parts and what evils it causeth we shall now shew what Symptoms it produceth in the habit of the body For it is thin and not only fills vacuity but dissolves continuity tears the membranes in themselves and from the bones and swiftly strikes like a dart upon any part causing great pain Sometimes like cold air it affects the sensible nervous parts without great pain but this is little and very thin and easily vanisheth by the natural heat and Fomentations But it is harder to be discussed when it gets under the skin or membranes of the bones being thicker and more and swells them to a windy Impostume Galen distinguisheth this from Oedema which is from water and yields to the finger and pits deep But an inflation is from wind either under the skin or membranes of the bones or under the Muscles This pits not with the finger but sounds like a drum with a fillip Sometimes it causeth no tumour but lying under the skin through which it cannot breathe being thick it only beateth this the Vulgar call the life And Langius in an Epistle wittily shews the arrogancy and ignorance of some Chirurgions that when they see the Muscles of the Temples Forehead Cheeks or Jaws tremble by wind in the skin and to swell they say there is the soul or life as in a prison also without purging which is less dangerous then bleeding they let blood and beholding the blood to tremble in the Porringer by reason of wind they fear that life is gone forth with the blood and therefore they make the patient drink it off hot Silly fellows that know not that air feeds the vital and animal spirits gets not only into the Arteries of the Brain Lungs and Heart but into all parts by inspiration and the pores and is mixed with the blood by the Anastomosis of the Arteries with the Veins and wind will breed from clammy humours not only in the Muscles and all parts that may be stretched as the Stomach Guts Liver Spleen Midriff and Womb in teeming women which move the womb so that they think the Child moveth And it causeth a trembling not only in the Muscles and other members but chiefly in the Heart And as wind shut up in the bowels of the Earth shakes as it is ready to get forth so wind in the body being comprehended in the muscles or other stretchable parts shakes them till it gets forth Thus Langius and Galen lib. 2. de Art curat ad Glauc confirms him saying that that sort of wind which is gross sometimes lyes under the membranes of the bones sometimes under the Peritonaeum sometimes in the guts and belly sometimes under the membranes about the muscles and the membranous tendons and the spaces of the muscles and other parts Therefore the force of wind is wonderful that like Thunder passeth through insensible passages into private places even into the bones and marrow and causeth pain but being between the bone and the Periostium it teareth them asunder with great pain Hence many complain of pain of the Shins by fits when there is no distemper external neither tumour nor pain when it is pressed except there be much gathered So much of the Symptoms now we shall speak of the Prognosticks of Wind. CHAP. XI Of the Prognosticks of Wind. ALL diseases of wind in any part are hard to be cured if it cannot get forth the thicker and more close it is the longer it remains and causeth worse Symptoms When it separates the parts it causeth pain and pain causeth flux of humours and the humour getting into the crannies of the part stretched causeth a tumour the tumour distends the skin and membranes and contracts them hence the blood being not cooled comes corruption and increase of preternatural heat If this tumour be hard and yield red and beating it is an inflammation if it be white yielding to touch and pit it is an Oedema if it be white yielding and transparent it is an inflation Sometimes wind makes a Dropsie as Hippocrates lib. de Flatibus saith wind gets through the flesh and makes thin the pores and then follows moisture to which the wind before had made a passage and the body is moistned the flesh melts and the humours fall down to the Legs and then comes a Dropsie They in whom wind hath long remained are subject to all these diseases as the Aphorism saith They who have pains about the Navel and Loyns that will not away with Physick or other ways will have a dry Dropsie This wind is not discussed by medicines or other things by reason of the habitual distemper of the part which persevering causeth a Tympany the worst of Dropsies I never knew it cured when confirmed If then it be so dangerous because the wind will yield to no remedies by reason of the cause that feeds it Hippocrates Prognost lib. 1. said well it is very healthful for wind to pass forth without