Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	artery_n	heart_n	vein_n	9,504	5	10.0908	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13863	An exposition of a parte of S. Iohannes Gospel made in sondrie readinges in the English congregation by Bartho. Traheron ; and now published against the wicked entreprises of new sterte vp Arrians in Englande.	Traheron, Bartholomew, 1510?-1558?	1557 (1557)	STC 24168.5; ESTC S2370	60,439	164

malice of Sathan and his owne fault he neglected Gods commaundemente and so lost those goodly qualitees and became blinde and begatte blinde childreÌ„ namely such as he was himselfe This is diligently to be noted that the faute mal remaine where it is in dede and not in God who is the autor of good thiÌ„ges oÌ„lye and not of any thinge that is euill although he dispose in dede and order all the thinges that man hath infected and made euill For nothing coÌ„meth to passe without him But he appointeth and ordreth where and whan euerye man shall vtter that euil that is in him that is in hiÌ„ I say not by Gods workinge but by hys owne procuring For God is not the autor of an adulterous theuishe or murtherous minde and yet no man shall put in practise the leacherie that boileth within him nor the thefte and murder that lurketh in his heart as often and wher whan he will but only where and whan God will And therefore S. Augustyne saieth that nothiÌ„ge is doÌ„ in the world that commeth not out of the inner courte of the soueraine Emperor For this cause we grauÌ„te not that God willeth euil thinges to be don lest he shulde be thought the autor of euil thiÌ„ges which is impossible nether grauÌ„te we that he willeth euil thiÌ„ges not to be doÌ„ or that he nilleth theÌ„ to be don lest he shuld be thought impoteÌ„t not able to ordre meÌ„nes euils to his glorie which is false But this matter we wil leaue to another occasioÌ„ giue God thaÌ„ckes for that he hath now permitted vs to speake who grauÌ„te vnto vs al both to acknowlege the darckenes that we haue madly pulled vp on our selues also to perceaue the same insome part lightned againe by the beames of his sonnes diuine spirite AmeÌ„ The Fourth READINGE Â¶ THERE was a maÌ„ seÌ„t of God c. IT is manifestly true that plaine traces euideÌ„t signes of the diuinite Goddes wisedom the shew theÌ„ selues euerie where For if we lifte vp our yes beholde the mouiÌ„ges the due courses coÌ„staÌ„t ordre of the starres we shal be coÌ„strained to coÌ„fesse that there must nedes be aÌ„ heaueÌ„lie miÌ„de that gaue theÌ„ those mouiÌ„ges that appoiÌ„ted to theÌ„ those limited courses certaine ordre For where thiÌ„ges goe by chauÌ„ce there no ordre no du certaiÌ„tie is kepte Againe if we cast doune our eyes loke vpoÌ„ thiÌ„ges in the erth coÌ„sidre how creatures are preserued coÌ„tinued in ther certaiÌ„e kiÌ„des we shal be led to God as it were by the haÌ„de For we see that meÌ„ begette not horses nor horses meÌ„ lions begette not wolues nor wolues beares birdes briÌ„ge not forth fishes nor fishes conies But if thinges went by chance withoute the gouernment of a minde endued with strength and wisdome these thinges many moe monsters should be seen daily and howrely What nede we to straye farre we may remaine within our selues and almost touche God For we see that euery thinge in vs is made to a certaine ende and vse The mouth besides other vses is made to receaue meate and beecause hard thinges are sometymes to bee taken the teeth are ready to breake and to grinde them whan the meate is wel grounde and fitte to passe there is a condure pipe to conueie it to the stomake where because the meate must bee more sodden the liuer is sette vnder as a fier to geue it heate Whan the meate is well concocte in the stomake and turned into a iuce it is sent thens into certaine gutts whiche are small because it shal not passe away to hastely and from theÌ„ce the best and swetest part is draweÌ„ vp by innumerable litle veines and deriued to the liuer and there thorough more heate turned into blood And the warrishe part of that blood is seuered and sent to the kidneys theÌ„ce strained out conueied to the blader beneth The hotest part foÌ„e of it which we cal cholere or gal is receued into a litle blader fastened for that purpose to the liuer The dregges earthiest part coÌ„moÌ„ly called melaÌ„chol is thrust into the milt The blood that remaineth is sente oute by a great veine called the gate veine to the hearte wher it is made hoter and finer Whan that is done ther be arteries to receaue the finest and purest part of the blood called the vital spirites whiche bee twise as thicke as the veines because of the thinnes of the matter that they muste kepe and there bee veines also to coÌ„uei the rest of the blood into all partes of the body that no parte be left without norishmeÌ„t and sustinaÌ„ce The remnaunte of the meate whyche is grosse and vnprofitable hath conuenieÌ„te places where to be receaued and issues also to be voided out of the body And because the ill sauour and sente of those thinges woulde hurte the noble partes that bee aboue as it were a skinne called the midriffe parteth them a sonder and kepeth of suche noisances Now where thiÌ„ges be appoiÌ„ted to certaine eÌ„des vses chauÌ„ce hath no place but there must nedes be a miÌ„de to appoiÌ„te the same For they cold not be so appoiÌ„ted by chauÌ„ce yea chauÌ„ce wolde ofteÌ„ sette our mouthes iÌ„ our fore heades our teeth in our fingers eÌ„des ChauÌ„ce wold ofteÌ„ hange our stomakes at our elbowes sett our heeles vpoÌ„ the toppe of our heades our eyes in our knees ChauÌ„ce wold iomble al to gether without ordre without al coÌ„sideratioÌ„ of eÌ„de our vse We nede not thaÌ„ to goe far for a witnes of the diuinitee Howbeit though there shine in our selues a thousaÌ„de lampes to shew vs God a thousaÌ„de thousaÌ„d iÌ„ al his other worckes yet our blindnes is such that we are not thereby rightly directed to God Therefore it pleased the goodnes of the almightie to adde to his worckes the testimonie of his worde to guide vs more certainly familiarly to a iust knowlege of him This his worde he deliuered to our first grauÌ„dfathers afterward in more ample wise to Moses the Prophetes vntil the appoiÌ„ted time was comme that he wold most largely fully reuele him selfe by the in carnatioÌ„ of his sonne To this most glorious most excelleÌ„t most opeÌ„ most cleare reuelatioÌ„ our Euangelist hasteth therefore passeth ouer the patriarches Moses and the Prophetes and beginneth with the testimonie of Iohan Baptiste the first and most excelleÌ„t preacher of Goddes sonne beinge now clothed with maÌ„nes nature THERE WAS A MAN c. In Iohan Baptiste al thinges were wonderful diuine aboue mannes nature His begettinge his conuersation his zeale manifolde vertues shewed a singular power miraculous worckinge of Goddes spirite This is he whom the Prophete Esaie painteth forth calleth the voice of a crier in the wildernes This is he of whom God saieth beholde I send myn Angel before my face c. And agayne beholde I sende you Elyas the Prophet before that great

Selected quad for the lemma: blood_n

Text snippets containing the quad