Selected quad for the lemma: authority_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	work_n	world_n	year_n	37	3	4.0328	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62355	Italy in its original glory, ruine, and revival being an exact survey of the whole geography and history of that famous country, with the adjacent islands of Sicily, Malta, &c. : and whatever is remarkable in Rome (the mistress of the world) and all those towns and territories mentioned in antient and modern authors / translated out of the originals for general satisfaction, by Edmund Warcupp, Esquire.	Schottus, Franciscus, 1548-1622.; Warcupp, Edmund.	1660 (1660)	Wing S891; ESTC R14486	337,341	355

say that Charles the great was consecrated Emperor they also by it understand he was Crowned whence we may draw that the Coronation of the Pope had its rise in long since past times since that in the yeer 683. under Agathone the first and Benedict the second was raised the custome of giving moneys at the coronation of the Pope and of expecting the authority of the Emperor Eugenius the second was crowned the 22d of May in the yeer 824. Benedict in the yeer 855 Formosus the first in 891. But after Clement which happened in anno 1044. all succeeding Popes were crowned as Panuinus observes in such a manner as by it from that time forwards the Prophecy of Isaiah in the sixty first Chapter may be well known to be fulfilled where he saies as our English Translation renders it For he hath clothed me with the garments of Salvatio he hath covered me with the Robe of Righteousnesse as a Bridegroom decketh himself with ornaments The Italian saies they meaning the Priests are crowned as Bridegroom after that the Pope is elevated to this supremedignity he wears the garments of eternal peace and a Crown upon his head This is that Son of Eliachim spoken of from God by Isaiah the Prophet in the 22d Chapter to whom even at that time God promised the Robe the Crown and the Key as you may read in the 20. 21 22 23 and 24. verses of that Chapter and so forwards The Crown is an Ensigne of Empire the Robe is a signe of familiar government the which things are found in their excellency in our Pope So in the 14th Chapter of the Revelation of Saint John at the 14th verse t is said that Christ named the Son of man appeared sitting on a white cloud adorned with a golden Crown upon his head And in the 19th of the Revelations about the 11th verse t is said that the same Word of God appeared upon a white horse with many Regal Crowns upon his head and all his Friends as may be read in the subsequent verses For this occasion principally were these significations by Crowns to wit that Christ through his Wisdom signified by the figure of a Crown of Gold hath obtained victory over all Creatures and subjected them to his Dominion So likewise the Roman Bishop who is ouer all Nations who hath brought all the People under his authority by the consignation and power of God deservedly puts on the covering of his head three Crowns thereby demonstrating that in glory Authority and great works he surpasseth all the other Kings and Princes of the world After so many fore-passed Popes Paulus the second created in the yeer 8465. of the noble Venetian Family Barbi as he was of a fair aspect and great Spirit so he took great care to adorn the papal Mitre with pretious Jewels and curious workmanship Lastly let us advertise the Reader that in those breifs written by Caesar Costni in the third chapter of the first book of his various doubts deceives himself where he would maintain that the Popes bearing a Mitre with three Crowns proceeds from those mysterious significations by him alleaged when indeed there is no necessity of them and let thus much suffice Of the holy yeer of Jubile which is celebrated in ROME every twenty fifth year The Narration of P. M. GIROLAMO da CAPUGNANO of the preaching Order Extracted from the Book of the Holy Yeer CHAP. XII GOD granted to the Jewes divine benefits indeed whereupon afterwards that Nation boasted saying That his divine Majesty had not treated other People after that manner But those graces which the Church our Mother hath received from the goodness of God do far surpass and exceed the Benefits bestowed upon the Hebrew People For that the Lord that she might be clean and adorned in his sight gave the blood of his only Son to wash her and the Treasure of his Wisdome to beautifie her Among the other benefits conferred on the Hebrew Synagogue that of the yeer of Jubile was most excellent called most holy for that it was the yeer of remission and of the commencement of all things which the Omnipotent God ordained to be from 50 to 50 yeers The like grace being due to our Church the Spouse of Christ though with a different end for that the Synagogue attended only to temporal affairs and the holy Church to spirituals singly by divine disposition she thought convenient to ordain also the yeer of Jubile though at first only from 100. yeers to 100. yeers perhaps to draw to good use the antient diabolick custom of the celebration of the secular Games which to this end were celebrated every hundredth yeer in Rome with a preceding general invitation from Cryers who proclaimed through the streets come to the games the which none ever saw since nor shall again which drew into the City of Rome infinite People of all Nations for the service of the devil And all those Nations since the institution of the yeer of Jubile render themselves at Rome though with much better reason viz. to serve the true God for the salvation of their own souls nor ought our pains seem strange to any for what is said concerning the mutation of evil into good because that not only in this but in divers other occasions the holy Church hath had this aime to consecrate that to God which the foolish generations had before time dedicated to Satan as may be seen in divers Temples of Rome now dedicated to the true Lord and his Saints which were formerly the Temples of Idols used for the distribution of candles and to make their Feasts as in San Pietro in Vincola the first of August the first of those ceremonies was made in Rome in honour of Februa by the Romans taken for a Goddess the other in memory of the triumph of Augustus Caesar. We find that Boniface the 9th in the yeer 1300. published the yeer of Jubile by his Bull wherein he declares as a Restorer rather then an Inventor or institutor of this yeer And t is no wonder that we find no firm testimony of its institution before that time because the Church hath had so many persecutions and so great toiles that t is a miracle that any antient Memorials are preserved rather then a wonder that some are lost At that time then the Pope in writing divulged this yeer conceding entire and plenary remission of offences and punishments every hundredth yeer which number of Centum one hundred bears also a certain sense of returning to good from evil as is fully proved by Girolamus and Beda principal Ecclesiastical writers Clement the sixth at the Instance of the Romans reduced Jubile to every fiftieth yeer chiefly for that the life of man is so short that very few arrive to one hundred yeers and for that in the number quinqua ginta fifty are contained many mysteries pertinent to the Christian Religion but principally it signifies remission and pardon the proper effect of