noise but it is better to break with noise then stay and move about and cause pain If any from modesty when they are sound will rather dye then fart let them know that they dote or must endure pain If one fart willingly it signifies no ill but only it were better to be voided without noise For a noise shews much wind or straitness of the vessels but that noise which is heard in new diseases in the Hypochondria pains or swellings is not bad Hippocrates lib. 2. Prognost saith new pains and swellings in the Hypochondria without inflammation are dissolved by noise chiefly if there be stools and urine and if the wind goes not forth it is good that it goes downward These tumours being only of wind are dissolved by their rumbling it shews wind joyned with a humour and sign fies good that is that the wind will go forth with the humour it is mixed with or if not that it will go downward and the pain and tumour will cease And Hippocrates Aph. 73. lib 4. saith they who have stretched Hypochondria with rumbling and after that a pain in the Loyns will have a moist belly or loosness except they fart or piss much The Hypochondria rumbles and swells from wind alone or mixed with humours and if it alone breaks forth upward or downward with the humour it is without danger and the pain and tumour suddenly depart For the Liver and Spleen lying in the Hypochondria if they be much pained it is from strong inflammation or wind if from wind a Fever coming removes the pain As Hippocrates Aph. 52. lib. 7. saith they whose Liver is much pained are cured by a Fever for the heat of it doth discuss the wind Now a Fever doth not follow an inflammation but comes with it nor doth it take off pain but increase it It appears that the heat of a Fever discusseth wind because they in the Jaundice seldom have fits of wind because they are hot of constitution as Hippocrates Aph. 78. lib. 5. saith they in the Jaundice are not
be alike is joyned to these The natural Spirit is made when the more pure or aerial part of nourishment turns by concoction into thin blood like a vapour This takes force from the imbred spirit in the Liver and goes to the Heart by the hollow vein with the rest of the blood then by heat being more refined it turns to a sort of air and becomes a vital spirit which spread through the whole body by the arteries gives life part of this carried by the arteries of the neck into the net-work of the brain and so into the ventricles increaseth by the air received at the nose and by force of the spirit imbred in the brain becomes animal and being sent to the whole body gives sense and motion The spirit we shall speak of differs much from these and is the fourth spirit in our bodies of the same nature with wind and it is so called It is gross and not so aery or thin as the other You may best know the nature of it if you consider the air in a South or North wind The windy spirit in us is like the South wind and the natural is like the North. Let us leave the innate or imbred spirits which are well described by others and speak of the flatuous or windy spirit CHAP. II. Of the Analogy or Proportion between the flatuous Spirit and Wind or the Wind in Man and in the Earth THere are two things that chiefly blow up our bodies and prepare them for diseases diet and the air Food though at first unlike is at length made like us and turned into the substance of the body Therefore by long use the body will be of the same nature For all Diet though well concocted keeps it in a natural and genuine condition therefore Lettice and other cold things though they be overcome by concoction yet cool the stomach and whole body and produce cold blood So Wine and Garlick produce hot blood Fish Cheese and salt Meats gross blood By which it is clear that not only the spirits and humours by which we are preserved are changed but the constitution of the whole body Therefore a cool diet prepares the body to breed wind by oppressing the native heat Also too much of the best meats and drinks such as burdens Nature cannot be well concocted or turned into good blood but many crudities will be which will cause obstructions and rottenness or corruption by which the natural heat is suffocated as the wiek of a candle by too much grease This crudity and abundance of humours is gathered in all chiefly the Northern Inhabitants these as if it were too low a thing to slay with a sword or hang with a halter or fight publickly kill themselves with kindness they contend in drinking healths and riot night and day and add new surfeits to the former and leave not off till they vomit what they take in or are ready to burst forgetting the saying That gluttony and drunkenness kill more