Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	artery_n	heart_n	vein_n	9,504	5	10.0908	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67203	Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders.	Walker, Henry, Ironmonger.	1644 (1644)	Wing W374A; ESTC R1687	12,910	38

resurrection of the dead 2. Others do imagine that the soul perisheth when the body dies 3. But the Sripture proveth plainly that the soul being loosed from ihe body doth forthwith either ascend to glory or descend to tormment not that the soul receiveth the perfection of its estate till the Resurrection yet doth the soul enjoy either reall blisse or miserie when the bodie dies in part which after the day of resurection shall be absolute both of soul and body The bodie indeed dieth as Paul saith because of sin but the soul dieth not Rom. 8. CHAP. IX Sheweth that the soules remain●… where they are sent till the Resurrection 1 SOme beleeve that the souls of persons deceased have often times apeared 2 Others have declared that Sacrifices and prayers of the living have much profited the soules of men th●… were dead 3. The Lord doth forbid to aske or to seek any truth of the Spirits 〈◊〉 the dead The Prophets do send 〈◊〉 from such Oracles to the Law and Testimony of Gods Word The Evangelists teach us in the Gospel th●… those that are dead rise not again i●… apparitions Obeict But many partly by A●… Magicke have been raised as Samuel 1 Sam. 28. Answ. Chrisostome answereth thi●… objection very fully The questio●… being asked What shall we say 〈◊〉 those voyces which say I am such ●… soul He answers That voice sait●… he which speaketh these things is no●… the soul of any parson departed but it is the Devill which doth faine these things to deceive the hearers Such words are to be Counted Old wives tales and foolish fables of Children for the soul separate from the body faith B. Alley doth not wander in this world for the souls of the righteous are in the hands of God and the souls of sinners after their departure are presently carried to their place of torment Obiect But the souls of some have returned again into their bodies after departure and they have lived on earth again As Lasarus Iohn 11. To this objection Tertul makes answer saying Although the power of God hath called again certain souls into their bodies in token of his might and right This was done in example of the Resurrection when the power of God whether by the Prophets or by Christ or else by the Apostles did render soules then into their bodies it is declared by the sensible and sufficient truth that this is the very form of the truth that thou maist iudg every incorporat apparition of the dead to be deceits delusions CHAP. X. Treateth of the inward vertues and faculties of the bodie THe inward vertues and faculties of the body are such which stirre up the powers to action Which are of three sorts The first cometh from the brain and sedeth the sence and moving into all the body through the muscles and nerves by motion which feedeth all the senses outwardly and the imagination reason and memory inwardly The second carrieth life through all the body which either dilateth the hart and arteries from whence mirt●… and love ariseth or else doth constrain and binde the arteries and heart from whence ariseth melancholy sadnesse and revenge The third cometh from the liver and sendeth the nourishment through all the body which doth 1. attract tha●… which is proper 2. retain that which is d●…awn 3. digest that which is retaine●… 〈◊〉 expell that which is hurtfull as Low saith CHAP. XI Treateth of the vitall spiritg of the body THe substance of the spirits in mans body is the most pure and thinnest of the blood which passeth through all the body to the effect the members may do their proper actions abounding most in the heart arteries braines and nerves which are of three sorts The first rem●…ineth in the braine which passeth from thence to the ears other parts but chiefly to the eyes Therefore these who are ●…linde have their other vertues more strong The second is that which is in the heart and Arteries and is made of the evaporations of the blood and of the aire laboured in the lig●…s by the force of vitall heat and thereafter is diffused through the members for the Conservation of the naturall heate The third is that which is ingendred in the liver and vaines and there remaineth while theliver maketh the blood and other naturall operations The use of it is to helpe the conconcoction As saith Lowe CHAP. XII Treateth of the perturbations and passions of the minds THe minde being governed by reason is preserved from extremity in passion But being without reason such passions and perturbations do●… arise which bringeth great mutations into the naturall heate in so much that as some have written many dye by the passions and perturbations of the minde This is caused when the passions of the midne doth either dilate or comprimce the heart for the vitall spirits and cast forth by the great dilation of the heart as also retained by the great Compression thereof As for example Joy Hope Love c. These being out of reason do through the passion of the minde so dilate the heart that they cast forth the spirits And sadnesse fear envie c. do recall the vitall spirits inwardly to the center of the body whence many times ensueth death CHAP. XII Treateth of the particular passions of the minde THe particular passions of the minde are many but chiefly these Mirth Sadnesse Fear anger Shamefastnesse Envy Hatred Hope Love c. I. Mirth or Joy is an affection of the minde of a thing good and pleasant by the which the blood and spirits are pleasantly spread for the present by the dilation of the heart but if it be great and last any long space death often ensueth because the heart is altogether destitute of blood As a Pollicritia b Phillipedes and many others who have died through extremity of joy 2. Sadnesse is an affection that doth revoke the naturall heate inwardly to the Center of the body which in time presseth the heart and drieth up the body hindreth the government of the spirit vitall which is sometimes so weakne●… that it is not able to go with the blood through the rest of the body so wasteth the body in such sort that it becommeth attrified and leane wherupon death often insueth 3. Feare is a motion which revoketh the spirits to the heart the Center of the body whereby the naturall heat is suffocated causing trembling which sometimes causeth many women to that are with childe fall in labour somtimes * through feare death ensueth to men or women 4. Anger is a sudden revocation or calling backe of the spirits to the externall parts with an appetite of revenge It inflameth the whole habitude of the body the spirits and blood are troubled as also the braines it bindeth the heart and lights Whereof Dangerous siknesses