cannot be avoided No change this year amongst the Peers of the Realm or Principal Officers of the Court but in the Death of Thomas Lord Wriothesly the first Earl of South-hampton of that Name aâ—d Family who died at Lincoln-Place in Holâ—born on the thirtieth day of July leaving his Son Henry to succeed him in his Lands and Honours A Man Unfortunate in his Relations to the two Great Persons of that Time deprived of the Great Seal by the Duke of Sommerset and removâ—d from his Place at the Council-Table by the Earl of Warwick having first served the Turns of the one in lifting him into the Saddle and of the other in dismounting him from that High Estate Nor finde I any great Change thiâ— year amongst the Bishops but that Doctour Nicholas Ridley Bishop of Rechester was Transloted to the See of London on the twelfth of April and Doctoâ—r John Pâ—ynet Consâ—crated Bishop of Rochester on the twenty sixth of June By which Account he must needs be the first Bishop which received Episcopal Consecration according to the Foâ—m of the English Ordinal as Farrars was the fiâ—st who was advanced