then the sword When too much food is taken it causeth a disease It is no wonder if such have many excrements and wind which for their abundance are not easily voided Also the Country and air is of much force For a hot Country as the Summer inflames the spirits dries the humours and increaseth Choler which causeth most acute diseases But a cold and moist air as it is in the North is like the Winter stupifies the spirits stops the Pores and burdens the body with many superfluous humours and oppresseth the native heat Hence the concoction is weakned and there are crudities and fluctuations of food in the stomach distillations chronick diseases stones worms wind and the like These breed in Man the little world as in the great unto which Aristotle compares him For as in the great world there are four Elements Fire Air Water Earth so there are the same in the little and as in all those Elements are divers substances bred as in the earth stones and trees in the water divers Creatures in the air thunder lightning rain so in man there are bred bones as stones and worms and lice as living Creatures and distillations as rain and wind or a flatus like the wind in the earth To be short the image of the Universe is clear in man For God when in six days he had wonderfully made the world and set all things in order so that nothing seemed to be wanting made man as the abridgment of all the rest to extol his Divine power and wisdom and admire his works Moreover there is nothing in Heaven or Earth the like whereunto may not be found in man if you diligently search and consider the Soul is his God the understanding and will are his angelical Spirits heat cold moisture and driness answer to the outward Elements In the heat appear divers flashes and fiery representations Frenzies Inflammations Erysipelas Feavers In the moisture are distillations and Nodes that come from thence like hail also the humours ebbe and flow in the veins and arteries But the earthy Element of this little world is most like the great in which are stones which our bones do resemble and Ovid calls the stones the bones of our great mother Earth As the Plants Corn and Trees are in the Earth so are the hairs in man As Galen saith hairs grow as Plants For as some grow by the art of the Husbandman others by natural causes only so in animals the head is like a Wheat or Barley-field and the hair in other parts is like other plants in drier ground What shall I say of the Earthquake when many exhalations are bred in the bowels of the Earth by force of the Sun and Stars from a moisture that is sunk into the Earth and from the matter of the Earth when they cannot get forth by reason of the Earths closure or the grossness of the wind there must needs be an Earthquake in part So when flatuous spirits or wind is shut up in the cavity of the body and strives to get out there is great trembling as Langius saith if we may confer great things with small as wind shut up in the bowels of the Earth makes it tremble when it strives to get out so a flatulent air or wind being kept in by the covers of the Muscles and other parts that may be stretched shakes them till it breaks through the Membrane that covers them the vulgar ignorant of this suppose this to be the soul or life-blood While it goes forth without doing hurt at the Pores there is no trembling but if they be stopt it hunts about and gets into cavities and strives to break through so the wind striving to get out shakes the body There is another reason of this trembling The wind shut up in the cavities being beaten back by the heat of the bowels and natural motion grows hot by reason of the want of freedom and so thinner This insinuates it self into any part even the
to the finger and the spleen is pricked and extended but without heaviness and it comes sooner When vulgar Physitians understand not these two tumours of both Liver and Spleen how blindly do they go to work with thousands of Juleps and they protract the cure that they may be largely rewarded and when they have done more hurt then good they affirm it to be a Schirrus and from Galen incurable But they are very ignorant for this cloudy wind fixed on the bowel in time by the natural heat somentations fasting an extenuating and hot diet given by women and Empericks being discussed the humour vanisheth and the pain also and the foolish Doctors contemned I exhort therefore the ingenious that love their honour and the truth to search narrowly and learn to know Symptoms from those of other diseases It is hard but excellent For many Patients as ready to dye for pain cry out only from wind which if corrupted and come from a putrid and venomous matter and run through