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A07104 A treatyse of Chris[ti]an peregrination, w[rit]ten by M. Gregory Martin Licentiate, and late reader of the diuinitie in the Englishe Coleadge at Remes. VVhereunto is adioined certen epistles vvritten by him to sundrye his frendes: the copies vvhereof vvere since him decease founde amonge his vvrytings. Novv especially published for the beneifte of those, that either erre in religion of simplicitie or folovv the vvorlde of fray Ioie Martin, Gregory, d. 1582. 1597 (1597) STC 17507; ESTC S102523 54,618 160

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the later end of King Henry his time Then you were expreslye commaunded to beleeue that vnder each kind of bread and wine are conteyned the body and bloud of Christ now it is petty treason to fay so I speake not here of Dermarke of Geneua of other cities in Germanve who are all Protestants and all differing among them selues and from you I haue onely declared how great diuersitie and disagreeing their is amonge your Protestantes at home within one little Ilande which is so euident and so farre from good christianitie that it may be vnto you a very certen and suer token that the true fayth can not be amonge them which hitherto can not agree in one fayth each condemning the others opinion Thus derely beloued and my very louinge Sisters I haue geuen you certen generall Markes to learne the true Church To wryte all were infinite because all bookes are full of our religion I trust hereafter to instructe you in euery pointe as you would desire and I pray God geue you grace that you may desire it All at once woulde be to tedious In the meane time remēber these two things VVhen your religion began and by vvhom and how it came at length into England This is the yeare of Christ a thowsand fiue hundred eyghty and three Luther began to preache with-in these fiftye yeares If he preached the truth and all before him were deceaued where was the Church of Christ in all the worlde for a thowsande and fiue hundred yeares before and how is Christ ●●ue of his promis that sayd I vvill remayne vvith you for euer and the holy Ghost shall teach you all truth and the gates of hell shall not prcu●●ile against it But for out Church that is to say the CATHOLIKE CHVRCH we can shew how it is grown and continued from the Apostles vntill this day and neuer fayled We can reccon you from time to time Councels Bishopps Doctors infinite numbers of good christians of all ages that were all of our fayth and of our Church Can your Ministers denye but that S. Chrisostome alloweth praying to Saints or that S. Ierome calleth the Bishoppe of Rome Supreme head of the vvhole Church vnder Christ or that S. Austen prayed for his mother being dead or that he honored the Reliques of S. Steuen or that S. Gregory sayd Masse or that S. Ambrose sayeth hefore the vvords of consecration it is bread and vvine but after the vvords are spoken by the preist it is the very body and bloud of Christ or that all christians in S. Austens time did vvorship the blessed Sacrament or that the second Councell of Nice● did many hundred yeares agoe allovve the vse of Images for the memorie and representation of Christ and his sayntes condemning Image breakers or that S. Barnerd was an Abbot and had monkes vnder him as in catholike countryes now a dayes can they deny but that all this is true and dare they deny these vertuous Fathers and Doctors of the Church to be now Saints in heauen O my good Sisters that you could vnderstand their books and their writinges that you might your selues see what they say and what wonderfull men they were endued with the spirit of God exceedingly aboue other euen good men much more then your licentious leaders I doubt not but you would suspect your new doctors and folow these you should perceaue they had the scriptures at their fingers eds they knew right well the meaning and sense thereof night and day by fasting and prayer and chast lyfe beseeching God that they might vnderstand and truly expound his word O what a difference is there betweene them and these new Preachers Sisters I appeale to your consciences whither wil you or ought you to truste in the expounding of Scripture your yong vnlearned fleshly Ministers or these auncient most skilfull and most vertuous Fathers When Christ sayed Mat. 26. Take eate this is my body Al these Fathers say and agree that it was his bodye in verye deede Your ministers tell you it was but bread and wine Mat. 16. When Christ sayed to Peter thou art