the members with intolerable pain needs an exact Artist to know the wind and the matter producing it and distinguish the disease from others To this belongs the Tympany Dropsie when wind gets into the membranes of the belly with pain and so into the spaces Hippocrates Aph. 2. Sect. 4. speaks of this thus They that have pain about the Navel and Loyns that will not be cured by medicines will have a dry Dropsie There are three sorts of Dropsies Anasarca Ascites and Tympanides which Hippocrates calls the dry Dropsie Anasarca is a preternatural increase of the bulk of the body here the feet swell first at night chiefly after exercise or when they have long hung down they pit with the finger the body is all soft loose and pale weak and tired with the least pains it is like the Green-sickness in women only the Dropsie swells the body but in the other there is paleness and trembling of the heart in motion and shortness of wind going up stairs and the body is heavy and sluggish The cause is the same in both too much cooling of the Liver and Veins The Liver cooled the sanguification is hurt then comes crude and watry blood which taken into the hollow vein goes over all the body and there is Anasarca and if the water from the Liver stretch the skin without there will be bladders If these break the water gets into that part of the Peritonaeum which is by the lower belly and then there is the second kind of Dropsie called Ascites With this by degrees the belly is filled and it swells unmeasurably the skin being loosned and the rest of the body pines away If the body or the belly be turned the water makes a noise But in a Tympany there is no fluctuation of water but the sound of a drum when you strike or fillip the belly with your finger For Galen aph 12. sect 4. saith in these the air is beaten which is contained by the skin as in this kind of disease the wind is struck by the skin which is below Cold of the bowels and veins is cause of all these Dropsies The Ascites or watry Dropsie is from more cold the Tympany from less for water cannot be turned to wind without heat Great thirst follows all chiefly Ascites and Tympany the first because the water is salt and putrefied that is detained and the other because there is seldom wind alone in the belly without water which putrefies also the wind takes away the moisture of the stomach and then it is dry and desires drink This is thirst the desire of moist and cold or both In externals we see that though the Earth be very wet with rain yet when wind comes it dryes it wonderfully in a short time and consumes the moisture The same is done in the body for one in a Tympany hath a thirst beyond Tantalus the more he drinks the more he may and to satisfie the enemy in his bowels he destroys himself with much drink Also they in the Colick thirst from the same cause Also wind swells the Cods and the Womb it gets by invisible passages into the cavity of them or after Child-birth by the Orifice of the womb or after bathing or fomenting or it breeds there from some other cause and there is straitned and so it stretcheth the womb If the stretching be in the upper part of the womb by force of the wind sent thither it ascends and goes to the Midriff and stomach and lyes like a ball there and oppresseth it Hence it is often driven down by the hands or fists or by other solid bodies into its proper place But if either side of the womb be distended or stretcht more then the rest it gets by a Convulsion into the right or left Croyn the Pecten and the lower belly are blown up and pained sometimes a noise is heard all over the body there is belching and swelling of the Loyns and pain in the Reins and Hips and when the belly is smitten with the fingers there is a sound like a drum and the wind breaks forth at the mouth of the womb Soranus said this was called a flatuous cold As wind gets into the womb of a woman so it gets into the Cods of a man with a disease or without and is a disease by it self I have seen in a Tympany the Cods of a man swollen as big as a Hogs bladder For the wind which at first was only in the membranes of the Abdomen and Peritonaeum being now increased and requiring great space breaks them and gets into the Cods and fills also the whole body Wind also extends the Cods without a disease in man and chiefly new born children and makes the Hernia called Pneumatocele or windy Rupture Sometimes it gets within the common membrane of the stones and puffs up all the Cods alike but when it gets between the tunicles of either stone called Erythroides and Dartos then one side of the Cod is only tumified This tumour is transparent and not heavy as that of You may try it in the dark with a Wax-candle held on the part opposite to your view Priapismus a Symptom of the Yard hath two causes one is the fulness of the Arteries of the Privities the other is wind bred in the fistulous Nerve This fills the Nerve so that it swells and makes the Yard stand without a venereous desire Galen meth med 12. saith there is another kind of Priapism when the Yard extends against desire For the Nerve that makes the proper substance of the Yard being hollow and filled with wind causeth it So Priapism is a permanent enlargement of the Yard in length and thickness without desire of Venery and wind is the cause as appears by its quick rise and sudden fall which no humour could make But Palpitation goes before this Priapism of wind but not before that which is from the dilatation of the Artery We have shewed how wind fills the internal
or six ounces or according to strength Then prepare the matter with this Apozem against Melancholy and flegm Take Succory roots Elicampane Polypody each an ounce and half Germander Dodder Ceterach Hysap each a handful flowers of Elder Chamomil each a pugil Cappar barks and Tamarisk each six drams Liquorish half an ounce Anise four drams Raisons a pugil boil them to a pint and half strain and clarifie and add Syrup of Succory with Rhubarb Oxymel each two ounces Diatrionsantalon Cinnamon each a dram make an Apozem for four doses in the morning After this preparation purge thus Take Rhubarh and Agarick each a dram Senna two drams Ginger and Spike each half a seruple Cardamoms half a scruple infuse them in Chicken-broth twelve hours and strain and add Confectio Hamec Diaphoenicon each a dram Syrup of Roses solutive an ounce Or give this Powder Take Senna four scruples Rhubarb half a scruple Diagredium two grains Aromaticum rosatum eight grains Sugar two drams give it in Cock broth The next day give half an ounce of this Electuary and four ounces of Mead or Capon-broth after it or make it into Lozenges Take Dialacca a dram Confection of Bay-berries Diarrhodon each a scruple with Sugar dissolved in Borage water and Wine make Tablets of a dram weight give one in the morning at noon give Cock-broth made with Polypody and Borage flowers Rosemary Calamints or half an hour before dinner this Ptisan Take Barley four ounces Smallage Fennel Succory roots each three drams red Pease Pistacha's Currans each an ounce Hysop half a handful boil them to a pint and half strain it with six ounces of white Wine and add Cinnamon a dram and Sugar This is good also before supper Four days following prepare with the Apozem mentioned in a strong body give it twice a day and if there be a very soul body give every other night two or three of these Pills Take Pill aureae foetidae each half a dram Troches of Alhandal four grains with Oxymel make five Pills These do wonders in carrying of the prepared matter When the Syrups are spent purge with Confectio Hamec Pills of Agarick foetidae c. Also Montanus his Syrup Chap. 18. is excellent After the body is sufficiently purged correct the distemper of the bowels outwardly if the Liver be too hot foment the right side with Oyl of Roses two parts Oyl of Wormwood one part and a little Vinegar Or with Wormwood Plantane Waterlillies red Roses Sanders boiled in Oyl If the obstruction of the Spleen be the chief cause foment with this Take Dwarf-elder roots Madder each two ounces Calamints Pennyroyal Ceterach Bayes Chamomil flowers each half a handful Agnus castus seeds Bay-berries each an ounce Wormwood a handful Boil them in Forge-water and foment then anoint with Oyl of Capars and bitter Almonds Or this Liniment Take Ammoniacum Bdellium each two drams Galbanum half a dram dissolve them in Vinegar and with Oyl of Capars Dill and Goose grease each six drams make a Liniment And while these are done regard the stomach and wind there from the Chapter of the Inflation of the stomach Or thus Take Mints a handful Calamints Organ each half a handful Chamomil Rosemary Stoechas flowers each a pugil Wormwood half a handful Mastich a dram Cinnamon Cloves Wood Aloes Galangal red Coral each a scruple make a Quilt for the stomach sprinkle strong Wine on it and apply it hot Give every day a Lozenge prescribed with the Syrups to open and expel wind and Clysters that extenuate wind and open CHAP. XXI Of the Cure of the Colick I Shall speak by way of Presace First expect not any other Cure then that of wind alone or joyned with glassie flegm Secondly be careful lest it turn to a Joynt-gout as Hippocrates lib. 6. epid part 4. aphor 3. saith one that had the Colick had a Gout and then his pain of the Colick ceased but returned when the Gout ceased Thirdly bleeding is good if the disease be vehement