Peter that is a rocke and vpon this rocke vvill I build my Church These Fathers say that Peter was made Head of the Church and after him all his successors in the See of Rome where Peter was the first Bishopp Your Ministers tell you that Peter had no more preheminaunce then the other Apostles therfore the Bishop of Rome hath no more authoritie then an other bishop hath When Christ sayed to his Apostles Receaue ye the holy ghost Io. 20. vvhat soeuer ye doo loose in earth shal be loosed in heauen and vvhat soeuer ye doe binde in earth it shal be bounde in heauen These Fathers saye that Christ gaue to his Church authoritie to remit sinne by the ministrie of the preist to all such as doe truely repent and therefore will haue the people goe to Confession Your ministers haue taken that comfortable Sacramēt of penance away altogether Whē Raphael the Angel sayth in the twelfth chapter of Tobias That he did offer vp Tobias prayer to almightie God And when in the second booke of Macchabees the fifteenth chapter Onias the priest saith of Ieremie being dead This is he that prayeth much for his people and for the holie citie these fathers say that the Angells and Sainctes doo praye for vs and that we may pray to them your ministers doe not stricke to say that these books of Tobie the Macchabces are scant good scripture Many other things lyke vnto these I could reccon but I should be to lōg fearing least I should werie you these fewe are sufficient to geue you to taste of such marks as may shew you the CATHOLIKE CHVRCH These and many other great reasons doe keepe all good christians within the Church These thinges make so many catholiks partly to haue suffred death partly to haue died in prison partly to continew in prison so many yeares partly to forsake their pleasant countrie their dere frends and to liue to their conscience among strangers being thought of many worldly men to be very fooles for so doing but they know right wel that the wisdome of this worlde is foolishnes before God Mat. 10 And Christ sayth He that loueth father and mother sister and brother better then me is not vvorthie of me Sisters geue me leaue to tell you some-what of my selfe not for anye bragge but the more to moue you and to geue God all the praise for his great goodnes towardes me It pleased my parentes to bring me vp in learning as you know as I was not the best so I was at al times not compted the worst among my felowes and companions some small estimation I had in Oxforde aboue my desert more afterwards whē it pleased the Duke to make me though vnworthy Tutor to the Erle his sonne as long as his grace did prosper I liued in his howse to my conscience without
trouble when he was in the Tower other men ruled his howse I was willed to receaue the Communion or to depart if I would haue yeelded I had verye large offers which I neede not tell It pleased God to staye me so with his grace that I chose rather to forsake all then to doe agaynst my beleefe against my knowledge agaynst my conscience agaynst the law of almightie God For a time I lay secretly in England afterwards I came beyond the seas into these catholicke countries out of schisme and heresie for the which I do thāke almighty God much more then for all the estimation that I had or mighte haue had in Englande Whatsoeuer my estate is here I doe more esteeme it then all the riches of England as it now standeth And were I so mad thinke you to forsake all preferment all liuinges all estimation to liue from my good Mother from you my louinge Sisters and your husbandes from other my deere frendes and companions out of mine owne most pleasant countrie would I doe this thinke you but that my learning my conscience telleth me that to solow your religion is present danger of body and soule and to be in the CATHOLIKE CHVRCH is the onely way to saluation Fye vpon all worldy ryches when the soule is in danger nothing is so precious as the soule first seeke for the kingdome of heauen for other things as it pleaseth God O that I might vnderstand once that you were of my mind and of the catholike religion O my harte would leape for ioy to consider that althoughe we can not lyue together vpon earth yet we may hereafter meete in heauen which is vnpossible as long as we disagree in fayth S. Paule sayeth There is one God one fayth one baptisme S. Austen sayeth speaking of one Emeritus He can not be saued but in the Catholicke Church Doe you thinke it sufficient to beleeue in the Father the Sonne and the holy Ghost Vpō the 88 psalme Harken what S. Austē