and there be Plethory or Fever Fourthly beware of strong heaters chiefly before flegm is evacuated Fifthly let the chief means be Clysters Sixthly cupping doth little good but in season and in a fit body Therefore consider first whether the pain be from a flegmon in the Guts or Choler that corrodes the inward Membranes or glassie flegm or from wind that stretcheth If so then observe if the pain be vehement or moderate with or without a Plethora or fulness If there be much blood with great pain presently after a Clyster open a Vein lest great pain attract blood and cause an Inflammation or a Fever Then use strong Clysters of Hiera Indi major Hiera Logodii for no medicine can better purge flegm from the Guts For Galen lib 5 meth saith that nothing taken at the mouth can come with its full force to the Guts but a Clyster without trouble reacheth them therefore a Clyster is best for things taken at the mouth must needs be hot for the disease is cold and contraries are cured by contraries and must be given in great quantities at the mouth if they do good But all hot things being of thin parts easily pass through the Meseraicks and bring hot distemper to them and to the Liver and make the blood flow Also heat melts the clammy flegm and makes more wind and a good medicine abused becomes venom Therefore I advise Physitians to be wary in the use of Mithridate Treacle Diacalamints and other Heaters in Colicks before she glassie flegm fixed in the Guts be purged and then use them not often The best way is by Clysters first emollient to carry the common Excrements As Take Diacatholicon ten drams Hiera simple with Honey half an ounce Sugar an ounce Salt a dram and half dissolve them in a pint of the Decoction of Mallows and the five Emollients Chamomil flowers Bran and red Pease Then as Galen lib. 2. ad Glauc saith inject Oyl of Rue Bayes or common Oyl in which are boiled Heaters that extenuate as Cummin Smallage Parsley Aniseed Seseli Lovage Carrot seed Rue and Bay-berries adding Bitumen Or this which is stronger Take Calamints Pennyroyal and Tansey each a handful Chamomil flowers a pugil Cummin Carrot seed each three drams Bay-berries half a pugil In a pint of the Decoction strained mix Oxymel of Squills an ounce Oyl of Ruâ— three ounces Electuary Indiamajor six drams Hiera Logodii a dram make a Clyster If these do not cure repeat them or others according to the greatness of the disease plenty of flegm or wind or weakness of the patient remembring that still after the Clyster he lye on the side pained In the mean while give things moderately hot at the mouth as the Decoction of Chamomil flowers in white Wine or of Cummin which are excellent with an ounce or two of Oyl of sweet Almonds Lineseed or common Oyl Or give new Oyl of sweet Almonds warm three ounces Or Take Rhenish Wine four ounces Oyl of
and apply it Or this Take Cow-dung two pound Sulphur Cummin each three ounces with Honey make a Cataplasm I have cured many Children by often heating them against the fire and with dry Fomentations with hot clouts often applied CHAP. XXVII Of Priapismus taken out of Aetius I Shall add nothing of mine own because I never cured this disease and none writes shorter and better of it as Galen lib. 4. meth saith He saith that Priapismus is a standing of the Yard swelling in length and breadth without lust from heat and wind with pain It is called Priapismus from Priapus the Satyre who is painted with such a Yard as natural It is from the mouths of the Veins and Arteries stretched in the Privities or from wind Galen saith it is from both but oftnest from the Orifices dilated Some have it from want of Venery having much seed and that used Venery and abstain from it and do not by much exercise abate the blood It chiefly comes to such as dream of Venereal fancies and the pain is like the Cramp for the Yard is as in a Convulsion being pufft up and stretched and they dye suddenly except cured and then the belly is swollen and there is a cold sweat as in other Convulsions when they dye Therefore against the pain and inflammation presently open a Vein and use a small Diet three days and foment the parts about and the Yard with Wool dipt in Wine and Oyl give a gentle Clyster not sharp and feed him with a little Corn and Water If it last long cup and scarifie if there be much blood use Leeches to the part and Cataplasms of Barley flour loosen the belly with Beets Mallows and Mercury boiled And give the Decoction of Shell-fish use no strong Purges and beware of Diureticks or provokers of urine Use Corn-food that attenuates gently without manifest heating Lay Coolers to the Loyns as Nightshade Purslane Housleek Henbane Let the space between the Fundament and the Yard be cooled with Litharge of Silver Fullers Earth Ceruss Vinegar and Water A Cerot of Rose-Oyntment washed often in cold Water and applied to the Loyns and Privities doth much good He must lye upon one side and lay under him things against the emission of Sperm And he must see no Venereal pictures nor hear no wanton discourse CHAP. XXVIII Of an Inflation or windy Impostume INflations come from Wind under the skin or the Membranes of the Bones or Muscles or gathered in fleshy parts Now as Aegineta saith it is either from the thickness of the members or grossness of the wind A gross vapour distends the place that contains it by its plenty and makes a tumour not such as is loose or will yield to the finger when pressed or pit like an Oedema The common way of Cure of these tumors is to evacuate what is preternatural wheresoever contained Now it cannot be evacuated except that which is gross be relaxed and the thickness of the vapour be extenuated Both are done by Extenuaters and things potentially hot I have shewed that Oyl which is of an extenuating quality wherein Rue or hot Seeds are boiled doth cure the stomach and other bowels stretched by wind Now I shall shew how other parts as Joynts and Muscles or Membranes about the Bones are cured when stretched with wind This is sometimes with pain sometimes without and that from a single cause namely a weak heat or a contusion For an inflation without pain according to Galen lib. 4. meth a Lixivium with a new Sponge will cure it As Take Rain-water or Wine let Ashes of a Fig-tree or Juniper be infused therein twenty four hours Or thus Take Bay-berries Orris roots each an ounce Bay leaves Rosemary Nip each a handful Lavender flowers a pugil Cummin six drams Boil them in Water to half in four pints infuse ashes of Fig-tree Beans or Coleworts foment therewith with a new Sponge hot It cleanseth drys consumes and discusseth wind and the tumour If there be pain use no Lixivium for by sharpness it will increase it but use relaxing Oyls as that of Dill Rue or Chamomil If Diseases come from Contusions when the Muscle or the Membrane of the Bone is bruised then lay the Sponge aforesaid upon the Membrane of the Bone But when the Muscles are pained use a more mitigating or asswaging Remedy To these we use not Lixivium alone but add to it boiled Wine and Oyl It is best at the first to use no Lixivium but Wine and a little Vinegar and Oyl with Wooll to foment the part And if pain be great use more Abaters or Asswagers of it If there be no pain oppose the Inflation by stronger Medicines as Lixivium Vinegar and then Wine And when you are not to asswage pain put in more Lixivium and Vinegar For such Inflations as by neglect are worse first use things made of a Lixivium then some Plaister such as that which is made of Sweat from mens bodies But the use of that being forgotten in our Age we order instead of it the Plaister of Bay-berries or this Take Melilot Plaister and that of Bay-berries each three drams Nitre Cummin Sulphur unslak'd Lime Salt each a scruple Oyl of Bayes and Wax as much as will make a Plaister If the wind that makes this Inflation be smoak-like evil and corrupt and from a venomous matter with great pain and heat running through the members it is best when it is setled to tye the part above and beneath and to open the Inflation with a Lancet or hot Iron that the venomous vapor may get out Then fill the Orifice with Aloes and Bole Armenick dissolved in Oyl of Roses and Vinegar After three or four days fill the wound with flesh and heal it up And in this case of a venomous Inflation use a slender diet and purge and give a little Treacle sometimes HItherto Courteous Reader I have shewed according to my abilities the Nature and Effects of Winds and the Diseases from them and their Cures for the good of the Ignorant and help of the Diseased and that learned and ingenious persons may take occasion from hence to write better Therefore take it in good part for it was written for profit to all not for contention If you accept of these first fruits expect better hereafter The CONTENTS of the Chapters of this Book CHap. 1. That Flatus is a Spirit and of the Division of Spirits Fol. 1 Chap. 2. Of the Analogy or Proportion of Flatus with Wind. 4 Chap. 3. What the Wind in Man is 9 Chap. 4. Of the Place where Wind is bred 10 Chap. 5. Of the Manner how Wind is bred in the Body 13 Chap. 6. Of the Differences of Wind bred in the Body 16 Chap. 7. How many Kinds of Diseases are produced by Wind. 18 Chap. 8. Of the Causes of Wind. 21 Chap. 9. Of the Signs of Wind. 30 Chap. 10. Of the Symptoms coming from Wind 33 Chap. 11. Of the Prognosticks of Wind. 52 Chap.