sayth VVhat doth it profit thee if thou consesse the Lord If thou bonour God If thou preach and praise him If thou acknovvledge his Sonne If thou confesse that he sitteth at the right hand of his father VVhat dooth this profit thee if thou blaspheme his Churche S. Athanasius in his creede saith VVhosoeuer vvil be saued it is necessarie that he holde the Catholicke faith vvhich faith vnlesse a man beleeue in all points and euery article vvithout doubt sayth he he shall perish euerlastingly One poynte is good Sisters that Christ gaue vs at his laste supper his owne blessed bodye and bloude to feede vpon in the remembrance of his bitter death he that saith it is not so doth he beleeue in Christ Doth he not in effecte say that Christ was not able to doe it and by that reason that he was not omnipotent For when the three Euangelists reporte it so playnly Mat. 26. Mat. 14. Luc. 22. 1. Cor. 11. S. Paule after them Take eate THIS IS MY BODY that shall be delyuered for you THIS IS MY BLOVD that shall be shed for you What maketh a man to doubt but that it is so in deede O you will say I see nothing but bread and wine If you should see his body no god a mercy if you did beleeue it But Christ sayed to Thomas Thou Thomas doest beleeue because thou hast seene 10.20 but happy are they that beleeue vvhen they see not Mat. 2. I pray you when the three wise men came from the East to worship Christ what did they see in him Forsooth a yong infant not able to helpe himselfe suckinge his mother a poore carpenters wyfe and that in an oxe stawle yet they fell downe and worshipped him as a God Is it not as easie to beleeue the body of Christ is vnder the forme of bread as that almightie God himselfe was then vnder the shape of a seely weake infante O good Sisters vnlesse you beleeue you shall neuer vnderstande beleeue once Ghrist his wordes and that he is Almightie and that he is able to doe what soeuer he sayeth and you will thinke that all is easye returne to the CATHOLIKE CHVRCH and be content to learne that which you know not of them that wil not for all the world deceaue you and you shal fynde exceeding comfort When Christ shall say at the later day as it were in this maner Was it not of my great kyndnes that I lefte vnto you mine owne body and bloud And was it not of my exceedinge goodnes and wisdome to leaue it not in the forme of flesh and bloud least your nature should abhorre it but of bread wyne which can be lothsome to no man and you make me this gaye recompence saying that it was nothing but bread wyne because you could tast nothing els in your mouth and because your new preachers tould you so whom I sente not Were not you christened in an other fayth Did not my church vvhich is my spouse and the piller of truth Apoc. 21 1. Timo. 3. alwayes teach otherwayes What haue you to saye for your selfe but that you haue most vukindly abused that BLESSED SACRAMENT and heauenly misterie and make me a lyer and deny my omnipotencie and therefore deserue eternall damnation with all such as haue deceaued you When Christ shall say this will it not be a heauye case When Cyprian Ambrose Chrisostome Austen Ierom Gregorie Bernard all the olde Fathers now Saints in heauen shall come and beare witnesse against you and say that they taught otherwise When your Bishops that are now partly deade and partly in prison for the defendinge of this cause shal condemne you because you did not folowe their good example When your owne doctors teachers shall not be able to answere for themselues will it not be a pitifull case But I hope better of you good Sisters I can not mistruste your good natures but that you will be glad to learne the truth which almighay God graunt vnto you for his deere Sonnes sake who died for vs and that I may heare some comfortable newes from you Doe but signifie vnto me that you are content if any thing be amisse to be better instructed Proue me what I can say for any thinge that trowbleth your consciences It shall be farre better newes vnto me to receaue two lines from you to such a purpose then to vnderstād that your husbands were made Lords and you Ladies He is rich that is in the Catholike Church and he is honorable that is in the fauour of God Sisters if I might doe you good to God-warde I would not sticke to aduenture this body of myne to saue your soules to come and talke with you my bodye is not more precious vnto me then your soules How you are disposed what you would haue me to doe for your sakes let me vnderstand by the next Deale wisely I pray you warily both for